Gabriel Rotello Interview Number
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Queer Theorists and Gay Journalists Wrestle Over
PLEASURE PRIPRINCIPLES BY CALEB CRAIN QUEER THEORISTS AND GAY JOURNALISTS WRESTLE OVER THE POLITICS OF SEX 26 PLEASURE PRINCIPLES PLEASURE PRIPRINCIPLES Nearly two hundred men and women have come to sit in the sweaty ground-floor assembly hall of New York City’s Lesbian and Gay Community Services Cen- ter. They’ve tucked their gym bags under their folding chairs, and, despite the thick late-June heat, they’re fully alert. Doz- ens more men and women cram the edges of the room, leaning against manila-colored card tables littered with Xerox- es or perching on the center’s grade-school-style water foun- tain, a row of three faucets in a knee-high porcelain trough. A video camera focuses on the podium, where activist Gregg Gonsalves and Columbia University law professor Kendall Thomas welcome the audience to a teach-in sponsored by the new organization Sex Panic. It might have been the Sex Panic flyer reading DANGER! ASSAULT! TURDZ! that drew this crowd. Handed out in New York City’s gay bars and coffee shops, the flyer identified continuing HIV transmission as the danger. It pointed to the recent closing of gay and transgender bars and an increase in arrests for public lewdness as the assault. And it named gay writers Andrew Sullivan, Michelangelo Signorile, Larry Kramer, and Gabriel Rotello as the Turdz. The flyer, however, is not how I first Kramer, or Sullivan with hisses, boos, thing called queer theory. Relatively found out about the Sex Panic meeting. and laughs. The men and women here new, queer theory represents a para- A fellow graduate student recommend- tonight feel sure of their enemies, and as digm shift in the way some scholars are ed it to me as a venue for academic the evening advances, these enemies thinking about homosexuality. -
Queer Periodicals Collection Timeline
Queer Periodicals Collection Timeline 1966 1967 1968 1969 1970 1971 1972 1973 1974 1975 1976 1977 1978 1979 1980 1981 1982 1983 1984 1985 1986 1987 1988 1989 1990 1991 1992 1993 1994 1995 1996 1997 1998 1999 Series I 10 Percent 13th Moon Aché Act Up San Francisco Newsltr. Action Magazine Adversary After Dark Magazine Alive! Magazine Alyson Gay Men’s Book Catalog American Gay Atheist Newsletter American Gay Life Amethyst Among Friends Amsterdam Gayzette Another Voice Antinous Review Apollo A.R. Info Argus Art & Understanding Au Contraire Magazine Axios Azalea B-Max Bablionia Backspace Bad Attitude Bar Hopper’s Review Bay Area Lawyers… Bear Fax B & G Black and White Men Together Black Leather...In Color Black Out Blau Blueboy Magazine Body Positive Bohemian Bugle Books To Watch Out For… Bon Vivant 1966 1967 1968 1969 1970 1971 1972 1973 1974 1975 1976 1977 1978 1979 1980 1981 1982 1983 1984 1985 1986 1987 1988 1989 1990 1991 1992 1993 1994 1995 1996 1997 1998 1999 Bottom Line Brat Attack Bravo Bridges The Bugle Bugle Magazine Bulk Male California Knight Life Capitol Hill Catalyst The Challenge Charis Chiron Rising Chrysalis Newsletter CLAGS Newsletter Color Life! Columns Northwest Coming Together CRIR Mandate CTC Quarterly Data Boy Dateline David Magazine De Janet Del Otro Lado Deneuve A Different Beat Different Light Review Directions for Gay Men Draghead Drummer Magazine Dungeon Master Ecce Queer Echo Eidophnsikon El Cuerpo Positivo Entre Nous Epicene ERA Magazine Ero Spirit Esto Etcetera 1966 1967 1968 1969 1970 1971 1972 1973 1974 1975 -
Print Version of the Zine
