Imdeduya Variants of a Myth of Love and Hate from the Trobriand Islands of Papua New Guinea
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Practical Campbell
PRACTICAL CAMPBELL After the Deluge Then by the will of Hurakan, the Heart of Heaven, the waters were swollen, and a great flood came upon the mannikins of wood. They were drowned and a thick resin fell from heaven… Because they had not thought on Hurakan, therefore the face of the earth grew dark, and a pouring rain commenced, raining by day and by night … Then ran the mannikins hither and thither in despair. They climbed to the roofs of the houses, but the houses crumbled under their feet; they tried to mount to the tops of the trees, but the trees hurled them from them; they sought refuge in the caverns, but the caverns closed before them. Thus was accomplished the ruin of this race, destined to be overthrown. - Popol Vuh, First Book (tr. Lewis Spence) I pen these words barely a week after Hurricane Katrina slammed into the Gulf Coast, uprooting over a million people, leaving hundreds of thousands homeless, tens of thousands stranded, and unknown hundreds dead. Most Americans, cast involuntarily in the role of passive participants, watched this tragedy unfold with the same sense of slow- mo horror, helplessness, and fatalistic fascination we experience in that instant before cars collide, transfixed by the seemingly endless stream of devastation, suffering, and death broadcast twenty-four hours a day. For those of us outside the affected area, the images of anguish, grief, and loss are surreal and almost unfathomable in their magnitude, evoking empathy, compassion, and grief of our own. But for those in Katrina’s path, particularly residents of New Orleans and the Mississippi delta, those who have lost family, friends, homes, and livelihood, it’s the apocalypse. -
Agricultural Systems of Papua New Guinea Working Paper No
AGRICULTURAL SYSTEMS OF PAPUA NEW GUINEA Working Paper No. 6 MILNE BAY PROVINCE TEXT SUMMARIES, MAPS, CODE LISTS AND VILLAGE IDENTIFICATION R.L. Hide, R.M. Bourke, B.J. Allen, T. Betitis, D. Fritsch, R. Grau, L. Kurika, E. Lowes, D.K. Mitchell, S.S. Rangai, M. Sakiasi, G. Sem and B. Suma Department of Human Geography, The Australian National University, ACT 0200, Australia REVISED and REPRINTED 2002 Correct Citation: Hide, R.L., Bourke, R.M., Allen, B.J., Betitis, T., Fritsch, D., Grau, R., Kurika, L., Lowes, E., Mitchell, D.K., Rangai, S.S., Sakiasi, M., Sem, G. and Suma,B. (2002). Milne Bay Province: Text Summaries, Maps, Code Lists and Village Identification. Agricultural Systems of Papua New Guinea Working Paper No. 6. Land Management Group, Department of Human Geography, Research School of Pacific and Asian Studies, The Australian National University, Canberra. Revised edition. National Library of Australia Cataloguing-in-Publication Entry: Milne Bay Province: text summaries, maps, code lists and village identification. Rev. ed. ISBN 0 9579381 6 0 1. Agricultural systems – Papua New Guinea – Milne Bay Province. 2. Agricultural geography – Papua New Guinea – Milne Bay Province. 3. Agricultural mapping – Papua New Guinea – Milne Bay Province. I. Hide, Robin Lamond. II. Australian National University. Land Management Group. (Series: Agricultural systems of Papua New Guinea working paper; no. 6). 630.99541 Cover Photograph: The late Gore Gabriel clearing undergrowth from a pandanus nut grove in the Sinasina area, Simbu Province (R.L. -
Leg Child Revised TRES
van Binsbergen, Wim M.J., 2020, The leg child in global cultural history: A distributional exercise in comparative mythology, at: http://www.quest- journal.net/shikanda/topicalities/leg_child,pdf In this paper we shall address an interessting and wide-spread mytheme that nonetheless is little known outside the circle of comparative mythologists: the leg child. In comparative mythology, the leg child is a mythical anthropomorphic figure born from a human body otherwise than via the normal birth channel; cf . van Binsbergen 2018: 417, where I wrote approximately (text considerably adapted): .... the mytheme of the leg child (NarCom 12b). This is a common motif, indicating a mythical figure who was born, not by passing through the normal birth channel, but through a thigh, armpit, waist, occiput or any other part of the human body except the birth channel. The type case is from Ancient Greek mythology, where Dionysus was sewn into his father Zeus's thigh, and born from there, after his mother Semele had been burned to death under the hot splendour of Zeus' lightning.