Revisiting the Indo-German 'Conspiracy'
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A Crisis of Commitment: Socialist Internationalism in British Columbia During the Great War
A Crisis of Commitment: Socialist Internationalism in British Columbia during the Great War by Dale Michael McCartney B.A., Simon Fraser University, 2004 THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS In the Department of History © Dale Michael McCartney 2010 SIMON FRASER UNIVERSITY Spring 2010 All rights reserved. However, in accordance with the Copyright Act of Canada, this work may be reproduced, without authorization, under the conditions for Fair Dealing. Therefore, limited reproduction of this work for the purposes of private study, research, criticism, review and news reporting is likely to be in accordance with the law, particularly if cited appropriately. APPROVAL Name: Dale Michael McCartney Degree: Master of Arts Title of Thesis: A Crisis of Commitment: Socialist Internationalism in British Columbia during the Great War Examining Committee: Chair: Dr. Emily O‘Brien Assistant Professor of History _____________________________________________ Dr. Mark Leier Senior Supervisor Professor of History _____________________________________________ Dr. Karen Ferguson Supervisor Associate Professor of History _____________________________________________ Dr. Robert A.J. McDonald External Examiner Professor of History University of British Columbia Date Defended/Approved: ________4 March 2010___________________________ ii Declaration of Partial Copyright Licence The author, whose copyright is declared on the title page of this work, has granted to Simon Fraser University the right to lend this thesis, project or extended essay to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. -
Britain and the Sino-Indian War of 1962
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Repository@Nottingham The Long Shadow of Colonial Cartography: Britain and the Sino-Indian War of 1962 PAUL M. McGARR Department of American and Canadian Studies, University of Nottingham, UK ABSTRACT This article examines British responses to the Sino-Indian border war of 1962. It illustrates how, in the years leading up to the war, Britain’s colonial legacy in the Indian subcontinent saw it drawn reluctantly into a territorial dispute between Asia’s two largest and most powerful nations. It analyses disagreements in Whitehall between the Foreign Office and Commonwealth Relations Office over the relative strength of India and China’s border claims, and assesses how these debates reshaped British regional policy. It argues that the border war was instrumental in transforming Britain’s post-colonial relationship with South Asia. Continuing to filter relations with India through an imperial prism proved unsatisfactory; what followed was a more pragmatic Indo-British association. KEY WORDS: India, China, Sino-Indian border, Foreign Office, Commonwealth Relations Office. If two giant countries, the biggest countries of Asia, are involved in conflict, it will shake Asia and shake the world. It is not just a little border issue, of course. But the issues surrounding it are so huge, vague, deep-seated and far-reaching, inter-twined even, that one has to think about this with all the clarity and strength at one’s command, and not be swept away by passion into action which may harm us instead of doing us good. -
The Intersection of Racial and Sexual Marginalisation and Repression in Rex Vs Singh (2008) and Seeking Single White Male (2010) by Yilong (Louie) Liu
Confronting Ambiguity: The Intersection of Racial and Sexual Marginalisation and Repression in Rex vs Singh (2008) and Seeking Single White Male (2010) By Yilong (Louie) Liu A major research paper presented to OCAD University in partial fulfilment of the requirements for the degree of Master of Arts In Contemporary Art, Design, and New Media Art Histories Toronto, Ontario, Canada, April 2018 ©Yilong Liu, 2018 I hereby declare that I am the sole author of this major research paper. This is a true copy of the major research paper, including any required final revisions, as accepted by my examiners. I authorise OCAD University to lend this major research paper to other institutions