Theodore Herzl
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OCR a Level Religious Studies H573/05
Oxford Cambridge and RSA A Level Religious Studies H573/05 Developments in Jewish thought Sample Question Paper Date – Morning/Afternoon Time allowed: 2 hours You must have: • The OCR 16 page Answer Booklet. INSTRUCTIONS • Use black ink. • Answer three questions. • Write your answer to each question in the answer booklet provided. • Do not write in the bar codes. INFORMATION • The total mark for this paper is 120. • The marks for each question are shown in brackets [ ]. • All questions on this paper require an extended response. • This document consists of 4 pages. • Quality of extendedSPECIMEN responses will be assessed in questions marked with an asterisk (*). © OCR 2016 H573/05 Turn over QN:601/8868/6 D10118/13 2 Answer any three questions. In all your responses, you should: demonstrate knowledge and understanding of religion and belief, including knowledge and understanding of religious thought and teaching influence of beliefs, teachings and practices on individuals, societies and communities cause and significance of similarities and differences in belief, teaching and practice approaches to the study of religion and belief analyse and evaluate aspects of, and approaches to, religion and belief, including their significance, influence and study. 1* To what extent has Zionism done more damage than good to Judaism? Discuss. [40] 2* ‘The Promised Land is the most important theme of the covenants of the Torah’. Discuss. [40] 3* Assess the view that the halakahic food regulations cause unnecessary division within modern Judaism. [40] 4* To what extent does the book of Job provide satisfactory answers to human suffering? Discuss. [40] SPECIMEN © OCR 2016 H573/05 3 BLANK PAGE SPECIMEN © OCR 2016 H573/05 4 SPECIMEN Copyright Information: OCR is committed to seeking permission to reproduce all third-party content that it uses in the assessment materials. -
Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims
ANNUAL FALL McGINLEY LECTURE Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims The Reverend Patrick J. Ryan, S.J. Laurence J. McGinley Professor of Religion and Society RESPONDENTS Abraham Unger, Ph.D. Associate Professor Department of Government and Politics Wagner College Ebru Turan, Ph.D. Assistant Professor of History Fordham University Tuesday, November 12, 2019 | Lincoln Center Campus Wednesday, November 13, 2019 | Rose Hill Campus 3 Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims The Reverend Patrick J. Ryan, S.J. Laurence J. McGinley Professor of Religion and Society Let me begin on holy ground, Ireland. In 1931 William Butler Yeats concluded his short poem, “Remorse for Intemperate Speech,” with a stanza that speaks to me as the person I am, for better or for worse: Out of Ireland have we come. Great hatred, little room, Maimed us at the start. I carry from my mother’s womb A fanatic heart. Ireland is, indeed, a small place, and it has seen great fanaticism and hatred, although the temperature of Ireland as a whole has subsided dramatically since the Good Friday Agreement of 1998, despite Boris Johnson. The whole island of Ireland today occupies 32,599 square miles. British-administered Northern Ireland includes 5,340 of those square miles. Combined Northern Ireland and the Republic of Ireland approximate the size of Indiana. The total population of the island of Ireland is 6.7 million people, about a half a million more than the population of Indiana. There is another place of “great hatred, little room” that I wish to discuss this evening: the Holy Land, made up today of the State of Israel and the Palestinian autonomous regions of the West Bank and the Gaza Strip. -
Arab-Israeli Relations
FACTSHEET Arab-Israeli Relations Sykes-Picot Partition Plan Settlements November 1917 June 1967 1993 - 2000 May 1916 November 1947 1967 - onwards Balfour 1967 War Oslo Accords which to supervise the Suez Canal; at the turn of The Balfour Declaration the 20th century, 80% of the Canal’s shipping be- Prepared by Anna Siodlak, Research Associate longed to the Empire. Britain also believed that they would gain a strategic foothold by establishing a The Balfour Declaration (2 November 1917) was strong Jewish community in Palestine. As occupier, a statement of support by the British Government, British forces could monitor security in Egypt and approved by the War Cabinet, for the establish- protect its colonial and economic interests. ment of a national home for the Jewish people in Palestine. At the time, the region was part of Otto- Economics: Britain anticipated that by encouraging man Syria administered from Damascus. While the communities of European Jews (who were