Fermented Alcoholic Beverages of North-East India-A Review

Total Page:16

File Type:pdf, Size:1020Kb

Fermented Alcoholic Beverages of North-East India-A Review International Journal of Advanced Science and Technology Vol. 29, No. 03, (2020), pp. 9005 - 9014 Fermented Alcoholic Beverages of North-East India-A Review Jasmine Chetia, Tridisha Borgohain Asst Prof(Contractual)Department of Botany, Sonari College, Sonari Assam ABSTRACT Fermented alcoholic beverages of different forms have been reported to be consumed by the tribal people of North-East India since time immemorial The North-east India, comprising of the seven states Assam, Manipur, Mizoram, Arunachal Pradesh, Meghalaya,Tripura, Nagaland and Sikkim has approximately 225 tribes residing in this region with distinct cultural entities and rich traditional knowledge.These fermented beverages are known to have many health benefits due to the ethno medicinal properties of the plants used in starter preparation. This paper reviews the methods of preparation, micro flora, and neutraceutical properties of the alcoholic beverages prepared by the different tribal communities of NE India. Most of these beverages are confined to specific communities belonging to some specific regions. Keywords: fermentation, health benefits, micro flora, ethno medicinal Introduction Alcoholic fermentation has been practiced since ancient times and is therefore one of the oldest and most important techniques in food processing.Fermented alcoholic beverages of different forms have been reported to be consumed by the tribal people of North-East India since time immemorial. This practice has its roots in many cultural and religious practices of the people of this region and practically has no ill effect upon the health of the hard working population. (Das A J, Deka S.C 2012). The preparation and consumption of this type of liquor emerged due to the climatic conditions and discovering the use of surrounding natural resources (Das A J et al,2012).The North-east India, comprising of the seven states Assam, Manipur, Mizoram, Arunachal Pradesh, Meghalaya, Tripura, Nagaland and Sikkim has approximately 225 tribes residing in these region with distinct cultural entities and rich traditional knowledge. Major agro-resources of North-east India are rice maize,finger millet, soybeans, leafy vegetables, local varieties of chilli, potato, ginger, turmeric, large cardamom, seasonal fruits, edible bamboo shoots etc(J.P. Tamang et al, 2012) Rice being one of the most important crops in terms of area, production and consumer preference, most of the alcoholic beverages are prepared using rice as a substrate. These beverages have been reported to possess medicinal properties due to the use of medicinal herbs in starter culture preparation. (Mishra et al, 2019).These beverages are known by various names in different tribal communities. Fermented beverages of different tribes of North-East India have been tabulated in table 1. Table1: Fermented beverages of North-East India Alcoholic Substrate Starter Tribe State beverages Jou Rice Amao Bodo Assam Hor-alank Rice Thap Karbi Assam ISSN: 2005-4238 IJAST 9005 Copyright ⓒ 2019 SERSC International Journal of Advanced Science and Technology Vol. 29, No. 03, (2020), pp. 9005 - 9014 Xajpani Rice Vekur- Ahoms Assam pitha Apong Rice Apo- Misings Assam pitha Sujen Rice Perokkus Deoris Assam hi Chako/Ph Rice Bakhor Rabhas Assam ab Kiad/Sad Rice Thiat Pnar/Jaintias,Khasis Meghalaya heir Chu Rice Wansi Garo Meghalaya Judima Rice Humao Dimasa Kacharis Nagaland Zutho Glutinous Piazu Angamis Nagaland rice Duizou Rice Khekhrii Naga Nagaland Opo Rice Siiyeh Adi-Galos Arunachal Pradesh Apongg Rice Ipoh Monpa,Apatani,Nishi Arunachal Pradesh Pona Rice Ipoh Monpa,Apatani,Nishi Arunachal Pradesh Ennog Rice Ipoh Monpa,Apatani,Nishi Arunachal Pradesh Langi/Ch Rice Chuwan Tripuris Tripura uwak Atingba/ Rice Hamei Meitei Manipur Yu Bhaati Glutinous Marcha Gorkhas Sikkim jaanr rice Kodo ka Finger Chyang Gorkha,Bhutia,Lepcha Sikkim jaanr millet , Monpa Poko Rice Manapu Gorkhas Sikkim Preparation Xaj pani – Ahoms of Assam The Ahoms prepare rice beer in their own traditional way and name it as xaj pani or koloh pani. The starter cake is known as vekur pitha and consists of various parts of several plant species. For preparing xaj pani, rice (either glutinous or non-glutinous) are half cooked and spread on banana leaves to cool it down. It is then mixed with powdered vekur pitha (1 per Kg of rice) and again spread for some time. The mixture is kept on a koloh(earthen pot) and the mouth is sealed. This is kept in a closed room for a period of 3 to 5 days. After this some amount of water is added to the fermented mass and left for about 10 minutes. Filtration is done by straining the mass by using a cloth.