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Uva-DARE (Digital Academic Repository) UvA-DARE (Digital Academic Repository) The European Roma: minority representation, memory, and the limits of transnational governmentality van Baar, H.J.M. Publication date 2011 Link to publication Citation for published version (APA): van Baar, H. J. M. (2011). The European Roma: minority representation, memory, and the limits of transnational governmentality. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. 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UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:28 Sep 2021 ȱ Chapterȱ8ȱ TheȱEuropeanȱMemoryȱProblemȱRevisited:ȱ RomaniȱMemoryȱbeyondȱAmnesiaȱ ȱ ȱ ȱ ȱ ȱ ȱ ȱ INTRODUCTIONȱ ȱ MaȱBisteren!ȱLet’sȱnotȱforget!ȱ1ȱ ȱ Weȱhaveȱbeenȱtaughtȱthatȱitȱisȱourȱdutyȱtoȱremember.ȱThatȱisȱcertainlyȱaȱpositiveȱdeȬ velopment.ȱYetȱtheȱdoctrineȱthatȱurgesȱusȱnotȱtoȱforgetȱtheȱcrimesȱagainstȱmankindȱisȱ accompaniedȱbyȱtheȱhopeȱthatȱthisȱmemoryȱwillȱpreventȱusȱfromȱrepeatingȱtheȱatrocȬ itiesȱofȱtheȱpast.ȱButȱwithoutȱtheȱdutyȱtoȱthink,ȱtheȱdutyȱtoȱrememberȱwillȱbeȱmeaningȬ less.ȱ(ClaudeȱLefortȱcitedȱProbstȱ2003:ȱ58)ȱ ȱ InȱherȱbestȬsellingȱtravelȱstoryȱBuryȱmeȱStanding:ȱTheȱGypsiesȱandȱtheirȱJourneyȱ(1995)ȱIsabelȱ Fonsecaȱ suggestsȱ thatȱ theȱ Romaȱ doȱ notȱ collectivelyȱ rememberȱ andȱ thatȱ theyȱ forgetȱ toȱ surviveȱasȱaȱpeople.ȱInȱcontrast,ȱKatieȱTrumpenerȱ(1992)ȱstatesȱthatȱRomaniȱminorities,ȱ theirȱcultures,ȱhistories,ȱandȱmemoriesȱhaveȱpersistentlyȱbeenȱdeniedȱaȱplaceȱinȱmodernȱ Europeȱand,ȱthus,ȱthatȱtheirȱmemorialȱculturesȱtendȱtoȱbeȱdisplaced.ȱSheȱarguesȱthatȱthisȱ displacementȱisȱinherentlyȱrelatedȱtoȱtheȱdenialȱofȱ‘theȱtimeȱofȱtheȱGypsies.’ȱAccordingȱtoȱ her,ȱ theȱ immobilizingȱ ofȱ theirȱ timeȱ andȱ theirȱ relegationȱ toȱ theȱ domainȱ ofȱ preȬmodern,ȱ traditional,ȱandȱ‘historyȬless’ȱculturesȱhaveȱbeenȱamongȱtheȱnecessaryȱconditionsȱofȱposȬ sibilityȱtoȱdevelopȱmodernȱEuropeanȱhistories,ȱcharacterizedȱbyȱtheirȱsupposedȱabilityȱtoȱ beȱproductive,ȱinnovative,ȱandȱprogressiveȱatȱtheȱsameȱtime.ȱTrumpenerȱconsidersȱthisȱ phenomenon,ȱaccordingȱtoȱwhichȱEuropeanȱhistoryȱandȱhistoricityȱcanȱonlyȱbeȱconstructȬ edȱandȱarticulatedȱasȱproductiveȱbyȱreducingȱpeoplesȱsuchȱasȱ‘theȱGypsies’ȱtoȱthoseȱwithȬ outȱhistory,ȱasȱtheȱmainȱcharacteristicȱofȱwhatȱsheȱcallsȱtheȱEuropeanȱmemoryȱproblem.