familiar Declaration stated that the civil and religious rights with capitalism and civil organisation) to immigrate of existing non-Jewish communities in Palestine to Palestine, entrepreneurialism and development must not be deprived, it triggered a series of events would flourish, creating economic rewards for Brit- 2 that would result in the establishment of the State of ain. Israel forcing thousands of Palestinians to flee their Politics: Britain believed that the establishment of homes. a national home for the Jewish people would foster Who initiated the declaration? sentiments of prestige, respect and gratitude, in- crease its soft power, and reconfirm its place in the The Balfour Declaration was a letter from British post war international order.3 It was also hoped that Foreign Secretary Lord Arthur James Balfour on Russian-Jewish communities would become agents behalf of the British government to Lord Walter of British propaganda and persuade the tsarist gov- Rothschild, a prominent member of the Jewish ernment to support the Allies against Germany. -
Steps to Statehood Timeline
STEPS TO STATEHOOD TIMELINE Tags: History, Leadership, Balfour, Resources 1896: Theodor Herzl's publication of Der Judenstaat ("The Jewish State") is widely considered the foundational event of modern Zionism. 1917: The British government adopted the Zionist goal with the Balfour Declaration which views with favor the creation of "a national home for the Jewish people." / Balfour Declaration Feb. 1920: Winston Churchill: "there should be created in our own lifetime by the banks of the Jordan a Jewish State." Apr. 1920: The governments of Britain, France, Italy, and Japan endorsed the British mandate for Palestine and also the Balfour Declaration at the San Remo conference: The Mandatory will be responsible for putting into effect the declaration originally made on November 8, 1917, by the British Government, and adopted by the other Allied Powers, in favour of the establishment in Palestine of a national home for the Jewish people. July 1922: The League of Nations further confirmed the British Mandate and the Balfour Declaration. 1937: Lloyd George, British prime minister when the Balfour Declaration was issued, clarified that its purpose was the establishment of a Jewish state: it was contemplated that, when the time arrived for according representative institutions to Palestine, / if the Jews had meanwhile responded to the opportunities afforded them ... by the idea of a national home, and had become a definite majority of the inhabitants, then Palestine would thus become a Jewish commonwealth. July 1937: The Peel Commission: 1. "if the experiment of establishing a Jewish National Home succeeded and a sufficient number of Jews went to Palestine, the National Home might develop in course of time into a Jewish State." 2. -
The British Labour Party and Zionism, 1917-1947 / by Fred Lennis Lepkin
THE BRITISH LABOUR PARTY AND ZIONISM: 1917 - 1947 FRED LENNIS LEPKIN BA., University of British Columbia, 196 1 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in the Department of History @ Fred Lepkin 1986 SIMON FRASER UNIVERSITY July 1986 All rights reserved. This thesis may not be reproduced in whole or in part, by photocopy or other means, without permission of the author. Name : Fred Lennis Lepkin Degree: M. A. Title of thesis: The British Labour Party and Zionism, - Examining Committee: J. I. Little, Chairman Allan B. CudhgK&n, ior Supervisor . 5- - John Spagnolo, ~upervis&y6mmittee Willig Cleveland, Supepiso$y Committee -Lenard J. Cohen, External Examiner, Associate Professor, Political Science Dept.,' Simon Fraser University Date Approved: August 11, 1986 PARTIAL COPYRIGHT LICENSE I hereby grant to Simon Fraser University the right to lend my thesis, project or extended essay (the title of which is shown below) to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. I further agree that permission for multiple copying of this work for scholarly purposes may be granted by me or the Dean of Graduate Studies. It is understood that copying or publication of this work for financial gain shall not be allowed without my written permission. Title of Thesis/Project/Extended Essay The British Labour Party and Zionism, 1917 - 1947. -
JABOTINSKY on CANADA and the Unlted STATES*
