Sexual Harassment and Reproduction of Patriarchy in Public Space in Nepal
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Logistics Capacity Assessment Nepal
IA LCA – Nepal 2009 Version 1.05 Logistics Capacity Assessment Nepal Country Name Nepal Official Name Federal Democratic Republic of Nepal Regional Bureau Bangkok, Thailand Assessment Assessment Date: From 16 October 2009 To: 6 November 2009 Name of the assessors Rich Moseanko – World Vision International John Jung – World Vision International Rajendra Kumar Lal – World Food Programme, Nepal Country Office Title/position Email contact At HQ: [email protected] 1/105 IA LCA – Nepal 2009 Version 1.05 TABLE OF CONTENTS 1. Country Profile....................................................................................................................................................................3 1.1. Introduction / Background.........................................................................................................................................5 1.2. Humanitarian Background ........................................................................................................................................6 1.3. National Regulatory Departments/Bureau and Quality Control/Relevant Laboratories ......................................16 1.4. Customs Information...............................................................................................................................................18 2. Logistics Infrastructure .....................................................................................................................................................33 2.1. Port Assessment .....................................................................................................................................................33 -
Kathmandu Valley Water Supply and Wastewater System Improvement Project
Resettlement Plan May 2011 NEP: Kathmandu Valley Water Supply and Wastewater System Improvement Project Prepared by Kathmandu Upatyaka Khanepani Limited, Ministry of Physical Planning and Works, Government of Nepal for the Asian Development Bank ABBREVIATIONS ADB — Asian Development Bank BDS — Bulk Distribution System CDC — Compensation Determination Committee CDO — Chief District Officer CIRT — Community Issues Resolution Team DAO — District Administration Office DDC — District Development Council DNI — Distribution Network Improvement DSC — Design and Supervising Consultant EMP — Environmental Management Plan FGD — Focused Group Discussions GRM — grievance redress mechanism KUKL — Kathmandu Upatyaka Khanepani Limited KVWSMB — Kathmandu Valley Water Supply Management Board lpcd — liters per capita per day MPPW — Ministry of Physical Planning and Works MWSP — Melamchi Water Supply Project MWSDB — Melamchi Water Supply Development Board NGO — nongovernmental organization PID — Project Implementation Directorate PPTA — Project Preparatory Technical Assistance ROW — right of way SPS — Safeguard Policy Statement VDC — Village Development Council WSI — wastewater system improvement WEIGHTS AND MEASURES dia – diameter ha. – hectare km – kilometer m – Meter m2 – square meter m3 – cubic meter mm – millileter MTD – metric tons per day sq. km. – square kilometer This resettlement plan is a document of the borrower. The views expressed herein do not necessarily represent those of ADB's Board of Directors, Management, or staff, and may be preliminary in nature. In preparing any country program or strategy, financing any project, or by making any designation of or reference to a particular territory or geographic area in this document, the Asian Development Bank does not intend to make any judgments as to the legal or other status of any territory or area. -
Four Ana and One Modem House: a Spatial Ethnography of Kathmandu's Urbanizing Periphery
I Four Ana and One Modem House: A Spatial Ethnography of Kathmandu's Urbanizing Periphery Andrew Stephen Nelson Denton, Texas M.A. University of London, School of Oriental and African Studies, December 2004 B.A. Grinnell College, December 2000 A Disse11ation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of Anthropology University of Virginia May 2013 II Table of Contents Introduction Chapter 1: An Intellectual Journey to the Urban Periphery 1 Part I: The Alienation of Farm Land 23 Chapter 2: From Newar Urbanism to Nepali Suburbanism: 27 A Social History of Kathmandu’s Sprawl Chapter 3: Jyāpu Farmers, Dalāl Land Pimps, and Housing Companies: 58 Land in a Time of Urbanization Part II: The Householder’s Burden 88 Chapter 4: Fixity within Mobility: 91 Relocating to the Urban Periphery and Beyond Chapter 5: American Apartments, Bihar Boxes, and a Neo-Newari 122 Renaissance: the Dual Logic of New Kathmandu Houses Part III: The Anxiety of Living amongst Strangers 167 Chapter 6: Becoming a ‘Social’ Neighbor: 171 Ethnicity and the Construction of the Moral Community Chapter 7: Searching for the State in the Urban Periphery: 202 The Local Politics of Public and Private Infrastructure Epilogue 229 Appendices 237 Bibliography 242 III Abstract This dissertation concerns the relationship between the rapid transformation of Kathmandu Valley’s urban periphery and the social relations of post-insurgency Nepal. Starting in the 1970s, and rapidly increasing since the 2000s, land outside of the Valley’s Newar cities has transformed from agricultural fields into a mixed development of planned and unplanned localities consisting of migrants from the hinterland and urbanites from the city center. -
