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Witches, Pagans and Historians. an Extended Review of Max Dashu, Witches and Pagans: Women in European Folk Religion, 700–1000
[The Pomegranate 18.2 (2016) 205-234] ISSN 1528-0268 (print) doi: 10.1558/pome.v18i2.32246 ISSN 1743-1735 (online) Witches, Pagans and Historians. An Extended Review of Max Dashu, Witches and Pagans: Women in European Folk Religion, 700–1000 Ronald Hutton1 Department of Historical Studies 13–15 Woodland Road Clifton, Bristol BS8 1TB United Kingdom [email protected] Keywords: History; Paganism; Witchcraft. Max Dashu, Witches and Pagans: Women in European Folk Religion, 700–1000 (Richmond Calif.: Veleda Press, 2016), iv + 388 pp. $24.99 (paper). In 2011 I published an essay in this journal in which I identified a movement of “counter-revisionism” among contemporary Pagans and some branches of feminist spirituality which overlapped with Paganism.2 This is characterized by a desire to restore as much cred- ibility as possible to the account of the history of European religion which had been dominant among Pagans and Goddess-centered feminists in the 1960s and 1970s, and much of the 1980s. As such, it was a reaction against a wide-ranging revision of that account, largely inspired by and allied to developments among professional historians, which had proved influential during the 1990s and 2000s. 1. Ronald Hutton is professor of history, Department of History, University of Bristol 2. “Revisionism and Counter-Revisionism in Pagan History,” The Pomegranate, 13, no. 2 (2011): 225–56. In this essay I have followed my standard practice of using “pagan” to refer to the non-Christian religions of ancient Europe and the Near East and “Pagan” to refer to the modern religions which draw upon them for inspiration. -
Nú Mun Hon Sökkvask
Lauren Hamm Kt. 290191-5219 MA in Old Nordic Religions: Thesis Autumn 2019 Nú mun hon sökkvask: The Connection between Prophetic Magic and the Feminine in Old Nordic Religion Lauren Hamm Lokaverkefni til MA–gráðu í Norrænni trú Leiðbeinandi: Terry Gunnell Útskriftarmánuður: Október 2019 Lauren Hamm Kt. 290191-5219 MA in Old Nordic Religions: Thesis Autumn 2019 Nú mun hon sökkvask The Connection between Prophetic Magic and the Feminine in Old Nordic Religion Lauren Hamm Lokaverkefni til MA–gráðu í Norrænni trú Leiðbeinandi: Terry Gunnell Félags - og mannvísindadeild Félagsvísindasvið Háskóla Íslands Október 2019 Lauren Hamm Kt. 290191-5219 MA in Old Nordic Religions: Thesis Autumn 2019 Nú mun hon sökkvask: The Connection between Prophetic Magic and the Feminine in Old Nordic Religion Ritgerð þessi er lokaverkefni til MA – gráðu í Norrænni trú og er óheimilt að afrita ritgerðina á nokkurn hátt nema með leyfi rétthafa. © Lauren Hamm, 2019 Prentun: Háskólaprent Reykjavík, Ísland, 2019 Lauren Hamm Kt. 290191-5219 MA in Old Nordic Religions: Thesis Autumn 2019 Acknowledgements This thesis would not have been possible if it were not for the endless kindness and patience of my thesis advisor, Dr. Terry Gunnell. I truly do not have words eloquent enough to iterate how very much he deeply cares about his work and the work of his students nor how much this meant to me personally. The year of waking up to 6:00 AM skype meetings every Tuesday with Terry provided a gentle reminder of my duties and passion for this topic as well as a sense of stability and purpose I badly needed during a tumultuous time in my life. -
Saxon Warrior 2019.Qxp Page 7/5/19 2:13 Pm Page 256
Saxon Warrior_2019.qxp_Page 7/5/19 2:13 pm Page 256 Saxon Warrior (JPN) Bay 2015 16.1 hh GENTILDONNA (Bertolini; Lyphard's Special). Horse of VIVLOS (Machiavellian; Nureyev). Champion Older Mare Race Record the Year in Japan in 2012 & 2014. Leading 3YO Filly on in Japan in 2017. 4 wins, $11,173,393, Kyoto Shuka Sho- Age Starts Wins 2nds 3rds 2012 WTR (Long). 10 wins, $19,285,691, Japan Cup-G1- G1, Meydan Dubai Turf-G1. 23 3 - - twice, Nakayama Arima Kinen-G1, Hanshin Oka Sho- KIZUNA (Storm Cat; Damascus). Champion 3YO Colt in 36 1 2 1 G1, Meydan Dubai Sheema Classic-G1. Japan in 2013. 7 wins, $5,443,938, Tokyo Yushun-G1, SATONO DIAMOND (Orpen; Southern Halo). Head of the Longchamp Prix Niel-G2, Kyoto Shimbun Hai-G2. 