Sample File Arcane Ward Starting at 2Nd Level, You Can Weave Magic Around Yourself for Protection
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hn hk io il sy SY ek eh hn hk io il sy SY ek eh hn hk io il sy SY ek eh hn hk io il sy SY ek eh hn hk io il sy SY ek eh hn hk io il sy SY ek eh SCHOLASTIC INC. Copyright © 2016 by Ed Masessa All rights reserved. Published by Scholastic Press, an imprint of Scholastic Inc., hn hk io il sy SY ek eh Pub lishers since 1920. scholastic, scholastic press, and associated logos are trade- hn hk io il sy SY ek eh marks and/or registered trademarks of Scholastic Inc. hn hk io il sy SY ek eh The publisher does not have any control over and does not assume any responsibility hn hk io il sy SY ek for author or third- party websites or their content. hn hk io il sy SY ek eh No part of this publication may be reproduced, stored in a retrieval system, or hn hk io il sy SY ek eh transmitted in any form or by any means, electronic, mechanical, photocopying, recording, or other wise, without written permission of the publisher. For information regarding permission, write to Scholastic Inc., Attention: Permissions Department, 557 Broadway, New York, NY 10012. This book is a work of fiction. Names, characters, places, and incidents are either the product of the author’s imagination or are used fictitiously, and any resemblance to actual persons, living or dead, business establishments, events, or locales is entirely coincidental. Library of Congress Cataloging- in- Publication Data Names: Masessa, Ed, author. -
Family Oi 15 Is Homeless? Fill' Settle %R Four Rooms Town Bows to Demand/ on Sewers
Coverage S4WNSHIR Complete News> Pictures A Newspapesv Devoted Presented Fairly, Clearly To the Community Interest And Impartially Each VOL. XIII—NO, 33 FORDS, N. J., THURSDAY, JULY 26, 1951 PRICE FIVE CENTS New Bolls Arrive Family oi 15 Is Homeless?Town Bows fill' Settle %r Four Rooms To Demand/ "—This tune-The .Inde- in Perth Amboy. pendent-Leader' lias Undertaken "We do not want to separate a , difficult task—but perhaps our family," Mrs." Jordan said, On Sewers some pJace in this, Township "because no good will come of it. A family should stay together if By CHARLES E. GREGORY May be Reintroduced there is someone who can help 4PS Snd a home for a family of 15. the members are to be happy. $2,500,000 Installation Later Including Quota " * S 2 : Maybe somebody can provide us Seen Unavoidable; May Just as soon as I wash out Of Licenses Permitted Yesterday, the family of Mr. with a home, even if it is only a few things today, I am go and Mrs. Alfred' Jordan, Frame four rooms. Even though we are Include Incinerator > ing to light out to see what I RARITAN TOWNSHIP — The, 1 Street, wa| dispossessed. The a big family, we take care of limited distribution liquor; li- JondSord has been trying- to gret things and are not destructive." WOODBRIDGE—Immediate ac- • can find out about building csnss ordinance which was due for the apartment for his own use :!: S :;: tion will be taken by the Town schools. pablic hearing last night was with- for over a year," and finally the Both local and county welfare Committee to create a Sewer Au- * * * di awn by Commissioner Julius courts decided that he had been boards have attempted to find thority as a result of a directive Engel, who introduced it originally, patient, indeed. -
CLOSE ENOUGH a Thesis Presented to the Graduate Faculty of California State University, Hayward in Partial Fulfillment of the Re
