Church History

Total Page:16

File Type:pdf, Size:1020Kb

Church History The History of our Catholic Church Highlights and a Few Lowlights, too! Cindy Kravec Don’t forget: You can copy- paste this slide into other presentations, and move or resize the poll. Don’t forget: You can copy- paste this slide into other presentations, and move or resize the poll. Our Catholic Church • 4 Characteristics – Catholic Our Catholic Church • 4 Characteristics – Catholic – One Our Catholic Church • 4 Characteristics – Catholic – One – Holy Our Catholic Church • 4 Characteristics – Catholic – One – Holy – Apostolic Patristic Period • AD 50 – 600 – 1st Century • Spread of the church Don’t forget: You can copy- paste this slide into other presentations, and move or resize the poll. Patristic Period • AD 50 – 600 – 1st Century • Spread of the church • AD 64 – Nero • First persecutions begin 2nd and 3rd Century Church • Definite leadership form – The hierarchy of the church as we know it today – First empire wide persecutions Don’t forget: You can copy- paste this slide into other presentations, and move or resize the poll. 4th Century Church • Constantine • Edict of Milan – Religious tolerance throughout the Roman Empire – Churches – Sundays and Holy Days – Council of Nicaea • Arian crisis • Father and the Son are “of the same substance” 4th Century Church • AD 381 – Council of Constantinople • Father and Son are “one in being” • Beginnings of our profession of faith – Official religion of the Roman Empire 5th Century Church • AD 431 – Council of Ephesus • Mary honored as the Mother of God • AD 451 – Council of Chalcedon • Jesus exists in 2 natures (divine and human) which come together to form the one undivided person of Jesus Christ The Church of the Middle Ages • AD 600 – 1300 – Christendon 7th Century Church • 6th Ecumenical Council – AD 680-81 • Jesus had both a divine and human nature and therefore he had to have both a divine and human will 8th - 10th Century Church • Charles the Great (768 – 814) – Lay investiture – “Baptized with water or blood” – Political instability – Weak popes – Fall of monasteries Don’t forget: You can copy- paste this slide into other presentations, and move or resize the poll. Poll: What major church event occured in 1054 ... 11th Century • Pope Gregory VII – Dictatus Papae • Pope has universal authority in the Church • 1054 • – Schism between Church of the East and Church of the West 12th Century • 1095 – 1291 – The Crusades • 1095 1st Crusade • 1146 2nd Crusade • 1189 3rd Crusade – Transubstantiation 13th Century • Pope Innocent II – 4th Lateran Council • Duties of Catholics 13th Century • Pope Innocent II – 4th Lateran Council • Duties of Catholics – The Inquisition 14th Century Church Late Middle Ages • 1378 – 1417 – The “Great Schism” of the Popes – 1414 – 1418 Council of Constance The Protestant Reformation • 1517 - 1650 • Causes – Simony The Protestant Reformation • 1517 - 1650 • Causes – Simony – Indulgences – Popes preoccupied with political affairs • 5th Lateran Council – Reforms called for, but never put into effect Don’t forget: You can copy- paste this slide into other presentations, and move or resize the poll. The Protestant Reformation • Martin Luther – 95 Theses – 2nd Major split of Christianity The Protestant Reformation • Martin Luther – 95 Theses – 2nd Major split of Christianity – 1509 – 1564 Jean Calvin • Predestination – Differences between Protestant and Catholic view of “Church” The Catholic Reformation • 1500 – 1650 – Renewal of existing religious orders and founding of new ones – The Council of Trent (1545 – 1563) • Pope Paul III – Affirmation of 7 sacraments – Revelation through the Bible AND apostolic tradition – Mass as a representation of Jesus’ sacrifice on Calvary – Abolishment of indulgences – Proper devotion to Mary and the saints – Seminaries – Encouraged communion at least 1 time per week – Receive penance more often – Adoration of the Blessed Sacrament The Modern World • 1650 – 1900 – 17th and 18th Century • Age of enlightenment • Secularization • Deists – 19th Century • New forms of representative government Don’t forget: You can copy- paste this slide into other presentations, and move or resize the poll. 1800’s - An Active Time • Pius IX – 1854 Doctrine of the Immaculate Conception – 1869 – 1st Vatican Council • Rome – Dei Filus – Pastor Aeternus • Infallibility 1800’s - An Active Time • 1891 – Church becomes a social advocate – Rerum Novarum • Pope Leo XIII – Catholics called on to be activists in standing up against the injustices of the Industrial Revolution 20th Century Church • The Century of Christian Martyrs • Pius X – Code of Canon Law • Pius XI – Treaties with Communist leaders – Vatican City • Feast of Christ the King (1925) 20th Century Church • Pius XII – 1950 • Dogma of the Assumption – Had been believed and celebrated for 1500 years Don’t forget: You can copy- paste this slide into other presentations, and move or resize the poll. The Second Vatican Council • 1962 – 1965 The Second Vatican Council • 1962 – 1965 • John XXIII • Paul VI (1963 – 1978) Vatican II Documents • Dogmatic Constitution on the Church – Mystery of the Church – Church is Hierarchical – Laity • Mary • Constitution on the Sacred Liturgy – Active participation – Mass in the vernacular Vatican II Documents • Dogmatic Constitution on Divine Revelation • Declaration on Christian Education • Decree on Ecumenism – Acknowledges share of blame for the division of Christianity – Guidelines for ecumenical activity Vatican II Documents • Pastoral Constitution on the Church in the Modern World – Dignity of the Human Person – Dignity of Marriage and Family life • Declaration on Non-Christian Religions • Decree on the Church’s Missionary Activity • Declaration on Religious Liberty • Decree on the Means of Social Communication 20th Century Church • Pope Paul VI – Humanae Vitae – Office of permanent deacon is restored – 1st women religious added to the Roman Curia .
Recommended publications
  • Fathers of the Church, Part 2: the Latin (Or Western) Fathers
    Fathers of the Church, Part 2: The Latin (or Western) Fathers A previous In Focus explored some of the great Fathers of the Eastern, or Greek, Church. This week the Latin (Western) Fathers are highlighted. While there is no official list of the Fathers, since the fifth century the criteria for selection has been that the individuals lived holy lives, were orthodox in their teachings and writings, lived during antiquity (the first through seventh centuries) and have been approved by the Church. According to some historians, there are more than 100 total Church Fathers (East and West); many of the same names are found on the different lists. The Fathers helped define, establish and promote the dogmas of the Catholic faith. They not only explained and advanced Christianity, but they stood against those who would defame, deny or exploit our Lord, Jesus Christ. This author is not able to adequately measure or describe the sanctity of these men, who were popes, bishops, theologians, apologists and writers. Some are saints, and all gave themselves in the service of the Lord. Here are a handful among the giants from the Western Church who have the title Church Father. They are categorized by those who lived just before the Council of Nicea, those in the era of Nicea and those after the council, up through the seventh century. Part one about the Greek (Eastern) Church Fathers was published Jan. 21 and can be found at: bit.ly/fatherspart1. Ante-Nicea Fathers Tertullian (c. 155-220) Tertullian Public domain The Fathers of the Western Church begin with Tertullian in the second century.
    [Show full text]
  • The Dark Age Church Period of Barbarian Invasions
    Scholars Crossing History of Global Missions Center for Global Ministries 2009 The Dark Age Church Period of Barbarian Invasions Don Fanning Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/cgm_hist Recommended Citation Fanning, Don, "The Dark Age Church Period of Barbarian Invasions" (2009). History of Global Missions. 3. https://digitalcommons.liberty.edu/cgm_hist/3 This Article is brought to you for free and open access by the Center for Global Ministries at Scholars Crossing. It has been accepted for inclusion in History of Global Missions by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Middle Ages 500-1000 1 3 The Dark Age Church Period of Barbarian Invasions AD 500—1000 Introduction With the endorsement of the Emperor and obligatory church membership for all Roman citizens across the empire, Roman Christianity continued to change the nature of the Church, in stead of visa versa. The humble beginnings were soon forgotten in the luxurious halls and civil power of the highest courts and assemblies of the known world. Who needs spiritual power when you can have civil power? The transition from being the persecuted to the persecutor, from the powerless to the powerful with Imperial and divine authority brought with it the inevitable seeds of corruption. Some say that Christianity won the known world in the first five centuries, but a closer look may reveal that the world had won Christianity as well, and that, in much less time. The year 476 usually marks the end of the Christian Roman Empire in the West.