942 1 2016 WTR (Ext.). Leading 3YO Male on the 2016 WTR HARP STAR (Falbrav; Tony Bin). Leading 3YO Filly on the (Long). Champion 3YO Colt in Japan in 2016. 8 wins, 2014 WTR (Int.). 5 wins, $3,808,942, Hanshin Oka Sho- Stakes won: £713,094, €454,080 $10,546,736, Nakayama Arima Kinen-G1, Kyoto Kikuka G1, Sapporo Kinen-G2, Niigata Nisai S.-G3. Sho-G1, 2d Tokyo Yushun-G1. DANON PREMIUM (Intikhab; Danehill). Champion 2YO 1st The Two Thousand Guineas-G1, Newmarket (1m) MIKKI ISLE (Rock of Gibraltar; Nureyev). Champion Colt in Japan in 2017. 5 wins, $2,759,652, Hanshin Asahi defeating Tip Two Win & Masar Sprinter & Miler in Japan in 2016. 8 wins, $6,033,008, Hai Futurity S.-G1, Chukyo Kinko Sho-G2. -
Anglo-Saxon Literary Landscapes Literary Anglo-Saxon
ENVIRONMENTAL HUMANITIES IN PRE-MODERN CULTURES Estes Anglo-Saxon Literary Landscapes Heide Estes Anglo-Saxon Literary Landscapes Ecotheory and the Environmental Imagination Anglo-Saxon Literary Landscapes Environmental Humanities in Pre‑modern Cultures This series in environmental humanities offers approaches to medieval, early modern, and global pre-industrial cultures from interdisciplinary environmental perspectives. We invite submissions (both monographs and edited collections) in the fields of ecocriticism, specifically ecofeminism and new ecocritical analyses of under-represented literatures; queer ecologies; posthumanism; waste studies; environmental history; environmental archaeology; animal studies and zooarchaeology; landscape studies; ‘blue humanities’, and studies of environmental/natural disasters and change and their effects on pre-modern cultures. Series Editor Heide Estes, University of Cambridge and Monmouth University Editorial Board Steven Mentz, St. John’s University Gillian Overing, Wake Forest University Philip Slavin, University of Kent Anglo-Saxon Literary Landscapes Ecotheory and the Environmental Imagination Heide Estes Amsterdam University Press Cover illustration: © Douglas Morse Cover design: Coördesign, Leiden Layout: Crius Group, Hulshout Amsterdam University Press English-language titles are distributed in the US and Canada by the University of Chicago Press. isbn 978 90 8964 944 7 e-isbn 978 90 4852 838 7 doi 10.5117/9789089649447 nur 617 | 684 | 940 Creative Commons License CC BY NC ND (http://creativecommons.org/licenses/by-nc-nd/3.0) The author / Amsterdam University Press B.V., Amsterdam 2017 Some rights reserved. Without limiting the rights under copyright reserved above, any part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise). -
The Rhine: Germany's River, Not Germany's Boundary
Source: E.M. Arndt, Deutschlands Fluss, aber nicht Deutschlands Gränze, English trl. UvA Talen / SPIN. the French was as bad as it was foolish. One would have The Rhine: Germany’s river, not Germany’s thought that ten years, indeed twenty years, of blindness and misfortune might have sent a little light into their dark minds boundary and brought the errants back into line, especially since the French had long ago overturned their own proof, but far from it. There are still many who behave, indeed who exhaust Ernst Moritz Arndt themselves in deductions and proofs, as if the Rhine as the border between France and Germany is something indispu- table and settled. So effective is constant repetition, and so little are most Germans – who pride themselves on their ‘The Rhine is France’s natural boundary’ is what Sully proved profundity in thought and speech – accustomed to thinking. 1600 and 1610; ‘the Rhine is France’s natural boundary,’ The empty echoing of foreign opinions, especially the proclaimed Richelieu in 1625 and 1635; ‘the Rhine is France’s echoing of French hocus-pocus and sophistries, has sadly natural boundary,’ declared Count d’Avaux in the 1640s at become too much of a fashion on this side of the Rhine, in Münster, in the holy places where Hermann the Cheruscan had the country where thoroughness and depth of thought is once made a dufferent typeof declaration to the Romans; ‘the supposed to reside. Given this state of affairs, especially this Rhine is France’s natural boundary,’ resounded from 1670 to sad state of German minds and hearts, I consider it not super- 1700 in Louvois’ and Colbert’s speeches in Louis XIV’s council fluous to present our ancient, magnificent and holy River of state, and the court poets Boileau and Racine sang it in the Rhine, what it was, is and will be, to the good German antechamber; ‘the Rhine is France’s natural boundary’ cried the people, who are confused by too many political prattlers and monsters on the Seine from 1790 to 1800. -