Who is QAIA? (cont’d from inside front cover) New York City Queers Against Israeli Apartheid (NYC-QAIA) is a group of queer activists who support MAY 24-25 NYC QAIA and QFOLC invites queers and allies to a meeting in the lobby of the Center. The Center Palestinians’ right to self-determination, and challenge Israel’s occupation of the West Bank & East Jeru- approves a QAIA request for space for a few meetings. Michael Lucas threatens for a boycott of city salem as well as the military blockade of Gaza. We stand with Palestinian civil society’s call for boycott, funding of the Center. divestment and sanctions (BDS) against Israel, and the call by Palestinian queer groups to end the oc- cupation as a critical step for securing Palestinian human rights as well as furthering the movement for Palestinian queer rights. Check out QAIA: MAY 26 QAIA’s meeting takes place in Room 412 instead of the lobby. Planning proceeds for QAIA’s pride http://queersagainstisraeliapartheid.blogspot.com contingents. A meeting is scheduled for June 8. What is PINKWASHING & PINKWATCHING anyway? JUNE QAIA participates in Queens & Brooklyn Pride Parades, Trans Day of Action, Dyke March, and NYC “Pinkwashing” is attempts by some supporters of Israel to defend Israeli occupation and apartheid by LGBT Pride March in Manhattan, eliciting positive responses in all; but one group of pro-Palestinian diverting attention to Israel’s supposedly good record on LGBT rights. Anti-pinkwashing is pinkwatch- queers with a different contingent is pushed and shoved by a pro-Israel contingent. ing. Pinkwatching activists (like NYC-QAIA) work to expose Israeli pinkwashing tactics and counter them through our messaging that queer struggle globally is not possible until there is liberation for all JUNE 2 people, and that Israel being washed as a gay-haven instead of an Apartheid settler state is unjustly The Center announces a ban on Palestine solidarity organizing and a moratorium on discussion of saying: human rights for some, not all. -
Interviewee: Karl Soehnlein Interview Number
A PROGRAM OF MIX – THE NEW YORK LESBIAN & GAY EXPERIMENTAL FILM FESTIVAL Interviewee: Karl Soehnlein Interview Number: 018 Interviewer: Sarah Schulman Date of Interview: April 18, 2003 © 2004 The New York Lesbian & Gay Experimental Film Festival, Inc. ACT UP ORAL HISTORY PROJECT Interview of Karl Soehnlein April 18, 2003 SARAH SCHULMAN: If you could say your name, how old you are, today’s date and the address of where we are? KARL SOEHNLEIN: My name is Karl Soehnlein. I am 37 years old. Today’s date is April 18, 2003. And we are on Moss Street, in San Francisco. SS: Karl, do you remember the first time you heard the word AIDS? KS: I remember, very vaguely in high school. I had a little class that was called “Journalism” – a high school elective – and there was something about gay cancer. I remember being part of group of people making fag jokes about it. And I don’t know if that was the word AIDS, but I remember there was that gay man dying in an article in Time magazine, probably, which is what I used to read. SS: Where was this? KS: I was in New Jersey – in a suburban high school in New Jersey. SS: And, were you gay yet, at that time? KS: No, except in my fantasies and wet dreams – I was very gay. But I had a girlfriend and was not gay at that point. SS: And when did you come out? How old were you? KS: I came out in college. I was 19. It was my sophomore year of college and I met Alan Klein at Ithaca College, upstate New York. -
Forget Burial: Illness, Narrative, and the Reclamation of Disease
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 2010 Forget Burial: Illness, Narrative, and the Reclamation of Disease Marty Melissa Fink The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/2168 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Forget Burial Illness, Narrative, and the Reclamation of Disease by Marty (Melissa) Fink A dissertation submitted to the Graduate Faculty in English in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2010 ii © 2010 MARTY MELISSA FINK All Rights Reserved iii This manuscript has been read and accepted for the Graduate Faculty in English in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. Robert Reid-Pharr Date Chair of Examining Committee Steven Kruger Date Executive Officer Robert Reid-Pharr Steven Kruger Barbara Webb Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iv Abstract Forget Burial: Illness, Narrative, and the Reclamation of Disease by Marty Fink Advisor: Robert Reid-Pharr Through a theoretical and archival analysis of HIV/AIDS literature, this dissertation argues that the AIDS crisis is not an isolated incident that is now “over,” but a striking culmination of a long history of understanding illness through narratives of queer sexual decline and national outsiderhood. -
