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Kitáb-I-Íqán Study Part 1 Paragraphs 1-100 Kitáb-i-Íqán Study Part 1 Paragraphs 1-100 The Forward This is one more attempt to introduce to the West, in language however inadequate, this book of unsurpassed pre-eminence among the writings of the Author of the Bahá'í Revelation. The hope is that it may assist others in their efforts to approach what must always be regarded as the unattainable goal -- a befitting rendering of Bahá'u'lláh's matchless utterance. We wondered about this paragraph by the Guardian and decided to look at it while studying the Text. Why was it there? Was there something "hidden" within it that the Guardian wished to draw to our attention? First, it seems that he is reminding us of the numerous other translations that were out there at the time, translations that are now only of interest to scholars or book collectors. These translations, while invaluable at the time, generally fell short, as is obvious when reading them in light of the Guardian's translation. Yet even here, he is reminding us that his own translation is "inadequate". This is but one of many examples of his utter humility in the face of his work. Secondly, there is the phrase "unsurpassed pre-eminence". What does this mean? It means that nothing is more notable. He does not say it is the most holy, or the most exciting, or the most humourous, but rather that it is the most notable. Nothing exceeds it in that field, although he does not say that nothing else may equal it. In case you are wondering, as we did, about the status of the Kitab-i-Aqdas, in light of such a powerful statement, we figure that it is "the most holy", for that is its name. This is not the same as "the most eminent", and it seems to hold a very different place within the Writings of the Faith, a place that is extremely high, possibly equal to that of the Kitab-i-Iqan. In fact, we think we're looking at linear terms to describe the station of the Iqan. The Aqdas is in it's own category: the blueprint for a new world order. The Iqan is more like a "how-to" book for recognizing a Messenger of God. We don't want to go off on a tangent or get ahead of ourselves, but we thought it would be appropriate to mention the opening statement in the Kitab-i-Aqdas: "The first duty prescribed by God for His servants is the recognition of Him Who is the Dayspring of His Revelation and the Fountain of His laws." The Kitab-i-Aqdas is the Mother Book of Baha'u'llah's Revelation. A Book which sets forth the Laws of God for this Dispensation. It is a charter for a divine and future civilization. It's purpose is, as Baha'u'llah tells us, "to build anew the whole world". We want to recognize the Messenger of God when he appears to mankind so that we can partake of His Grace, His Mercy, and the laws He reveals for all humanity. By studying the Kitab-i-Iqan we will be strictly concentrating on, "the recognition of Him who is the Dayspring of His Revelation", and how we accomplish this. It is the "first duty prescribed by God" for us. If we want to recognize "the Fountain of His laws", and obey those laws, then we study the Kitab-i- Aqdas. This Holy Book, the Kitab-i-Iqan, as we see it, is like a prescription for the recognition of a Manifestation of God. As mentioned earlier, it's kind of like, and we say this without meaning to be irreverent, a "How- to Book". This is a Holy Book specifically designed to assist us in the recognition of the Messengers of God, all of Them. It gives us all the clues, all the details, unravels the mysteries of the Revelations of God, exercises the soul, and attracts the heart of man to his Beloved. It is also an introduction to the truth that Divine Revelation is progressive, not final, and this Book recalls the past errors and victories. It makes us consider, ponder and reflect humanity's religious history. The Iqan assists us that, haply, or per chance, we may begin to recognize and understand that Spirit that descends in every age to bring divine guidance to the world. Paragraph 1 IN THE NAME OF OUR LORD, THE EXALTED, THE MOST HIGH. No man shall attain the shores of the ocean of true understanding except he be detached from all that is in heaven and on earth. Sanctify your souls, O ye peoples of the world, that haply ye may attain that station which God hath destined for you and enter thus the tabernacle which, according to the dispensations of Providence, hath been raised in the firmament of the Bayan. The numbering system of the paragraphs does not include the invocation (the first line) in paragraph one, but we felt it important to include it here. It is, after all, part of the Text written by Baha'u'llah Himself. As to why an invocation would not be included in the numbering, we don't know, but there is guidance that it is not to be, so we completely accept that. We don't need to know why, for we are certain that there is a good reason. But why is it there? Is it merely an acknowledgement of our Creator? Or is there more? We are of the belief that there is nothing random in Sacred Text, and that every word is there for an exact purpose. This underlying belief of ours will regularly come up in our study of this Work. Here, the Blessed Beauty refers to God as our "Lord", with the qualities of being "Exalted" and "Most High". We believe that our being created in God's image means that we have all the attributes of God within us, just to a lesser degree. If God is the Most Generous, we can show some generosity. If God is the All-Wise, we can show some wisdom. Here, God is referred to as our "Lord", and we feel that this is a reminder of our own nobility. The following attributes, Exalted (meaning lofty or noble) and Most High, are a stark reminder of our station within the realms of creation. Baha'u'llah is continually reminding us of our noble station within creation, and the need to arise to fulfill that station. It is the very study of this Book that helps us develop these much-needed attributes. But how do we do that? In this first paragraph, Baha'u'llah gives us the answer: We should be detached from all that is in the world, and sanctify our souls. He points out that our goal is to "attain the shores of the ocean of true understanding". Our goal, in this Text, is only the shore, not even the ocean itself. Of course, once we attain this wonderful goal, then we can begin our exploration of the ocean, diving into its depths and searching for those divine pearls of wisdom. You see, getting to the beach is not the final goal, only the first one. Achieving certitude of faith is not the goal, but only a necessary step. The question that follows is, "What do you do with that faith?" We also note here that the "shores" referred to here are plural, not singular. While we all acknowledge that the ocean is vast, we often forget to mention that the shores of that ocean are vast, too. We will not all arrive at the ocean at the same point, from the same direction, or even on the same side of the ocean. This ocean is large enough to accomodate all of us, from wherever we may be. It is also continually drawing down to its sea-level those rivers and streams that are willing to flow into it. It is the ultimate expression of strength through humility, an expression we are encouraged to emulate, like the Master. It is also well worth noting that the ocean is almost fractal in its ability to impart information. If you look at a single drop, you will find a world of micro-organisms within it. If you look at a cup of a water from the ocean, you may discover some beautiful fish. However, it is only by diving into its depths that you will begin to discover the whales and the myriad life forms that live within it. So potent is every single drop of this life-giving water, that "a dewdrop out of this ocean would, if shed upon all that are in the heavens and on the earth, suffice to enrich them with the bounty of God, the Almighty, the All-Knowing, the All-Wise." The next sentence in this paragraph begins, "Sanctify your souls". What an interesting choice of word: sanctify. It is a verb that means "to observe as holy and make sacred". Does that mean that your soul is not holy if you do not observe it as such? And treat it as such? Perhaps. We do not know. We do, however, know the soul is created perfect, but requires certain things to flourish. If we ignore our soul, neglect our spiritual nature, we descend into the world of dust. It is similar to when we don't exercise our body; it becomes weak and is more prone to illness. It is also like a seed that is not planted and nurtured.
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