Late Antique Gold Glass in the British Museum
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Places to see and itineraries Where we are Bellaria Trento Igea Marina Milano Venezia Torino Bologna Oslo Helsinki Genova Ravenna Rimini Stoccolma Mosca Firenze Dublino Ancona Santarcangelo Perugia di Romagna Londra Amsterdam Varsavia Rimini Bruxelles Kijev Poggio Berni Roma Berlino Praga Vienna Bari Parigi Monaco Napoli Torriana Budapest Verucchio Milano Montebello Bucarest Rimini Riccione Madrid Cagliari Roma Catanzaro Ankara Coriano Talamello Repubblica Atene Palermo Novafeltria di San Marino Misano Adriatico Algeri Castelleale Tunisi Sant’Agata Feltria Maioletto San Leo Montescudo Agello Maiolo Montecolombo Cattolica Petrella Guidi Sassofeltrio San Clemente Gradara Maciano Gemmano Morciano San Giovanni fiume Conca di Romagna in Marignano Ponte Messa Pennabilli Casteldelci Monte AR Cerignone Montefiore Conca Saludecio Piacenza Molino Pietrarubbia Tavoleto Montegridolfo di Bascio Carpegna Macerata Mondaino Feltria Ferrara fiume Marecchia Sassocorvaro Parma Reggio Emilia Modena Rimini Mondaino Sismondo Castle Castle with Palaeontological museum Bologna Santarcangelo di Romagna Montegridolfo Ravenna Malatesta Fortress Fortified village Torriana/Montebello Montefiore Conca Forlì Fortress of the Guidi di Bagno Malatesta Fortress Cesena Verucchio Montescudo Rimini Malatesta Fortress Fortified village Castle of Albereto San Marino San Leo Fortress Montecolombo Fortified village Petrella Guidi Fortified village and castle ruins Monte Cerignone Fortress Sant’Agata Feltria Fortress Fregoso - museum Sassocorvaro Ubaldini Fortress Distances Pennabilli -
Classical and Hellenistic Glass Workshops from Rhodes
Classical and Hellenistic glass workshops from Rhodes Pavlos Triantafyllidis* Among the various crafts of Rhodes, glass making1 undoubtedly occupied an important position during the Classical and Hellenistic periods in the thriving commer- cial and economic activity of the island2. The arguments for a flourishing glassworking production on the island of Rhodes are mainly based on the typological and chrono- logical study of many finds, and on workshop evidence which came to light during the fifty-four years of rescue excavations of the 22nd Ephorate of Prehistorical and Classical Antiquities, mainly at the edge of the plain, in the Pano;ı “Akran (Diodoros 20.83.1-4), the town of Rhodes, as well as in the excavations of the then Italian Archaeological Service3 in Ialysos and Camiros. 1. The end of the sixth century and the fifth century BC The local glass production of Rhodes seems to have begun in the last quarter of the 6th century BC with the manufacture of opaque core-formed vessels (fig. 1), but also of opaque rod-formed head-shaped and figurine-pen- dants (fig. 2) and of multi-coloured beads of similar manufacture to the core-formed vessels found mainly in Fig. 1 — Core-formed amphoriskoi. Rhodes. Late 6c. BC. * Archaeologist, 22nd Archaeological Ephorate of Prehistorical and Classical Antiquities, Ippoton Street, GR- 85100 Rhodes, Greece. 1 Weinberg 1992, p. 19, 23; Triantafyllidis 1997; id. 2000, p. 30; id. 2002, p. 21-22. 2 Rostovtzeff (M.), The Social and Economic History of the Hellenistic World, II, Oxford, 1941, p. 676ff.; Berthold (R.M.), Rhodes in the Hellenistic Age, London, 1984, p. -
Pagan to Christian Slides As Printable Handout
23/08/2018 Transition From Pagan To Christian William Sterling Fragments of a Colossal Bronze Statue of Constantine, Rome Hinton St Mary Mosaic in the British Museum c. 1985 Bellerophon ↑ and Jesus ↓ Today there are statues and a Café in the same position “Although we speak of a religious crisis in the late Roman Empire, there is little, real sign that the transition from paganism to Edward Gibbon by Christianity was fundamentally Reynolds difficult.” Dr J P C Kent of the Museum’s Coins and Medals Department “The World of Late Antiquity” “Decorative art shows no clear division between paganism and “the pure and genuine influence of Christianity may be traced in its Christianity” beneficial, though imperfect, effects on the barbarian proselytes of the North. If the decline of the Roman empire was hastened by the K S Painter “Gold and Silver from conversion of Constantine, his victorious religion broke the violence of the Late Roman World Fourth-Fifth the fall, and mollified the ferocious temper of the conquerors.” Centuries.” 