(Das A J et al, 2012) ISSN: 2005-4238 IJAST 9006 Copyright ⓒ 2019 SERSC International Journal of Advanced Science and Technology Vol. 29, No. 03, (2020), pp. 9005 - 9014 Apong - Misings of Assam The rice beer prepared by the Misings is known as apong and the starter cake is called as aopo pitha. Before starting the fermentation process, the kiling (earthen pot) used for fermentation is first fumigated by placing it on a torap (a bamboo frame constructed over the fire place) until the pot turns blackish.Apong is prepared using a mixture of ash of paddy husk andstraws, cooked glutinous rice, and traditional starter, and transferred into an earthen pot, covered with banana leaves or leaves ofCyclosorus exlensa.It is allowed to ferment for 5 to 20days .The ferment is filtered to get a clear brownishfiltrate apong. The Misings also prepare another kind of rice beer and it is known by the name sai mod. In thismethod, hay and husk are half burned till they become black in colour. This ash is mixed in equalamount with boiled rice and to it the apop pitha isadded. In this case, the amount of apop pitha addedin double quantity with respect to apong preparation(Das A J et al, 2012 , Mousumi Roy et al, 2016) Sujen – Deoris of Assam The indigenous rice beer of the Deoris is known as sujen. The starter material is known as perok kushi. For fermentation of sujen, an earthen pot (disoh) is first sterilized by washing it with ash and placing it over the hearth for drying and fumigation. Rice is first boiled and then allowed to cool by spreading on banana leaves, followed by addition of powdered perok kushi to the cooled rice (1 starter per 3 Kg of rice). The mixture is kept in a disoh, the mouth of which is sealed with kolpat (banana leaves) and left for fermentation to take place for about 4 to 5 days. It can then be diluted and filtered. It is said that the fermented mass in the earthen potcan be stored for up to 1 to 2 months at room temperature(Das A J et al, 2012) Jou-Bodo tribe of Assam Jou is prepared from cooked rice by mixing two-third parts of the starter cake and spreading the preparation over a bamboo tray for 18 to 48 hours covered with banana leaves, which is then transferred to maldang (earthen pots) with bamboo sieve placed inside the pot to harvest alcohol. The mouth is then tightly sealed with a cloth. The fermentation time is 3 days during summer and 5 to 7 days in winter. (Das A J et al, 2012,Narzary et al, 2016) Chako –Rabha tribe of Assam Chako is a rice beer prepared by the Rabha tribe. The starter cake used by them is known as bakhor or phab. Rice beer chako are of two types. This alcoholic product is yellowish in color with a very strong taste. During its preparation, water is first put in an aluminum pot motok and a funnel jokroth made of bamboo is fitted in its mouth. One banana leaf is placed over the aperture of jokroth so that it is completely closed. Then properly washed rice is put in the funnel jokroth, and the whole device is set in an oven. The rice is cooked by the steam coming from the boiling water present in motok. Cooked rice is spread on a jute bag for drying and a half tablet of bakhor is mixed with it. After mixing properly, it is kept for 30 minutes, packed in the jute bag in a shady place or room, and allowed to get heated by the action of microbes. The mixture is now transferred to a fermentor, covered with a banana leaf, and kept for fermentation. The rate of incubation varies with temperature in different ISSN: 2005-4238 IJAST 9007 Copyright ⓒ 2019 SERSC International Journal of Advanced Science and Technology Vol. 29, No. 03, (2020), pp. 9005 - 9014 seasons. Generally, it takes 1 to 2 days in summer and 3to 4 days in winter. After proper aging, a yellow liquid from the fermented stock is produced with a strong smell.(Narzary et al, 2016, Mishra et al, 2019) Judima - Dimasa Kacharis of Nagaland The starter cake for preparing judima is called as umhu or humao and is a mixture of rice and bark of thempra (Acacia pennata) plant. For preparing judima, rice is boiled and allowed to cool. It is mixed with powdered humao (one large sized humao is sufficient for 5 Kg of rice) and kept in a large container which is covered with jute gunny bags. After about a week, slightly yellowish juices come out of the mass which indicates the completion of fermentation.(Das A J et al, 2012) Zutho-Angmai tribe of Nagaland For preparing zutho, rice is first boiled and then allowed to cool by spreading on a bamboo mat. To this rice, piazu (about 10 g for 1 kg of rice) is added and mixed well. The amount of piazu added is needed more (almost double) during the months of winter. The mixture is then left to ferment in a closed earthen or wooden vessel for about 4 days in summer and about a week in winter.
