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Keeping Kosher by Froma Fallik 1 Subject Area: Jewish Identity Single
Keeping Kosher by Froma Fallik Subject area: Jewish Identity Single lesson plan Target group: 5th grade through High School Objective: Students will understand the Torah commandments relating to kashrut as well as the development of kashrut over time, up to the present day, including eco- kashrut. Students will be able to determine if an animal is kosher. Description: Students discuss Torah and Rabbinic law. What is halakhah? • Jewish law • Rules and practices • The path one walks (root: hey lamed kaf = walk, go, or travel) What do we call these laws? • Mitzvoth (commandments) How many are there? • 613 (the numeric value of the word Torah, Tav =400, Vav = 6, Resh =200, Hei = 5, plus 2 for the two mitzvot whose existence precedes the Torah: “I am the Lord, your God” and “You shall have no other gods before Me” • Many can only be performed in the land of Israel (ex Shmetah = Sabbatical year) • Many cannot be performed today (Temple sacrifices) • Some are for specific groups of people (Kohanim and Levi’im) How do we divide these laws? • 248 positive and 365 negative • Between man and man. Between God and man. • chukim (laws that do not seem to have a rational basis- singular chok) and mishpatim (laws that make sense intuitively- singular mishpat). • Mitvot D’Oraita (laws found in the Torah) and Mitzvot De Rabbanan (laws instituted by the Rabbis) 1 Keeping Kosher by Froma Fallik Students discuss what kashrut is and is not, including issues of health, identity, self- control, and holiness. What is kashrut? • Jewish law dealing with food • What we are and are not permitted to eat • How to prepare and eat food • Kosher means fit, proper, correct • Can be used to describe objects (ex, a 10 branch menorah is not kosher) • Does NOT mean blessed by a rabbi Is “kosher style” food kosher? • Kosher style means foods we associate with Jewish cooking, not food that is halakhically kosher Why keep kosher? • Because the Torah says so (chok, not mishpat) • Do we keep kosher to eat in a healthy way? • These are old laws- don’t think of modern hygiene. -
MAZEL TOV! OUR 200Th ISSUE
SPECIAL EXPANDED EDITION w ww M AZEL TOV! VOL. f / NO. 10 ELUL 5772 - TISHREI 5773 / SEPT.-OCT. 2012 s xc YOMIM NORAIM EDITION THE Daf a K ashrus H OUR 200th ISSUE A MONTHLY NEWSLETTER FOR THE OU RABBINIC FIELD REPRESENTATIVE מי שיש לו מנה רוצה לעשות מהם מאתים )תורה תמימה קהלת פ' א' פס' י"ג בשם המדרש( “HE who has 100, desires to make of them This special expanded issue contains many It has been a great privilege to edit The 200”. While this axiom relates to finan- articles from gifted writers and kashrus Daf. I am highly gratified that many in- cial wealth, it can be applied to spiritual experts who are either currently or were dividuals have approached me over the matters as well. In particular, as editor of previously employed by the OU. I take years in person or by other means of The Daf, this maamar Chazal resonates this opportunity to thank everyone who communication, to express the pleasure for me in a very meaningful way. We contributed articles to this volume and the and educational value they have had from reading The Daf. began publishing The Daf in June 1992. past 199 issues of The Daf for their insight- In July 2002, I was privileged to edit the ful and educational contributions. Kosher May Hashem grant me the merit to edit 100 th issue of The Daf HaKahsrus. Now ten consumers, RFR’s, RC’s and communal The Daf for many years to come. After all, years later, with great thanks to Hashem rabbis owe a tremendous debt of gratitude he who edits 200 issues of The Daf, looks Yisborach, I have the great zechus to pres- to these writers for 20 years of outstanding forward to 400 as well! ent the 200th issue of The Daf. -
The American Rabbinic Career of Rabbi Gavriel Zev Margolis By
