Future Heat Stress During Muslim Pilgrimage (Hajj) 10.1029/2019GL083686 Projected to Exceed “Extreme Danger” Levels Key Point: Suchul Kang1 , Jeremy S
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Women and Islamic Law Christie S
College of William & Mary Law School William & Mary Law School Scholarship Repository Faculty Publications Faculty and Deans 2008 Lifting the Veil: Women and Islamic Law Christie S. Warren William & Mary Law School, [email protected] Repository Citation Warren, Christie S., "Lifting the Veil: Women and Islamic Law" (2008). Faculty Publications. 99. https://scholarship.law.wm.edu/facpubs/99 Copyright c 2008 by the authors. This article is brought to you by the William & Mary Law School Scholarship Repository. https://scholarship.law.wm.edu/facpubs LIFTING THE VEIL: WOMEN AND ISLAMIC LAW CHRISTIES. WARREN * "Treat your women well and be kind to them for they are your partners and committed helpers." From the Farewell Address of the Holy Prophet Muhammad1 I. INTRODUCTION By the end of February 632 and at the age of sixty-three, the Prophet Muhammad believed that his days on earth were coming to an end.2 He announced to his followers that he would lead the hajj, the annual pilgrimage to Mecca, himself that year.3 On March 3, the Prophet delivered his farewell sermon near Mount Arafat.4 Among the limited number of topics he chose to include in his last public speech, he encouraged his followers to deal justly with one another and treat women well. 5 In the modem era, the rights of women under Islamic law have come under heightened scrutiny. Some commentators find the Prophet's farewell speech to be inconsistent with the way women are treated in some areas of the Muslim world. In Saudi Arabia, for example, women may neither drive nor vote. -
Muslim American's Understanding of Women's
California State University, San Bernardino CSUSB ScholarWorks Electronic Theses, Projects, and Dissertations Office of aduateGr Studies 6-2018 MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS Riba Khaleda Eshanzada Follow this and additional works at: https://scholarworks.lib.csusb.edu/etd Part of the Social Work Commons Recommended Citation Eshanzada, Riba Khaleda, "MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS" (2018). Electronic Theses, Projects, and Dissertations. 637. https://scholarworks.lib.csusb.edu/etd/637 This Project is brought to you for free and open access by the Office of aduateGr Studies at CSUSB ScholarWorks. It has been accepted for inclusion in Electronic Theses, Projects, and Dissertations by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS A Project Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master in Social Work by Riba Khaleda Eshanzada June 2018 MUSLIM AMERICAN’S UNDERSTANDING OF WOMEN’S RIGHTS IN ACCORDANCE TO THE ISLAMIC TRADITIONS A Project Presented to the Faculty of California State University, San Bernardino by Riba Khaleda Eshanzada June 2018 Approved by: Dr. Erica Lizano, Research Project Supervisor Dr. Janet Chang, M.S.W. Research Coordinator © 2018 Riba Khaleda Eshanzada ABSTRACT Islam is the most misrepresented, misunderstood, and the subject for much controversy in the United States of America especially with the women’s rights issue. This study presents interviews with Muslim Americans on their narrative and perspective of their understanding of women’s rights in accordance to the Islamic traditions. -
Hajj As a Case Study
Review of Modelling and Simulating Crowds at Mass Gathering Events: Hajj as a Case Study Almoaid Owaidah1, Doina Olaru2, Mohammed Bennamoun1, Fer- dous Sohel3,1, Nazim Khan4 1Department of Computer Science and Soware Engineering, The University of Western Australia, 35 Stirling Highway, Crawley WA 6009, Australia 2Business School, The University of Western Australia, 35 Stirling Highway, Crawley WA 6009, Australia 3College of Science, Health, Engineering and Education, Murdoch University, 90 South Street, Murdoch 6150 Australia 4Department of Mathematics and Statistics, The University of Western Australia, 35 Stirling Highway, Craw- ley WA 6009, Australia Correspondence should be addressed to [email protected] Journal of Artificial Societies and Social Simulation 22(2) 9, 2019 Doi: 10.18564/jasss.3997 Url: http://jasss.soc.surrey.ac.uk/22/2/9.html Received: 30-06-2018 Accepted: 08-03-2019 Published: 31-03-2019 Abstract: The Hajj is an Islamic pilgrimage that involves four main holy sites in Makkah, Saudi Arabia. As the number of participants (pilgrims) attending these events has been increasing over the years, challenges have arisen: overcrowding at the sites resulting in congestion, pilgrims getting lost, stampedes, injuries and even deaths. Although Hajj management authorities have employed up-to-date facilities to manage the events (e.g., state-of-the-art infrastructure and communication technologies, CCTV monitoring, live crowd analysis, time scheduling, and large well-trained police forces and scouts), there is still overcrowding and “unexpected” prob- lems that can occur at the events. These problems can be studied and mitigated by prior simulation, which allows for preparation and deployment of the most appropriate plans for crowd management at Hajj events. -