or individuals for the purpose of scholarly research. I understand that my major research paper may be made electronically available to the public. I further authorise OCAD University to reproduce this major research paper by photocopying or by other means, in total or in part, at the request of other institutions or individuals for the purpose of scholarly research. Signature___________ ii Abstract This MRP examines how Canadian filmmakers and artists explore racial and sexual marginalisation in Canada. Two films in particular exemplify different forms of racism towards South Asian immigrants. The first, Rex vs Singh (2008), an experimental documentary produced by John Greyson, Richard Fung, and Ali Kazimi, showcases the ambiguous application of immigration policies to repress South Asian immigration. Through different reconstructed montages, the film confronts these ambiguities in relation to the court case. The second, Seeking Single White Male (2010), a performance-video work by Toronto-based artist Vivek Shraya—South Asian descent, demonstrates not only the dominant racial norms and white normativity in queer communities in Toronto, but also the ambivalence in performing racial identification. -
Contributions of Lala Har Dayal As an Intellectual and Revolutionary
CONTRIBUTIONS OF LALA HAR DAYAL AS AN INTELLECTUAL AND REVOLUTIONARY ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF ^ntiat ai pijtl000pi{g IN }^ ^ HISTORY By MATT GAOR CENTRE OF ADVANCED STUDY DEPARTMENT OF HISTORY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2007 ,,» '*^d<*'/. ' ABSTRACT India owes to Lala Har Dayal a great debt of gratitude. What he did intotality to his mother country is yet to be acknowledged properly. The paradox ridden Har Dayal - a moody idealist, intellectual, who felt an almost mystical empathy with the masses in India and America. He kept the National Independence flame burning not only in India but outside too. In 1905 he went to England for Academic pursuits. But after few years he had leave England for his revolutionary activities. He stayed in America and other European countries for 25 years and finally returned to England where he wrote three books. Har Dayal's stature was so great that its very difficult to put him under one mould. He was visionary who all through his life devoted to Boddhi sattava doctrine, rational interpretation of religions and sharing his erudite knowledge for the development of self culture. The proposed thesis seeks to examine the purpose of his returning to intellectual pursuits in England. Simultaneously the thesis also analyses the contemporary relevance of his works which had a common thread of humanism, rationalism and scientific temper. Relevance for his ideas is still alive as it was 50 years ago. He was true a patriotic who dreamed independence for his country. He was pioneer for developing science in laymen and scientific temper among youths. -
Nationalism in India Lesson
DC-1 SEM-2 Paper: Nationalism in India Lesson: Beginning of constitutionalism in India Lesson Developer: Anushka Singh Research scholar, Political Science, University of Delhi 1 Institute of Lifelog learning, University of Delhi Content: Introducing the chapter What is the idea of constitutionalism A brief history of the idea in the West and its introduction in the colony The early nationalists and Indian Councils Act of 1861 and 1892 More promises and fewer deliveries: Government of India Acts, 1909 and 1919 Post 1919 developments and India’s first attempt at constitution writing Government of India Act 1935 and the building blocks to a future constitution The road leading to the transfer of power The theory of constitutionalism at work Conclusion 2 Institute of Lifelog learning, University of Delhi Introduction: The idea of constitutionalism is part of the basic idea of liberalism based on the notion of individual’s right to liberty. Along with other liberal notions,constitutionalism also travelled to India through British colonialism. However, on the one hand, the ideology of liberalism guaranteed the liberal rightsbut one the other hand it denied the same basic right to the colony. The justification to why an advanced liberal nation like England must colonize the ‘not yet’ liberal nation like India was also found within the ideology of liberalism itself. The rationale was that British colonialism in India was like a ‘civilization mission’ to train the colony how to tread the path of liberty.1 However, soon the English educated Indian intellectual class realised the gap between the claim that British Rule made and the oppressive and exploitative reality of colonialism.Consequently,there started the movement towards autonomy and self-governance by Indians. -