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TRIPLEMONDAY, GR.1 WINNER15TH FEBRUARY 2021 TRIPLE GR.1 WINNER WITH AN EXCEPTIONAL WITH AN EXCEPTIONAL PEDIGREE PEDIGREE NO A M K IN O A FREE T O I B RETURN O 2022 N DECORATED DECORATED IN KNIGHT EBNKNIGHT 2021 Galileo - Pearling (Storm Cat) EUROPEAN BLOODSTOCK NEWS Fee: €7,500 1st Oct. FOR MORE INFORMATION: TEL: +44 (0) 1638 666512 • [email protected] • WWW.BLOODSTOCKNEWS.EU • L@bloodstocknews TODAY’S HEADLINES ARQANA EBN Sales Talk Click here to is brought to contact IRT, or you by IRT visit www.irt.com ARQANA UNDERWAY WITH LIVE FEBRUARY SALE Arqana has compiled a catalogue of 375 horses in training, broodmares, fillies, two-year-olds and yearlings for its February Lot 233 at the Arqana February Sale is Honor Bound, Sale, for which the sessions will start at 10:00am over the next two a Listed-placed Authorized half-sister to Gr.1 Irish Derby days. hero and sire Treasure Beach (Galileo), As part of the many measures needed to combat COVID-19 and offered by Haras des Cruchettes. © Arqana continuing the work carried out in close collaboration with the local Calvados Prefecture, the sale will be subject to strict protocols. Access will be exclusively reserved for those involved in the sale: consignors and their staff, buyers, vets, transporters and IN TODAY’S ISSUE... Arqana staff. Persons wishing to access the sale must have Racing Review p4 completed the online form from www.arqana.com. For those who will not be able to travel to Deauville, online bidding is Stakes Results p8 available through www.arqanaonline.com, as is telephone Stakes Fields p16 bidding through a member of the Arqana team. -
IRE) (IRE) Lady Vettori Vettori (2018) Lady Golconda Bay Gelding Night Shift Azamour Ebayya (IRE) Asmara (2012) Selkirk Ebalista Ebadiyla E.B.F
Consigned by HH Aga Khan Studs S.C. Giant's Causeway 1 Lope de Vega Shamardal Helsinki EBASARI (IRE) (IRE) Lady Vettori Vettori (2018) Lady Golconda Bay Gelding Night Shift Azamour Ebayya (IRE) Asmara (2012) Selkirk Ebalista Ebadiyla E.B.F. Nominated. B.C. Nominated. EBASARI (IRE): ran a few times at 2 and 3, 2021. FLAT 5 starts £205 LAST THREE STARTS IHRB Rating 72 (Flat) (prior to compilation) 13/06/21 5/10 Class 5 (Handicap) Gowran Park 1m 1f 100y £205 09/05/21 10/14 Class 4 (Handicap) Leopardstown 1m 4f 31/03/21 7/12 Class 4 (WFA AWT Maiden) Dundalk 1m 1st dam Ebayya (IRE): winner at 3 and placed 5 times inc. 2nd Go Racing in Kildare Finale S., L. and 3rd Ardilaun Hotel Oyster S., L.; dam of 2 foals; 1 runner: Ebasari (IRE) (18 g. by Lope de Vega (IRE)): see above. Ebeliya (IRE) (19 f. by Le Havre (IRE)): 2-y-o unraced to date. 2nd dam EBALISTA (IRE): winner and placed; dam of 9 foals; 7 runners; 6 winners inc.: EBIYZA (IRE) (f. by Rock of Gibraltar (IRE)): winner in France and £164,125 viz. Qatar Prix de Royallieu, Gr.2, placed 3rd Prix Joubert, L.; dam of winners: EBAIYRA (USA): 4 wins at 3 and 4, 2021 in France and £205,739 viz. Prix de Pomone, Gr.2, Prix Corrida, Gr.2, Prix Allez France, Gr.3 and Prix de Royaumont, Gr.3, placed 3 times inc. 3rd Prix de Royallieu, Gr.1. EDISA (USA): won Prix Melisande, L., Jockey Club Oaks Invitational S., 2nd Prix de Malleret, Gr.2, Prix du Conseil de Paris, Gr.2, Prix de Psyche, Gr.3. -
Affective Criticism, Oral Poetics, and Beowulf's Fight with the Dragon
