Transformace Neo-Orientalistických Prvků V Rámci Distribučních Cest Případová Studie Izraelského Seriálu Fauda

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Transformace Neo-Orientalistických Prvků V Rámci Distribučních Cest Případová Studie Izraelského Seriálu Fauda Masarykova univerzita Filozofická fakulta Ústav filmu a audiovizuální kultury Jana Kučeříková (Teorie a dějiny filmu a audiovizuální kultury, bakalářské prezenční studium) Transformace neo-orientalistických prvků v rámci distribučních cest Případová studie izraelského seriálu Fauda Bakalářská diplomová práce Vedoucí práce: Mgr. Kateřina Šardická Brno 2020 Prohlášení Prohlašuji, že jsem diplomovou práci vypracovala samostatně a využila jsem všech uvedených pramenů. V Brně dne: ………………………. ………………………………………… Jana Kučeříková Poděkování Děkuji své vedoucí práce Mgr. Kateřině Šardické za cenné a podnětné rady ve chvílích, kdy jsem se při psaní této práce dostala do úzkých. OBSAH 1 ÚVOD .............................................................................................................................................. 5 2 TEORETICKO-METODOLOGICKÁ ČÁST ............................................................................ 6 2.1 Orientalismus .............................................................................................................................. 6 2.2 Neo-orientalismus ....................................................................................................................... 7 2.2.1 Islámofóbie ............................................................................................................................ 8 2.3 Moderní reprezentace muslimů v západním kontextu ............................................................ 9 2.4 Reprezentace konfliktu ............................................................................................................ 11 3 PRAKTICKÁ ČÁST .................................................................................................................... 13 3.1 Úvod do případové studie seriálu Fauda ................................................................................ 13 3.2 Fauda jako lokální izraelská TV show .................................................................................... 13 3.2.1 Lokální diskurz .................................................................................................................... 14 3.2.1.1 Užití arabského jazyka v izraelské TV show ................................................................... 14 3.2.1.2 Propaganda ...................................................................................................................... 15 3.2.1.3 Reprezentace palestinské kultury..................................................................................... 15 3.2.1.3.1 Palestinský pohled ..................................................................................................... 16 3.3 Fauda jako globální hit na Netflixu ........................................................................................ 17 3.3.1 Cesta k Netflixu ................................................................................................................... 17 3.3.2 Globální diskurz .................................................................................................................. 18 3.3.2.1 Kulturně-politický přístup ............................................................................................... 19 3.3.2.2 Nový Homeland? ............................................................................................................. 21 3.3.2.3 Napínavý thriller .............................................................................................................. 21 3.4 Klíč k popularitě: Fauda versus Homeland ............................................................................ 23 3.4.1 Práce s napětím .................................................................................................................... 24 3.4.2 Orientalistické a neo-orientalistické prvky .......................................................................... 27 3.5 Transformace významu prvků orientalismu .......................................................................... 31 4 ZÁVĚR .......................................................................................................................................... 32 5 ABSTRACT .................................................................................................................................. 33 6 ZDROJE........................................................................................................................................ 33 6.1 Bibliografie ................................................................................................................................ 