Let Them Rage,’ the Women Told Me, ‘Because They Have Been Wronged’
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SOLONEC Shared Lives on Nigena Country
Shared lives on Nigena country: A joint Biography of Katie and Frank Rodriguez, 1944-1994. Jacinta Solonec 20131828 M.A. Edith Cowan University, 2003., B.A. Edith Cowan University, 1994 This thesis is presented for the degree of Doctor of Philosophy of The University of Western Australia School of Humanities (Discipline – History) 2015 Abstract On the 8th of December 1946 Katie Fraser and Frank Rodriguez married in the Holy Rosary Catholic Church in Derby, Western Australia. They spent the next forty-eight years together, living in the West Kimberley and making a home for themselves on Nigena country. These are Katie’s ancestral homelands, far from Frank’s birthplace in Galicia, Spain. This thesis offers an investigation into the social history of a West Kimberley couple and their family, a couple the likes of whom are rarely represented in the history books, who arguably typify the historic multiculturalism of the Kimberley community. Katie and Frank were seemingly ordinary people, who like many others at the time were socially and politically marginalised due to Katie being Aboriginal and Frank being a migrant from a non-English speaking background. Moreover in many respects their shared life experiences encapsulate the history of the Kimberley, and the experiences of many of its people who have been marginalised from history. Their lives were shaped by their shared faith and Katie’s family connections to the Catholic mission at Beagle Bay, the different governmental policies which sought to assimilate them into an Australian way of life, as well as their experiences working in the pastoral industry. -
RECONCILIATION ACTION PLAN Buŋgul Sydney Festival 2020
RECONCILIATION ACTION PLAN Buŋgul Sydney Festival 2020 ACKNOWLEDGEMENT OF COUNTRY Sydney Festival would like to acknowledge the Traditional Owners of the land on which the Festival takes place, and pay respect to the 29 clans of the Eora Nation. We acknowledge that this land falls within the boundaries of the Metropolitan Local Aboriginal Land Council. We would also like to acknowledge our Darug neighbours in Parramatta. We pay respect to Elders both past and present, and all Aboriginal and Torres Strait Islander peoples whichever Aboriginal and Torres Strait Islander nation they come from. INTRODUCTION Originally launched in 2013, our Reconciliation Action Plan (RAP) outlines our commitment towards improving outcomes for Aboriginal and Torres Strait Islander peoples by creating and fostering an organisational environment that cherishes respect, creates opportunity and builds cultural awareness. Sydney Festival recognises that Sydney is a vast, complex and exuberant city of cultural contrasts and social diversity, that Sydney’s Aboriginal and Torres Strait Islander heritage and contemporary cultures lie deep within the city’s identity and are key to an enlightened and progressive festival. COVER IMAGE: ALWAYS Sydney Festival 2019 2 1 Four Thousand Fish Sydney Festival 2018 A MESSAGE FROM THE EXECUTIVE DIRECTOR The Sydney Festival Reconciliation Action Plan remains our organisation's commitment to ensure that we keep moving forward on this vital issue for our nation. We are committed to working towards improving outcomes for Aboriginal and Torres Strait Islander peoples by creating and fostering an organisational environment that cherishes respect, creates opportunity and builds cultural awareness. We will continue to set ourselves new measurable goals, at the same time as maintaining ongoing successful initiatives as part of the ongoing journey for this organisation and our community. -
Alexis Wright's Carpentaria and the Swan Book