CLOSE ENOUGH A Thesis Presented to the Graduate Faculty of California State University, Hayward In Partial Fulfillment of the Requirements for the Degree Master of Arts in Anthropology By Robert A. Blew May, 1992 Copyright © 1992 by Robert A. Blew ii CLOSE ENOUGH By Robert A. Blew Date: iii ACKNOWLEDGEMENTS It is impossible to thank everyone who helped with this paper, most of whom did not know they had done so. without their help and encouragement this paper would not have been possible: All those who attended the festivals sponsored by South Bay Circles and New Reformed Orthodox Order of the Golden Dawn (NROOGD), these past few years. Leigh Ann Hussey and D. Hudson Frew of the Covenant of the Goddess for their contributions to the original research. Carole Parker of South Bay Circles for technical editing. Carrie Wills and David Matsuda, fellow anthropology graduate students, for conducting the interviews and writing the essays that were the test of the hypothesis. Ellen Perlman, of the Pagan/Occult/Witchcraft Special Interest Group of Mensa, and Tom Johnson, of the Covenant of the Goddess, for being willing to be interviewed. Lastly, Valerie Voigt of the Pagan/Occult/Witchcraft Special Interest Group of Mensa, for laughing at something I said. iv Table of Contents I. Introduction.. .... .. .. 1 II. Fictional Narrative ................ 3 1. Communication............... 3 2. Projection .............. 8 3. Memory and Perception. 13 4. Rumor Theory .... ...• .. 16 5. Compounding and Elaboration .. ...•.. 22 6. Principle of Least Effort .. 24 III. Test of the Hypothesis ... .. 26 1. Collection Methodology .... .. 26 2. Context and Influences . .. 30 3. -
A FURTHER Divination GUIDE Company, 197 Tism
32 -Ologies & A FURTHER DIViNATION GUIDE Company, 197 tism. Take y< METOPOSCOI ination of thE NAUSCOPY. ing ships or DMITRI A. BORGMANN Dayton, Washington OMOPLATOS< blotched or c In the May 1982 issue of Word Ways, Paul Hellweg presented a ONE I ROSCOF list of 124 English words designating various forms of divination. All of the terms listed ended in the combining form -MANCY, which OOSCOPY. [ specifically means "divination." ORNISCOPY. A second, though considerably smaller, group of words denoting ORNlTHOSCC forms of divination ends in the combining form -SCOPY, meaning "observation, scruti ny I exami nation." Si nce this addi tiona I group PYROSCOPY. seems never to have been collected anywhere, I present a first SCATOSCOP) list of -SCOPY terms for divination here. Readers are invited to expand the list, as well as to compile lists of divination terms TERATOSCOI ending in still other suffixes or combining forms. BLETONISM, for All of the instance, is the faculty for discovering subterranean streams or either from springs through supernatural means, as by using a divining rod. Dictionary. 1 BRONTOSCOPY. Divination of the omen of a clap of thunder. Hellweg's lis graphical en CERAUNOSCOPY. The observance of thunder as an omen; alternativ ly as a vari ely, divination by means of lightning. term (see be DEUTEROSCOPY. Clairvoyance, second sight, or prophetic vision. wi th names E of the two s1= GELOSCOPY. An inferior form of the term GELOTOSCOPY. CHAOMANCY GELOTOSCOPY. Divination of someone I s character or future from the individual's way of laughing. COUNTERNEI HEPATOSCOPY. Divination by inspecting the livers of animals. -
The Significant Other: a Literary History of Elves
1616796596 The Significant Other: a Literary History of Elves By Jenni Bergman Thesis submitted for the degree of Doctor of Philosophy Cardiff School of English, Communication and Philosophy Cardiff University 2011 UMI Number: U516593 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U516593 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 DECLARATION This work has not previously been accepted in substance for any degree and is not concurrently submitted on candidature for any degree. Signed .(candidate) Date. STATEMENT 1 This thesis is being submitted in partial fulfilment of the requirements for the degree of PhD. (candidate) Date. STATEMENT 2 This thesis is the result of my own independent work/investigation, except where otherwise stated. Other sources are acknowledged by explicit references. Signed. (candidate) Date. 3/A W/ STATEMENT 3 I hereby give consent for my thesis, if accepted, to be available for photocopying and for inter-library loan, and for the title and summary to be made available to outside organisations. Signed (candidate) Date. STATEMENT 4 - BAR ON ACCESS APPROVED I hereby give consent for my thesis, if accepted, to be available for photocopying and for inter-library loan after expiry of a bar on accessapproved bv the Graduate Development Committee. -