The Ghadar Movement: Why Socialists Should Learn About It
Socialist Studies / Études socialistes 13 (2) Fall 2018 Copyright © 2018 The Author(s) Article THE GHADAR MOVEMENT: WHY SOCIALISTS SHOULD LEARN ABOUT IT RADHA D’SOUZA University of Westminster KASIM ALI TIRMIZEY York University Exile did not suit me, I took it for my homeland When the noose of my net tightened, I called it my nest. Mirza Asadullah Khan “Ghalib” [b. December 1797, Agra, India, d. February 1869, Delhi, India]1 I In May 2016 Canadian Prime Minister Justin Trudeau formally apologized on behalf of the Government of Canada for the 1914 Komagata Maru incident, a singular event in the anti-colonial struggle against the British Empire launched by the newly formed Ghadar Party in North America. The apology came even as the anti-migrant vitriol in the wider society amplified. In late 2013 and again in early 2014, a memorial for the Ghadar martyrs in Harbour Green Park in Vancouver was vandalised twice within months. Notwithstanding the antagonism against immigrants in the public domain, Trudeau’s apology had settled Canada’s accounts with history and able to “move on.” The Trudeau government appointed Harjit Sajjan, a retired Lieutenant Colonel and war veteran in the Canadian Army as the defence minister, the first South Asian to hold the position. In 2011, Harjit Singh was interestingly made the commanding officer of one of the Canadian Army regiments that was historically involved in preventing passengers aboard the Komagata Maru from disembarking. Harjit Sajjan was deployed in Afghanistan where he used his familiarity with language, culture and traditions of the region in favour of imperialist agendas in the region, the very Afghanistan where the Ghadarites from his home state were instrumental in establishing the first government-in-exile of free India a hundred years ago. -
Places in London Associated with Indian Freedom Fighters
A SPECIAL TOUR OF PLACES IN LONDON ASSOCIATED WITH INDIAN FREEDOM FIGHTERS by V S Godbole 1 Preface Indian Freedom struggle went through four phases as described in the next few pages. The role of the revolutionaries has been wiped out of memory by various parties of vested interest. However, because of their sacrifices we have become independent. We now see increased prosperity in India and as a result, many Indians are now visiting England, Europe and even America. Some go around on world tour. And they are not all businessmen. The visitors even include school teachers, and draughtsmen who were once regarded as poorly paid. It is appropriate therefore that they should visit places associated with Veer Savarkar and other Indian freedom fighters who made today's changed circumstances possible. After the failure of the 1857 war to gain Indian independence from rule of the East India Company, some one said to Emperor Bahadurshah, Dum Dumaye Dam Nahi Aba Khaira Mango Janaki Aih, Jafar Aba Thandi Hui Samsher Hindostanki The valour of Indian people has now subsided. You better beg the English for your life. Bahadurshah replied Gaziame Boo Rahegi Jabtalak Eemanki Tabtak To London tak Chalegi Teg Hindostanki As long as there is a spark of self respect in the blood of our youth, we will carry our fight for independence even to doors of London. That fight was indeed carried in London 50 years later by Savarkar and others. Those patriots sacrificed their careers, their comfort, and their lives so that the future generations would live with dignity. -
The Futility of Violence I. Gandhi's Critique of Violence for Gandhi, Political