33 6.1.1 Knihy ................................................................................................................................... 33 6.1.2 Periodika .............................................................................................................................. 34 6.1.3 Internetové zdroje ................................................................................................................ 36 6.2 Filmografie ................................................................................................................................ 39 6.2.1 Analyzované seriály ............................................................................................................ 39 6.2.2 Citované filmy a seriály ...................................................................................................... 40 1 Úvod Ve své práci se budu zabývat izraelským seriálem Fauda (2015-?), který i přes snahu tvůrců o nestrannost představuje převážně izraelskou stranu izraelsko-palestinského konfliktu.1 Fauda se dočkala kladného přijetí jak u lokálního, tak globálního publika a kritiků, pro svou upřímnou, sebekritickou prezentaci přetrvávajícího konfliktu, kde se vyvarovala jednostranného pohledu,2 ale zároveň byla obviněna především palestinským publikem z rasismu a nepřesného, neuctivého zobrazení jejich kultury.3 I přes tuto spornou kritiku byl seriál zakoupen službou Netflix, 4 která jej představila globálnímu publiku, u kterého Fauda dosáhla velké popularity. 5 Mým záměrem je zkoumat přijetí Faudy v rámci této distribuční změny a spolu s analýzou samotného seriálu vysvětlit proměnu tohoto přijetí na základě orientalistických prvků. Hlavní teorií, od které se bude práce odvíjet, je orientalismus,6 přesněji neo-orientalismus,7 a jeho využití pro vytváření napětí. Chci pracovat s tímto fenoménem a zkoumat, jakým způsobem se může význam orientalistických prvků přetvářet na základě produkčního a distribučního procesu a kontextu zapojení do konfliktu, který je prezentován v tomto případě pomocí televizního seriálu. Svou teorii se pokusím demonstrovat na případové studii izraelského seriálu v kontrastu s americkým seriálem, jelikož tyto dvě produkce užívají odlišné přístupy k prezentaci terorismu s odlišnou mírou zapojení do konfliktu, kontextem produkčního postupu a rozdílnými distribučními cestami. Fauda zastává v této studii prvotní místo, jelikož u ní můžeme pozorovat signifikantní změnu působení orientalistických prvků během její distribuční cesty od lokálního izraelského publika, pro které je seriál původně tvořen, k publiku globálnímu, které se liší svou mírou zapojení do Izraelsko-palestinského konfliktu, tedy i jeho vnímání orientalistických prvků tak nabývá odlišných rozměrů. Homeland (2011-2020), americký seriál, který bude v mé práci také výrazně figurovat, zastává spíše roli sekundární. Představuje jiný postup prezentace teroristického konfliktu a střetu s arabskou kulturou, a zde slouží především jako nástroj k pochopení vnímání arabské kultury západní společností a k porozumění globální popularitě seriálu Fauda u západního publika. 1 SHABI, Rachel. The next Homeland? The problems with Fauda, Israel's brutal TV hit. The Guardian. Pub. 23.5.2018. Dostupné z: https://www.theguardian.com/tv-and-radio/2018/may/23/the-next-homeland-problems- with-fauda-israel-brutal-tv-hit. Přel. JK. 2 RIBKE, Nahuel. Fauda television series and the turning of asymmetrical conflict into television entertainment, Media, Culture & Society, s.1, 2019. Přel. JK. [Online databáze SAGE journals] 3 RIBKE, Nahuel. Fauda television series and the turning of asymmetrical conflict into television entertainment, Media, Culture & Society, 1–16, 2019. Přel. JK. [Online databáze SAGE journals] 4 SHECHNIK, Raz. Netflix buys Israeli thriller Fauda. Ynet. Pub. 11.8.2016. Dostupné z: https://www.ynetnews.com/articles/0,7340,L-4876301,00.html. Přel. JK. 5 RIBKE, Nahuel. Fauda television series and the turning of asymmetrical conflict into television entertainment, Media, Culture & Society, s.10, 2019. Přel. JK. [Online databáze SAGE journals] 6 SAÏD, Edward. W. Orientalismus: Západní koncepce Orientu. Praha: Paseka, 2008. Přel. JK. [Online databáze SAGE journals] 7 KERBOUA, Salim. From Orientalism to neo-Orientalism: Early and contemporary constructions of Islam and the muslim world. Intellectual Discourse, 24(1), 2016. Přel. JK. [Online databáze Research Gate] 5 2 Teoreticko-metodologická část 2.1 Orientalismus První autor zabývající se teorií orientalismu byl Edward Saïd, jenž ve své knize Orientalismus: Západní koncepce Orientu píše: „Počátky orientalismu i orientalistiky lze hledat zhruba na konci 18. století. Od této doby je možné uvažovat o daném oboru a zároveň o širším diskurzu v oblasti mocenských vztahů jako o společenské instituci zabývající se Orientem – tedy instituci, který zkoumá výroky o Orientu, autorizuje názory na něj, popisuje Orient a učí o něm, objasňuje ho a řídí;
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