ȱ Fonseca’sȱandȱTrumpener’sȱclaimsȱareȱatȱoddsȱwithȱtheȱrecentȱproliferationȱofȱRomaniȱ memorialȱ practices.ȱ Particularlyȱ sinceȱ theȱ fallȱ ofȱ communism,ȱ weȱ haveȱ seenȱ aȱ rapidȱ increaseȱofȱsuchȱpracticesȱthroughoutȱEurope,ȱasȱwellȱasȱtheȱincreasedȱRomaniȱinvolveȬ mentȱ inȱ developingȱ artisticȱ andȱ intellectualȱ movements,ȱ includingȱ theȱ formationȱ ofȱ 1ȱ Inȱ Romanes,ȱ ‘maȱ bisteren’ȱ meansȱ ‘let’sȱ notȱ forget!’ȱ Maȱ Bisteren!ȱ wasȱ alsoȱ theȱ nameȱ ofȱ aȱ Slovakȱ projectȱ whichȱaimedȱtoȱremindȱtheȱpublicȱofȱtheȱsufferingȱofȱtheȱRomaȱduringȱtheȱSecondȱWorldȱWar.ȱInȱ2005Ȭ06,ȱ theȱRomaniȱNGOȱInȱMinoritaȱandȱtheȱSlovakȱNationalȱ Museumȱ organizedȱthisȱprojectȱ(interviewȱ2005p;ȱ RNLȱ2005;ȱHušovaȱ2006).ȱ 272ȱȱȱȱȱȱCHAPTERȱEIGHTȱ historiographies.2ȱ Particularlyȱ regardingȱ Holocaustȱ remembrance,ȱ Romaniȱ memorialȱ practicesȱ haveȱ increased.ȱ Romaȱ haveȱ developedȱ newȱ memorialsȱ atȱ variousȱ sitesȱ ofȱ memoriesȱ thatȱ areȱ relatedȱ toȱ theirȱ warȱ histories.ȱ Sinceȱ theȱ midȱ 1980s,ȱ suchȱ memorialsȱ haveȱ beenȱ builtȱ atȱ theȱ sitesȱ ofȱ formerȱ Naziȱ concentrationȱ campsȱ inȱ butȱ alsoȱ outsideȱ Germany,ȱinȱcountriesȱsuchȱasȱAustria,ȱtheȱCzechȱRepublic,ȱHungary,ȱtheȱNetherlands,ȱ Poland,ȱandȱSlovakia.ȱInȱsomeȱtowns,ȱsuchȱasȱinȱTarnówȱinȱPolandȱandȱinȱBrnoȱinȱtheȱ Czechȱ Republic,ȱ Romaniȱ museumsȱ haveȱ beenȱ established,ȱ atȱ whichȱ newȱ memorialȱ practicesȱ andȱ historiographiesȱ haveȱ alsoȱ beenȱ developed.3ȱ Elsewhere,ȱ suchȱ asȱ inȱ theȱ AuschwitzȱmuseumȱinȱPolandȱandȱtheȱnewȱHolocaustȱmuseumȱinȱBudapest,ȱRomaȱhaveȱ developedȱexhibitionsȱinȱwhichȱtheyȱaddressȱtheȱNaziȱgenocideȱofȱSintiȱandȱRoma.4ȱ Inȱ thisȱ chapter,ȱ Iȱ willȱ engageȱ inȱ debatesȱ aboutȱ theȱ roleȱ ofȱ Romaniȱ historiesȱ andȱ memoriesȱ inȱ contemporaryȱ Europe.ȱ Howȱ areȱ weȱ toȱ assessȱ theȱ currentȱ proliferationȱ ofȱ RomaniȱmemorialȱpracticesȱvisȬàȬvisȱclaims,ȱsuchȱasȱthoseȱofȱFonsecaȱandȱTrumpener?ȱInȱ theȱfirstȱpartȱofȱthisȱchapter,ȱIȱwillȱargueȱthatȱweȱcanȱmaintainȱneitherȱtheȱthesisȱthatȱtheȱ Romaȱcollectivelyȱneglectȱtheirȱpastȱinȱorderȱtoȱsurvive,ȱnorȱtheȱthesisȱthatȱRomaniȱhisȬ toriesȱandȱmemoriesȱareȱpersistentlyȱdeniedȱaȱplaceȱinȱEuropeanȱsocietiesȱandȱcultures.