Andrew Miller Interview Number
A PROGRAM OF MIX – THE NEW YORK LESBIAN & GAY EXPERIMENTAL FILM FESTIVAL Interviewee: Andrew Miller Interview Number: 056 Interviewer: Sarah Schulman Date of Interview: October 4, 2004 © 2005 The New York Lesbian & Gay Experimental Film Festival, Inc. ACT UP Oral History Project Interview of Andrew Miller October 4, 2004 SARAH SCHULMAN: Okay, so to begin, can you just say your name, today’s date, how old you are, and where we are. ANDREW MILLER: I’m Andrew Miller. And today’s October 6th, 2004. And we’re in my apartment, in Little Italy. And what was the other question? SS: How old are you? AM: I’m gonna be 40 in five weeks. SS: Yay. So you know, I know that you, I remember you as a very important person in ACT UP that did a lot of important work. And we’re definitely gonna talk about that. But I want to start a little bit before that, so we can get a sense of where you were coming from before you came to ACT UP. So where did you grow up? AM: Well, I’m from New York. I was born in Brooklyn. I’m very proud of that. SS: Oh, which neighborhood? AM: Well, that’s kind of a long, convoluted story. I was born in Carson C. Peck Memorial Hospital, on President Street, in Crown Heights. And then I was whisked away to the suburbs. My parents are both from Williamsburg and they grew up there during the Depression. And then they, then they got married; they moved to, so they’re from a generation of Brooklyn Jews who felt like escaping Brooklyn was – mandatory. -
Freedom, Femininity, Danger: the Paradoxes of a Lesbian Flaneur In
Freedom, Femininity, Danger: The Paradoxes of a Lesbian Flaneur in Sarah Schulman’s Girls, Visions and Everything. Alla Ivanchikova University of Buffalo, SUNY Abstract Resumen Keywords: flaneur, lesbian, queer narrative, streetwalking, Sara Schulman, Girls, Visions and Everything. Palabras Clave: flaneur, lesbiana, narrative queer, paseo, calle, Sara Schulman, Girls, Visions and Everything. The sex of the flaneur A kiss is not just a kiss when it is performed by a same-sex couple in public. Gill Valentine, in “(Re)Negotiating Heterosexual Street”i discusses the case of two lesbians thrown out of the supermarket for kissing in present day England. Valentine’s brief description of this incident reveals that the street/ public space is not asexual or neutral, but restrictive and punishing in relation to the performance of non-heteronormative behavior. The street, she underscores, is an environment that is strictly coded and is presumed to be a heterosexual space where ‘sexual dissidents’, gay men and lesbian women, are not allowed to enact or reveal their sexuality. Valentine also believes that in public places, such as the streets of the city, aggression becomes a direct way of regulating deviant behaviors and imposing unwritten rules of heteronormativity while Alla Ivanchikova Freedom, femininity, Danger: The Paradoxes of . AMERICAN@ ISSN:1695-7814 Vol. IV. Issue 1 2006 bypassing the police or authorities. Direct aggression, indeed, is the most straightforward indicator of the existence and strictness of these rules, and along with more subtle ways like looks of disapproval, whispers and stares, effectively contributes to the ‘heterosexing of space’. At the same time, she readily points out, these responses testify to the fragility of the hetenormative space, the codes and rules or which need to be constantly maintained and protected from the other possibilities that are never too far away. -
About Outing: Public Discourse, Private Lives