The American Rabbinic Career of Rabbi Gavriel Zev Margolis i: by Joshua Hoffman In Partial Fulfillment of Requirements for the Degree of Master of Arts in Modern Jewish History Sponsored by Dr. Jeffrey Gurock Bernard Revel Graduate School Yeshiva University July, 1992 [ rI'. I Table of Contents Introduction. .. .. • .. • . • .. • . .. .• 1 - 2 Chapter One: Rabbi Margolis' Background in Russia, 1847-1907•••••••.••.•••••••••••••.•••.•••.•••..•.• 3 - 18 Chapter Two: Rabbi Margolis' Years in Boston, 1907-1911........................................ 19 - 31 Chapter Three: Rabbi Margolis' Years in New York, 1911-1935••••••••••••••••••••••••••••.•••••••..••. 32 - 119 A. Challenging the Kehillah.. ... ..... ....... 32 - 48 B. Confronting the Shochtim and the Agudat Harabbonim.• .. •.. •.. •..•....••... ... .. 49 - 88 c. The Knesset Harabbonim... .... .... .... ... •. 89 - 121 Conclusions. ..................................... 122 - 125 Appendix . ........................................ 126 - 132 Notes....... .. .... .... ....... ... ... .... ..... .... 133 - 155 Bibliography .....•... •.•.... ..... .•.. .... ...... 156 - 159 l Introduction Rabbi Gavriel zev Margolis (1847-1935) is one of the more neglected figures in the study of American Orthodoxy in the early 1900' s. Although his name appears occasionally in studies of the period, he is generally mentioned only briefly, and assigned a minor role in events of the time. A proper understanding of this period, however, requires an extensive study of his American career, because his opposition -
The Pinto Associations Around the World, Along with Rabbi David Hanania Pinto Shlita, Send You Their Best Wishes for an Exceptional New Year 5770
The Pinto Associations around the world, along with Rabbi David Hanania Pinto Shlita, send you their best wishes for an exceptional new year 5770. Shana Tova! May we all be inscribed in the Book of Life. Amen. CONTENTS THE $25 MILLION FUNERAL ....................................................................................................................2 UNDER AEGIS OF THROUGH FAITH IN THE TZADDIK, ONE ATTAINS FAITH IN HASHEM .................................................4 RABBI DAVID HANANIA PINTO CHLITA PARIS • ORH CHAIM VEMOSHE THE INTERNET: A MODERN FORM OF IDOLATRY ...................................................................................10 11, RUE DU PLATEAU - 75019 PARIS 32, RUE DU PLATEAU - 75019 PARIS Tel : +331 4803 5389 • Fax : +331 4206 0033 A JOURNEY INTO THE Ukraine – ELUL 5768 ......................................................................................12 LYON • HEVRAT PINTO 20 bis, rue des Mûriers • 69100 Villeurbanne LETTERS FROM OUR READERS ................................................................................................................22 Tel: +334 7803 89 14 - Fax: +334 7868 6845 ISRAEL • ASHDOD THE MUMBAI CLASS ..................................................................................................................................30 OROT HAÏM OU MOSHE rehoV ha-adMour Mi-belz 41/6 • ashdod THE TZADDIK RABBI YEHUDAH PINTO, Known as “RABBI Hadan” ................................................35 Tel: 972 88 566 233 • Fax: 972 88 521 527 ISRAEL • JERUSALEM HEVRAT PINTo’s -
KASHRUT BULLETIN # 4 Whoever Guard His Mouth and His Tongue, Guards As Well His Soul from Suffering (Mishle 21:23)
BSD KASHRUT BULLETIN # 4 Whoever guard his mouth and his tongue, guards as well his soul from suffering (Mishle 21:23) There is no sin so severe as forbidden foods, since entire Jewish communities were lost and turned to evil ways because of eating treifos and neveilos. (Divrei Chayim-Yoreh Deah) THE PROBLEMS IN THE FIELD OF NIKKUR (PURGING ANIMAL MEAT FROM FORBIDDEN FATS) AN EXPLANATION ON THE ISSUR [PROHIBITION] OF EATING CHELEV [FORBIDDEN FATS] by the Chofetz Chaim, z.t.l. It is written in the Torah: Any fat of an ox, a sheep, or a goat you shall not eat. All species of kosher animals are included in these three general species, and whoever eats fat of an animal that died by itself or became taref, i.e., suffered a wound or an ailment from which it would die within twelve months, is liable for stripes both for eating fat and for eating neveilah or taref. Although the rule is that one prohibition does not fall upon another, this case is an exception, since the prohibition of neveilah or taref includes both the