Exchanges: The Interdisciplinary Research Journal Climate Fiction and the Crisis of Imagination: Alexis Wright’s Carpentaria and The Swan Book Chiara Xausa Department of Interpreting and Translation, University of Bologna, Italy Correspondence: [email protected] Peer review: This article has been subject to a Abstract double-blind peer review process This article analyses the representation of environmental crisis and climate crisis in Carpentaria (2006) and The Swan Book (2013) by Indigenous Australian writer Alexis Wright. Building upon the groundbreaking work of environmental humanities scholars such as Heise (2008), Clark (2015), Copyright notice: This Trexler (2015) and Ghosh (2016), who have emphasised the main article is issued under the challenges faced by authors of climate fiction, it considers the novels as an terms of the Creative Commons Attribution entry point to address the climate-related crisis of culture – while License, which permits acknowledging the problematic aspects of reading Indigenous texts as use and redistribution of antidotes to the 'great derangement’ – and the danger of a singular the work provided that the original author and Anthropocene narrative that silences the ‘unevenly universal’ (Nixon, 2011) source are credited. responsibilities and vulnerabilities to environmental harm. Exploring You must give themes such as environmental racism, ecological imperialism, and the slow appropriate credit violence of climate change, it suggests that Alexis Wright’s novels are of (author attribution), utmost importance for global conversations about the Anthropocene and provide a link to the license, and indicate if its literary representations, as they bring the unevenness of environmental changes were made. You and climate crisis to visibility. -
Teachers' Notes the Little Red, Yellow, Black Book
Educational Resources: Teachers’ notes The Little Red Yellow Black website, http://lryb.aiatsis.gov.au Teachers’ Notes The Little Red, Yellow, Black Book: An introduction to Indigenous Australia An important note to teachers The following points are important considerations to remember when teaching Aboriginal and Torres Strait Islander studies. These cautions should be consulted throughout the course and shared with students. Aboriginal studies and Torres Strait Islander studies are not only about historical events and contemporary happenings. More importantly, they are about people and their lives. Consequently, consideration of, and sensitivity towards, Aboriginal and Torres Strait Islander people are essential, as is collaboration with relevant communities. • Where possible, consult Indigenous people and Indigenous sources for information, many links to which are contained in these notes. Try to work with your local Indigenous community people and elders and respect the intellectual and cultural property rights of Indigenous people. • Consult reliable sources. Be discerning and look for credible information. Indigenous Australians are careful to speak only about the country or culture they’re entitled to speak about. Generally Indigenous people won’t tell others about sacred images or stories, however, over time, and with the effects of colonisation, some things that are sacred, or secret, to Indigenous groups have been disseminated. Be sensitive to requests not to talk about or include some material. Ensure that what you’re reading derives from a community or elders’ knowledge, or from reputable research. Remember too that less-than-polished publications can still be valuable. • Use only the information and images you know have been cleared for reproduction or use in the public domain. -
Presentation Tile
Authentic and engaging artist-led Education Programs with Thomas Readett Ngarrindjeri, Arrernte peoples 1 Acknowledgement 2 Warm up: Round Robin 3 4 See image caption from slide 2. installation view: TARNANTHI featuring Mumu by Pepai Jangala Carroll, 2015, Art Gallery of South Australia, Adelaide; photo: Saul Steed. 5 What is TARNANTHI? TARNANTHI is a platform for Aboriginal and Torres Strait Islander artists from across the country to share important stories through contemporary art. TARNANTHI is a national event held annually by the Art Gallery of South Australia. Although TARNANTHI at AGSA is annual, biannually TARNANTHI turns into a city-wide festival and hosts hundreds of artists across multiple venues across Adelaide. On the year that the festival isn’t on, TARNANTHI focuses on only one feature artist or artist collective at AGSA. Jimmy Donegan, born 1940, Roma Young, born 1952, Ngaanyatjarra people, Western Australia/Pitjantjatjara people, South Australia; Kunmanara (Ray) Ken, 1940–2018, Brenton Ken, born 1944, Witjiti George, born 1938, Sammy Dodd, born 1946, Pitjantjatjara/Yankunytjatjara people, South Australia; Freddy Ken, born 1951, Naomi Kantjuriny, born 1944, Nyurpaya Kaika Burton, born 1940, Willy Kaika Burton, born 1941, Rupert Jack, born 1951, Adrian Intjalki, born 1943, Kunmanara (Gordon) Ingkatji, c.1930–2016, Arnie Frank, born 1960, Stanley Douglas, born 1944, Maureen Douglas, born 1966, Willy Muntjantji Martin, born 1950, Taylor Wanyima Cooper, born 1940, Noel Burton, born 1994, Kunmanara (Hector) Burton, 1937–2017, -