Oral Tradition, 10/1 (1995): 54-90 Affective Criticism, Oral Poetics, and Beowulf’s Fight with the Dragon Mark C. Amodio I Affective criticism, as it has been practiced over the last few years, has come to focus upon the reader’s (or audience’s) subjective experience of a given literary work.1 Rather than examining the text qua object, affective criticism (like all subjective criticism) has abandoned the objectivism and textual reification which lay at the heart of the New Critical enterprise, striving instead to lead “one away from the ‘thing itself’ in all its solidity to the inchoate impressions of a variable and various reader” (Fish 1980:42).2 Shifting the critical focus away from the text to the reader has engendered 1 Iser, one of the leading proponents of reader-based inquiry, offers the following succinct statement of the logic underlying his and related approaches: “[a]s a literary text can only produce a response when it is read, it is virtually impossible to describe this response without also analyzing the reading process” (1978:ix). Iser’s emphasis on the reader’s role and on the constitutive and enabling functions inherent in the act of reading are shared by many other modern theorists despite their radical differences in methodologies, aims, and conclusions. See especially Culler (1982:17-83), and the collections edited by Tompkins (1980) and Suleiman and Crosman (1980). 2 The New Criticism has generally warned against inscribing an idiosyncratic, historically and culturally determined reader into a literary text because doing so would lead to subjectivism and ultimately to interpretative chaos. -
Sosyal Bilimler Enstitüsü Dergisi………………………………………
CBÜ SOSYAL BİLİMLER DERGİSİ Cilt:13, Sayı:3, Eylül 2015 Geliş Tarihi: 11.06.2015 Doi Number: 10.18026/cbusos.32235 Kabul Tarihi: 25.06.2015 RECONSTRUCTING THE HERO: REPRESENTATION OF LOYALTY IN LATE ANGLO-SAXON LITERATURE Şafak NEDİCEYUVA1 ABSTRACT Danish attacks on the British Isles in the 9th century had considerable political consequences for the seven Anglo-Saxon kingdoms reigning independently at the time. ‘The Great Heathen Army’, as the Anglo-Saxon called it, began a series of invasions in Britain and their advance was unstoppable until all Anglo-Saxon kingdoms but Wessex were conquered. Emerging as the rulers of only surviving Anglo-Saxon kingdom, Alfred and the subsequent monarchs of Wessex began a slow process of unifying the subjugated Anglo-Saxons under their banner and they desired to be acknowledged as the kings of England, rather than Wessex. By adapting traditional heroic values to contemporary political needs, literary works of this period similarly attempt to channel former tribal loyalties towards the monarch and propagandize absolute devotion to the survival and construction of ‘England’. This article discusses the ideological role literature played in late Anglo-Saxon era during the formation of England. Keywords: Anglo-Saxon, Viking, hero, heroic code, military organization. KAHRAMANIN YENİDEN KURGULANIŞI: GEÇ DÖNEM ANGLOSAKSON EDEBİYATI’NDA SADAKATİN TEMSİLİ ÖZ Dokuzuncu yüzyılda Britanya Adaları’na yapılan Viking saldırıları burada hüküm süren yedi bağımsız Anglosakson krallığı için önemli siyasi sonuçlar doğurmuştur. Anglosaksonların ‘Büyük Dinsiz Ordu’ adını verdikleri ordu Britanya’yı istila etmeye başlamış ve Wessex Krallığı dışında tüm diğer krallıklar yıkılana kadar durdurulamamıştır. Alfred ve ondan sonra tahta çıkan Wessex kralları ayakta kalan tek Anglosakson krallığının hükümdarları olarak Viking buyruğu altındaki Anglosaksonları kendi bayrakları altında bir araya getirmeyi ve Wessex değil İngiltere krallığı olarak tanınmayı arzulamışlardır. -
Tacitus, Germania, 98 CE Tacitus Was Probably Born in 56 Or 57 CE in Northern Italy Into an Equestrian (Minor Noble) Family. He
Tacitus, Germania, 98 CE As to the Germans themselves, I think it probable that they are Tacitus was probably born in 56 or 57 CE in Northern Italy into an indigenous and that very little foreign blood has been introduced either by equestrian (minor noble) family. He had quite a successful career in invasions or by friendly dealings with neighbouring peoples. For in former Roman public service, holding both military and civil offices, culminating in becoming the proconsul of the Roman province of Asia, 112-113 CE. He times it was not by land but on shipboard that would-be immigrants wrote a several literary and historical works, many of which criticize faults arrived; and the limitless ocean that lies beyond the coasts of Germany, and in Roman society by comparing them to others. Germania is not a travel as it were defies intruders, is seldom visited by ships from our part of the story, nor even a personal account. Instead, Tacitus drew upon earlier writers, and possibly talked to contemporaries who had been there to world. And to say nothing of the perils of that wild and unknown sea, who compile an ethnographic and geographical description of Germania would have been likely to leave Asia Minor, North Africa, or Italy, to go to (which includes parts of present-day France and Germany), especially the Germany with its forbidding landscapes and unpleasant climate - a country customs and culture of the various tribes who lived there, whom the Romans generally called “barbarians.”1 that is thankless to till and dismal to behold for anyone who was not born 1. -