fat and the rest of the flesh of the animal. This is known as issur kolel, an all-inclusive prohibition. Since it falls upon the rest of the animal, it also falls upon the fat previously prohibited. The prohibition of chelev, the fat for which one is liable to Kares (excision) (termination of life): Heaven help us ... This refers to: • Fat on the innards. • Fat on the flanks • Fat on the kidneys. • Fat on 2nd or 3rd stomach (of t ' he ruminant, which is part of the "fat that is on the innards,") Fat on the membrane (located on the thick part of the spleen) 1 BSD In addition there are many other varieties of fat prohibited by the Torah. -
Chinuch’= Religious Education of Jewish Children and Youngsters
‘Chinuch’= Religious Education of Jewish Children and Youngsters Prof. Rabbi Ahron Daum teaches his youngest daughter Hadassah Yemima to kindle the Chanukah-lights during a family vacation to Israel, 1997 1 ‘Chinuch’ =Jewish Religious Education of Children Including: Preparation Program for ‘Giyur’ of Children: Age 3 – 18 1. ‘Chinuch’ definition: The Festival of Chanukah probably introduced the word “Chinuch” to Judaism. This means to introduce the child to Judaism and to dedicate and inaugurate him in the practice of ‘Mitzvot’. The parents, both mother and father, are the most important persons in the Jewish religious education of the child. The duty of religious education already starts during the period of pregnancy. Then the child is shaped and we should influence this process by not speaking ugly words, shouting, listening to bad music etc, but shaping it in a quiet, peaceful and harmonious atmosphere. After being born, the child already starts its first steps with “kashrut” by being fed with mother’s milk or with kosher baby formula. 2 The Midrash states that when the Jewish people stood at Mount Sinai to receive the Torah, they were asked by G-d for a guarantee that they would indeed observe the Torah in the future. The only security which God was willing to accept, concludes the Midrash, was the children of the Jewish people. This highlights the overwhelming significance of ‘Chinuch’. The duty to train children in ‘Mitzvah’-observance is rabbinic in nature. Parents are rabbinic ally obligated to make sure that their children observe the Torah, so that they will be accustomed to doing this when they reach the age of adulthood. -
כשרון המעשה Going Kosher
Going Kosher רספ כשרון המעשה על הלכות כשרות הבית למעשה Going Kosher An easy, user friendly guide to keeping kosher By Rabbi Amiram Markel Kosher Certification of America www.KCAKosher.com A Project of Torah True Judaism Inc. 5 Going Kosher Copyright © 2008, 2010 Rabbi Amiram Markel All rights are reserved. This book may not be reproduced, in part or in whole, in any form or by any means, electronic or mechanical, including photocopying, audio-recording, or by any information storage and retrieval systems now known or hereafter invented, without the express written permission of the author. ISBN 978-0-9842618-0-2 ספרי בעל המחבר-Books by Rabbi Markel ספר דעה את ה ' - The Knowledge of G-d ספר התחלת החכמה - The Beginning of Wisdom ספר שער היחוד– Gate of Unity with commentary קונ רט ס עקרי הדת – The Principles of Religion ספר כשרון המעשה- Going Kosher קונטרס ההתפעלות- On Divine Inspiration www.TrueKabbalah.com email - [email protected] 6 Going Kosher From HaRav , Rabbi Fishel Jacobs Shli’ta Author of the acclaimed books: Chochmas HaTahara-On the laws of Niddah Zemonim-On the laws of menstrual cycles Family Purity -A Halachic guide to marital fulfillment Study Guide for Choson and Kallah-A guide to family purity The Blech Book-On the Halachos of Shabbos hotplates To whom it may concern, With great pleasure, I have reviewed the manuscript of Going Kosher, written by the illustrious Rabbi Amiram Markel Shli’ta. Rarely have I seen a book on Halacha combine scope and accessibility so delightfully. For over twenty years, Rabbi Markel has been involved in many aspects of kosher food production in a way of Halacha LeMaaseh. -
Keeping Kosher in the U.S.A