A STUDY GUIDE by Katy Marriner
© ATOM 2012 A STUDY GUIDE BY KATY MARRINER http://www.metromagazine.com.au ISBN 978-1-74295-267-3 http://www.theeducationshop.com.au Raising the Curtain is a three-part television series celebrating the history of Australian theatre. ANDREW SAW, DIRECTOR ANDREW UPTON Commissioned by Studio, the series tells the story of how Australia has entertained and been entertained. From the entrepreneurial risk-takers that brought the first Australian plays to life, to the struggle to define an Australian voice on the worldwide stage, Raising the Curtain is an in-depth exploration of all that has JULIA PETERS, EXECUTIVE PRODUCER ALINE JACQUES, SERIES PRODUCER made Australian theatre what it is today. students undertaking Drama, English, » NEIL ARMFIELD is a director of Curriculum links History, Media and Theatre Studies. theatre, film and opera. He was appointed an Officer of the Order Studying theatre history and current In completing the tasks, students will of Australia for service to the arts, trends, allows students to engage have demonstrated the ability to: nationally and internationally, as a with theatre culture and develop an - discuss the historical, social and director of theatre, opera and film, appreciation for theatre as an art form. cultural significance of Australian and as a promoter of innovative Raising the Curtain offers students theatre; Australian productions including an opportunity to study: the nature, - observe, experience and write Australian Indigenous drama. diversity and characteristics of theatre about Australian theatre in an » MICHELLE ARROW is a historian, as an art form; how a country’s theatre analytical, critical and reflective writer, teacher and television pre- reflects and shape a sense of na- manner; senter. -
11593046.Pdf
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by OTHES DIPLOMARBEIT Titel der Diplomarbeit „Aboriginal Drama and the Clash between Cultures: Black versus White Australia as Mirrored in the Plays The Keepers , Murras and The Dreamers ” Verfasserin Nicole Hahnl angestrebter akademischer Grad Magistra der Philosophie (Mag. phil.) Wien, 2010 Studienkennzahl lt. Studienblatt: A 190 344 333 Studienrichtung lt. Studienblatt: UF Englisch UF Deutsch Betreuer: Ao. Univ.-Prof. Mag. Dr. Franz-Karl Wöhrer DECLARATION OF AUTHENTICITY I confirm to have conceived and written this M.A. thesis in English all by myself. Quotations from other authors are all clearly marked and acknowledged in the bibliographical references, either in the footnotes or within the text. Any ideas borrowed and/or passages paraphrased from the works of other authors have been truthfully acknowledged and identified in the footnotes. Nicole Hahnl HINWEIS Diese Diplomarbeit hat nachgewiesen, dass die betreffende Kandidatin oder der betreffende Kandidat befähigt ist, wissenschaftliche Themen selbstständig sowie inhaltlich und methodisch vertretbar zu bearbeiten. Da die Korrekturen der/des Beurteilenden nicht eingetragen sind und das Gutachten nicht beiliegt, ist daher nicht erkenntlich mit welcher Note diese Arbeit abgeschlossen wurde. Das Spektrum reicht von sehr gut bis genügend. Die Habilitierten des Instituts für Anglistik und Amerikanistik bitten diesen Hinweis bei der Lektüre zu beachten. Aboriginal achievement Is like the dark side of the moon, For it is there But so little is known. (Ernie Dingo) 1 1 This is an extract from Ernie Dingo’s poem “Aboriginal Achievement”, to be found in Kevin Gilbert’s collection of Aboriginal poems Inside Black Australia. -
A World-Ecological Reading of Drought in Thea Astley's