Living the Muslim Life - Meditating and Retreating to the Mosque for the Last 10 Days of Ramadan Can Bring a Special Closeness to and Charitable Causes
The Ten Obligatory Acts Shahadah – 1st Pillar Salah – 2nd pillar Salah at home: Muslims are allowed to pray at home. They must perform wudu Sawm – 3rd pillar before prayer but they do not need a special room in their house to pray. Sunni Muslims refer to their faith as ‘the house of Islam’ ‘There is no God but Allah and Muhammad is the History of Salah Muslims will use a prayer mat, which they position so it is facing Makkah, in the same way as it would in a mosque. Muslims women can often find it useful to Ramadan: Ramadan is the ninth month of the Muslim Year, but that does not mean that it happens in September. by which they mean their home. A house needs Prophet of Allah’ Salah is the five times a day ritual prayer of Islam. Salah as it pray at home, especially if they have children to look after. Muslims traditionally follow a lunar calendar which is slightly shorter than the solar year, it means that Ramadan will foundations and for Muslims, this is the Qur’an. The is known today began with Muhammad. According to the Muslim be slightly earlier (by about ten days) in the Western calendar every year. ‘House of Islam’ is supported by the 5 pillars. The Ten Shahadah means ‘to observe, witness, testify’, The biographies, Muhammad began a system of morning and evening Jummah prayer: The midday prayer every Friday is considered to be special, Obligatory Acts were developed by the Twelve Imams of first part shows the belief of Tawhid, that there is prayers. -
Welcome to the Guests of Allah
WELCOME TO THE GUESTS OF ALLAH MAKKAH CITY GUIDE SaudiaUmrah.com 1 INTRODUCTION USEFUL INFORMATION Makkah Al Mukaramah is Muslims’ Qibla (Praying Direction) and the heart of the Islamic world, the cradle of revelation and the holiest city in Islam. The city is the birthplace of Prophet Mohammed “Peace be upon him” and it is here within the Great Mosque that the Ka’aba, the most sacred shrine of Islam, awaits the Muslim pilgrim in Where GMT/UTC Number of guests Hajj & Umrah. South East + 3h Million Discover Makkah Al Mukaramah, the most sacred land Asia yearly on earth and learn more about the religious and historical 15 places you must visit during your Umrah. WEATHER Average temperature during the year 30 38 43 40 Jan Apr Jul Oct 18 24 28 25 31 42 42 35 Feb May Aug Nov 18 27 29 22 34 44 42 31 Mar Jun Sep Dec 20 28 28 20 Maximum Minimum 2 SaudiaUmrah.com SaudiaUmrah.com 3 1. Jabal Al Nour (The Mountain of Light) The mountain houses the famed Ghar Hira HISTORICAL PLACES or Hira cave. The mountain is barely 640 m tall. It does however, take two hours to TO VISIT make it to the cave. The mount and the cave hold tremendous signicance for Muslims throughout the world. 2. Ghar Hira (Hira Cave) Taking 1,200 walking steps to reach, the cave itself is about 3.7 m in length and 1.6 m in width. The cave is situated at a height of 270 m of Jabal Al Nour Mountain. -
'I Cried at Sight of the Kaaba'
LIFEPULSE 20 THURSDAY JANUARY 4, 2007 CHINA DAILY Murphy’s Law drives me ‘I cried at sight of the Kaaba’ totally crazy The largest-ever HOT POT haj has come to an end in Mecca, with nearly 10,000 PATRICK WHITELEY Chinese Muslims A 100-question knowledge test is the foreigner’s gateway to a Chinese undertaking the driver’s licence, but the all-impor- tant paperwork needs to be in order. holy pilgrimage. For impatient “need-it-now” novic- Mu Qian es, this paper trail can lead to many reports dead-ends. If you want a ticket to ride in the Middle Kingdom, heed from Mecca the words of someone who has been there and failed that. n estimated 2.5 mil- I always live by Murphy’s Law. If lion pilgrims from 187 something can go wrong, it will. The countries and regions glass is not half full, or half empty, undertook the haj, from it’s poisoned. This attitude makes December 28, 2006 to living in China a sheer delight, be- AJanuary 1, 2007, making it the larg- cause most things go unexpectedly est-ever such gathering to date. right. When they don’t, I am ready In the time of Muhammad, there for it. My driving ambition, however, were no fl ights to bring haj pilgrims had Murphy stamped all over it. to Mecca in just a few hours, and pil- The checklist includes: passport, grims did also not have to deal with residence permit, original driver’s the logistics and security problems licence, medical certifi cate, and fi ve posed by the more than 2 million haj photographs. -
RE Hajj (Pilgrimage)