ȱ Diverseȱ Romaniȱ groupsȱ areȱ mobilizingȱ memoryȱ asȱ aȱ strategyȱ toȱ inscribeȱ Romaniȱ hisȬ toriesȱinȱtheȱEuropeanȱmemorialȱlandscapesȱandȱtoȱclaimȱaȱplaceȱinȱnationalȱandȱEuroȬ peanȱhistoriesȱandȱmemories.ȱ Inȱ thisȱ chapter’sȱ secondȱ part,ȱ Iȱ willȱ explainȱ whyȱ weȱ canȱ neverthelessȱ maintainȱ Trumpener’sȱ ideaȱ thatȱ we,ȱ inȱ contemporaryȱ Europe,ȱ areȱ facingȱ aȱ Europeanȱ memoryȱ problem.ȱYet,ȱthisȱproblemȱisȱnoȱlongerȱtheȱoneȱthatȱsheȱaddressed.ȱToȱshowȱhowȱthisȱ problemȱ hasȱ transformed,ȱ Iȱ willȱ reflectȱ onȱ how,ȱ inȱ EUȱculturalȱ policy,ȱ weȱ haveȱ seenȱ aȱ tendencyȱ toȱ whatȱ Iȱ callȱ theȱ governmentalizationȱ ofȱ Holocaustȱ remembrance.ȱ Thisȱ governmentalizationȱhasȱengenderedȱnovelȱnarrativesȱofȱEuropeanȱbelongingȱthatȱtendȱ toȱinclude,ȱratherȱthanȱexclude,ȱtheȱhistoriesȱandȱmemoriesȱofȱminorityȱgroupsȱsuchȱasȱ theȱRomani.ȱAtȱtheȱsameȱtime,ȱhowever,ȱtheȱtrendȱtoȱgovernmentalizeȱHolocaustȱrememȬ branceȱalsoȱrisksȱtoȱturnȱitȱintoȱaȱquestionableȱHolocaustȱpedagogy.ȱ Thisȱ chapterȱ proceedsȱ asȱ follows.ȱ First,ȱ Iȱ willȱ discussȱ theȱ wayȱ inȱ whichȱ Trumpenerȱ introducedȱtheȱnotionȱofȱ aȱ Europeanȱmemoryȱ problemȱinȱ theȱearlyȱ 1990s.ȱ Afterȱ that,ȱ Iȱ willȱconfrontȱtheȱwayȱinȱwhichȱsheȱconceivedȱthisȱproblemȱwithȱmyȱfirstȱcaseȱstudy,ȱinȱ whichȱ Iȱ discussȱ theȱ heated,ȱ stillȱ ongoingȱ debateȱ aboutȱ twoȱ formerȱ Naziȱ concentrationȱ campsȱ forȱ theȱ Romaȱ inȱ theȱ Czechȱ Republic.ȱ Iȱ willȱ showȱ that,ȱ evenȱ thoughȱ Romaniȱ memoryȱ tendsȱ toȱ beȱ displacedȱ inȱ theseȱ cases,ȱ theȱ involvedȱ Romaniȱ activistsȱ andȱ theirȱ advocatesȱ haveȱ developedȱ strategiesȱ toȱ politicizeȱ theseȱ exclusionȱ practicesȱ andȱ renderȱ themȱ public.ȱ Iȱ willȱ explainȱ howȱ theseȱ strategiesȱ relateȱ toȱ travelingȱ activismȱ atȱ theȱ Europeanȱ levelȱ andȱ toȱ theȱ currentȱ trendȱ toȱ governmentalizeȱ Holocaustȱ remembrance.ȱ TheȱtrendȱtoȱgovernmentalizeȱHolocaustȱremembranceȱatȱtheȱEUȱlevelȱforȱaims,ȱsuchȱasȱ socialȱ inclusion,ȱ citizenȱ participation,ȱ humanȱ rightsȱ education,ȱ andȱ Europeanȱ identityȱ formationȱ hasȱ alsoȱ changedȱ theȱ placeȱ ofȱ Romaniȱ memoriesȱ inȱ theȱ newȱ narrativesȱ onȱ 2ȱSee,ȱforȱinstance,ȱKapralskiȱ(1997;ȱ2004;ȱ2008;ȱ2011),ȱLemonȱ(2000),ȱKenrickȱ(2006),ȱZimmermannȱ(2007a),ȱ FischerȱvonȱWeikersthalȱetȱalȱ(2008),ȱandȱVermeerschȱ(2008).