The Road to Independence: a Manley Perspective”
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157 The Black Power Movement in Trinidad and Tobago Jerome Teelucksingh ABSTRACT The article examines the impact of Black Power in Trinidad and Tobago during the 1960s and 1970s. Black Power appealed to a wide cross-section of the public, including academics, trade unionists, and the underprivileged. There is emphasis on the global and regional linkages, including the Sir George Williams Affair in Canada and the Black Power Movement in the United States. Furthermore, Black Power participants in Trinidad and Tobago maintained contacts with their counterparts in other Caribbean countries. The article also provides evidence that the Black Power Movement highlighted the economic problems, racism, and social crisis facing Trinidad and Tobago. This included removal of restrictions from certain jobs and reduction of the racial tension between Afro-Trinidadians and Indo-Trinidadians. Mention is made of individuals and groups who provided leadership, guidance, and ideological input within the movement. Origins of Black Power Black Power in Trinidad and Tobago, during the 1960s and 1970s, was strongly influenced by the ideology of Pan-Africanism, which emerged during the nineteenth century and continued into the early twentieth century when Marcus Garvey, a Jamaican based in the United Black Diaspora Review 4(1) Winter 2014 158 States, promoted race consciousness during the 1920s and 1930s.1 Race consciousness, African identity, and pride were important components of Pan-Africanism and Garveyism, which comprised the foundation of Black Power. The emergence of Black Power during the 1960s signified a struggle to reclaim authority, power, identity, and respect. Black Power in the United States was a response to many years of racism faced by African Americans and that turbulent era was marked by discontent with the “establishment” and rejection of conventional politics. -
Trinidad Orisha Opens the Road
SHIFTING MULTICULTURAL CITIZENSHIP: Trinidad Orisha Opens the Road N. FADEKE CASTOR CTexas A&M UniversityA The procession of Orisha folks moved down the streets of Arouca to end at the African Ancestral Site. First were the praises to the ancestors, then the granting of awards and a brief Calypso interlude before the children lined up, performing their rehearsed dance as water libations were made to cool the earth (Onile). A person of importance, a holder of political power had arrived. Claps and the Trinidad Orisha call—a warble yell produced by beating the hand against the mouth—greeted the political leader of Trinidad, Prime Minister Basdeo Panday, as he stepped onto Orisha holy land, a welcome guest. On this day he would speak to the Orisha folks and promise the support of his party and the government. And later that year in Parliament his promises would materialize.1 As put by Pearl Eintou Springer,2 then member of the newly formed Council of Orisha Elders, “We want to say that it is the first time that a Prime Minister of this country has come to be part of Orisha people business” (Orisha Family Day 1999). Prime Minister Basdeo Panday’s photo at the festival would be on the front page of both national newspapers under headlines of “Shango Rising” and “PM promises more rights for Orishas” (Trinidad Express March 22, 1999; Henry 2003:129). Panday spoke as an invited guest at the Second Annual Orisha Family Day, March 21, 1999. In the 37 years since independence he was the first Indo- Trinidadian political leader. -
Art of a New Nation
Pgs062-066_ART 05/19/06 5:34 PM Page 63 f art would people create while throwing off f What kind o ive hundred years of slavery, colonialism, and oppression? Jamaicans only began to discover their English father and a Jamaican mother, true culture in 1922, dawn of the Jamai- Edna had married Norman Washington can Art Movement, when they began to Manley in 1921. depict real people living real lives in real Her sculptures captured the rhythm Jdignity, for the first time. Neither the of the markets and the songs of the Taino natives, nor the Spanish who con- plantations. They displayed the phy- quered them, had left much in the way "Negro Aroused" ver. iii 1982, siques and gestures of real Jamaicans. from a private collection exhibited at of art. Jamaica’s planters, leaders of an Gallery, Edna Manley College With heads up in hope, or down in English colony from 1670 to 1962, did CofAGE the Visual and Performing Arts, anger, works like “Negro Aroused” commission some art from Europe. So with the Edna Manley Foundation, (1935), “The Prophet” (1936), and “To- churches, graveyards, and squares host- morrow” (1939) became icons of the February 27 to March 2, 2006. ed fine neoclassical sculptures. Trav- new social order. Other pioneers of the elogues displayed genteel English watercolors. Hobbyists Jamaican Art Movement included Karl Parboosingh, made picturesque landscapes and florals. Albert Huie, Carl Abrahams, Barrington Watson, Mallica But where were all the bright colors and traditional “Kapo” Reynolds, Michael Lester, and Cecil Baugh. wood carvings of the Africans? Even though 95 percent of Extrovert Karl Parboosingh, born 1923 in St. -