Let’s recap.. • The Muslim’s pilgrimage to Mecca (Mohammed birth place) is the fifth of the five pillars of Islam. • The five pillars of Islam are the five things you must remember to be a good Muslim. The Five Pillars of Islam Hajj: Sawm: pilgrimage Salat: fasting Shahada: to Mecca, prayer, Zakat: during Declaratio the five times charity the n of faith birthplace a day month of of Ramadan Muhammed The History of Hajj According to Islamic tradition, God ordered Abraham to leave his wife, Hagar, and his son, Ishmael, in the desert near ancient Mecca. Hagar ran seven times between the two hills of Safa and Marwah to find water but was unable to find any. When she returned to Ishmael, she saw him scratching the ground and a water fountain sprang forth beneath his foot. Later, God commanded Abraham to build Ka’bah here, which he did with the help of Ishmael. He invited people to perform pilgrimage there. What Do Muslim Pilgrims Do during Hajj? During Hajj, millions of pilgrims arrive in Mecca and perform a series of rituals. • The pilgrims visit the Ka’bah in Mecca and walk around it seven times. • They run between two mounts called Safa and Marwa. • The pilgrims go to the plains of Mount Arafat to stand in vigil and spend a night on the plain of Muzdalifah. • They camp in Mina and throw seven small stones at three stone pillars, which symbolise the devil. • The men shave their hair and sacrifice an animal as performed by the prophet Abraham. -
“Submission to God” Objective
ISLAM “SUBMISSION TO GOD” OBJECTIVE Action: Identify how key features of Islam and its followers affect military operations. Conditions: Given a small group learning environment, concrete experiences, discussion, lectures, student handout Standard: Identify how key features of Islam and its followers affect military operations by participating in all class activities and discussions. ADMINISTRATIVE Safety Requirements: None Risk Assessment: Low Environmental Considerations: None Evaluations: Class participation AGENDA What we know and what we want to know doctrine v. culture v. myth Answers about Islam values, beliefs, behaviors, norms, worldview and perspectives The West and Islam the compatibility of values and beliefs and effects on interactions List three things you know about Islam. List three things you need or want to know about Islam. VBBN OF ISLAM Use your list to categorize your items using the Values, Beliefs, Behaviors, and Norms (VBBN) model. In groups, discuss your selections and determine the three from each list that you are going to publish to the rest of the class. Prepare to explain why your choices are the most important to consider. THE CULTURAL ICEBERG Behaviors, Norms Observable Unobservable Values, Beliefs VALUES • Modesty Tawhid Ideology – Oneness of God • Steadfastness Certitude - Reliance on God • Prosperity Ummah – Islamic • Cooperation Community, Unity • Hard Work Family, local community, tribe, etc. • Self Defense Communal Etiquette • Responsibility Life and Afterlife • Courage Justice • Sincerity Compassion -
HIST351-2.3.2-Sharia.Pdf
Sharia 1 Sharia . šarīʿah, IPA: [ʃaˈriːʕa], "way" or "path") is the code of conduct or religious law of Islamﺷﺮﻳﻌﺔ :Sharīʿah (Arabic Most Muslims believe Sharia is derived from two primary sources of Islamic law: the precepts set forth in the Qur'an, and the example set by the Islamic Prophet Muhammad in the Sunnah. Fiqh jurisprudence interprets and extends the application of Sharia to questions not directly addressed in the primary sources by including secondary sources. These secondary sources usually include the consensus of the religious scholars embodied in ijma, and analogy from the Qur'an and Sunnah through qiyas. Shia jurists prefer to apply reasoning ('aql) rather than analogy in order to address difficult questions. Muslims believe Sharia is God's law, but they differ as to what exactly it entails.[1] Modernists, traditionalists and fundamentalists all hold different views of Sharia, as do adherents to different schools of Islamic thought and scholarship. Different countries and cultures have varying interpretations of Sharia as well. Sharia deals with many topics addressed by secular law, including crime, politics and economics, as well as personal matters such as sexuality, hygiene, diet, prayer, and fasting. Where it enjoys official status, Sharia is applied by Islamic judges, or qadis. The imam has varying responsibilities depending on the interpretation of Sharia; while the term is commonly used to refer to the leader of communal prayers, the imam may also be a scholar, religious leader, or political leader. The reintroduction of Sharia is a longstanding goal for Islamist movements in Muslim countries. Some Muslim minorities in Asia (e.g. -
Islam: Crime and Punishment Justice