Recommended publications
  • 2001 Asia Harvest Newsletters
    Asia Harvest Swing the Sickle for the Harvest is Ripe! (Joel 3:13) Box 17 - Chang Klan P.O. - Chiang Mai 50101 - THAILAND Tel: (66-53) 801-487 Fax: (66-53) 800-665 Email: [email protected] Web: www.antioch.com.sg/mission/asianmo April 2001 - Newsletter #61 China’s Neglected Minorities Asia Harvest 2 May 2001 FrFromom thethe FrFrontont LinesLines with Paul and Joy In the last issue of our newsletter we introduced you to our new name, Asia Harvest. This issue we introduce you to our new style of newsletter. We believe a large part of our ministry is to profile and present unreached people groups to Christians around the world. Thanks to the Lord, we have seen and heard of thousands of Christians praying for these needy groups, and efforts have been made by many ministries to take the Gospel to those who have never heard it before. Often we handed to our printer excellent and visually powerful color pictures of minority people, only to be disappointed when the completed newsletter came back in black and white, losing the impact it had in color. A few months ago we asked our printer, just out of curiosity, how much more it would cost if our newsletter was all in full color. We were shocked to find the differences were minimal! In fact, it costs just a few cents more to print in color than in black and white! For this reason we plan to produce our newsletters in color. Hopefully the visual difference will help generate even more prayer and interest in the unreached peoples of Asia! Please look through the pictures in this issue and see the differ- ence color makes.
    [Show full text]
  • Ethnolinguistic Survey of Westernmost Arunachal Pradesh: a Fieldworker’S Impressions1
    This is the version of the article/chapter accepted for publication in Linguistics of the Tibeto-Burman Area, 37 (2). pp. 198-239 published by John Benjamins : https://doi.org/10.1075/ltba.37.2.03bod This material is under copyright and that the publisher should be contacted for permission to re-use or reprint the material in any form Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/34638 ETHNOLINGUISTIC SURVEY OF WESTERNMOST ARUNACHAL PRADESH: A FIELDWORKER’S IMPRESSIONS1 Linguistics of the Tibeto-Burman Area Timotheus Adrianus Bodt Volume xx.x - University of Bern, Switzerland/Tezpur University, India The area between Bhutan in the west, Tibet in the north, the Kameng river in the east and Assam in the south is home to at least six distinct phyla of the Trans-Himalayan (Tibeto-Burman, Sino- Tibetan) language family. These phyla encompass a minimum of 11, but probably 15 or even more mutually unintelligible languages, all showing considerable internal dialect variation. Previous literature provided largely incomplete or incorrect accounts of these phyla. Based on recent field research, this article discusses in detail the several languages of four phyla whose speakers are included in the Monpa Scheduled Tribe, providing the most accurate speaker data, geographical distribution, internal variation and degree of endangerment. The article also provides some insights into the historical background of the area and the impact this has had on the distribution of the ethnolinguistic groups. Keywords: Arunachal Pradesh, Tibeto-Burman, Trans-Himalayan, Monpa 1. INTRODUCTION Arunachal Pradesh is ethnically and linguistically the most diverse state of India.