    [Show full text]
  • Events of the Reformation Part 1 – Church Becomes Powerful Institution
    May 20, 2018 Events of the Reformation Protestants and Roman Catholics agree on first 5 centuries. What changed? Why did some in the Church want reform by the 16th century? Outline Why the Reformation? 1. Church becomes powerful institution. 2. Additional teaching and practices were added. 3. People begin questioning the Church. 4. Martin Luther’s protest. Part 1 – Church Becomes Powerful Institution Evidence of Rome’s power grab • In 2nd century we see bishops over regions; people looked to them for guidance. • Around 195AD there was dispute over which day to celebrate Passover (14th Nissan vs. Sunday) • Polycarp said 14th Nissan, but now Victor (Bishop of Rome) liked Sunday. • A council was convened to decide, and they decided on Sunday. • But bishops of Asia continued the Passover on 14th Nissan. • Eusebius wrote what happened next: “Thereupon Victor, who presided over the church at Rome, immediately attempted to cut off from the common unity the parishes of all Asia, with the churches that agreed with them, as heterodox [heretics]; and he wrote letters and declared all the brethren there wholly excommunicate.” (Eus., Hist. eccl. 5.24.9) Everyone started looking to Rome to settle disputes • Rome was always ending up on the winning side in their handling of controversial topics. 1 • So through a combination of the fact that Rome was the most important city in the ancient world and its bishop was always right doctrinally then everyone started looking to Rome. • So Rome took that power and developed it into the Roman Catholic Church by the 600s. Church granted power to rule • Constantine gave the pope power to rule over Italy, Jerusalem, Constantinople and Alexandria.
    [Show full text]
  • The Holy See
    The Holy See ORIENTALIS ECCLESIAE ENCYCLICAL OF POPE PIUS XII ON SAINT CYRIL, PATRIARCH OF ALEXANDRIA TO OUR VENERABLE BRETHREN THE PATRIARCHS, PRIMATES, ARCHBISHOPS, BISHIOPS, AND OTHER ORDINARIES AT PEACE AND IN COMMUNION WITH THE APOSTOLIC SEE Venerable Brethren, Health and Our Apostolic Benediction. St. Cyril, Patriarch of Alexandria, glory of the Eastern Church and celebrated champion of the Virgin Mother of God, has always been held by the Church in the highest esteem, and We welcome the opportunity of recalling his merits in this brief Letter, now that fifteen centuries have passed since he happily exchanged this earthly exile for his heavenly home. 2. Our Predecessor St. Celestine I hailed him as 'good defender of the Catholic faith,'[1] as 'excellent priest,'[2] as 'apostolic man.'[3] The ecumenical Council of Chalcedon not only used his doctrine for the detecting and refuting of the latest errors, but went so far as to compare it with the learning of St. Leo the Great;[4] and in fact the latter praised and commended the writings of this great Doctor because of their perfect agreement with the faith of the holy Fathers.[5] The fifth ecumenical Council, held at Constantinople, treated St. Cyril's authority with similar reverence[6] and many years later, during the controversy about the two wills in Christ, his teaching was rightly and triumphantly vindicated, both in the first Lateran Council [7] and in the sixth ecumenical Council, against the false charge of being tainted with the error of Monothelitism. He was, as Our saintly Predecessor Agatho proclaimed, 'a defender of the truth'[8] and 'a consistent teacher of the orthodox faith.'[9] 3.
