Polity . Volume 39, Number 1 . January 2007 r 2007 Northeastern Political Science Association 0032-3497/07 $30.00 www.palgrave-journals.com/polity Rawls and the Kantian Ethos* Nicholas Tampio Hamilton College John Rawls had a life-long interest in Kant. To provide a new perspective on Rawls’s political thinking, to illuminate Kant’s legacy for political theory, and to contribute to current debates about the Enlightenment, I track how Rawls interprets and transforms Kant’s legacy. In this essay, I show how Rawls reconceptualizes four key Kantian activities: the identification of the problem, the engagement with common sense, the construction of principles, and the authentication of principles. I defend Rawls from the charge—made by Allan Bloom, Michael Sandel, and Allen Wood, among others—that Rawls fundamentally misunderstands or misuses Kant. The basis of my defense is that Rawls considers a critical intellectual sensibility (or ethos), rather than a specific doctrine (e.g., the categorical imperative), as the most valuable component of Kant’s legacy. Polity (2007) 39, 79–102. doi:10.1057/palgrave.polity.2300044 Keywords Rawls; Kant; Enlightenment; ethos Nicholas Tampio teaches political theory at Hamilton College. He researches the legacy of the Enlightenment in contemporary political theory. He can be reached at
[email protected]. Introduction John Rawls, it is well known, was a life-long student of Kant.1 One of the most famous and controversial sections of A Theory of Justice (1971) is entitled, ‘‘The *This essay grew out of seminars on Kant and Rawls at Johns Hopkins University with William E.