ȱSeeȱalsoȱseveralȱofȱmyȱownȱcontributionsȱtoȱ thisȱdebateȱ(vanȱBaarȱ2005a;ȱ2008b;ȱ2010b;ȱ2010c;ȱ2010d;ȱ2011a).ȱ 3ȱSeeȱLázni²kováȱ(1999),ȱBartoszȱ(2003).ȱSeeȱalsoȱsomeȱofȱmyȱinterviewsȱ(2002a;ȱ2003c;ȱ2003b;ȱ2003f;ȱ2008b).ȱ 4ȱSeeȱRȱRoseȱ(2003;ȱseeȱalsoȱmyȱinterviewsȱ2003d;ȱ2004a;ȱ2006c).ȱ THEȱEUROPEANȱMEMORYȱPROBLEMȱREVISITEDȱȱȱȱȱȱ273ȱ Europe’sȱpastȱinstigatedȱbyȱtheȱEU.ȱInȱmyȱsecondȱcaseȱstudy,ȱinȱwhichȱIȱfocusȱonȱRomaniȱ memoryȱstrategiesȱthatȱhaveȱbeenȱdevelopedȱinȱpostwarȱGermany,ȱIȱwillȱfurtherȱexamineȱ whatȱ novelȱ Holocaustȱ discoursesȱ tendȱ toȱ makeȱ possibleȱ inȱ termsȱ ofȱ Romaniȱ memory.ȱ Yet,ȱIȱalsoȱexplainȱthatȱtheȱEuropeanȱmemoryȱproblemȱrisksȱreappearingȱinȱtheȱformȱofȱaȱ Holocaustȱ pedagogyȱ thatȱ doesȱ notȱ sufficientlyȱ reflectȱ onȱ howȱ Europe’sȱ darkȱ pastȱ stillȱ affectsȱ theȱ EU’sȱ currentȱ functioning.ȱ Inȱ theȱ concludingȱ section,ȱ Iȱ showȱ howȱ Romaniȱ memorialȱstrategiesȱcontestȱthisȱEUȱpoliticsȱofȱ‘reȬmembering.’ȱ ȱ ȱ TEMPORALITYȱANDȱTHEȱEUROPEANȱMEMORYȱPROBLEMȱ ȱ Inȱhisȱreflectionȱuponȱtheȱincreasedȱattentionȱpaidȱtoȱmemoryȱandȱitsȱvariousȱinstancesȱ sinceȱtheȱ1980s,ȱtheȱAmericanȱscholarȱAndreasȱHuyssenȱsuggestsȱthatȱtheȱrecentȱ‘obsesȬ sion’ȱwithȱmemoryȱcouldȱbeȱconsideredȱasȱ“aȱsignȱofȱtheȱcrisisȱofȱthatȱstructureȱofȱtempoȬ ralityȱ thatȱ markedȱ theȱ ageȱ ofȱ modernityȱ withȱ itsȱ celebrationȱ ofȱ theȱ newȱ asȱ utopian,ȱ asȱ radicallyȱandȱirreduciblyȱother”ȱ(Huyssenȱ1995:ȱ6,ȱmyȱitalics).ȱInȱtheȱlightȱofȱthisȱcrisisȱweȱ haveȱ alsoȱ beenȱ ableȱ toȱ observeȱ aȱ shiftȱ inȱ scholarlyȱ analysesȱ ofȱ howȱ theȱ pastȱ hasȱ beenȱ articulatedȱinȱtheȱpresent.ȱThisȱshiftȱcouldȱbeȱdescribedȱasȱoneȱfromȱhistoryȱtoȱmemory.ȱ Accordingȱtoȱ Huyssen,ȱ thisȱ changeȱ representsȱ “aȱ welcomeȱ critiqueȱofȱ compromisedȱ teleoȬ logicalȱnotionsȱofȱhistoryȱratherȱthanȱbeingȱsimplyȱantiȬhistorical,ȱrelativistic,ȱorȱsubjective”ȱ (ibid,ȱmyȱitalics).ȱThisȱchangeȱgoesȱtogetherȱwithȱacknowledgingȱtheȱcrucialȱimportanceȱ ofȱtheȱarticulationȱofȱmemoryȱinȱconjunctionȱwithȱotherȱwaysȱinȱwhichȱweȱcanȱarticulateȱ theȱ pastȱ inȱ theȱ present.ȱ Huyssen’sȱ
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