And Corpse-Divination in the Paris Magical Papyri (Pgm Iv 1928-2144)
necromancy goes underground 255 NECROMANCY GOES UNDERGROUND: THE DISGUISE OF SKULL- AND CORPSE-DIVINATION IN THE PARIS MAGICAL PAPYRI (PGM IV 1928-2144) Christopher A. Faraone The practice of consulting the dead for divinatory purposes is widely practiced cross-culturally and firmly attested in the Greek world.1 Poets, for example, speak of the underworld journeys of heroes, like Odys- seus and Aeneas, to learn crucial information about the past, present or future, and elsewhere we hear about rituals of psychagogia designed to lead souls or ghosts up from the underworld for similar purposes. These are usually performed at the tomb of the dead person, as in the famous scene in Aeschylus’ Persians, or at other places where the Greeks believed there was an entrance to the underworld. Herodotus tells us, for instance, that the Corinthian tyrant Periander visited an “oracle of the dead” (nekromanteion) in Ephyra to consult his dead wife (5.92) and that Croesus, when he performed his famous comparative testing of Greek oracles, sent questions to the tombs of Amphiaraus at Oropus and Trophonius at Lebedeia (1.46.2-3). Since Herodotus is heavily dependent on Delphic informants for most of Croesus’ story, modern readers are apt to forget that there were, in fact, two oracles that correctly answered the Lydian king’s riddle: the oracle of Apollo at Delphi and that of the dead hero Amphiaraus. The popularity of such oracular hero-shrines increased steadily in Hel- lenistic and Roman times, although divination by dreams gradually seems to take center stage.2 It is clear, however, that the more personal and private forms of necromancy—especially consultations at the grave—fell into disfavor, especially with the Romans, whose poets repeatedly depict horrible 1 For a general overview of the Greek practices and discussions of the specific sites mentioned in this paragraph, see A. -
Fall Magic Auction
Public Auction #027 Fall Magic Auction Featuring Personal Artifacts and Memorabilia From The Career of Channing Pollock and The Library of James B. Alfredson Complemented by a Selection of Collectible Magicana Auction Saturday, November 1, 2014 v 10:00 Am Exhibition October 29 - 31 v 10:00 am - 5:00 pm Inquiries [email protected] Phone: 773-472-1442 Potter & Potter Auctions, Inc. 3759 N. Ravenswood Ave. -Suite 121- Chicago, IL 60613 Channing Pollock Channing West Pollock (1926 – 2006) was one of the most Snow-white birds materialized from the hands of the tall, dark, sophisticated, professional, accomplished—and imitated— and handsome magician. Then they vanished, along with the magicians of his generation. cage that held them. He began studying magic at the age of 21. Upon Pollock’s popularity was not only derived from his sleight of graduation from the Chavez College of Manual Dexterity hand technique, however. Often billed as “the most handsome and Prestidigitation in 1952, he was regarded as its most man in the world,” his appeal to general audiences led him into accomplished pupil and soon held a teaching position at starring roles in European films such as Judex and Rocambole, the school, but quickly moved on to a storied career in show and to regular appearances in American television on a number business. In 1954, he appeared on Ed Sullivan’s famous of popular programs. television variety show. Soon thereafter, Pollock went on to Although Pollock retired from show business completely conquer American stages, and then set his sights abroad to in 1969, he never lost his love for magic. -
Issues with Racism, Classism, and Ideology in Harry Potter Tiffany L