Safe Hospitals Initiative
SafeSafe HospitalsHospitals InitiativeInitiative 1414th HealthHealth DisasterDisaster CoordinatorsCoordinators MeetingMeeting Lealou Reballos 2nd June 2010 OverviewOverview • Timelines and Activities • Virtual Journey through a Safe Hospital • Safe Hospital Network TimelinesTimelines (1)(1) 2010 1 November 2007 - February 2009 • Objective: Strengthen at-risk communities by providing support to ensure the 2009 preparedness and safety of their critical health facilities (DIPECHO) • Countries involved: - Anguilla - Barbados 2008 - Dominica - Grenada - St. Kitts and Nevis - Montserrat - St. Vincent and the Grenadines 2007 TimelinesTimelines (2)(2) 2010 August 2009 • Hospital Safety Improvement Plan Review Meeting 2009 • Countries involved: - Anguilla - Barbados - Dominica - Grenada 2008 - St. Kitts and Nevis - Montserrat - St. Vincent and the Grenadines 2007 TimelinesTimelines (3)(3) 20102010 December 2009 – May 2010 • Level of safety of health facilities in 2009 relation to natural hazards is improved (CIDA) • Countries involved: 2008 - Trinidad & Tobago (6 hospitals) - Suriname (2 hospitals) - Jamaica (2 hospitals) - Belize (4 hospitals) 2007 TimelinesTimelines (3)(3) TRINIDAD & TOBAGO – 5 hospitals • Port of Spain General Hospital (08/09) • Eric Williams Medical Sciences Complex (08/09) • San Fernando General Hospital (09/09) • Scarborough Regional Hospital (09/09) • Sangre Grande Hospital (01/10) • New Scarborough General Hospital (01/10) TimelinesTimelines (3)(3) SURINAME – 2 hospitals • St. Vincentius Ziekenhuis (11/09) • Dr. L. Mungra -
The Evolution of Political Violence in Jamaica 1940-1980
The Evolution of Political Violence in Jamaica 1940-1980 Kareen Felicia Williams Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2011 Copyright 2011 Kareen Williams All rights reserved. ABSTRACT The Evolution of Political Violence in Jamaica 1940-1980 Kareen Williams By the 1960s violence became institutionalized in modern Jamaican politics. This endemic violence fostered an unstable political environment that developed out of a symbiotic relationship between Jamaican labor organizations and political violence. Consequently, the political process was destabilized by the corrosive influence of partisan politics, whereby party loyalists dependent on political patronage were encouraged by the parties to defend local constituencies and participate in political conflict. Within this system the Jamaican general election process became ominous and violent, exemplifying how limited political patronage was dispersed among loyal party supporters. This dissertation examines the role of the political parties and how they mobilized grassroots supporters through inspirational speeches, partisan ideology, complex political patronage networks, and historic party platform issues from 1940 through 1980. The dissertation argues that the development of Jamaican trade unionism and its corresponding leadership created the political framework out of which Jamaica’s two major political parties, the Jamaica Labor Party (JLP) and People’s National Party -
The Architects of the Jamaican Constitution
he Jamaica Constitution 1962 is the most funda- mental legal document in the country, guaranteeing The Jamaican Constitution the freedom, rights and privileges of every Jamaican At the centre of the Constitution are the principles upholding citizen. The Constitution reflects the country’s inde- the rights and freedoms of all Jamaicans, ensuring the right pendence as a nation state and, to this day, remains the corner- T to “equitable and humane treatment”. These rights and free- stone of the island’s legal systems and institutions. doms are guaranteed regardless of race, colour, place of origin, class, gender, religion or political opinion. The Constitution The Constitution took effect on August 6, 1962 when Jamaica is divided into ten chapters, each of which addresses separate gained political independence from Britain, after more than aspects of Jamaica’s governance. The ten chapters are: 300 years of British colonial rule. While being the first con- stitution for the politically independent nation, it was not the first legal framework for the island. 1. Interpretation and Effect 2. Citizenship Following Emancipation in 1834, black Jamaicans struggled against the harsh realities of being a colony of Britain and their 3. Fundamental Rights and Freedoms dissent grew louder in the 1930s. 4. The Governor-General In 1938 a royal commission was appointed to investigate the working conditions as well as other political and social con- 5. Parliament ditions that were affecting the society. The investigations and reports led to the crafting and adoption of a new constitution 6. Executive Powers on November 20, 1944 which ensured universal franchise for all Jamaicans regardless of race and class. -
Dr Colin Palmer's Presentation At