Animality, Subjectivity, and Society in Anglo-Saxon England
IDENTIFYING WITH THE BEAST: ANIMALITY, SUBJECTIVITY, AND SOCIETY IN ANGLO-SAXON ENGLAND A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of English Language and Literature by Matthew E. Spears January 2017 © 2017 Matthew E. Spears IDENTIFYING WITH THE BEAST: ANIMALITY, SUBJECTIVITY, AND SOCIETY IN ANGLO-SAXON ENGLAND Matthew E. Spears, Ph.D. Cornell University, 2017 My dissertation reconsiders the formation of subjectivity in Anglo-Saxon England. It argues that the Anglo-Saxons used crossings of the human-animal divide to construct the subject and the performance of a social role. While the Anglo-Saxons defined the “human” as a form of life distinct from and superior to all other earthly creatures, they also considered most humans to be subjects-in-process, flawed, sinful beings in constant need of attention. The most exceptional humans had to be taught to interact with animals in ways that guarded the self and the community against sin, but the most loathsome acted like beasts in ways that endangered society. This blurring of the human-animal divide was therefore taxonomic, a move to naturalize human difference, elevate some members of society while excluding others from the community, and police the unruly and transgressive body. The discourse of species allowed Anglo-Saxon thinkers to depict these moves as inscribed into the workings of the natural world, ordained by the perfect design of God rather than a product of human artifice and thus fallible. “Identifying with the Beast” is informed by posthumanist theories of identity, which reject traditional notions of a unified, autonomous self and instead view subjectivity as fluid and creative, produced in the interaction of humans, animals, objects, and the environment. -
Women In/And Early Ecclesiastical Culture an Overview
Chapter 1 Women in/and Early Ecclesiastical Culture An Overview This book seeks not to defi ne or locate a true female subject for the early Middle Ages, were that even possible, but to examine subject possibilities as they evolved through the dynamics of ecclesiastical reform and then resistance to reform measures within an extremely complex intermingling of two distinct cultures—Germanic and Mediterranean. More specifi cally, this study focuses intently on the mirroring and rupturing that occur in the formation of female Christian subjects during three of the least stable and most productive moments of reform and resistance in the Germanic early Middle Ages: the early Carolingian reform movement under Charlemagne (ca. 742–814), with particular attention to Alcuin (ca. 735–804); the Alfredian and Benedictine reform movements in Anglo- Saxon England (in the late ninth through eleventh centuries); and, fi nally, the impressive career of Hrotsvit von Gandersheim, in the midst of the Ottonian renaissance and monastic reforms of tenth-century Saxony. These diverse Germanic cultures during three distinct moments of eccle- siastical development exhibit radically different possibilities for the materi- alization and dematerialization of culturally intelligible female subjects. To understand what happened in Germania, we need fi rst to consider how women’s roles changed in early ecclesiastical culture in the Medi- terranean regions and how these roles were introduced into Germanic regions. We need to understand the confl icting perceptions of women’s status in the early Church as contextualized in the late antique Medi- terranean regions and also to consider the gendering of the imago Dei implicit in early Judeo-Christian perceptions of the relationship between body and soul.