Northern Michigan University NMU Commons All NMU Master's Theses Student Works 5-2015 Not So Magical: Issues with Racism, Classism, and Ideology in Harry Potter Tiffany L. Walters [email protected] Follow this and additional works at: https://commons.nmu.edu/theses Part of the Children's and Young Adult Literature Commons Recommended Citation Walters, Tiffany L., "Not So Magical: Issues with Racism, Classism, and Ideology in Harry Potter" (2015). All NMU Master's Theses. 42. https://commons.nmu.edu/theses/42 This Open Access is brought to you for free and open access by the Student Works at NMU Commons. It has been accepted for inclusion in All NMU Master's Theses by an authorized administrator of NMU Commons. For more information, please contact [email protected],[email protected]. NOT SO MAGICAL: ISSUES WITH RACISM, CLASSISM, AND IDEOLOGY IN HARRY POTTER By Tiffany Walters THESIS Submitted to Northern Michigan University In partial fulfillment of the requirements For the degree of MASTER OF ARTS Office of Graduate Education and Research May 2015 SIGNATURE APPROVAL FORM Not So Magical: Issues with Racism, Classism and Ideology in Harry Potter This thesis by Tiffany Walters is recommended for approval by the student’s thesis committee in the Department of English and by the Assistant Provost of Graduate Education and Research. Committee Chair: Dr. Kia Jane Richmond Date First Reader: Dr. Ruth Ann Watry Date Second Reader: N/A Date Department Head: Dr. Robert Whalen Date Dr. Brian D. Cherry Assistant Provost of Graduate Education and Research ABSTRACT NOT SO MAGICAL: ISSUES WITH RACISM, CLASSISM, AND IDEOLOGY IN HARRY POTTER By Tiffany Walters Although it is primarily a young adult fantasy series, the Harry Potter books are also focused on the battle against racial purification and the threat of a strictly homogenous magical society. -
Religion and the Return of Magic: Wicca As Esoteric Spirituality
RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY A thesis submitted for the degree of PhD March 2000 Joanne Elizabeth Pearson, B.A. (Hons.) ProQuest Number: 11003543 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11003543 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 AUTHOR’S DECLARATION The thesis presented is entirely my own work, and has not been previously presented for the award of a higher degree elsewhere. The views expressed here are those of the author and not of Lancaster University. Joanne Elizabeth Pearson. RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY CONTENTS DIAGRAMS AND ILLUSTRATIONS viii ACKNOWLEDGEMENTS ix ABSTRACT xi INTRODUCTION: RELIGION AND THE RETURN OF MAGIC 1 CATEGORISING WICCA 1 The Sociology of the Occult 3 The New Age Movement 5 New Religious Movements and ‘Revived’ Religion 6 Nature Religion 8 MAGIC AND RELIGION 9 A Brief Outline of the Debate 9 Religion and the Decline o f Magic? 12 ESOTERICISM 16 Academic Understandings of -
Wand of Elder, Never Prosper”: Imagination and Reality in Harry Potter and the Deathly Hallows
“Wand of Elder, never prosper”: Imagination and Reality in Harry Potter and the Deathly Hallows João Santos FACULDADE DE LETRAS DA UNIVERSIDADE DO PORTO Citation: João Santos, “„Wand of Elder, never prosper‟: Imagination and Reality in Harry Potter and the Deathly Hallows”. Via Panorâmica: Revista Electrónica de Estudos Anglo-Americanos, série 3, nº 5, 2016: 58-63. ISSN: 1646-4728. Web: http://ler.letras.up.pt/. Abstract My purpose with this paper will be to offer a view on magic in Harry Potter and the Deathly Hallows by analyzing one of the novel‟s hallows, the Elder Wand. Through an analysis of this wand, which is said to be the most powerful wand ever made in the entire Harry Potter universe, I wish to discuss the many possibilities magic can offer in the world of witches and wizards, but also the limits that exist in the realm of magic. I will argue that, despite its many properties and its enticing realm, magic is not all-powerful, but rather something illusory that simply inspires one‟s imagination. I will further propound that, although it is the main instrument of survival in the Harry Potter universe, even the protagonist‟s actions evince that a balance between imagination and reality must be maintained. By using this novel and J.K. Rowling‟s equally famous book of wizarding tales, The Tales of Beedle the Bard, in which the wand makes an appearance, I will demonstrate that the moral we are being offered through both books is that the endless pursuit of power and the many promises of imagination are things that need to be controlled. -