1 Eric Williams and the Challenge of Caribbean Leadership I want you to know that I am deeply honored by your invitation to give this lecture on the occasion of its twenty- fifth anniversary. This is the first time, I am told, that Eric Williams will be its focus. This is entirely appropriate since this year marks the centenary of Williams’s birth. It provides us with an opportunity to assess his contribution to the making of Trinidad and Tobago and the larger Caribbean as well. The last time that I addressed a largely Caribbean audience in Toronto, I was asked whether I had political ambitions in Jamaica. Since the answer remains in the negative, I shall not be constrained in what I plan to say to you this evening. I ask you, however, to suspend partisanship as we reflect on the life and work of this outstanding West Indian. Those of you of a certain generation will remember the excitement that greeted Eric Williams’s return to Trinidad and Tobago in 1955, and the speech he gave on that occasion. In the immediate aftermath of his dismissal from the Caribbean Commission, he told the 20,000 people who gathered in Port of Spain to hear him that “I was born here, and here I stay with the people of Trinidad.” He vowed “to lay down my bucket where I am. Now, right here with you in the British West Indies.” I am renaming this vow tonight. I am calling it the Declaration of Port of Spain because it would have such enormous consequences for his nation in formation and for the Caribbean as a whole. -
Important People in Jamaica's History
Important People in Jamaica’s History Introduction There are many important people who have helped to shape the Jamaican nation. Many of which have led or influenced the important events that were discussed in the previous topic. Here we will highlight those important individuals and their work or impact on the nation. Before we begin to list the names of these individuals, we must define a few important terms: Hero - This is a person who shows great acts of courage or strength when faced with danger or adversities. Our national heroes and heroine was named because of their services to Jamaica in a most distinguished nature. Heroine - The title given to a female hero. Our only heroine is Nanny of the Maroons. Nation - A large group of people united by history, culture or language and are located in a particular territory. Eg. Jamaica Caribbean Youth Development Institute Important People in Jamaica’s History Profile of Our National Heroes and Heroine Norman Washington Manley Born: July 4, 1893 in Roxborough, Manchester. Died: September 2, 1969 Parents: Margaret A. Shearer Thomas Albert Samuel Manley. Money: Present on the $5 coin. Short Biography Manley was a scholar, lawyer, athlete and soldier in World War I. He was the founder of the People’s National Party (PNP) and remained President for 31 years until his retirement. He played essential roles in moving the country towards independence (August 1962) and self-government (July 1959). Manley was conferred with the Order of National Hero on October 18, 1969 as per Government Notice 706 Jamaica Gazette, along with his cousin Alexander Bustamante. -
Trinidad & Tobago
TRINIDAD & TOBAGO Polity5 regime codes: fac scode polity pers bmon bday byear emon eday eyear exrec exconst polcomp 0a TRI 4 19 8 31 1962 3 29 1981 7 5 5 0b TRI 7 6 3 30 1981 12 15 1986 8 6 8 0c TRI 8 9 12 16 1986 11 8 1995 8 7 8 0d TRI 9 23 11 9 1995 99 99 9999 8 7 9 PITF Problem Events: none 0a) August 31, 1962 (independence) – The British government established the West Indies Federation on January 3, 1958, as an institutional framework for granting independence to its Caribbean dependencies, including the ten island colonies of Antigua, Barbados, Dominica, Grenada, Jamaica, Montserrat, St. Kitt-Nevis & Anguilla, St. Lucia, St. Vincent, and Trinidad & Tobago. However, the federation could not overcome its parochial differences. The largest and most populous island, Jamaica, held a successful referendum for secession on September 19, 1961, and the federation soon dissolved. Trinidad & Tobago gained independence on August 31, 1962. The early politics on the main island of Trinidad, where 95% of the population resided, was divided by two main ethnic groupings: the larger group (about 43%) comprised Afro- Trinidadians and the other group comprised Indo-Trinidadians (about 36%); persons of mixed heritage comprised 16% of the island population. In preparation for independence, political parties were established in the mid-1950s; primary among these was the People’s National Movement (PNM) led by Eric Williams. The PNM won a two-thirds majority of parliamentary seats in the 1961 general elections and used that advantage to dominate the drafting of the country’s constitution and, consequently, maintain its control of the government over a weak and disorganized opposition supported mainly by Indo-Trinidadians. -
The Evolution of Political Violence in Jamaica 1940-1980 Kareen Felicia