humanities Article Dry Country, Wet City: A World-Ecological Reading of Drought in Thea Astley’s Drylands Ashley Cahillane Discipline of English, National University of Ireland, Galway, Ireland; [email protected] Received: 6 January 2020; Accepted: 16 July 2020; Published: 11 August 2020 Abstract: Using a postcolonial and world-ecological framework, this article analyses the representation of water as an energy source in Thea Astley’s last and most critically acclaimed novel Drylands (1999). As environmental historians have argued, the colonial, and later capitalist, settlement of Australia, particularly the arid interior, was dependent on securing freshwater sources—a historical process that showed little regard for ecological impact or water justice until recent times. Drylands’ engagement with this history will be considered in relation to Michael Cathcart’s concept of ‘water dreaming’ (2010): the way in which water became reimagined after colonization to signify the prospect of economic growth and the consolidation of settler belonging. Drylands self-consciously incorporates predominant modes of ‘water dreaming’ into its narrative, yet resists reducing water to a passive resource. This happens on the level of both content and form: while its theme of drought-induced migration is critical of the past, present, and future social and ecological effects of the reckless extraction of freshwater, its nonlinear plot and hybrid form as a montage of short stories work to undermine the dominant anthropocentric colonial narratives that underline technocratic water cultivation. Keywords: Australian literature; world-ecology; blue humanities; world literature; ecocriticism; postcolonial ecocriticism 1. Introduction Water dictates Australia’s ecology, economy, and culture. Though surrounded by water, Australia is the world’s driest inhabited continent. -
Surrealism-Revolution Against Whiteness
summer 1998 number 9 $5 TREASON TO WHITENESS IS LOYALTY TO HUMANITY Race Traitor Treason to whiteness is loyaltyto humanity NUMBER 9 f SUMMER 1998 editors: John Garvey, Beth Henson, Noel lgnatiev, Adam Sabra contributing editors: Abdul Alkalimat. John Bracey, Kingsley Clarke, Sewlyn Cudjoe, Lorenzo Komboa Ervin.James W. Fraser, Carolyn Karcher, Robin D. G. Kelley, Louis Kushnick , Kathryne V. Lindberg, Kimathi Mohammed, Theresa Perry. Eugene F. Rivers Ill, Phil Rubio, Vron Ware Race Traitor is published by The New Abolitionists, Inc. post office box 603, Cambridge MA 02140-0005. Single copies are $5 ($6 postpaid), subscriptions (four issues) are $20 individual, $40 institutions. Bulk rates available. Website: http://www. postfun. com/racetraitor. Midwest readers can contact RT at (312) 794-2954. For 1nformat1on about the contents and ava1lab1l1ty of back issues & to learn about the New Abol1t1onist Society v1s1t our web page: www.postfun.com/racetraitor PostF un is a full service web design studio offering complete web development and internet marketing. Contact us today for more information or visit our web site: www.postfun.com/services. Post Office Box 1666, Hollywood CA 90078-1666 Email: [email protected] RACE TRAITOR I SURREALIST ISSUE Guest Editor: Franklin Rosemont FEATURES The Chicago Surrealist Group: Introduction ....................................... 3 Surrealists on Whiteness, from 1925 to the Present .............................. 5 Franklin Rosemont: Surrealism-Revolution Against Whiteness ............ 19 J. Allen Fees: Burning the Days ......................................................3 0 Dave Roediger: Plotting Against Eurocentrism ....................................32 Pierre Mabille: The Marvelous-Basis of a Free Society ...................... .40 Philip Lamantia: The Days Fall Asleep with Riddles ........................... .41 The Surrealist Group of Madrid: Beyond Anti-Racism ...................... -
ABR Favourite Australian Novels
Announcing the top ten ABR Favourite Australian Novels Of the 290 individual novels that were nominated in the ABR FAN Poll, below we list the top ten. At the foot of page 25 we simply name the ten titles that followed. We don’t have room to list all of your favourites. A complete alphabetical listing now appears on our website: www.australian- bookreview.com – a fillip to further reading and to a deeper appreciation of the range of Australian fiction, which was our shy hope when we polled our readers. Cloudstreet im Winton’s books attract international kudos, pres- 1 tigious awards and massive sales. Winton won the Australian/Vogel National Award with his first novel andT last year became only the second person to win the Miles Franklin Award four times. Cloudstreet, published