1 23/08/2018 “The new religion and new ecclesiastical practices were a steady focal point around which the new ideological currents and “The Christian culture that would social realignments revolved, as emerge in late antiquity carried Christianity gradually penetrated more of the genes of its “pagan” the various social strata before ancestry than of the peculiarly becoming the official religion of the Christian mutations.” state. At the same time, important aspects of the classical spirit and Wayne A Meeks “Social and ecclesial civilisation still survived to life of the earliest Christians” complete our picture of late antiquity.” Eutychia Kourkoutidou-Nicolaidou “From the Elysian Fields to the Christian paradise” “I don’t think there was ever anything wrong with the ancient world. -
C HAPTER THREE Dissertation I on the Waters and Aqueducts Of
Aqueduct Hunting in the Seventeenth Century: Raffaele Fabretti's De aquis et aquaeductibus veteris Romae Harry B. Evans http://www.press.umich.edu/titleDetailDesc.do?id=17141, The University of Michigan Press C HAPTER THREE Dissertation I on the Waters and Aqueducts of Ancient Rome o the distinguished Giovanni Lucio of Trau, Raffaello Fabretti, son of T Gaspare, of Urbino, sends greetings. 1. introduction Thanks to your interest in my behalf, the things I wrote to you earlier about the aqueducts I observed around the Anio River do not at all dis- please me. You have in›uenced my diligence by your expressions of praise, both in your own name and in the names of your most learned friends (whom you also have in very large number). As a result, I feel that I am much more eager to pursue the investigation set forth on this subject; I would already have completed it had the abundance of waters from heaven not shown itself opposed to my own watery task. But you should not think that I have been completely idle: indeed, although I was not able to approach for a second time the sources of the Marcia and Claudia, at some distance from me, and not able therefore to follow up my ideas by surer rea- soning, not uselessly, perhaps, will I show you that I have been engaged in the more immediate neighborhood of that aqueduct introduced by Pope Sixtus and called the Acqua Felice from his own name before his ponti‹- 19 Aqueduct Hunting in the Seventeenth Century: Raffaele Fabretti's De aquis et aquaeductibus veteris Romae Harry B. -
PDF Hosted at the Radboud Repository of the Radboud University Nijmegen
PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/197438 Please be advised that this information was generated on 2019-09-09 and may be subject to change. Studies ANCIENT HISTORY “THE USURPING PRINCEPS”: MAXENTIUS’ IMAGE AND ITS CONSTANTINIAN LEGACY Abstract: This article deals with self-representation of Maxentius, who ruled over Italy and North Africa between 306 and 312. It focuses on the imagery and language that was distributed through coins and portraits during Maxentius’ reign, as well as their reception under Constantine immediately after the Battle of the Milvian Bridge (312). It argues that Maxentius revitalized the tradition of a princeps at Rome in order to play upon sentiments of neglect felt at Rome and the time. In coinage, this was most explicitly done through the unprecedented use of the princeps title on the obverse, which initially may Sven Betjes have caused a misunderstanding in the more distant parts of the Maxentian Institute for Historical, Literary and Cultural Studies, realm. The idea of the princeps was captivated in portraiture through visual Radboud University similarities with revered emperors, especially with Trajan, and through [email protected] insertion of Maxentius’ portraits in traditional togate capite velato. When Constantine defeated Maxentius in 312, he took over some of the imagery Sam Heijnen and language that had been employed by his deceased adversary. Constantine, Institute for Historical, Literary and Cultural Studies, too, presented himself as a princeps. -