CHAPTER ONE The Futility of Violence I. Gandhi’s Critique of Violence For Gandhi, political life was, in a profound and fundamental sense, closely bound to the problem of violence. At the same time, his understanding and critique of violence was multiform and layered; violence’s sources and consequences were at once ontological, moral and ethical, as well as distinctly political. Gandhi held a metaphysical account of the world – one broadly drawn from Hindu, Jain, and Buddhist philosophy – that accepted himsa or violence to be an ever-present and unavoidable fact of human existence. The world, he noted, was “bound in a chain of destruction;” the basic mechanisms for the reproduction of biological and social life necessarily involved continuous injury to living matter. But modern civilization – its economic and political institutions as well as the habits it promoted and legitimated – posed the problem of violence in new and insistent terms. Gandhi famously declared the modern state to represent “violence in a concentrated and organized form;” it was a “soulless machine” that – like industrial capitalism – was premised upon and generated coercive forms of centralization and hierarchy.1 These institutions enforced obedience through the threat of violence, they forced people to labor unequally, they oriented desires towards competitive material pursuits. In his view, civilization was rendering persons increasingly weak, passive, and servile; in impinging upon moral personality, modern life degraded and deformed it. This was the structural violence of modernity, a violence that threatened bodily integrity but also human dignity, individuality, and autonomy. In this respect, Gandhi’s deepest ethical objection to violence was closely tied to a worldview that took violence to inhere in modern modes of politics and modern ways of living. -
Rule Section
Rule Section CO 827/2015 Shyamal Middya vs Dhirendra Nath Middya CO 542/1988 Jayadratha Adak vs Kadan Bala Adak CO 1403/2015 Sankar Narayan das vs A.K.Banerjee CO 1945/2007 Pradip kr Roy vs Jali Devi & Ors CO 2775/2012 Haripada Patra vs Jayanta Kr Patra CO 3346/1989 + CO 3408/1992 R.B.Mondal vs Syed Ali Mondal CO 1312/2007 Niranjan Sen vs Sachidra lal Saha CO 3770/2011 lily Ghose vs Paritosh Karmakar & ors CO 4244/2006 Provat kumar singha vs Afgal sk CO 2023/2006 Piar Ali Molla vs Saralabala Nath CO 2666/2005 Purnalal seal vs M/S Monindra land Building corporation ltd CO 1971/2006 Baidyanath Garain& ors vs Hafizul Fikker Ali CO 3331/2004 Gouridevi Paswan vs Rajendra Paswan CR 3596 S/1990 Bakul Rani das &ors vs Suchitra Balal Pal CO 901/1995 Jeewanlal (1929) ltd& ors vs Bank of india CO 995/2002 Susan Mantosh vs Amanda Lazaro CO 3902/2012 SK Abdul latik vs Firojuddin Mollick & ors CR 165 S/1990 State of west Bengal vs Halema Bibi & ors CO 3282/2006 Md kashim vs Sunil kr Mondal CO 3062/2011 Ajit kumar samanta vs Ranjit kumar samanta LIST OF PENDING BENCH LAWAZIMA : (F.A. SECTION) Sl. No. Case No. Cause Title Advocate’s Name 1. FA 114/2016 Union Bank of India Mr. Ranojit Chowdhury Vs Empire Pratisthan & Trading 2. FA 380/2008 Bijon Biswas Smt. Mita Bag Vs Jayanti Biswas & Anr. 3. FA 116/2016 Sarat Tewari Ms. Nibadita Karmakar Vs Swapan Kr. Tewari 4. -
Nationalism and Internationalism (Ca
Comparative Studies in Society and History 2012;54(1):65–92. 0010-4175/12 $15.00 # Society for the Comparative Study of Society and History 2012 doi:10.1017/S0010417511000594 Imagining Asia in India: Nationalism and Internationalism (ca. 1905–1940) CAROLIEN STOLTE Leiden University HARALD FISCHER-TINÉ Swiss Federal Institute of Technology, Zurich What is this new cult of Asianism, at whose shrine more and more incense is being offered by vast numbers of thinking Asiatics, far and near? And what has this gospel of Asianism, rightly understood and properly interpreted, to do with the merely political cry of ‘Asia for the Asiatics’? For true it is, clear to all who have eyes to see and ears to hear, that Asia is fast developing a new consciousness of her specific mission, her orig- inal contribution to Euro-America. ———Nripendra Chandra Banerji1 INTRODUCTION Asianisms, that is, discourses and ideologies claiming that Asia can be defined and understood as a homogenous space with shared and clearly defined charac- teristics, have become the subject of increased scholarly attention over the last two decades. The focal points of interest, however, are generally East Asian varieties of regionalism.2 That “the cult of Asianism” has played an important Acknowledgments: Parts of this article draw on a short essay published as: Harald Fischer-Tiné, “‘The Cult of Asianism’: Asiendiskurse in Indien zwischen Nationalismus und Internationalismus (ca. 1885–1955),” Comparativ 18, 6 (2008): 16–33. 1 From Asianism and other Essays (Calcutta: Arya Publishing House, 1930), 1. Banerji was Pro- fessor of English at Bangabasi College, Calcutta, and a friend of Chittaranjan Das, who propagated pan-Asianism in the Indian National Congress in the 1920s. -