    [Show full text]
  • The Vital Link: Monpas and Their Forests
    SOCIO-ECONOMIC CONTEXT AND CULTURAL DIVERSITY An Overview of the Monpas The Monpas of Wangling, Jangbi and Phumzur villages are a homogenous and close-knit community that live and work in groups. Joint family systems are prevalent in these villages. It was noted during interactions with the villagers that most of the households are related to each other. It is believed that the Monpas of these three villages are members of a huge family whose members got married, moved out of the house and settled in the three villages. For hundreds of years, they have kept themselves isolated from the mainstream Bhutanese society and have been able to preserve their local culture and tradition. However, documentary evidence does not exist to corroborate this fact. The term Monpa as explained by the Monpas of Wangling, Jangbi and Phumzur means “people of darkness”. This explains the isolation, low self-esteem and low socio-economic condition of this indigenous group of people as they see themselves. In general term, Mons, are refered to people without a religion and refers to the period before the advent of Buddhism in Bhutan. Buddhism was introduced in Bhutan by Guru Rimpoche in the eighth century. The Monpas were originally hunters and food-gatherers. The Monpa culture, tradition and practices are all intrinsically linked to the forests around them. The Monpas began to cultivate crops by gradually clearing some parts of the forests through the primitive slash and burn cultivation, known as tseri. Subsequently, they began to domesticate cattle and 22 Socio-Economic Context and Cultural Diversity maintained large areas of land for pasture locally known as tsamdo.
    [Show full text]
  • Incredible Results in IAS 2013 5 Ranks 62 Ranks in Top 50 Ranks in the Final List
    RESULTS Incredible results in IAS 2013 5 Ranks 62 Ranks in Top 50 Ranks in the final list Rank 9 Rank 12 Rank 23 Rank 40 Rank 46 Divyanshu Jha Neha Jain Prabhav joshi Gaurang Rathi Udita Singh We broke our past record in IAS 2014 6 Ranks 12 Ranks 83 Ranks in Top 50 in Top 100 Overall Selections Rank 4 Rank 5 Rank 16 Rank 23 Rank 28 Rank 39 Vandana Rao Suharsha Bhagat Ananya Das Anil Dhameliya Kushaal Yadav Vivekanand T.S We did it again in IAS 2015 5 Ranks 14 Ranks 162 Ranks in Top 50 in Top 100 In The Final List Rank 20 Rank 24 Rank 25 Rank 27 Rank 47 Vipin Garg Khumanthem Chandra Pulkit Garg Anshul Diana Devi Mohan Garg Agarwal And we’ve done it yet again in IAS 2016 8 Ranks 18 Ranks 215 Ranks in Top 50 in Top 100 In The Final List Rank 2 Rank 5 Rank 12 Rank 30 Rank 32 Anmol Sher Abhilash Tejaswi Prabhash Avdhesh Singh Bedi Mishra Rana Kumar Meena And we’ve done it yet again in IAS 2017 5 Ranks 34 Ranks 236 Ranks in Top 10 in Top 100 In The Final List Rank 3 Rank 6 Rank 8 Rank 9 Rank 10 Sachin Koya sree Anubhav Saumya Abhishek Gupta Harsha Singh Sharma Surana Ashima Abhijeet Varjeet Keerthi Utsav Gaurav Abhilash Vikramaditya Vishal Mittal Sinha Walia Vasan V Gautam Kumar Baranwal Singh Malik Mishra Rank-12 Rank-19 Rank-21 Rank-29 Rank-33 Rank-34 Rank-44 Rank-48 Rank-49 Sambit Bodke Akshat Jagdish Hirani Swapneel Jyoti Pushp Amol Mishra Digvijay Govind Kaushal Chelani Adityavikram Paul Sharma Lata Srivastava Rank-51 Rank-54 Rank-55 Rank-57 Rank-60 Rank-64 Rank-75 Rank-80 Rank-83 Prateek Amilineni Sangh Rahul Kathawate Vaibhava Videh Plash
    [Show full text]
  • CONFERENCE REPORT the 5TH INTERNATIONAL CONFERENCE of the NORTH EAST INDIAN LINGUISTICS SOCIETY 12-14 February 2010, Shillong, Meghalaya, India
    Linguistics of the Tibeto-Burman Area Volume 33.1 — April 2010 CONFERENCE REPORT THE 5TH INTERNATIONAL CONFERENCE OF THE NORTH EAST INDIAN LINGUISTICS SOCIETY 12-14 February 2010, Shillong, Meghalaya, India Stephen Morey La Trobe University The 5th conference of the North East Indian Linguistics Society (NEILS) was held from 12th to 14th February 2010 at the Don Bosco Institute (DBI), Kharguli Hills, Guwahati, Assam. The conference was preceded by a two day workshop, hosted by Gauhati University,1 but also held at DBI. NEILS is grateful to the Research Centre for Linguistic Typology, La Trobe University, for providing funds to assist in the running of the workshops and conference. The two day workshop was in two parts: one day on using the Toolbox program, run by Virginia and David Phillips of SIL; and one day on working with tones, presented by Mark W. Post, Stephen Morey and Priyankoo Sarmah. Both workshops were well-attended and participatory in nature. The tones workshop included an intensive session of the Boro language, with five native speakers, all students of the Gauhati University Linguistics Department, providing information on their language and interacting with the participants. The conference itself began on 12th February with the launch of Morey and Post (2010) North East Indian Linguistics, Volume 2, performed by Nayan J. Kakoty, Resident Area Manager of Cambridge University Press India. This volume contains peer-reviewed and edited papers from the 2nd NEILS conference, held in 2007, representing NEILS’ commitment to the publication of the conference papers. A notable feature of the conference was the presence of seven people, from India, Burma, Australia and Germany, working on the Tangsa group of languages spoken on the India-Burma border.