(...) Quite a few mythical protagonists worldwide appear as leg children, including Ancient Egyptian Seth born from his mother's side, Thoth from his father's skull (Bonnet 1952: 702 f.), cf. Greek Athena from her father's skull (and when Hephaestus – who incidentally, as a smith was the very one to split Zeus’s skull on that occasion – in sexual arousal ejaculated against Athena's thigh who in disgust wiped off the sperm with a handful of wool and cast it to the Earth, who immediately responded by producing Erichthonius [ – by an ancient popular etymology, ‘Wool-Earthy’ – , ] this makes the latter also a leg child although he was reputedly borne by Gaia / Earth). -
Black, White & Gold
1 A Meeting north Queensland miners and Sudest Islanders By the end of 1888 nearly 400 Australian miners had pitched tents on the beach near Griffin Point, at the Four Mile and Nine Mile camps, and by claims scattered along the gullies of Sudest, the biggest island in the Louisiade Archipelago. The miners talked of Sullivan and his party who had taken 200 ounces in fourteen days from the west of the island, the seven men who arrived on the Zephyr and won 50 ounces in three days, and the diggers who turned up 300 ounces in one shallow gully. It was, they said, ‘good looking gold’ likely to ‘go very nearly £4 per ounce’. But when men began returning to north Queensland early in 1889 none took fortunes with them. The Mercury carried twenty-three men who told the Cooktown customs they had 150 ounces; the Lucy and Adelaide brought twenty men and 240 ounces; the Griffin, twenty-three men and 241 ounces. A few men had made more than wages, but most who followed the rumours of rich gullies further on arrived to find that all the easy gold had been taken. They could re-work the creek beds or open up the terraces for a few pennyweight a day, or they could ‘loaf on camps’ hoping a rich strike would be made before their stores ran out. The talk on Cooktown wharf was that Sudest was for ‘gully-rakers’ and ‘tucker men’, those prepared to scratch a bare living; but of course you could never be sure. -
Material Culture of Papua New Guinea
Introduction to Pacific Review of Pacific Collections Collections: Material Culture in Scottish Museums of Papua New Guinea Produced as part of Pacific Collections in Scottish Museums: Unlocking their knowledge and potential project 2013-2014. For full information and resources visit www.nms.ac.uk/pacific The following summary provides an overview of material you are likely to come across in Scottish collections. These are written according to island region. Papua New Guinea The island of New Guinea is the second largest on earth after Greenland. The nation of Papua New Guinea, which is culturally part of Melanesia, occupies the eastern half of New Guinea along with a number of island groups including New Britain, New Ireland and Bougainville, which is geographically part of the Solomon Islands chain. The western half of New Guinea is known as West Papua and is a province of Indonesia. There are very few items from West Papua in Scottish collections. Archaeological evidence shows that human habitation of New Guinea began around 45,000 years ago with people moving east from Indonesia. Today Papua New Guinea includes the following provinces: Central; Simbu (Chimbu); Eastern Highlands; East New Britain; East Sepik; Enga; Gulf; Madang; Manus; Milne Bay; Morobe; New Ireland; Oro (Northern); Autonomous Region of Bougainville; Southern Highlands; Western (Fly); Western Highlands; West New Britain; Sandaun (West Sepik); National Capital District; Hela; and Jiwaka. The first Europeans to visit were Spanish and Portuguese explorers in the 16th century. Spanish explorer Yñigo Ortiz de Retez named the whole island New Guinea in 1545. It wasn’t until the 19th century that Europeans began to properly explore the area with surveys such as those of HMS Basilisk around 1873-4. -