in 1991, holds a unique place in Australian readers’ affections. Winton’s tale of the Lambs and the Pickles from the end of World War II to the 1960s won the 1992 Miles Franklin Award and was dramatised by Nick Enright and Justin Monjo. Presciently, in 1994, The Oxford Companion to Australian Literature predicted that ‘it seems certain to establish itself as one of Australia’s best novels’. Countless voters agreed. One of them, Carla Ziino, described it as ‘the quintessential Australian novel’. The Fortunes Voss of Richard atrick White, 2 3 Australia’s first Mahony Nobel Laureate Pfor Literature, dominat- enry Handel’s ed Australian literature grand trilogy from the 1950s to his – Australia death in 1990. Voss, his HFelix (1917), The Way fifth novel, published Home (1925) and Ultima in 1957, won the first Thule (1929), first col- Miles Franklin Award. -
Blackfellas Music Credits
Composer David Milroy (cast) Woman with Accordian (sic) Hazel Winmar Credit Theme Orchestrated by Greg Schultz Music "Camp Theme" Performed by David Milroy Written by David Milroy "Waru" Performed by Warumpi Band Written by Neil Murray, George Rurrambu (sic, also Rrurrambu) Courtesy of Festival Records Published by Trafalgar Music "Gotta Be Strong" Performed by Warumpi Band Written by Neil Murray, George Rurrambu (sic) Courtesy of Festival Records Published by Trafalgar Music "My Island Home" Performed by Warumpi Band Written by Neil Murray Courtesy of Festival Records Published by Trafalgar Music "In The Bush" Performed by Warumpi Band Written by Sammy Butcher, Neil Murray, George Rurrambu (sic) Courtesy of Festival Records Published by Trafalgar Music "No Fear" Performed by Warumpi Band Written by Neil Murray and Freddie Tallis Courtesy of Festival Records Published by Trafalgar Music "Breadline" Performed by Warumpi Band Written by Neil Murray Courtesy of Festival Records Published by Trafalgar Music "Dancing in the Moonlight" Performed by Coloured Stone Written by Buna Lawrie Courtesy of BMG/Coloured Stone "Lonely Life" Performed by Coloured sTone Written by Mackie Coaby Courtesy of BMG/Coloured Stone "When a Man Loves a Woman" Performed by Mark Bin Bakar Written by Mark Bin Bakar "Is the Man Guilty?" Performed by Mark Bin Bakar Written by Mark Bin Bakar "Our Love Will Never Die" Performed by Donna Atkins Written by Mark Bin Bakar "Last Kiss" Performed by Donna Atkins Written by Frank "Aching in My Body" Performed by Lorrae Coffin Written -
As the Spirit Moves Final
As the Spirit Moves: A Study of Personal Spirituality as a Source for Musical Inspiration Philip Frank Bywater Submitted in partial fulfilment of the requirements for the degree of Master of Music Performance by Research October 2010 Faculty of the VCA & Music, The University of Melbourne Abstract This research aims to clarify links existing between the performing activities of musicians and their spiritual and religious backgrounds. Specifically, it investigates my spiritual background and the impact it has had on my creative musical activities from 1990-2010. It explores my involvement with the Religious Society of Friends (Quakers), demonstrates links between Quaker religious practice and improvised musical performance, charts the musical and spiritual influence of Indigenous Australians on my performances, and examines the influence of contemporary Australian Quaker thought on my recorded and notated musical activities. Chapter 1 outlines my personal spiritual background. It examines the history of Quakerism, clarifying its conceptual origins and outlining the ongoing commitment of Quakers to social justice issues. The conflicted history of art-making within the Society of Friends is investigated, and experiential links between “improvisational” Quaker worship and the practices of improvising musicians are identified. In Chapter 2 I scrutinise my experiences performing with Australian Indigenous musicians, clarifying links in my own performances with Indigenous ideas and concepts of music-making, and exploring how my musical performance and social and spiritual understanding have grown due to Indigenous influences. I explore issues of meaning, language, politics and social structure in relation to Indigenous music, establishing their possible impact on musical structure and performance in Indigenous rock and reggae music.