Keeping Kosher in the U.S.A. The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Keeping Kosher in the U.S.A. (2002 Third Year Paper) Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:8852119 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Introduction Every waking moment should be governed by the laws of the Torah. Every action must accord with Torah principles. Torah law dictates which shoe one should put on first.1 There are also various laws relating to the bathroom.2 The Torah also teaches not only that one must pray three times a day, but also that the three prayers must each be recited during their respective specific time periods, as laid out by Abraham, Isaac, and Jacob.3 With this in mind, it should come as no surprise that the Torah regulates what a Jew may eat and drink. Upon completing one of its renditions of the Jewish dietary laws, the Torah states that Jews have an obligation ‘‘to distinguish,’’ or ‘‘l’havdil’’ (in the original Hebrew) ‘‘between the contaminated and the pure, and between the animal that may eaten and the animal that may not be eaten.’’4 Rashi5 explains that the obligation goes beyond merely reading through the Torah passages that discuss these laws; rather one must learn the laws until he knows them, recognizes them, and is an expert in them.6 It is with this in mind that I now begin to scratch the surface of the Jewish dietary laws. -
Government Regulations of Shechita (Jewish Religious Slaughter) in the Twenty-First Century: Are They Ethical?
J Agric Environ Ethics (2012) 25:747–763 DOI 10.1007/s10806-011-9324-4 ARTICLES Government Regulations of Shechita (Jewish Religious Slaughter) in the Twenty-First Century: Are They Ethical? Ari Z. Zivotofsky Accepted: 1 July 2011 / Published online: 15 July 2011 Ó Springer Science+Business Media B.V. 2011 Abstract Human beings have engaged in animal husbandry and have slaughtered animals for food for thousands of years. During the majority of that time most societies had no animal welfare regulations that governed the care or slaughter of animals. Judaism is a notable exception in that from its earliest days it has included such rules. Among the Jewish dietary laws is a prohibition to consume meat from an animal that dies in any manner other than through the rigorously defined method of slaughter known as shechita. In recent decades more and more attempts have been initiated by governments around the world to either outright ban or to control and modify the practice of shechita. This paper presents the requisite background about shechita and then analyzes the ethics of some of the recent legislation. The analysis includes a rebuttal of the assertion that shechita is an inhumane method of slaughter. It further presents the consequences on the Jewish community of legislation to impose pre-slaughter stunning and explains why such legislation is unethical. The actual effect of labeling laws is discussed and it is shown why such laws are also un- ethical. Keywords Animal welfare Á Ethics Á Government regulations Á Religious slaughter Á Shechita Introduction Human beings have historically maintained animals for food production, labor, and companionship. -
Defining Purity and Impurity Parshat Sh’Mini, Leviticus 6:1- 11:47| by Mark Greenspan “The Dietary Laws” by Rabbi Paul S
Defining Purity and Impurity Parshat Sh’mini, Leviticus 6:1- 11:47| by Mark Greenspan “The Dietary Laws” by Rabbi Paul S. Drazen, (pp.305-338) in The Observant Life Introduction A few weeks before Passover reports came in from the Middle East that a cloud of locust had descended upon Egypt mimicking the eighth plague of the Bible. When the wind shifted direction the plague of locust crossed over the border into Israel. There was great excitement in Israel when some rabbis announced that the species of locust that had invaded Israel were actually kosher! Offering various recipes Rabbi Natan Slifkin announced that there was no reason that Jews could not adopt the North African custom of eating the locust. Slifkin wrote: “I have eaten locusts on several occasions. They do not require a special form of slaughter and one usually kills them by dropping them into boiling water. They can be cooked in a variety of ways – lacking any particular culinary skills