Washington University Law Review Volume 73 Issue 4 January 1995 About Outing: Public Discourse, Private Lives Katheleen Guzman University of Oklahoma Follow this and additional works at: https://openscholarship.wustl.edu/law_lawreview Part of the First Amendment Commons Recommended Citation Katheleen Guzman, About Outing: Public Discourse, Private Lives, 73 WASH. U. L. Q. 1531 (1995). Available at: https://openscholarship.wustl.edu/law_lawreview/vol73/iss4/2 This Article is brought to you for free and open access by the Law School at Washington University Open Scholarship. It has been accepted for inclusion in Washington University Law Review by an authorized administrator of Washington University Open Scholarship. For more information, please contact [email protected]. ABOUT OUTING: PUBLIC DISCOURSE, PRIVATE LIVES KATHELEEN GUZMAN* Out of sight, out of mind. We're here. We're Queer. Get used to it. You made your bed. Now lie in it.' I. INTRODUCTION "Outing" is the forced exposure of a person's same-sex orientation. While techniques used to achieve this end vary,2 the most visible examples of outing are employed by gay activists in publications such as The Advocate or OutWeek,4 where ostensibly, names are published to advance a rights agenda. Outing is not, however, confined to fringe media. The mainstream press has joined the fray, immortalizing in print "the love[r] that dare[s] not speak its name."' The rules of outing have changed since its national emergence in the early 1990s. As recently as March of 1995, the media forced a relatively unknown person from the closet.6 The polemic engendered by outing * Associate Professor of Law, University of Oklahoma College of Law. -
Why Law and Society May Legitimately Prefer Heterosexuality
Case Western Reserve University School of Law Scholarly Commons Faculty Publications 2011 Straight Is Better: Why Law and Society May Legitimately Prefer Heterosexuality George W. Dent Jr. Case Western University School of Law, [email protected] Follow this and additional works at: https://scholarlycommons.law.case.edu/faculty_publications Part of the Civil Rights and Discrimination Commons Repository Citation Dent, George W. Jr., "Straight Is Better: Why Law and Society May Legitimately Prefer Heterosexuality" (2011). Faculty Publications. 506. https://scholarlycommons.law.case.edu/faculty_publications/506 This Article is brought to you for free and open access by Case Western Reserve University School of Law Scholarly Commons. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Case Western Reserve University School of Law Scholarly Commons. TEXASFINAL STRAIGHT IS BETTER DENT FINAL AUG. UPDATE8/23/2011 3:15 PM STRAIGHT IS BETTER: WHY LAW AND SOCIETY MAY JUSTLY PREFER HETEROSEXUALITY GEORGE W. DENT, JR. * I. INTRODUCTION........................................................... 361 II. THE CONFLICT OVER HOMOSEXUALITY .................... 361 III. THE LEGITIMACY OF VALUE JUDGMENTS IN THE LAW ............................................................................ 363 IV. THE CATHOLIC NATURAL LAW PHILOSOPHY OF SEXUALITY ................................................................. 369 V. SOCIETY MAY LEGITIMATELY PREFER HETEROSEXUALITY AND TRADITIONAL MARRIAGE ... 371 A. The Intrinsic -
Is "Outing"—Publicly Announcing Anotherperson's Homosexuality — a Political Tool, Cultural Honesty Or Blackmail
-Hrs-fc i^eB-son IN A MORE courteous era, famous homosexuals were • comfortably separated from modem times by centu¬ ries, if not millennia, that lent all mentions of sexual Naming Names Is "outing"—publicly announcing another person's homosexuality — a political tool, a quest for diversity an air of the foreign and historical. There was Plato and Alexander the Great, Michelangelo cultural honesty or blackmail: and Leonardo da Vinci. The associations of homosexuality with times and per¬ Few national sonages so remote seemed to serve everyone's purposes. joumals paid much heed when Mainstream society found reassurance in acknowledging outing quietly began a few years back. AIDS activists across the nation that homosexuality existed, that it had always existed, struck on while never having to own up to the fact that it endured outing as a political tactic when not only in Periclean Athens but in today's Cleveland they grew angry over the AIDS policies of a handful of and Chicago. Cays, meanwhile, got to be identified public officials who they knew to be with some of the most illustrious monikers in the history secretly gay. A senior United States senator from the West was outed by AIDS of art and philosophy. Outing first Over the past two decades, gay liberationists groused emerged as a organizers after a series of votes that, activ¬ ists that the true contributions lesbians and gay men were major public said, was inimical to the interests of making in every endeavor of American life were ob- issue tvith the fighting the epidemic. AIDS organizers scured by the lack of modem, out-of-the-closet role death ofMalcolm soon materialized at the senator's public models, but politesse prevailed. -