PNG: Building Resilience to Climate Change in Papua New Guinea
Environmental Assessment and Review Framework September 2015 PNG: Building Resilience to Climate Change in Papua New Guinea This environmental assessment and review framework is a document of the borrower/recipient. The views expressed herein do not necessarily represent those of ADB's Board of Directors, Management, or staff, and may be preliminary in nature. Your attention is directed to the “terms of use” section of this website. In preparing any country program or strategy, financing any project, or by making any designation of or reference to a particular territory or geographic area in this document, the Asian Development Bank does not intend to make any judgments as to the legal or other status of any territory or area. Project information, including draft and final documents, will be made available for public review and comment as per ADB Public Communications Policy 2011. The environmental assessment and review framework will be uploaded to ADB website and will be disclosed locally. TABLE OF CONTENTS LIST OF ACRONYMS AND ABBREVIATIONS ........................................................................................... ii EXECUTIVE SUMMARY .............................................................................................................................. ii 1. INTRODUCTION ................................................................................................................................... 1 A. BACKGROUND ..................................................................................................................................... -
Kaileuna Is. Bird Checklist Trobriand Group, P.N.G
Kaileuna Is. Bird Checklist Trobriand Group, P.N.G. 8 32 00s 150 57 00e Compiled by M.K. Tarburton, Pacific Adventist University, PNG. [To communicate please re-type above address into your e-mail program] # Common Name Scientific Name Ecol. Status Abundance References 1. White-tailed Tropicbird Phäethon lepturus Res P, 1 offshore Nov 1969. 5,7, 2. Great Frigatebird Fregata minor Vag P, P = 3-5% of Frigatebirds Aug 1976. 5,10, 3. Orange-footed Scrubfowl Megapodius reinwardt macgillivrayi Res bre MC 15,17, 4. Purple Swamphen Porphyrio porphyrio melanopterus Res bre C 15, 5. Great Knot Calidris tenuirostris Sum mig Prob only 1 rec. 11, 6. Claret-breasted Fruit-Dove Ptilinopus viridis vicinus Res bre P, 5,15, 7. Pied Imperial Pigeon Ducula bicolor spilorrhoa Res bre P, 15, 8. Nicobar Pigeon Caloenas n. nicobarica Res? 1 imm photographed, MC 9,15, 9. Eastern Black-capped Lory Lorius hypoinochrous devittatus Res bre P, 5,15, 10. Sulphur-crested Cockatoo Cacatua galerita Res bre Specs in AMNH 3, 11. Little Bronze-cuckoo Chrysococcyx minutillus poecilurus Win mig MC 15, 12. Marbled Frogmouth Podargus ocellatus intermedius Res bre P, 5,15,16, 13. Uniform Swiftlet Aerodramus vanikorensis tagulae Res bre 2 spec in AMNH, 4,5,15, 14. Sacred Kingfisher Todirhamphus sancta Win mig Retrap from Mudgee NSW 8, 15. Varied Triller Lalage leucomela trobriandi Res MC in rainforests, 5,13,15, 16. Black-faced Monarch Monarcha melanopsis Win mig MC in most forests and regrowth. 5,13, 17. Shining Flycatcher Myiagra alecto lucidus Res bre UC-C in Lowland Swamp forest, littoral & riparian scrub 2,5,13,15, 7F are uniform with Sudest birds. -
Childrearing Through Social Interaction on Rossel Island, PNG Penelope Brown and Marisa Casillas Max Planck Institute for Psycholinguistics, Nijmegen DRAFT 23 Jan
Childrearing through social interaction on Rossel Island, PNG Penelope Brown and Marisa Casillas Max Planck Institute for Psycholinguistics, Nijmegen DRAFT 23 Jan. 2017 8047 words + 1595 ref.s Abstract: This paper describes childrearing practices, beliefs, and attitudes in a Papua New Guinea society - that of the Rossel Islanders - and shows, through analysis of interactions with infants and small children, how these are instantiated in everyday life. Drawing on data collected during research on Rossel Island spanning 14 years, including parental interviews, videotaped naturally-occurring interactions with babies and children, structured elicitations, and time sampling of activities involving children, we investigate the daily lives of Rossel children and consider how these influence their development of prosociality and their socialization into culturally shaped roles and characters. We relate the findings to other work on child socialization in small-scale societies, with special attention to the Tzeltal Maya of southern Mexico, and argue that detailed attention to the local socio-cultural contexts of childrearing is an important antidote to the tendency to emphasize universals of child development. 