Caste & Untouchability
Paggi fr. Luigi s.x. * * * * * * * * Caste & untouchability Pro Manuscripto Title: Caste & untouchability. A study-research paper in the Indian Subcontinent Authored by: Paggi fr. Luigi sx Edited by: Jo Ellen Fuller- 2002 Photographs by: Angelo fr. Costalonga sx Printed by: “Museo d’Arte Cinese ed Etnografico di Parma” - 2005 © 2005 Museo d’Arte Cinese ed Etnografico © Paggi fr. Luigi sx A few years ago, my confreres (Xaverian Missionaries working in Bangladesh) requested that I conduct a four-day course on caste and untouchability. Probably, I benefited as much from teaching the course as my student-confreres did since the process helped me crystallize my ideas about Hinduism and the ramifications of certain aspects of this religion upon the cultures of the subcontinent. From time to time, I am invited to different places to deliver lectures on these two topics. I usually accept these invitations because I am convinced that those who would like to do something to change the miserable lot of so many poor people living in the Indian Subcontinent must be knowledgeable about the caste system and untouchability. People need to be aware of the negative effect and the impact of these two social evils regarding the abject misery and poverty of those who are at the bot- tom of the greater society. It seems that people living in the Indian Subcontinent , no matter which reli- gion they belong to, are still affected (consciously or unconsciously) by these as- pects of Hinduism that have seeped into other religions as well. In order to prepare myself for the task of lecturing (on caste and untoucha- bility), I read and studied many books, magazines and articles on these two evil institutions of Hinduism, which have affected the social life of most of the people living in the Indian Subcontinent. -
Postmodern Approaches to Recent Hindi Literature
Sudhīś Pacaurī and Pāṇḍey Śaśibhūṣaṇ ‘Śītāṃśu’: Postmodern Approaches to Recent Hindi Literature Veronica Ghirardi Università degli Studi di Torino [email protected] Abstract Postmodernism is a highly controversial phenomenon that animated the debates of Western scholars du- ring the closing decades of the Twentieth century. But has this term any meaning in the Indian context? This paper aims to introduce the notion of postmodernism in Hindi literary critique and more specifically the con- tributions of two scholars, Sudhīś Pacaurī and Pāṇḍey Śaśibhūṣaṇ ‘Śītāṃśu’, as the possible bases for textual analysis and further theoretical investigations. Keywords: Hindi Literature, Postmodernism, Literary Criticism, Sudhīś Pacaurī, Pāṇḍey Śaśibhūṣaṇ ‘Śī- tāṃśu’ —————————————— This paper aims to discuss the concept of postmodernism in the field of Hindi literature, through the per- spectives offered by two Indian scholars, Sudhīś Pacaurī and Pāṇḍey Śaśibhūṣaṇ ‘Śītāṃśu’. This is an almost unexplored research field and may represent a thought-provoking challenge. Postmodernism has been debat- ed in connection with multiple literary traditions — from Europe to Latin America, from the USA to Japan— but really few pages have been written on Indian literatures1. Undoubtedly a first issue has to be related to the origins of this cultural phenomenon, that are indissolubly connected with the Western world: can post- modernism be a suitable term for the Indian context? Or should it be considered a mere imported fashion? With the first section of this paper, after a general introduction to postmodernism, I attempt to answer this question, by discussing some possible acceptations of modernity and postmodernity in India. In sections 2 and 3, shifting from sociology towards literature (and particularly towards Hindi literature), I concentrate on Pacaurī’s and Śītāṃśu’s contributions, focusing on their analysis of some recent Hindi works. -
Soaps on Indian Television and the Formation of Interpretive Community
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 21, Issue 3, Ver. IV (Mar. 2016) PP 60-65 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Soaps on Indian Television and the Formation of Interpretive Community: A Study of the Response Pattern of Women Viewers of Silchar Town towards Select Television Serials Lopamudra Bhattacharjee (Department of Mass Communication, Assam University, India) Abstract : The study tries to examine whether ‘interpretive communities’ can be defined or explained on the basis of age, gender, class, caste, race, and education. It also tends to find out how audiences shift between different interpretive communities as they shape their life style by understanding the texts. The research paper tries to study the soap opera audience and the formation of ‘interpretive communities’. The study attempts to find out the relationship between the audience and soap opera texts and how audiences construct meaning out of these texts within the context of family and everyday life. The study also tries to find out how soap operas by using the institutions like marriage, family, and religion represent women, men and the power of relationships and also their interpretation by audience. It also looks at how audiences with similar social, political and economic structure vary in their interpretation of these medium or texts. Lastly, the study concludes with the finding that women can sometimes form an interpretive community on the basis of their socio-cultural inclination. Keywords: Interpretive Community, Indian television, Silchar, Soap Opera, Women viewers I. Introduction Globalization resulted in the revolution in cable television and satellite television due to which India has entered the global market. -