Complete Book of Necromancers by Steve Kurtz
2151 ® ¥DUNGEON MASTER® Rules Supplement Guide The Complete Book of Necromancers By Steve Kurtz ª Table of Contents Introduction Bodily Afflictions How to Use This Book Insanity and Madness Necromancy and the PC Unholy Compulsions What You Will Need Paid In Full Chapter 1: Necromancers Chapter 4: The Dark Art The Standard Necromancer Spell Selection for the Wizard Ability Scores Criminal or Black Necromancy Race Gray or Neutral Necromancy Experience Level Advancement Benign or White Necromancy Spells New Wizard Spells Spell Restrictions 1st-Level Spells Magic Item Restrictions 2nd-Level Spells Proficiencies 3rd-Level Spells New Necromancer Wizard Kits 4th-Level Spells Archetypal Necromancer 5th-Level Spells Anatomist 6th-Level Spells Deathslayer 7th-Level Spells Philosopher 8th-Level Spells Undead Master 9th-Level Spells Other Necromancer Kits Chapter 5: Death Priests Witch Necromantic Priesthoods Ghul Lord The God of the Dead New Nonweapon Proficiencies The Goddess of Murder Anatomy The God of Pestilence Necrology The God of Suffering Netherworld Knowledge The Lord of Undead Spirit Lore Other Priestly Resources Venom Handling Chapter 6: The Priest Sphere Chapter 2: Dark Gifts New Priest Spells Dual-Classed Characters 1st-Level Spells Fighter/Necromancer 2nd-Level Spells Thief / Necromancer 3rd-Level Spells Cleric/Necromancer 4th-Level Spells Psionicist/Necromancer 5th-Level Spells Wild Talents 6th-Level Spells Vile Pacts and Dark Gifts 7th-Level Spells Nonhuman Necromancers Chapter 7: Allies Humanoid Necromancers Apprentices Drow Necromancers -
Wicca” Forthcoming In: E
E. Doyle White, “Wicca” Forthcoming in: E. Asprem (ed.), Dictionary of Contemporary Esotericism Preprint manuscript of: E. Doyle White, “Wicca”, Dictionary of Contemporary Esotericism (ed. E. Asprem), Leiden: Brill. Archived at ContERN Repository for Self-Archiving (CRESARCH) https://contern.org/cresarch/cresarch-repository/ Aug. 13, 2018. Wicca Wicca is the term most commonly employed to describe the largest and best-known contemporary Pagan religion. The foundational premise from which Wicca emerged is the (since discredited) witch-cult hypothesis, the idea that the witch trials of early modern Christendom were an attempt not to combat a cabal of devil-worshippers but to eliminate a pre-Christian fertility religion popular among Europe’s peasantry. This theory had developed among nineteenth-century scholars, but only reached widespread attention when it was propagated by the Egyptologist Margaret Murray (1863–1963) in the 1920s and 1930s. When Wicca publicly appeared in the 1950s, its adherents claimed that it was the survival of this witch-cult and that its lineage stretched back into deep prehistory. Although most historians specialising in the early modern witch trials had already expressed reservations about the theory, it would only be firmly demolished by more intensive research during the 1960s and 1970s. By that time, however, the theory had entrenched itself in the popular imagination, particularly within sectors of the occult milieu (Hutton 1999, 132–150). The man often credited with establishing Wicca was Gerald Gardner (1884–1964), an upper middle-class, politically conservative Englishman who had spent much of his life in Southern and Eastern Asia. On retirement in 1936 he returned with his wife to Southern England, settling near the New Forest and joining an esoteric group called the Rosicrucian Order Crotona Fellowship.