Islam: Crime and Punishment Justice The Qur’an describes God as just. Because God is just, justice must be of the highest importance for all Muslims The Qu’ran says that God wants people to treat each other fairly and to establish justice: “God commands justice, the doing of good…and He forbids all shameful deeds and injustice.” Surah 16:90 Muslim’s believe that it is part of their role as vicegerents of God’s creation to behave justly to other people and to ensure that the world is run in a fair way. Allah commands Muslims to be just that means the unjust must be punished, “God commands justice and good conduct to all… and he forbids all immorality, bad conduct and oppression” Surah 16:90 Every Muslim is free to choose good or bad behaviour (freewill) and must accept that their actions will affect their relationship with God and the society around them. Muslims will be judged on Judgement day “People beware of injustice, for justice shall be darkness on the Day of Judgement”. There are many hadith (sayings of the Prophet Muhammad) in which Muhammad is shown as acting justly and telling Muslims to treat everyone justly and equally. “Stand up firmly for justice, as a witness to God, even as against yourselves or your parents or your kin, and whether it be against rich or poor.’” Surah 4:35 Shari’ah For Muslims the fair way to act justly is through Shari’ah, literally “a path to be followed”, It is a system of law covering moral, social, economic, political and religious life, based on the Qur’an and the Sunnah and is used by Muslims to make moral decisions. -
Journeys with Judah Halevi, Ignatius Loyola and Malcolm X
ON PILGRIMAGE: Journeys with Judah Halevi, Ignatius Loyola and Malcolm X Patrick J. Ryan, S.J. Laurence J. McGinley Professor of Religion and Society Fordham University INTRODUCTION My first pilgrimage took place sixty years ago, in the fall of my freshman year in high school. With my fellow pilgrims I traveled by train from New York City to Auriesville, New York, a village in the Mohawk River Valley. Six decades ago, all the Jesuit institutions in and around New York City hired a full train so that students, staff and other friends of the Jesuits could travel together on pilgrimage to the Shrine of the North American Martyrs at Auriesville on the Sunday in the fall nearest to their feast. That is October 19th now, but September 26th then. Who were the North American martyrs? Eight French Jesuit missionaries who died violent deaths in the 1640s in what is now Canada and New York State. Needless to say, their martyrdom not only testified to their faith but also, quite realistically, to the forebodings the Iroquois Confederacy harbored about encroaching French presence in the middle of the seventeenth century. Our pilgrimage to Auriesville in 1953 was not all prayer and solemnity, I assure you, although there were both at the mass in the Martyrs’ Shrine that Sunday, and along the paths that took us past trees marked with simple crosses and the name of Jesus, imitating a practice once followed in the Mohawk village of Ossernenon by Isaac Jogues, René Goupil and Jean de la Lande in the 1640s. But the train ride on either end of the visit to Auriesville was more 1 fun, as I recall. -
Literature Review of Crowd Management: a Hajj Case Study
Literature Review of Crowd Management: A Hajj Case Study Jihen Fourati1, Brahim Issaoui2,3 and Kamel Zidi3,4 1Faculty of Science Gafsa, Gafsa, Tunisia 2University of Manouba, National School of Computer Sciences, Tunisia 3Laboratoire Complex Outstanding Systems Modeling Optimization and Supervision (COSMOS), Research Unit Systems for Smart Optimization and Intelligent Engineering (SSOIE), Tunisia 4University of Tabuk, Tabuk, Saudi Arabia Keywords: Crowd Management, Pilgrimage, Congestion Control, Hajj. Abstract: Pilgrimage is one of the five pillars of Islam, which is a duty every Muslim should perform once during his lifetime. Over than two millions Muslims from all the world gather in Makkah for one of the world's largest pilgrimages. All those pilgrims are obligated to be accommodated at Hajj ritual sites, which are the Kaaba, Mina, Arafat and Muzdalifah. With this huge number of pilgrims in the holy city, managing the crowd is a complicated task, especially in the geographical area for the movement of pilgrims, the fixed underlying road-network infrastructure between the different worship places, the annually increasing number of pilgrims and also the short duration of Hajj. As a result of this, huge crowd and difficulties in control have led to fatal accidents among the pilgrims. By the last decade, overcrowding management became a big challenge for the Saudi Arabian authorities and Hajj organizers. Scientists have started research projects to provide several methodologies for crowd monitoring and estimation of its density. In this work, we tried to present a literature review about the Hajj in order to help scientists for future contribution and have lots information about this new field of research.