    [Show full text]
  • Sociolinguistic Research Among Selected Groups in Western Arunachal Pradesh Highlighting Monpa
    DigitalResources Electronic Survey Report 2018-009 Sociolinguistic Research among Selected Groups in Western Arunachal Pradesh Highlighting Monpa Binny Abraham, Kara Sako, Elina Kinny, and Isapdaile Zeliang Sociolinguistic Research among Selected Groups in Western Arunachal Pradesh Highlighting Monpa Binny Abraham, Kara Sako, Elina Kinny, and Isapdaile Zeliang SIL International® 2018 SIL Electronic Survey Report 2018-009, August 2018 © 2018 SIL International® All rights reserved Data and materials collected by researchers in an era before documentation of permission was standardized may be included in this publication. SIL makes diligent efforts to identify and acknowledge sources and to obtain appropriate permissions wherever possible, acting in good faith and on the best information available at the time of publication. Abstract This research was started in November 2003, initially among the Monpa varieties of Western Arunachal Pradesh, India, and was later expanded to Sherdukpen, Chug, Lish, Bugun and Miji because of their geographical proximity. The fieldwork continued until August 2004 with some gaps in between. The researchers were Binny Abraham, Kara Sako, Isapdaile Zeliang and Elina Kinny. The languages studied in this report, all belonging to the Tibeto-Burman family, have the following ISO codes:1 Tawang Monpa [twm], Tshangla (Dirang) [tsj], Kalaktang Monpa [kkf], Sartang (But Monpa) [onp], Sherdukpen [sdp], Hruso (Aka) [hru], (Aka) Koro [jkr], Chug [cvg], Lish [lsh], Bugun [bgg], and Miji [sjl]. [This survey report written some time ago deserves to be made available even at this late date. Conditions were such that it was not published when originally written. The reader is cautioned that more recent research may be available.
    [Show full text]
  • An Ethnoecological Study in Arunachal Pradesh
    Indian Journal of Traditional Knowledge Vol. 12(3), July 2013, pp. 441-453 Ecoculture and subsistence living of Monpa community in the eastern Himalayas: An ethnoecological study in Arunachal Pradesh Ranjay K Singh1,2 1College of Horticulture & Forestry, Central Agricultural University Pasighat-791 102, Arunachal Pradesh, India; 2 Present address: Central Soil Salinity Research Institute, Karnal-132001, Haryana E-mail: [email protected] Received 12.06.11, revised 25.04.13 This study explores the interconnectedness between ecocultural knowledge and subsistence livelihoods of Monpa tribal communities in the West Kameng and Tawang districts of Arunachal Pradesh, India. For such indigenous and tribal peoples, local cultures, spiritual beliefs, social and ethical norms and interconnectedness with local ecosystems is the essence of their social capital. For Monpa people, ecocultural capital plays a particularly significant role in subsistence and conservation of natural resources. The Monpa have rich and diverse socio-cultural, economic and spiritual perceptions of their natural resources and landscapes. These ecocultural and spiritual values represent a challenge for resource managers seeking to integrate them in their top-to-bottom approaches to resource use and regulation. Results indicated that the ecological knowledge codified in Monpa language and culture varied according to altitude and peoples’ access to particular ecosystems. Their overall ecocultural diversity, enhanced through cultural networks across communities, allowed the Monpa a wide degree of food availability and enhanced their health and well-being. Their diverse knowledge systems and cultural network among community members significantly affect the management practices pertaining to agriculture, animal husbandry, forest and aquatic resource’s access pattern, food availability and maintaining the health of human and nature.
