Follow Me to the Odeion of Herodes Atticus Fig
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A DIACHRONIC EXAMINATION OF THE ERECHTHEION AND ITS RECEPTION Alexandra L. Lesk, B.A., M.St. (Oxon.), M.A. Presented to McMicken College of Arts and Sciences and the Department of Classics of the University of Cincinnati in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy 2004 Committee: C. Brian Rose (Chair) Jack L. Davis Kathleen M. Lynch J. James Coulton Abstract iii ABSTRACT “A Diachronic Examination of the Erechtheion and Its Reception” examines the social life of the Ionic temple on the Athenian Akropolis, which was built in the late 5th century B.C. to house Athens’ most sacred cults and relics. Using a contextualized diachronic approach, this study examines both the changes to the Erechtheion between its construction and the middle of the 19th century A.D., as well as the impact the temple had on the architecture and art of these successive periods. This approach allows the evidence to shed light on new areas of interest such as the Post-Antique phases of the building, in addition to affording a better understanding of problems that have plagued the study of the Erechtheion during the past two centuries. This study begins with a re-examination of all the pertinent archaeological, epigraphical, and literary evidence, and proposes a wholly new reconstruction of how the Erechtheion worked physically and ritually in ancient times. After accounting for the immediate influence of the Erechtheion on subsequent buildings of the Ionic order, an argument for a Hellenistic rather than Augustan date for the major repairs to the temple is presented. -
Let's Go to the Acropolis Peripatos
Let’s Go to the Acropolis Peripatos A Child’s Pathfinder Ministry of Culture Acropolis Restoration Service First Ephorate of Prehistoric & Classical Antiquities Department of Information & Education ➢ ¡ 5 4 3 1 2 The Acropolis Peripatos down to the 2nd century A.C. 6 1. Klepsydra 8. Theatre of Dionysos 2. Sanctuary of Apollo 9. Two Temples of Dionysos 3. Sanctuary of Zeus 10. Choregic Monument of Thrasyllos 4. Sanctuary of Pan & the Nymphs 11. Choregic Monument of Nikias 5. Sanctuary of Aphrodite & Eros 12. Asklepieion 6. Aglaureion 13. Stoa of Eumenes 7. Odeion of Pericles 14. Odeion of Herodes Attikos 10 12 14 7 13 8 11 9 9 He opened his eyes and he made a wish that this time it would really be daylight. Three times during the night he had waked up thinking it was morning. He could hardly wait for this special day to come. This was the day that his tutor, his paidagogos, Phoinikas, had promised to take him to the Sanctuary of Asklepios, just below the Acropolis. There he could ask the god, who was the patron of medicine, to grant him his great wish: to become some day himself a physician, to help his fellow human beings, to lessen pain and to cure illness, even the most difficult and severe! He was sure the healer-god would make his dream come true… Phoinikas had told him that Asklepios was the oldest and best physician of all time, way ahead of all the others. It was even said that he could raise the dead; and there was a story that once upon a time Hades, the god of the Underworld, had complained to Zeus that Asklepios had raised so many of the dead that there were fewer people living in his underworld kingdom, which was in danger of becoming empty. -
Lecture 05 Greek Architecture Part 2
Readings Pages 54-60, A World History of Architecture, Fazio, Michael, Moffet & Wodehousecopoy Pages 60– 65 Great Architecture of the World ARCH 1121 HISTORY OF ARCHITECTURAL TECHNOLOGY Photo: Alexander Aptekar © 2009 Gardner Art Through the Ages Classical Greek Architecture 480 – 431BCE: Known as the Classical Period in Greek History Assertion that human intelligence puts man above the rest of nature Architecture began in the service of religion 7th century BCE – 1st efforts to create proper shapes and design Beauty = Gods Secret of beauty lay in ratios and proportions Invented democracy and philosophy Created works of art in drama, sculpture and architecture Greek Architecture 480 – 431BCE Temples first built with wood, then stone w/ terra cotta tiles Purely formal objects Greeks pursued the beauty through architecture and materials The home of the Gods Became the principal ornaments in the cities, generally on hills or other prominent locations www.greatbuildings.com www.greatbuildings.com Temple of Hephaestus megron Athenian Treasury Classical Orders In classical Greek architecture, beauty lay in systems of the ratios and proportions. A system or order defined the ideal proportions for all the components of the temples according to mathematical ratios – based on the diameter of the columns. What is an order? An order includes the total assemblage of parts consisting of the column and its appropriate entablature which is based on the diameter of the column. Temple of Hera II (Poseidon) 450 BCE The column is vertical and supports the structure. Its diameter sets the proportion of the other parts. The entablature is horizontal and consists of many elements. -