1 1. Introduction (655 words) 1.1 Anthropology of child socialization and language. The first detailed ethnographic studies of child upbringing in nonwestern settings were focused on Papua New Guinea (PNG) and Oceania. Margaret Mead initiated the field with her (1928, 1930) studies of childhood and adolescence in Samoa and Papua New Guinea (PNG). Malinowski expended some of his many pages on childhood in the Trobriands (summarized in Malinowski 1980). But the modern study of child socialization through language began with the collaboration of Bambi Schieffelin (1986a,b, 1990), working among the Kaluli of mainland PNG, and Elinor Ochs (1982, 1988), on Samoa. -
Austronesian Paths and Journeys
AUSTRONESIAN PATHS AND JOURNEYS AUSTRONESIAN PATHS AND JOURNEYS EDITED BY JAMES J. FOX TO THE MEMORY OF MARSHALL D. SAHLINS We would like to dedicate this volume to the memory of Marshall Sahlins who was a brilliantly productive and remarkably insightful ‘Austronesianist’. His Social Stratification in Polynesia was an early, important and provocative comparative study (1958); his Moala: Culture and Nature on a Fijian Island (1962) was a major ethnographic monograph of lasting value; and his Islands of History (1985) was an interpretive analysis that gave global significance to events in the history of the Pacific. His influence was profound on both students and colleagues. We have all learned much from him and his work. Published by ANU Press The Australian National University Acton ACT 2601, Australia Email: [email protected] Available to download for free at press.anu.edu.au ISBN (print): 9781760464325 ISBN (online): 9781760464332 WorldCat (print): 1247151070 WorldCat (online): 1247150967 DOI: 10.22459/APJ.2021 This title is published under a Creative Commons Attribution-NonCommercial- NoDerivatives 4.0 International (CC BY-NC-ND 4.0). The full licence terms are available at creativecommons.org/licenses/by-nc-nd/4.0/legalcode Cover design and layout by ANU Press. Cover photograph: A gathering of members of the clan Nabuasa in the village of Lasi in the mountains of West Timor to hear the recitation of the journey of their ancestral name. Photo by James J. Fox. This edition © 2021 ANU Press Contents Abbreviations . ix List of illustrations . xi 1 . Towards a comparative ethnography of Austronesian ‘paths’ and ‘journeys’ . -
From Paradise Lost to Promised Land: Christianity and the Rise of West
School of History & Politics & Centre for Asia Pacific Social Transformation Studies (CAPSTRANS) University of Wollongong From Paradise Lost to Promised Land Christianity and the Rise of West Papuan Nationalism Susanna Grazia Rizzo A Thesis submitted for the Degree of Doctor of Philosophy (History) of the University of Wollongong 2004 “Religion (…) constitutes the universal horizon and foundation of the nation’s existence. It is in terms of religion that a nation defines what it considers to be true”. G. W. F. Hegel, Lectures on the of Philosophy of World History. Abstract In 1953 Aarne Koskinen’s book, The Missionary Influence as a Political Factor in the Pacific Islands, appeared on the shelves of the academic world, adding further fuel to the longstanding debate in anthropological and historical studies regarding the role and effects of missionary activity in colonial settings. Koskinen’s finding supported the general view amongst anthropologists and historians that missionary activity had a negative impact on non-Western populations, wiping away their cultural templates and disrupting their socio-economic and political systems. This attitude towards mission activity assumes that the contemporary non-Western