    [Show full text]
  • Title the Brokpa and Their Social Development
    The Brokpa and their Social Development: The Work of M/S Title Dunkarpa Welfare Association at Dirang Circle of West Kameng District, Arunachal Pradesh, India Tsering, Rinchin; Bora, Leema; Ando, Kazuo; Kosaka, Author(s) Yasuyuki ヒマラヤ学誌 : Himalayan Study Monographs (2010), 11: Citation 191-195 Issue Date 2010-05-01 URL http://dx.doi.org/10.14989/HSM.11.191 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University Himalayan Study Monographs No.11, 191-195,Him 2010alayan Study Monographs No.11 2010 The Brokpa and their Social Development: The Work of M/S Dunkarpa Welfare Association at Dirang Circle of West Kameng District, Arunachal Pradesh, India Rinchin Tsering1), Leema Bora2), Kazuo Ando3) and Yasuyuki Kosaka4) 1)Dunkarpa Welfare Association, Dirang, Arunachal Pradesh, India 2)National Research Center on Yak, Dirang, Arunachal Pradesh, India 3)Center for Southeast Asian Studies, Kyoto University, Kyoto, Japan 4)Research Institute for Humanity and Nature, Kyoto, Japan The Monpa is one of the major 26 tribes of Arunachal Pradesh State, India, inhabiting the land at the altitude from 2000 m to 4000 m a.s.l. Monpa people at Dirang Circle are classified into two groups according to their lifestyle,“ Unpa (field cultivators at lower altitude)” and“ Brokpa (pastoralists at higher altitude).” One of the major characteristics of Brokpa’s livelihood is seasonal moving around the grazing land at the altitude from 3000 m to 4500 m with Yak, cow and their cross-breeding, or sheep. Brokpa have close relationship with Unpa in terms of landholding, agricultural production and trading, and marriage. Brokpa owe the land and staple food to Unpa, and Unpa instead obtain the cheese and butter which are important protein source for them.
    [Show full text]
  • Himalayan Nature and Tibetan Buddhist Culture in Arunachal Pradesh, India a Study of Monpa International Perspectives in Geography AJG Library 6
    International Perspectives in Geography AJG Library 6 Kazuharu Mizuno Lobsang Tenpa Himalayan Nature and Tibetan Buddhist Culture in Arunachal Pradesh, India A Study of Monpa International Perspectives in Geography AJG Library 6 Editor in Chief: Noritaka Yagasaki , Japan Aims and Scope: The AJG Library is published by Springer under the auspices of the Association of Japanese Geographers. This is a scholarly series of international standing. Given the multidisciplinary nature of geography, the objective of the series is to provide an invaluable source of information not only for geographers, but also for students, researchers, teachers, administrators, and professionals outside the discipline. Strong emphasis is placed on the theoretical and empirical understanding of the changing relationships between nature and human activities. The overall aim of the series is to provide readers throughout the world with stimulating and up-to-date scientifi c outcomes mainly by Japanese and other Asian geographers. Thus, an “Asian” fl avor different from the Western way of thinking may be refl ected in this series. The AJG Library will be available both in print and online via SpringerLink. About the AJG The Association of Japanese Geographers (AJG), founded in 1925, is one of the largest and leading organizations on geographical research in Asia and the Pacifi c Rim today, with around 3000 members. AJG is devoted to promoting research on various aspects of human and physical geography and contributing to academic development through exchanges of information and knowledge with relevant internal and external academic communities. Members are tackling contemporary issues such as global warming, air/water pollution, natural disasters, rapid urbanization, irregular land-use changes, and regional disparities through comprehensive investigation into the earth and its people.