I usually just fry them with oil and some spices. It’s not the taste that is distinctive so much as the tactile experience of eating a bug – crunchy on the outside with a chewy center!” Our first reaction to the rabbi’s announcement is “Yuck!” Yet his point is well taken. While we might have a cultural aversion to locusts there is nothing specifically un-Jewish about eating them. The Torah speaks of purity and impurity with regard to food. Kashrut has little to do with hygiene, health, or culinary tastes. We are left to wonder what makes certain foods tamei and others tahor? What do we mean when we speak about purity with regard to kashrut? The Torah Connection These are the instructions (torah) concerning animals, birds, all living creatures that move in water and all creatures that swarm on earth, for distinguishing between the impure (tamei) and the pure (tahor), between living things that may be eaten and the living things that may not be eaten. -
Regulating Halal and Kosher Foods: Different Arrangements Between State, Industry and Religious Actors
This article from Erasmus Law Review is published by Eleven international publishing and made available to anonieme bezoeker REGULATING HALAL AND KOSHER FOODS: DIFFERENT ARRANGEMENTS BETWEEN STATE, INDUSTRY AND RELIGIOUS ACTORS Tetty Havinga* Abstract The Netherlands, like other Western countries, is a growing market for halal food products, that is, food products that comply with Islamic food laws. Halal food is becoming more visible as Dutch supermarkets, hospitals and schools decide to include halal food in their supply. This development has been criticised by animal protectionists and people who fear the ‘Islamisation’ of Dutch society. In this article, the regulation of halal food in the Netherlands is compared to the regulation of kosher food in the Netherlands and the United States. I will analyse the division of roles between state actors, the food industry, certification agencies and religious authorities in these regulatory arrangements. Contrary to expectation, the regulatory arrangements are rather state-centred in several US states (liberal market economy), whereas the Dutch corporatist welfare state plays a limited role by allowing religious slaughter and leaving the issue of halal and kosher certification entirely to commercial and religious organisations. 1 The Developing Supply of Halal Foods In 2006, the Dutch supermarket chain Albert Heijn introduced halal meat products in some of its shops to better serve Muslim customers. Immediately, animal rights organisations protested strongly against the selling of meat from -
Torah Portion Summary
PARASHAT BERESHEIT - BIRKAT HAHODESH October 6, 2007 – 24 Tishrei 5768 Annual: Genesis 1:1 – 6:8 (Etz Hayim, p. 3; Hertz p. 2) Triennial Cycle: Genesis 1:1 – 2:3 (Etz Hayim, p. 3; Hertz p. 2) Haftarah: Isaiah 42:5 – 43:10 (Etz Hayim, p. 36; Hertz p. 21) Prepared by Rabbi Joyce Newmark Teaneck, New Jersey Torah Portion Summary The Torah begins with God’s creation of the world – light, heaven and earth, the oceans and dry land, the heavenly bodies, plants, animals, and finally the first human beings – in six days. God then blesses the seventh day, Shabbat, the day of rest. The human beings are placed in the Garden of Eden “to till it and tend it,” but when Adam and Eve disobey God’s commandment and eat the fruit of the Tree of Knowledge of Good and Evil they are expelled from the Garden. Eve gives birth to two sons. When they are grown Cain, the elder, kills his brother, Abel, and is punished by God. Adam and Eve have a third son, Seth, and the Torah relates the 10 generations from Adam to Noah. The parasha concludes with God’s sorrow over human wickedness. 1. Does "Torah" Mean "Law"? When God began to create heaven and earth – the earth being unformed and void, with darkness over the surface of the deep and a wind from God sweeping over the water – God said “let there be light,” and there was light. (Bereisheit 1:1-3) A. Rabbi Yitzhak said: It was only necessary to begin the Torah with “This month shall mark for you...” (Shemot 12:2), for this is the first mitzvah about which Israel was commanded.