Meet the Philosophers of Ancient Greece
Meet the Philosophers of Ancient Greece Everything You Always Wanted to Know About Ancient Greek Philosophy but didn’t Know Who to Ask Edited by Patricia F. O’Grady MEET THE PHILOSOPHERS OF ANCIENT GREECE Dedicated to the memory of Panagiotis, a humble man, who found pleasure when reading about the philosophers of Ancient Greece Meet the Philosophers of Ancient Greece Everything you always wanted to know about Ancient Greek philosophy but didn’t know who to ask Edited by PATRICIA F. O’GRADY Flinders University of South Australia © Patricia F. O’Grady 2005 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher. Patricia F. O’Grady has asserted her right under the Copyright, Designs and Patents Act, 1988, to be identi.ed as the editor of this work. Published by Ashgate Publishing Limited Ashgate Publishing Company Wey Court East Suite 420 Union Road 101 Cherry Street Farnham Burlington Surrey, GU9 7PT VT 05401-4405 England USA Ashgate website: http://www.ashgate.com British Library Cataloguing in Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask 1. Philosophy, Ancient 2. Philosophers – Greece 3. Greece – Intellectual life – To 146 B.C. I. O’Grady, Patricia F. 180 Library of Congress Cataloging-in-Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask / Patricia F. -
Athens After the Liberation Planningthe New Cityand Exploringthe Old*
ATHENS AFTER THE LIBERATION PLANNINGTHE NEW CITYAND EXPLORINGTHE OLD* (PLATES80-86) A THENS on the eve of the Greek Revolution of 1821 displayeda three-dimensional record of the city's historical development; it was also a remarkablypicturesque place. Monuments of antiquity and of the Roman period, elegant Byzantine churches, remains of the Frankish conquest, mosques with tall minarets, and secular buildings were still preserved almost intact, while the houses, all built of stone, with their ever present courtyardsand verdant gardens, completed the picture. The wall of Haseki, built in 1778, surroundedthe city, and the Acropolis, "the Castle", with its successive fortificationsconstituted an invulnerable fortress. On its summit an entire quarter for the Turkish garrisonand their families had been created, and a small mosque had been constructedwithin the Parthenon after its destruction by Morosini in 1687 (Fig. 1, Pls. 80, 81). The Athenians, with the help of the villagers of Attica, revolted against the Turks on the 25th of April 1821, and on the 10th of June 1822 they gained control of the Acropolis. During this siege the first destruction of Athens and its monuments oc- curred. In the four subsequent years, however, when the Athenians ruled their own city, they were able to display notable cultural achievements. At that time they also took care of their antiquities:on the initiative of the Philomousos Society, founded in 1813, they collected various antiquities, decided to found a temporary museum and simultaneously brought to light many monuments by removing the buildings which kept them from view. In the same period, Kyriakos Pittakis, the first Greek archaeologist, having been appointed supervisor of the water supply, discovered at the northeast corner of the Acropolis, below the cliffs, the famous Klepsydra spring mentioned by Pausanias (X.28.4).It was the first certain identificationof an ancient monument at a time when students of Athenian topography were trying unsuccessfully to identify the various monuments. -
Medicin and Philosophy in Direct Dialectic Relation During The
Medicin and Philosophy in Direct Dialectic Relation During the Classical and Late Antiquity1 Medicina e Filosofia em Relação Dialética Direta Durante a Antiguidade Clássica e Tardia Medicina y Filosofía en Relación Dialéctica Directa Durante la Antigüedad Clásica y Tardía Sophia KARYMPALI-KYRIAZIS 2 Abstract: Medicine and Philosophy, in classical antiquity mainly, coexisted and joined hands as activities of the human intellect, with one exerting fruitful influence on the other in the course of time. The influence of philosophy on ancient medicine is generally accepted, as the theories of pre-Socratic philosophers from the 6th century BC for the interpretation of the world and human nature were the main inspiration for the formulation of the first medical texts. Natural philosophers from Ionia, such as Thales of Miletus, Anaximander, Anaximenes and Heraclitus, through their theories, laid the foundations towards future medical advances. Hippocrates of Kos, with his medical treatises in “Corpus Hippocraticum” was greatly influenced by the philosophical thought. Hippocrates is considered the “father of medicine” because he broadened the medical knowledge of his time and laid the foundations of medicine as science, releasing it from magic and superstitions. Plato and Aristotle refer to Hippocrates in their works and speak with respect about him acknowledging his enormous contribution to the healing of serious diseases. In the ancient world, Asclepius, who was considered a great healer of many serious diseases, was worshiped as the patron god of medicine. In his honor temples were erected and next to them great therapeutic centers, the well known “Asclepieia”, scattered in many cities of Ancient Greece and Asia Minor. -