    [Show full text]
  • Christopher White Table of Contents
    Christopher White Table of Contents Introduction .................................................................................................................................................. 4 Peter the “rock”? ...................................................................................................................................... 4 Churches change over time ...................................................................................................................... 6 The Church and her earthly pilgrimage .................................................................................................... 7 Chapter 1 The Apostle Peter (d. 64?) : First Bishop and Pope of Rome? .................................................. 11 Peter in Rome ......................................................................................................................................... 12 Yes and No .............................................................................................................................................. 13 The death of Peter .................................................................................................................................. 15 Chapter 2 Pope Sylvester (314-335): Constantine’s Pope ......................................................................... 16 Constantine and his imprint .................................................................................................................... 17 “Remembering” Sylvester ......................................................................................................................
    [Show full text]
  • “Going to Canossa” – Exploring the Popular Historical Idiom
    “Going to Canossa” – Exploring the popular historical idiom NCSS Thematic Strand(s): Time, Continuity, and Change (Power, Authority, and Governance) Grade Level: 7-12 Class Periods Required: One 50 Minute Period Purpose, Background, and Context In order to make history more tangible and explain historical references in context, we are tracing common idioms to their historical roots. The popular idiom (at least in Germany/Europe) to indicate reluctant repentance or “eating dirt” is ‘taking the walk to Canossa’ which references the climax of the Investiture Conflict in the 11th century CE culminating in the below scandal between Emperor Henry IV and Pope Gregory VII. In previous classes we have discussed the political structures of the time, the power struggles between Church and state, and the social background leading up to this event. We will illuminate the political/religious situation of interdependence and power- play leading up to this éclat, the climax of the Investiture Conflict, why it was such a big affair for both sides, and how it was resolved, i.e. who “won” (initial appearances). Additionally, the implications for European rule, the relation between secular and religious rulers after Canossa will be considered in the lessons following this one. Objectives & Student outcomes Students will: Examine historical letters between Henry IV and Pope Gregory VII regarding the excommunication, pictures depicting the events at Canossa and others (NCSS Standards 2010, pp. 30-31) Apply critical thinking skills to historical inquiry by interpreting, analyzing and synthesizing events of the past (NCSS Standards 2010, pp. 30-31) Understand the historical significance of the Investiture Conflict and the results of the previous and ensuing power politics in Europe (NCSS Standards 2010, pp.
    [Show full text]
  • The Ecumenical Councils of the Catholic Church
    The Ecumenical Councils of the Catholic Church The Ecumenical Councils of the Catholic Church A History Joseph F. Kelly A Michael Glazier Book LITURGICAL PRESS Collegeville, Minnesota www.litpress.org A Michael Glazier Book published by Liturgical Press Cover design by David Manahan, OSB. Painting in Kiev, Sofia. Photo by Sasha Martynchuk. © Sasha Martynchuk and iStockphoto. Scripture texts in this work are taken from the New American Bible with Revised New Testament and Revised Psalms © 1991, 1986, 1970 Confraternity of Christian Doctrine, Washington, DC, and are used by permission of the copyright owner. All Rights Reserved. No part of the New American Bible may be reproduced in any form without permission in writing from the copyright owner. © 2009 by Order of Saint Benedict, Collegeville, Minnesota. All rights reserved. No part of this book may be reproduced in any form, by print, microfilm, microfiche, mechanical recording, photocopying, translation, or by any other means, known or yet unknown, for any purpose except brief quotations in reviews, without the previ- ous written permission of Liturgical Press, Saint John’s Abbey, PO Box 7500, Col- legeville, Minnesota 56321-7500. Printed in the United States of America. 