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Columbia University Academic Commons The Evolution of Political Violence in Jamaica 1940-1980 Kareen Felicia Williams Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2011 Copyright 2011 Kareen Williams All rights reserved. ABSTRACT The Evolution of Political Violence in Jamaica 1940-1980 Kareen Williams By the 1960s violence became institutionalized in modern Jamaican politics. This endemic violence fostered an unstable political environment that developed out of a symbiotic relationship between Jamaican labor organizations and political violence. Consequently, the political process was destabilized by the corrosive influence of partisan politics, whereby party loyalists dependent on political patronage were encouraged by the parties to defend local constituencies and participate in political conflict. Within this system the Jamaican general election process became ominous and violent, exemplifying how limited political patronage was dispersed among loyal party supporters. This dissertation examines the role of the political parties and how they mobilized grassroots supporters through inspirational speeches, partisan ideology, complex political patronage networks, and historic party platform issues from 1940 through 1980. The dissertation argues that the development of Jamaican trade unionism and its corresponding leadership created the political framework out of which Jamaica’s two major political parties, the Jamaica Labor Party (JLP) and People’s National Party (PNP) emerged. Within the evolution of their support base Jamaican politicians such as Alexander Bustamante utilized their influence over local constituencies to create a garrison form of mobilization that relied heavily upon violence. -
Jamaica II a Political Overview
NOT FOR PUBLICATION INSTITUTE OF CURRENT WORLD AFFAIRS Kings ton, Jamaica April 25, 1970 FJM-- 21 Jamaica II A political overview Mr. Richard Nolte Executive Director Institute of Current World Affairs 535 Fifth Avenue New York, N.Y. 10017. Dear Mr. Nolte: Traditionally, Jamaica has been recognized as the touchstone of West Indian (British Caribbean) politics. Sister states throughout the region have followed Jamaica's historic slave rebellions in the 17th, 18th and 19th centuries. The popular uprising in Morant Bay in 1865 and the labour strikes begun at Frome in 1937 also created reverberations throughout the Caribbean. Indeed, there is great significance in the fact that Jamaica was the first British Caribbean Territory to gain full independence in 1962. (Only recently has Jamaica's paramount place been challenged by Trinidad's ardent regionalists and radical activists who are setting the direction for political patterns of the future.) Further, such historical presence in the politics of the region has been naturally re-enforced by Jamaica's relative economic wealth, size and population when compared to the Eastern Caribbean. As a result, Jamaican politics are first characterised by an ingrained sense of arrogant nationalism, a nationalism which accounts for the island's political insularity and its reluctance to fashion any binding ties with the rest of the Caribbean. This Jamaican nationalism is critically recognized though grudgingly accepted by the other Caribbean states. And no better tribute has been made to that nationalism or its effect on the nine other Caribbean states than Dr. Eric Williams' remark on learning of Jamaica's withdrawal from their aborted Federation "Ten minus one equals zero." Another pair of historical factors are perhaps more pertinent to contemporary Jamaican politics. -
British Decolonization in the Caribbean
BRITISH DECOLONIZATION IN THE CARIBBEAN: THE WEST INDIES FEDERATION By SHARON C. SEWELL Bachelor of Arts Bridgewater State College Bridgewater, Massachusetts 1978 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirement for the Degree of MASTER OF ARTS July, 1997 BRITISH DECOLONIZATION IN THE CARIBBEAN: THE WEST INDIES FEDERATION Thesis Approved: --- o Thesis Adviser Dean of the Graduate College 11 PREFACE In 1947 Great Britain together its Caribbean colonies to discuss the idea of a closer association among them. The British wanted the colonies to Wlite in a federation to which Britain would give independence and entry into the Commonwealth. After World War II it was an accepted view among the larger countries that small nations could not compete economically and survive politically in the modem world. Britain's belief in this theory led them to their offer of 1947. However, in their efforts to rid themselves of their economically poor colonies in the Caribbean, the British failed to take into consideration the insularity they had fostered for years in the area. Although Barbados, Jamaica, Trinidad and Tobago, the Leeward Islands of Antigua, Montserrat, and St. Kitts-Nevis-Anguilla, and the Windward Islands of Dominica, Grenada, St. Lucia, and St. Vincent shared much in common, including their agriculture-based economy and their British heritage, they had lived independently of each other for centuries. Although they agreed to explore the possibility of federation, and even embarked on the venture for four short years, their reluctance to give up their new-found political freedom brought about the collapse of their federation.