Addictive Behaviour Among Women Viewers of Indian Soap Opera
Webology, Volume 18, Special Issue on Management and Social Media April, 2021 Addictive Behaviour among Women Viewers of Indian Soap Opera Dr.K.M. Ashifa Department of Social Work, Faculy of Health Science, Istanbul Gelsim Univeristy, Istanbul, Turkey. E-mail: [email protected] Received October 28, 2020; Accepted December 18, 2020 ISSN: 1735-188X DOI: 10.14704/WEB/V18SI03/WEB18030 Abstract Media is an integral part of society and it plays vital role for inculcating information. In the course of accomplishing its duties and functions, media, especially television influence on society relatively depending on the audience it reaches. Soaps have a predominant female audience. Some soaps do include men viewers but some social researchers pointed, women are considering most peculiar viewers. They are emotionally attached and value particular soaps in their personal and domestic life. Today people are leading a fast life. People should have some kind of recreation in their get relation of their physical and psychological balances of life. So, different people have different activities to spend their leisure. Based on the present study, most of the women are getting involved with the soap opera and were emotionally attached and curiously waiting for next episodes as it is effecting social, family and occupational life. So the present study tried to come out with fact of effects of soap operas’ on women’s behaviour in the aspects of socio- cultural aspects, economic aspects, psychological aspects, physiological aspects and functional aspects. Keywords Media, Behaviour, Addiction, Soap Opera. Introduction Media is considered to be a mode of socialization process and it is having a long term effect on its audience as the channel of communication. -
Travels in India
Many Ways to Change Your Mind Travels in India Mark Moxon Attribution-NonCommercial-NoDerivs 2.0 You are free to copy, distribute, display, and perform the work under the following conditions: Attribution. You must give the original author credit. Non-commercial. You may not use this work for commercial purposes. No Derivative Works. You may not alter, transform, or build upon this work. • For any reuse or distribution, you must make clear to others the licence terms of this work. • Any of these conditions can be waived if you get permission from the author. Many Ways to Change Your Mind Page 2 Copyright © Mark Moxon Your fair use and other rights are in no way affected by the above. This is a human-readable summary of the Legal Code (the full licence), which is shown at the end of this work. Many Ways to Change Your Mind: Travels in India v1.2, October 2004 Cover Photograph: The Taj Mahal viewed from a nearby building, Agra, Uttar Pradesh Many Ways to Change Your Mind Page 3 Copyright © Mark Moxon Contents Foreword ....................................................................... 9 Map .............................................................................. 11 West Bengal and Orissa............................................. 12 Thoughts Before Arriving ........................................ 12 Calcutta..................................................................... 14 Puri ........................................................................... 28 Hinduism and Indian History .................................. -
Shivapuri Nagarjun Brouchre
provide opportunities for recreation, hiking , spiritual fitness and Visitors Facilities wilderness. The park is virtually surrounded by a 130 km long stone wall, The Kathmandu based tour/trek operators conduct regular having 95 km long graveled-road and 83 km foot trails constructed tourism activities like a day-hike to Shivapuri Peak, viewig a snow for trekking. There are few hotels/lodges in buffer zone. Trained pear panorama of other Himalaya and visit Nagi gumba. The other and experienced nature guides are available in different entrance popular activities within the park are bird watcing, jungle walk, cycling, hiking and trekking. gates. Major Hiking Routes Park regulations to follow or • Nagarkot-Jhule-Chisapani things to remember • Sundarijal-Manichur-Jhule-Chisapani • Entering the park without a permit is illegal. Park personnel may • Sundarijal-Mulkharka-Chisapani ask for the permit, so visitors are requested to keep the permit with • Sundarijal-Mulkharka-Shivapuri them at all times. • Panimuhan-Nagigumba-Baghdwar-Shivapuri Peak • Entering into the park is one’s own responsibility. • Panimuhan-Bagdwar-Shivapuri Peak • The entry permit is non-refundable, non-transferable and is for single entry only. • Panimuhan-Chhapbhanjyang-Shivapuri Peak • Don’t injure, kill or uproot plants and animals. All flora and fauna • Panimuhan-Chhapbhanjyang-Sikre are fully protected and must not be disturbed. http//:www.dnpwc.gov.np • Panimuhan-Baghdwar-Rholche-Chisapani • Rubbish must be placed out, buried or disposed off in designated www.snnp.gov.np • Tokha-Jagat-Gurjebhanjyang-GurungGaun areas. • Kakani-Gurje-Chhapbhanjyang-Shivapuri Peak • Vehicles need not blow horn inside the park. Website: • Panimuhan-Gurjebhanjyang-Kakani • Carrying arms, ammunitions, poisons and use of such things are Web: completely prohibited. -