123456789 Library of Congress Cataloging-in-Publication Data Kelly, Joseph F. (Joseph Francis), 1945– The ecumenical councils of the Catholic Church : a history / Joseph F. Kelly. p. cm. “A Michael Glazier book”—T.p. verso. Includes bibliographical references (p. ) and index. ISBN 978-0-8146-5376-0 (pbk.) 1. Councils
    [Show full text]
  • Pdfeast-West-Schism.Pdf 97 KB
    Outline the events that lead to an overall schism between the church of the East and the West. Was such a schism inevitable given the social, political and ecclesiastical circumstances? Name: Iain A. Emberson Module: Introducing Church History Essay Number: 1 Tutor: Richard Arding Date: 11 November 2009 1 Outline 1. Introduction 2. Greek and Latin Cultural Differences 3. Rome and Constantinople 4. The Filioque 5. The Iconoclastic Controversy 6. The Photian Schism 7. Excommunication and Final Schism 8. Aftermath and Reflection 9. Conclusion 10. Bibliography 2 1. Introduction The East-West Schism (also known as the Great Schism) resulted in the division of Christianity into Eastern (Greek) and Western (Latin) branches. The mutual excommunications in 1054 marked the climax to a long period of tension between the two streams of Christianity and resulted from, amongst other things, cultural, linguistic, political and theological differences that had built up over time. Here we examine a number of these differences and their ultimate culmination in dividing East from West. 2. Greek and Latin Cultural Differences In his work 'Turning Points', Noll argues that “As early as the first century, it was possible to perceive pointed differences between the representatives of what would one day be called East and West.” 1 The Eastern Orthodox theologian Timothy Ware expands on this: From the start, Greeks and Latins had each approached the Christian mystery in their own way. At the risk of some oversimplification, it can be said that the Latin approach was more practical, the Greek more speculative; Latin thought was influenced by judicial ideas...while the Greeks understood theology in the context of worship and in the light of the Holy Liturgy..
    [Show full text]
  • Timeline of Major Dates for Orthodox / Roman Catholic Relations Ca
    Timeline of Major Dates for Orthodox / Roman Catholic Relations ca. 37-53 Episcopacy of St. Peter in Antioch. 50 Apostolic Council of Jerusalem overrules St. Peter’s Judaizing. 64 Martyrdom of St. Peter in Rome. 67 Election of St. Linus, first bishop of Rome. 135 First recorded use of title Pope by a Roman bishop (Hyginus). 255 St. Cyprian of Carthage rejects Pope Stephen I’s ruling on the Donatist controversy. 325 Original Nicene Creed ratified at First Ecumenical Council. 330 Founding of Constantinople as New Rome, renaming the city of Byzantium. 357 Pope Liberius signs Semi-Arian creed (possibly under duress). 379 Emperor Gratian permits Roman pope authority over neighboring bishops. 381 Nicene Creed expanded at Second Ecumenical Council. 382 First use of papal title Pontifex Maximus (formerly a pagan religious title reserved to the emperor). 410 Rome sacked by Visigoth invaders. 417 Pope Zosimus waffles on Pelagianism. 451 Fourth Ecumenical Council notes that Rome’s primacy is because it was “the imperial city”; Tome of Pope St. Leo I endorsed by Council after review. 455 Rome sacked by Vandals. ca. 537 Pope Vigilius allegedly writes letter endorsing Monophysitism. 589 Insertion of Filioque into Nicene Creed by local council in Toledo, Spain. ca. 590-604 Pope St. Gregory the Great rejects the title of “universal bishop” for any bishop. 680-681 Sixth Ecumenical Council anathematizes Pope Honorius as a Monothelite heretic. 710 Last papal visit to Constantinople until 1967. ca. 750 Forging of the Donation of Constantine , a false document claiming to be from St. Constantine granting universal secular power to the Pope and his successors.