Durham E-Theses
Durham E-Theses Historiography in Lives: Plutarch's Use of Thucydides in the Lives of Pericles and Nicias BISHOP, PAUL,BERNARD How to cite: BISHOP, PAUL,BERNARD (2016) Historiography in Lives: Plutarch's Use of Thucydides in the Lives of Pericles and Nicias, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11538/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 HISTORIOGRAPHY IN LIVES: PLUTARCH’S USE OF THUCYDIDES IN THE LIVES OF PERICLES AND NICIAS Paul Bernard Bishop Ustinov College This Thesis is submitted for a Master of Arts by Research Department of Classics and Ancient History University of Durham 2015 2 Table of Contents Table of Contents........................................................................................................................................................... 2 Statement of -
The True Aglaurion
THE TRUE AGLAURION (PLATES 13-15) IN 1969 the Ephorateof the Akropolisbegan the restorationof the so-called Peripatos,an ancient road or track which in antiquity encircledthe foot of the Akropolis and the old sanctuariesthat nestled in its folds. In the 4th centuryB.C. the Athenians inscribedthe name of the track and its length on the face of a rock which had become detachedand had fallen from the north slope of the Akropolis, coming to rest near the Sanctuary of Eros and Aphrodite. A lack of evidenceleft much to the imaginationin proceedingwith the restoration.But as the objectivewas the reconstitutionin the immediatevicinity of the Akropolis of a topo- graphical element of considerableimportance it was decided that despite this defect work could and should be undertakenfor its restoration,thereby providing a ready approachto this "shadowy",fascinating part of the Akropolisas well as to the numerousold sanctuaries which until then had been hardly accessible. During the first phase of the work, which lasted until 1972,2 the Ephoraterestored the greaterpart of the northernbranch of the Peripatos,starting from the entranceof the fenced archaeologicalarea just west of the Klepsydra and proceedingas far east as the Peripatos inscription.There the work stopped for some years because of the presence,just to the east of the inscription,of a few small houses belongingto the upper part of the districtknown as Anaphiotika.With respect to the ultimate destiny of this quarter, which in those years was expropriated by the Archaeological Service, the opinion of the Akropolis Ephorate was that the Anaphiotika should be preserved for the sake of its picturesque character, an opinion which was also shared by the central authorities of the Ministry of Culture. -
The Acropolis of Athens
The Erechtheion OPERATING RULES Please be informed that the following is strictly prohibited: The Ionic building on the north side of the Acropolis plateau (Law 3028/2002 and Official was named Erechtheion after the mythical king of Athens Erech- Government Gazette 88/B/23.1.2004) theus. Construction began either before 431 BC or after 421 • to collect, remove or damage any kind of object, including ancient THE ACROPOLIS BC and was completed in 406 BC following an interruption and contemporary works of art as well as any natural item, caused by the Peloponnesian War. • to consume food or beverages, Its peculiar shape is the result of the uneven terrain and the • to smoke, OF ATHENS need to house the age-old Sacred Tokens. It was dedicated • to produce litter of any kind, to the cults of Athena Polias as well as Poseidon Erechtheus, • to behave, dress or act in a way not compatible with the nature Hephaestus and the hero Boutes. On the north side of the edifice of the archaeological site/museum, a magnificent propylon is formed, whereas the south side is • entrance to people under the influence of substances (intoxicants, dominated by the famous Prostasis (porch) of the Maidens narcotics etc.), ( Korai) or Caryatids which constitutes the overground part of the • entrance to pets, except for dogs accompanying people with tomb of the mythical king of Athens Cecrops. disabilities, On the west side the Erechtheion was connected to the Pan droseion, • entrance to all vehicles, except for emergency vehicles and those a sanctuary dedicated to the daughter of Cecrops, Pandrosos. -
Silver in Greece