Title: Need to Observe 128Th Birth Anniversary of Raja Mahendra Pratap Singh, the Founder of All India Freedom Fighters Samittee
an> Title: Need to observe 128th birth anniversary of Raja Mahendra Pratap Singh, the founder of All India Freedom Fighters Samittee. SHRI BHARTRUHARI MAHTAB (CUTTACK): Madam, Raja Mahendra Pratap Singh is a hallowed name in the annals of Freedom Struggle of India. When we deliberate on the struggle for freedom of 20th Century under the leadership of Mahatma Gandhi, the name of Raja Mahendra Pratap Singh is a glorious example. He was a stalwart in organising people to rise against the British authority, and had declared and formed an independent Government in Afghanistan before Netaji Subhash Chandra Bose formed Azad Hind or Independent India during the Second World War. He was instrumental to organise the freedom fighters under the aegis of All India Freedom Fighters' Samiti to look after the welfare and interest of the freedom fighters and was the founder of All India Freedom Fighters' Samiti that came into existence in 1969. Later Madam Indira Gandhi gave Samman Pension to the freedom fighters from 1969. As a college student, I had the occasion of meeting him, when organisations like All India Freedom Fighters' Samiti was organizing freedom fighters' sammelan, as a worker, as a swechchasevi. He breathed his last in 1979. He was a raja by birth, but he gave away everything to the nation, including land to the Aligarh Muslim University. It is in fitness of things that this country should observe his birth anniversary in a befitting manner. An attempt should also be made to explore Raja Mahendra Pratap Singh's deeds and bring to light those that have been forgotten. -
Indian Freedom Struggle (1911-17)
Indian Freedom Struggle (1911-17) Modern History Modern History: XI -Indian Freedom Struggle (1911-17) Delhi Darbar(1911) ● Set up to welcome King George V. ● Decisions taken during this were: ● Annulment of Partition of Bengal but Separation of Bihar & Orissa from Bengal ● Transfer of capital from Calcutta to Delhi in 1912 Modern History: XI -Indian Freedom Struggle (1911-17) Previous Year Question 2014.The partition of Bengal made by Lord Curzon in 1905 lasted until (a) The World War I when Indian troops were needed by the British and the partition war ended (b) King George V abrogated Curzon’s Act at the Royal Durbar in Delhi,1911 (c) Gandhiji launched a Civil Disobedience movement (d) The Partition of India, in 1947 when East Bengal became East Pakistan Modern History: XI -Indian Freedom Struggle (1911-17) The Ghadr ● The Ghadr Party was a revolutionary group organized around a weekly newspaper. ● The Ghadr had its headquarters at San Francisco. ● These revolutionaries included mainly ex-soldiers & peasants who had migrated from the Punjab in search of better employment opportunities. ● They were based in the US & Canadian cities along the western (Pacific) coast. Modern History: XI -Indian Freedom Struggle (1911-17) The Ghadr (Cont...) ● Pre-Ghadr revolutionary activity had been carried on by Ramdas Puri, G.D. Kumar, Taraknath Das, Sohan Singh Bhakna & Lala Hardayal who reached there in 1911. ● To carry out revolutionary activities, the earlier activists had set up a 'Swadesh Sevak Home' at Vancouver & 'United India House' in Seattle. ● Tarak Nath Das, an Indian student, & one of the 1st leaders of Indian community in North America to start a paper (called Free Hindustan) realized that while the British government was keen on Indians going to Fiji to work as laborers for British planters, it did not want them to go to North America where they might be infected by ideas of liberty.