    [Show full text]
  • Department of Tourism Tawang ,A Complete Guidelines
    Department of Tourism Tawang ,A Complete Guidelines ➢ DIRECTORY 1. Tourist Information Centre - 03794-222567 ➢ TOURISM 1. How to Reach. Considering its geographic location, Guwahati, the capital of Assam State may be rightfully termed as the gateway to Tawang forthe majority of the tourists planning to visit Tawang. It is approximately 543 Kms. from Tawang and is well connected by Air with direct daily flights from New Delhi and Kolkata and single stop flights coming from Mumbai, Chennai, Bangalore, Hyderabad, Jaipur etc. which are operated by all the Airlines of the country like Air India, Indigo, Jet Airlines, Spice jet, Go Air etc. with more additions in number of flights and operators expected due to launch of new private airlines in the country. Besides Air connectivity, Guwahati is also very well connected with other major cities like Delhi, Chennai, Kolkata, Jammu, Bangalore, Secundrabad etc. through the vast network of the Indian Railways After reaching Guwahati, one can reach Tawang through the following alternative modes. 1. By Helicopter:The Arunachal Pradesh Helicopter Service is operational from Guwahati Airport and presently the Helicopter services operate from Tawang to Guwahati and back on Monday, Tuesday, Thursday and Friday. However due to the limited number of seats (on an average 10 – 12 only ) it is advisable that the tickets are pre-booked by calling the Counter at the Guwahati airportor the Aviation officer at Tawang and thereafter paying the ticket charges at the Counter as till now online booking of tickets has not been started by the State Government. The Helicopter journey to Tawang over Bhutan takes around 55 minutes and local transport at Tawang can be arranged by the concerned Hotel / Tour Operator.
    [Show full text]
  • Land, People and Politics: Contest Over Tribal Land in Northeast India
    Land, People and Politics Land, PeoPLe and PoLitics: contest oveR tRibaL Land in noRtheast india Editors Walter Fernandes sanjay BarBora North Eastern Social Research Centre International Workgroup for Indigenous Affairs 2008 Land, People and Politics: contest over tribal Land in northeast india Editors: Walter Fernandes and Sanjay Barbora Pages: 178 ISSN: 0105-4503 ISBN: 9788791563409 Language: English Index : 1. Indigenous peoples; 2. Land alienation; Acknowledgements 3. Northeast India; 4. Colonialism Geographical area: Asia Publication date: January 2009 cover design: Kazimuddin Ahmed, Panos South Asia This book is an outcome of collaboration between North Eastern Social Research Centre (NESRC), Panos South Asia and International Published by: North Eastern Social Research Centre 110 Kharghuli Road (1st floor) Work Group for Indigenous Affairs (IWGIA). It is based on studies on Guwahati 781004 land alienation in different states of the Northeast done by a group of Assam, India researchers in 2005-2006. Some papers that were produced during that Tel. (+91-361) 2602819 study are included in this book while others are new and were written Email: [email protected] Website: www.creighton.edu/CollaborativeMinistry/ or revised for this publication. We are grateful to all the researchers for NESRC the hard work they have put into these papers. The study, as well as the book, was funded by the Ministry of Foreign Affairs, Government of International Work Group for Indigenous Affairs (IWGIA) Denmark. The study was coordinated by Artax Shimray. We are grateful Classensgade 11E DK-2100 Copenhagen to the Ministry of Foreign Affairs, Denmark for financial support for this Denmark book. We are grateful to IWGIA particularly Christian Erni and Christina www.iwgia.org Nilsson for their support.
    [Show full text]
  • Also Known As Jaintia Or Synteng, Though Pnar Is the Term Pre
    chapter 20 Pnar Hiram Ring 1 Background Pnar (pbv) (also known as Jaintia or Synteng, though Pnar is the term pre- ferred by speakers) is a member of the Khasian (or Meghalayan) branch of Austroasiatic language spoken in northeast India, primarily in the West and East Jaintia Hills Districts of Meghalaya State.1 Some speakers are found in Assam state to the north and east as well as in the neighboring country of Bangladesh to the south. Although traditionally described as a dialect of Khasi, Pnar exhibits key differences in pronunciation, lexicon, and syntax. According to native speakers of both languages, the differences mean that Pnar and Khasi are not mutually intelligible, though the similarities allow speakers of one lan- guage to learn the other in some months if they are made aware of the differ- ences. The two communities also share many cultural similarities which have contributed to a unity of society and practice, particularly in the domains of government and traditional religion. Khasi is the main language of instruction in primary schools of the region. The 2001 Census of India counted 243,000 speakers of Pnar. The 2011 Census of India (which has not yet released language-specific figures) lists the total population of Jaintia Hills as 395,124. Daladier (2011) estimates the current number of Pnar speakers at around 700,000, though this seems largely a guess. As late as 2011, Khasi was listed in UNESCO’s Atlas of the World’s Languages in Danger2 as vulnerable, suggesting that it may be in some danger, but due to its consistent use as a language of instruction, this classification is somewhat problematic.
    [Show full text]