Silver Production in City/State of Ancient Athens Maxwell K. Boots, B.Sc. (Hon), PhD. Introduction. Much of what follows was sourced from the internet, however I remain responsible for the conclusions. During earlier research into the origins of silver and gold smithing, I came across many references about the first known “owl” coins that were minted in Greece from silver, commencing c580 BCE. Although these were not the first coins, they rekindled an interest in the silver history of Greece, especially about the geology of the mines in south- eastern Greece. The first known coins were made by the Lydians c700BCE (modern day-Western Turkey) using naturally occurring Electrum. Over 50 years ago I had sat through a lecture on the economic geology and processing of silver ores from the Laurion area of present day Greece, which is centered about 60km to the southeast of Athens. The Greeks appear to have the first real evidence of mining and processing on an intensive scale from their silver mines at Laurion which is an eastern sea port situated on a bay overlooking the island of Makronisos (in ancient times: Helena). The town is also known as Lavrio, Laureion or Laurium. Other small villages and towns of this area include Thoricus, Kamareza, Maronsa and Sounian. History of the mines. Although the start of silver mining in the Laurion area is not accurately known, it was probably commenced before the 3rd millennium BCE. This date has been ascertained because lead found in Egypt and dated to that time has been found to have the same isotope ratios, thus it originated from the Laurion area. -
Ritual Spaces and Performances in the Asklepieia of Roman Greece1
RITUAL SPACES AND PERFORMANCES IN THE ASKLEPIEIA OF ROMAN GREECE1 PERFORMATIVE rituals have been mostly studied by religious historians and only in recent years have they appeared in the archaeological literature.2 Such rituals are based on the performance of precise dramatic sequences of language and actions in the presence of an audience called to a collective participation. They may consist either of public actions such as processions, dances, songs, and sacrificial rites, or of theatrical performances, such as dramatic enactments of divine myths and genealogies. In most ancient sanctuaries specific areas were devoted to their performance: theatrical buildings, or structures only occasionally qualified as processional or sacrificial. In Greece, performative rituals and spaces are especially well known for the sanctuaries of the Classical and Hellenistic period. Festivals and annual celebrations evoked the presence of the gods in order to obtain their favours and help mortals overcome crucial moments either of the agricultural year or of human life. This is the case, for example, of the celebrations in the Attic sanctuaries of Eleusis and Brauron. In this respect, recent studies have demonstrated that public rituals performed in sanctuaries acted as strong means of communication and contributed to forming and enforcing political ideologies in Classical Greece (Goldhill and Osborne 1999; Kowalzig 2008). From the beginning of the Roman presence, the importance of festivals, processions, and collective rituals in the sanctuaries of Greece is stressed by ancient authors and suggested by the epigraphic evidence. It is often suggested that their role—rather than political—was one of preservation of the collective memory in provincial Greece, when this was threatened by external circumstances (Auffarth 1997, 219-38; 1999, 31-42). -
Ancient Greece Alexandros of IKTINOS 447–438 B.C
Ancient Greece Epigonos (?), Dying Gaul, 230 B.C. Alexandros of Antioch‐on‐the‐Meander, Venus de Milo, 150‐120 B.C. IKTINOS and KALLIKRATES , Parthenon, 447–438 BCE The Greek World Artistic Periods • Geometric (900‐600 B.C.) • Archaic (600‐480 B.C) • Early & High Classical (480‐400 B.C.) • Late Classical (400 – 323 B.C.) • Hellenistic (323‐30 B.C.) No other culture has had as far‐reaching or lasting an influence on art and civilization as that of ancient Greece. Geometric Period • Dates: ca. 900–600 BC; named because of the prevalence of geometric designs and patterns in the works of art. • Conceptual (stylized) representation of human figures. • Krater – ancient wide-mouthed bowl for mixing wine and water • Amphora – ancient Greek two-handled jar used for general storage purposes, usually wine or oil Krater vs Amphora DIPYLON PAINTER, Geometric amphora with Geometric krater, from the Dipylon cemetery, mourning scene, from the Dipylon cemetery, Athens, Greece, ca. 740 BCE Athens, Greece, ca. 750 BCE. Mantiklos Apollo, statuette of a youth dedicated by Mantiklos to Apollo, from Thebes, Greece, ca. 700–680 BCE Hero and centaur (Herakles and Nessos?), from Olympia,Greece, ca. 750–730 BCE Archaic Period • Dates: ca. 600 - 480 B.C. • Gradual change from Geometric style to the Archaic style. • It was influenced by the flowing forms and animals in Mesopotamian art. • There was a growing emphasis on the human figure. In a series of bands, reminiscent of geometric vases, native animals (boars) appear next to exotic lions and panthers as well as creatures inspired by eastern creatures like the sphinx and lamassu.