2019–2020 L.A.B. Series: Regeneration Andrea Geyer, Sarah
2019–2020 L.A.B. Series: Regeneration Andrea Geyer, Sarah Schulman, and James Allister Sprang December 3, 2019, 6:30pm Inaugurated in 2012, The Kitchen L.A.B. (Language, Art, Bodies) is an annual series that brings together artists and writers across disciplines to unpack how the meaning of artistic and cultural terms may shift—and become more resonant or ambiguous—over time. This year, the series considers the term “regeneration” as it pertains to creating something new; as it relates to recycling or re- purposing historic issues or material; and, within the broader cultural and political landscape, as it intersects with the historical question of whether to bring about change through revolution or reform. What tools from the past remain effective, and how should they be turned over to something new? The L.A.B. season continues with a conversation among Andrea Geyer, Sarah Schulman, and James Allister Sprang that explores the regenerative potential of intergenerational dialogues and inquiries into established lineages. Referring to both recent projects and their broader interests, the speakers will discuss how their engagements with individuals and practices from different eras inform their own perspectives. Andrea Geyer studied at the Fachhochschule Bielefeld and the Braunschweig University of Art in Germany before graduating in 2000 from the Whitney Museum Independent Study Program in New York. Geyer’s work has been the subject of exhibitions at the Irish Museum of Modern Art in Dublin (2018), San Francisco Museum of Modern Art (2017), Goethe Universität Frankfurt (2017), New Foundation Seattle (2015–16), Harn Museum of Art at the University of Florida in Gainesville (2015), and Portland Institute for Contemporary Art (2014). -
Signorile, Michelangelo (B
Signorile, Michelangelo (b. 1960) by Kenneth Cimino Encyclopedia Copyright © 2015, glbtq, Inc. Entry Copyright © 2005, glbtq, inc. Reprinted from http://www.glbtq.com A publicity photograph of Michelangelo Signorile Michelangelo Signorile is a prolific, and often provocative, writer and activist whose provided by Outright books and articles, radio show, newspaper columns, and website champion the cause Speakers and Talent of glbtq rights. He is best known for his practice of "outing" closeted conservatives and Bureau. for advocating the redefinition of marriage to include same-sex couples. He has been Courtesy Outright called the heir to the "in your face" brand of activism pioneered by 1980s AIDS activist Speakers and Talent Bureau. and writer Larry Kramer. Signorile was born on December 19, 1960 in a blue collar Italian family in New York. He grew up in Brooklyn and on Staten Island. He attended the S.I. Newhouse School of Public Communications at Syracuse University, where he studied journalism. Signorile returned to New York City in the early 1980s and proceeded to come out. He spent much of the 1980s working as an entertainment publicist and enjoying the perks that come with such a job. However, by the late 1980s he became involved in gay politics and AIDS activism. He ran the media committee of the direct action group ACT UP in New York, helping to publicize protests and bringing attention to the various issues surrounding AIDS. Signorile and Gabriel Rotello, a New York party promoter, formed the New York-based magazine OutWeek in 1989. Signorile and Rotello felt that both mainstream media and gay media failed to cover the AIDS crisis accurately.