EARLY CHRISTIAN GOLD GLASS Century B.C
Early Christian Gold Class Author(s): C. Louise Avery Source: The Metropolitan Museum of Art Bulletin, Vol. 16, No. 8 (Aug., 1921), pp. 170-175 Published by: The Metropolitan Museum of Art Stable URL: http://www.jstor.org/stable/3254437 Accessed: 14/08/2009 10:30 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=mma. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. The Metropolitan Museum of Art is collaborating with JSTOR to digitize, preserve and extend access to The Metropolitan Museum of Art Bulletin. http://www.jstor.org BULLETIN OF THE METROPOLITAN MUSEUM OF ART be found in Case E of the Fourth Room, dark green. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
Curcuruto Report of the Seminar with D'errico 12.01.2016
Max-Planck-Forschungsgruppe III „Die Regierung der Universalkirche nach dem Konzil von Trient“ Leitung: Dr. Benedetta Albani Hansaallee 41 60323 Frankfurt am Main Tel. +49 (69) 7 89 78-158 Fax +49 (69) 7 89 78-169 Real censorship of the Theatrum veritatis, et justitiae of Giovanni Battista De Luca: methodology and issues of research A report of the seminar with Gian Luca D’Errico (Università di Bologna) on September 24, 2015 at the Max Planck Institute for European Legal History by Claudia Curcuruto Abstract: In the colloquium of the MPFG, Gian Luca D’Errico analysed the role of the Roman Inquisition in relation to the (real) censorship of the work of Giovanni Battista De Luca in 1680 by the Congregation of the Holy Office and in 1689 by the Congregation of the Index. De Luca’s famous Theatrum veritatis, et justitiae and the early modern legal practice and jurisprudence, formed the main topics of this presentation in the seminar. First, D’Errico tried with his contribution to sketch the importance of Cardinal De Luca for the history of law and jurisprudence and to fill the gap in research existing in particular with regard to his role in particular as a reformer. Secondly, the presentation was about the Roman Inquisition, which De Luca has perceptively analysed and criticized in the Theatrum. The early recognition of the Cardinal of the crisis of law and jurisdiction of the Roman curia and his proposal to eliminate the confusion arising out of the multitude of courts of the Papal States caused took several attempts of the Roman Inquisition to put his work on the Index Librorum Prohibitorum , which D’Errico tried to demonstrate in many ways. -
UNGVARY-DISSERTATION-2018.Pdf (2.663Mb)
Verse and Conversion: Poetship, Christianity, and the Transformation of the Roman World, AD 400-700 The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Ungvary, David. 2018. Verse and Conversion: Poetship, Christianity, and the Transformation of the Roman World, AD 400-700. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:41129133 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA Verse and Conversion: Poetship, Christianity, and the Transformation of the Roman World, AD 400-700 A dissertation presented by David Wilson Ungvary to The Department of the Classics in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Medieval Latin Harvard University Cambridge, Massachusetts March 2018 © David Wilson Ungvary All rights reserved. Dissertation Advisor: Professor Jan Ziolkowski David Wilson Ungvary Verse and Conversion: Poetship, Christianity, and the Transformation of the Roman World, AD 400-700 Abstract This dissertation presents a cultural history of Christian Latin poetic authorship from the late Roman through the post-imperial period. It analyzes the evolution of Latin verse-writing habits, authorial practices, and routines (i.e. “poetship”) within contemporary Christian discourses surrounding spiritual self-formation, self-presentation, and behavior, and in the context of social and political reconfigurations during the period of Roman imperial transition from roughly AD 400 to 700. -
Accommodating Political Change Under the Tetrarchy (293–306)