Women and Soap-Operas: Popularity, Portrayal and Perception
International Journal of Scientific and Research Publications, Volume 2, Issue 6, June 2012 1 ISSN 2250-3153 Women and Soap-Operas: Popularity, Portrayal and Perception Dr. Aaliya Ahmed Media Education Research Centre, Kashmir University, India Abstract- In the multi-media world of today, television has immense popularity. The closed soap opera is more common in emerged as an important instrument of transmission of Latin America, where it dominates primetime programming from knowledge and information. Working as a complimentary agent Mexico to Chile. In India, Geet, Dil Mil Gaye fall in this to other sources, television has enhanced the process of change category. These „telenovelas‟ are broadcast nightly and may by providing timely information about education, hygiene, stretch over three or four years and hundreds of episodes. They health, customs and so on. The purpose of television is to inform, are, however, designed eventually to end, and it is the educate and entertain its viewers. Television, because of its anticipation of closure in both the design and reception of the predominance of visual movement has the capacity of bringing closed soap opera that makes it fundamentally different from the the world into the living room with great authenticity and open form. The term itself signals an aesthetic and cultural efficacy. As a result of this, television has a more profound and incongruity: the events of everyday life elevated to the subject persuasive impact on its viewers, particularly women. Women matter of an operatic form. are treated as “special audience groups”, so that appropriate measures can be taken to cater to their propensities and inclinations. -
Annual Report 2020
Annual Report 2020 Nepal Foreword Inside Results in Numbers SECTION 1 PROMOTING INCLUSIVE ECONOMIC GROWTH 8 Feature: Sukmaya’s Dairy 17 SECTION 2 FOSTERING DEMOCRATIC GOVERNANCE 18 Feature: Merina’s Dream Comes True 31 SECTION 3 BUILDING RESILIENCE 32 Feature: Turning Fear into Confidence 45 SECTION 4 PROMOTING GENDER EQUALITY AND SOCIAL INCLUSION 46 INNOVATION 58 SDG LOCALIZATION 62 RESEARCH AND PUBLICATIONS 64 HUMAN DEVELOPMENT REPORT 2020 LAUNCH IN NEPAL 66 UNITED NATIONS VOLUNTEERS 68 UNDP NEPAL AND THE UN SYSTEM 70 FUNDING SOURCES AND PARTNERSHIPS 72 Contributing partners 74 UNDP Nepal: Where we work 75 Acronyms and Abbreviations 76 4 UNDP Nepal FOREWORD A year of crisis unlike any 2020 witnessed an unprecedented global people as they sought to recover their crisis and that affected and shaped a livelihoods. in living memory was also significant part of our work at UNDP in a year during which UNDP Nepal. COVID-19 hit the country in January In response to government requests, we was able to support the and it went on to take a huge toll on the reoriented a significant part of our available Government and people country. It disrupted the economy and the resources to COVID-19 health response lives and livelihoods of tens of thousands of and socio-economic recovery. That, among of Nepal as they coped people: daily wage earners, those working other things, led to establishment of with, and responded to, in tourism, migrant workers, entrepreneurs, over 12,000 green businesses and direct the needs of the unsettling women, elderly, the disabled and others. livelihood support to over 154,000 of the hour. -
8 from Geographical Periphery to Conceptual Centre: the Travels of Ngagchang Shakya Zangpo and the Discovery of Hyolmo Identity
Davide Torri 8 From Geographical Periphery to Conceptual Centre: The Travels of Ngagchang Shakya Zangpo and the Discovery of Hyolmo Identity This chapter will explore and analyze dynamics of cultural production in a particular context, the Helambu valley (Nepal). The valley is home to the Hyolmo, a Nepalese minority of Tibetan origin, whose culture seems to have been shaped by the particular agency, within a sacred geography (Yolmo Gangra), of a specific class of cultural agents, namely the so-called reincarnated lamas and treasure discoverers. One of them, in particular, could be considered the cultural hero par excellence of the Hyolmo due to his role in establishing and maintaining long lasting relationships between distant power places, and to his spiritual charisma. His legacy still lives on among the people of Helambu, and his person is still revered as the great master who opened the outer, inner, and secret doors of the Yolmo Gangra. The role of treasure discov- erers – or tertön (gter ston)1 – in the spread of Buddhism across the Himalayas is related to particular conceptions regarding the landscape and especially to the key-theme of the “hidden lands” or beyul (sbas yul). But the bonds linking a community to its territory are not simply an historical by-product. As in the case of the Hyolmo, the relationship between people, landscape, and memory is one of the main features of the identity-construction processes that constitute one of the most relevant elements of contemporary Nepalese politics. 1 Tibetan names and expressions are given in phonetic transcription, with a transliteration ac- cording to the Wylie system added in brackets after their first occurrence (or after a slash when entirely inside brackets).