world is the product of the ‘West’, and that what the ‘Rest’ believes and how it lives, its social, economic and political systems, as well as its values and beliefs, have derived from or have been implanted by the ‘West’. This postulate has led to the denial of the agency of non-Western or colonial people, deeming them as ‘history-less’ and ‘nation-less’: as an entity devoid of identity. But is this postulate true? Have the non-Western populations really been passive recipients of Western commodities, ideas and values? This dissertation examines the role that Christianity, the ideology of the West, the religion whose values underlies the semantics and structures of modernisation, has played in the genesis and rise of West Papuan nationalism. -
Black, White & Gold
4 Woodlark a people free to walk about Woodlark Island, over 40 miles in length and greater in area than Sudest, is lower and swampier than the other big islands of south-eastern Papua. Thick rain forest flourishes wherever the soil and drainage are adequate. The raised coral, mangroves, forest and small areas of garden lands of the west are divided from the east by the hills near Kulumadau in central Woodlark and the low Okiduse Range which rises at Mount Kabat in the north and culminates in a spear point of peninsula dominated by Suloga Peak. Inland from the mid-north coast and Guasopa Bay are extensive gardening lands. In 1895 the beach opposite Mapas Island was covered in stone chips, a clearing about a mile inland was strewn with more fragments, and beyond that near an old village site on the flank of Suloga Peak were acres of chips. For many generations men had mined on Woodlark, taking stone from rock faces exposed in a gully on Suloga and working it until it became a tool, wealth and art. The hard volcanic rock was flaked by striking it with another stone, ground in sand and water, and then polished in water and the powder coming away from the stone itself. At the old village site on Suloga and at other places on Woodlark were large slabs of rock each with a circular depression made by men grinding and polishing. In the most valuable blades the polishing highlighted a network of lighter bands, the result of the irregular laying down of the original volcanic ash. -
Interlude: Locations in 'Pentecost'
Interlude Locations in ‘Pentecost’ The reader may wonder why we have chosen such disparate ethnographic locations for our endeavour of ‘locating Pentecost’: Luanda (Angola), Port Vila (Vanuatu) and Kiriwina (Trobriand Islands). They are not even the ‘classic’ sites usually approached to study Pentecostalism – Brazil, Nigeria, North America etc. Beyond the fact that they are geographically set in coastal regions of the global south, they seem to have very little in common. Indeed, they represent very distinct geographical scenar- ios – from the hyper-urban configuration of the postcolonial African city of Luanda to the rural/urban confluence of Port Vila and finally to the rural, insular landscape of Kiriwina. Furthermore, they bear dis- tinct histories and relationships with the European and Western colonial endeavours and, particularly, with Western Christian mission. Luanda harbours a long, century-old history of both contact with Christian missions, the emergence of ‘African Independent Churches’ and partic- ipation in the transnationalization of southern Christianities (Sarró and Blanes 2009). Kiriwina likewise has a century of contact with mission- aries, both European and Polynesian, with the more recent arrival of a ‘revival’ Christianity. Similarly, Port Vila (and Vanuatu more broadly) has its own distinct history of missionary encounters and conversion. This diversity, however, is a case in point: we believe that this con- textual heterogeneity is a necessary challenge to overarching assump- tions concerning the phenomenon of Pentecostalism as a unified ‘global movement’ (Anderson et al. 2010). The anthropology of Christianity, and Pentecostalism in particular, has debated the way in which "Going to Pentecost” Edited by Annelin Eriksen, Ruy Llera Blanes, and Michelle MacCarthy is available open access under a CC BY-NC-ND 4.0 license with support from the University of Bergen.