PDF hosted at the Radboud Repository of the Radboud University Nijmegen The following full text is a publisher's version. For additional information about this publication click this link. http://hdl.handle.net/2066/213252 Please be advised that this information was generated on 2021-10-05 and may be subject to change. Klio 2019; 101(2): 610–639 Olivier Hekster – Sven Betjes – Sam Heijnen – Ketty Iannantuono – Dennis Jussen – Erika Manders – Daniel Syrbe* Accommodating Political Change under the Tetrarchy (293–306) https://doi.org/10.1515/klio-2019-0042 Summary: This article seeks to address the question how the Tetrarchic system of four rulers could be presented as legitimate in a society that had never seen this political constellation before. What were the different modes of presenting Tetrar- chic rule and how did they help in making the new system acceptable? The article argues that new power structures needed to be formulated in familiar terms, not only for the rulers to legitimate their position, but also for the ruled to understand such new systems. As a result, imperial messages during the Tetrarchic period were strongly influenced by traditional modes of representation from earlier pe- riods. Traditions which were inherent in specific media and locations were deter- mining factors for the way in which a new political system could be presented. The result was a much less coherent ideological Tetrarchic message than is often assumed. The image of group identity was regularly lost in a more complex and messy mode of formulating power. The new and innovative aspects of a collegiate rule by four emperors was less important than linking the power of those rulers to what was traditionally expected of the portrayal of Roman emperorship. -
SPOLIA. DAMNATIO and RENOVATIO MEMORIAE Dale
"SPOLIA. DAMNATIO" AND "RENOVATIO MEMORIAE" Author(s): Dale Kinney Source: Memoirs of the American Academy in Rome, Vol. 42 (1997), pp. 117-148 Published by: University of Michigan Press for the American Academy in Rome Stable URL: http://www.jstor.org/stable/4238749 Accessed: 26/07/2010 09:43 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=aarome. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. American Academy in Rome and University of Michigan Press are collaborating with JSTOR to digitize, preserve and extend access to Memoirs of the American Academy in Rome. http://www.jstor.org SPOLIA.DAMNATIO AND RENOVATIOMEMORIAE Dale Kinney L ike most aspects of Roman artistic practice, the introductionof spolia occurred in si- lence. -
Things That Travelled Ii Iii
i Things that Travelled ii iii Things that Travelled Mediterranean Glass in the First Millennium CE Edited by Daniela Rosenow, Matt Phelps, Andrew Meek and Ian Freestone iv First published in 2018 by UCL Press University College London Gower Street London WC1E 6BT Available to download free: www.ucl.ac.uk/ ucl- press Text © Contributors, 2018 Images © Contributors and copyright holders named in the captions, 2018 The authors have asserted their rights under the Copyright, Designs and Patents Act 1988 to be identified as the authors of this work. A CIP catalogue record for this book is available from The British Library. This book is published under a Creative Commons CC BY- NC- SA license (CC BY- NC- SA 4.0). This license allows you to share, copy, redistribute and adapt the work for non- commercial use, provided the original author and source are credited and that modified versions use the same license. Attribution should include the following information: Rosenow et al. (eds). 2018. Things that Travelled: Mediterranean Glass in the First Millennium CE. London: UCL Press. DOI: https://doi.org/ 10.14324/ 111.9781787351172 Further details about Creative Commons licenses are available at http://creativecommons.org/ licenses/ ISBN: 978- 1- 78735- 119- 6 (Hbk.) ISBN: 978- 1- 78735- 118- 9 (Pbk.) ISBN: 978- 1- 78735- 117- 2 (PDF) ISBN: 978- 1- 78735- 120- 2 (epub) ISBN: 978- 1- 78735- 164- 6 (mobi) ISBN: 978- 1- 78735- 121- 9 (html) DOI: https://doi.org/10.14324/111.9781787351172 v Foreword Archaeological discoveries and scientific analysis have combined to bring about a revolution in our ability to understand ancient glass over the past 20 years, and arguably this new understanding has been most profoundly felt in investigation of the natron glass industry of the first millennium CE.