    [Show full text]
  • Heresy Handout: a Convenient Guide to Eternal Damnation
    Heresy Handout: A Convenient Guide to Eternal Damnation Christianity from its inception had difficulty maintaining its tenets in a population as diverse as Europe's. Strange mutations of Christianity kept popping up and they had to be reintegrated into the mainstream church. The "official" standard of belief is orthodoxy. On the other hand, heresy (or heterodoxy) refers to "unofficial" beliefs conflicting with the doctrine of the church fathers. Heresy becomes an actual crime under the Theodosian Code (438 A.D.), and being a heretic means damnation according to medieval thinkers. Most heresies fall into four general tendencies: (1) Dualistic heresies argued that two equally powerful spirits--a benevolent deity and a malevolent counterpart--were in constant warfare to control the universe. In orthodox medieval Christianity, the church fathers interpreted Satan as a being inferior to God. The devil--though rebellious--is merely a fallen angel who carries out God's will (i.e., he only torments or tempts humanity when God allows him to, á la Job). Dualistic heresies tended to see the two forces as equals, and many argued that the material world was entirely evil, in contrast with the orthodox position that the creation of God was “good, but fallen.” (2) Antinomianism covers any heresy that suggests an individual's religious experience outweighs the authority of church hierarchy, its scripture, or canon law. Arguing the scriptures are self-contradictory is also considered antinomianism. (3) Docetism occurs in any heresy that suggests that Christ was a being of pure spirit rather than having a corporeal body. Thus he never really "died" on the cross.
    [Show full text]
  • Papal ‘Empire’ in the Later Eleventh and Twelfth Centuries
    Super gentes et regna Super gentes et regna: papal ‘Empire’ in the later eleventh and twelfth centuries Benedict G. E. Wiedemann The imperial ambitions of the eleventh, twelfth and thirteenth century popes are well-known. Pope Gregory VII (1073-85) wrote in his Dictatus papae that only the pope had the right to use the imperial insignia.1 The popes who followed Gregory VII continued to ‘imperialise’ the papacy: Bernard of Clairvaux would accuse his protégé, Pope Eugenius III (1145-53), of being ‘the heir not of Peter, but of Constantine’.2 One collection of essays about Pope Innocent III (1198-1216) posed the question as to whether he was ‘Vicar of Christ or Lord of the World?’3 If we accept this narrative of imperialisation – and there have been criticisms of it – then we must ask further questions: what exactly was the nature of papal ‘imperium’ over the kings of Christian Europe? What, in the later eleventh and twelfth centuries, was the ‘constitutional’ position of secular rulers vis-à-vis the pope? 1 Das Register Gregors VII., ed. Erich Caspar, 2 vols (Berlin, 1920-3), 1: 201-8 (no. 2.55a) [henceforth: Greg. Reg.]. 2 Ian S. Robinson, The Papacy, 1073-1198: Continuity and Innovation (Cambridge, 1990), 18-26. Cf. the recent critique by Dale Kinney, ‘Patronage of art and architecture’, in John Doran, Damien J. Smith, ed., Pope Innocent II (1130-43): The World vs the City (London, 2016), 352-88. 3 James Powell, ed., Innocent III: Vicar of Christ or Lord of the World?, 2nd edn (Washington DC, 1994).
    [Show full text]
  • Student Historical Journal
    Loyola University Student Historical Journal Volume No. 10 Fall 1975·Spring 1979 LOYOLA UNIVERSITY STUDENT HISTORICAL ASSOCIATION Dwan Singleton ................................... President David Cheramie ............................... Vice-President Sue DuCote ...................................... Secretary Jeannine Eckholdt ................................. Treasurer Raymond Fitzgerald .................................. Editor Ds.vid Moore, Ph.D .................................. Advisor PHI ALPHA THETA J. Bennett Voorhies ................................ President Maria America Lopez ........................... Vice-President Beatrice Michals . ............................... Secretary Gregory Smith .................................... Treasurer David Moore, Ph.D .................................. Advisor Preface Consisting entirely of student material the Loyola University Student Historical Journal serves a dual purpose: to encourage the pur­ suit of historical scholarship among student contributors and to share the results of student analyses and investigations with the readers. The tenth journal volume was made possible through partial funding of the Student Government Association of Loyola University. The project was sponsored by the Loyola University Student Histori­ cal Association (LUSHA). The editorial staff would like to thank the history faculty of Loyola University for its cooperation and would like to extend special gratitude to Dr. Bernard Cook and Dr. David Moore for their help in the preparation of the journal. The
    [Show full text]