A CASE OFLIMITED VISION: JABOTINSKY ON CANADA AND THE UNlTED STATES* From its inception in 1897, and even earlier in its period of gestation, Zionism has been extremely popular in Canada. Adherence to the movement seemed all but universal among Canada's Jews by the World War I era. Even in the interwar period, as the flush of first achievement wore off and as the Canadian Jewish community became more acclimated, the movement in Canada functioned at a near-fever pitch. During the twenties and thirties funds were raised, acculturatedJews adhered toZionism with some settling in Palestine, and prominent gentile politicians publicly supported the movement. The contrast with the United States was striking. There, Zionism got a very slow start. At the outbreak of World War I only one American Jew in three hundred belonged to the Zionist movement; and, unlike Canada, a very strong undercurrent of anti-Zionism emerged in the Jewish community and among gentiles. The conversion to Zionism of Louis D. Brandeis-prominent lawyer and the first Jew to sit on the United States Supreme Court-the proclamation of the Balfour Declaration, and the conquest of Palestine by the British gave Zionism in the United States a significant boost during the war. Afterwards, however, American Zionism, like the country itself, returned to "normalcy." Membership in the movement plummeted; fundraising languished; potential settlers for Palestine were not to be found. One of the chief impediments to Zionism in America had to do with the nature of the relationship of American Jews to their country. Zionism was predicated on the proposition that Jews were doomed to .( 2 Michuel Brown be aliens in every country but their own. -
The Making of the Balfour Declaration
The Making of the Balfour Declaration The Palestinian Return Centre i The Palestinian Return Centre is an independent consultancy focusing on the historical, political and legal aspects of the Palestinian Refugees. The organization offers expert advice to various actors and agencies on the question of Palestinian Refugees within the context of the Nakba - the catastrophe following the forced displacement of Palestinians in 1948 - and serves as an information repository on other related aspects of the Palestine question and the Arab-Israeli conflict. It specializes in the research, analysis, and monitor of issues pertaining to the dispersed Palestinians and their internationally recognized legal right to return. Giving Away Other People’s Land: The Making of the Balfour Declaration Editors: Sameh Habeeb and Pietro Stefanini Research: Hannah Bowler Design and Layout: Omar Kachouch All rights reserved ISBN 978 1 901924 07 7 Copyright © Palestinian Return Centre 2017 All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without written permission from the publishers or author, except in the case of a reviewer, who may quote brief passages embodied in critical articles or in a review. مركز العودة الفلسطيني PALESTINIAN RETURN CENTRE 100H Crown House North Circular Road, London NW10 7PN United Kingdom t: 0044 (0) 2084530919 f: 0044 (0) 2084530994 e: [email protected],uk www.prc.org.uk ii Contents Introduction ................................................................................................................................3 -
The Role of Ultra-Orthodox Political Parties in Israeli Democracy
Luke Howson University of Liverpool The Role of Ultra-Orthodox Political Parties in Israeli Democracy Thesis submitted in accordance with the requirements of the University of Liverpool for the degree of Doctor in Philosophy By Luke Howson July 2014 Committee: Clive Jones, BA (Hons) MA, PhD Prof Jon Tonge, PhD 1 Luke Howson University of Liverpool © 2014 Luke Howson All Rights Reserved 2 Luke Howson University of Liverpool Abstract This thesis focuses on the role of ultra-orthodox party Shas within the Israeli state as a means to explore wider themes and divisions in Israeli society. Without underestimating the significance of security and conflict within the structure of the Israeli state, in this thesis the Arab–Jewish relationship is viewed as just one important cleavage within the Israeli state. Instead of focusing on this single cleavage, this thesis explores the complex structure of cleavages at the heart of the Israeli political system. It introduces the concept of a ‘cleavage pyramid’, whereby divisions are of different saliency to different groups. At the top of the pyramid is division between Arabs and Jews, but one rung down from this are the intra-Jewish divisions, be they religious, ethnic or political in nature. In the case of Shas, the religious and ethnic elements are the most salient. The secular–religious divide is a key fault line in Israel and one in which ultra-orthodox parties like Shas are at the forefront. They and their politically secular counterparts form a key division in Israel, and an exploration of Shas is an insightful means of exploring this division further, its history and causes, and how these groups interact politically. -
Israeli History
1 Ron’s Web Site • North Shore Flashpoints • http://northshoreflashpoints.blogspot.com/ 2 • http://www.youtube.com/watch?v=wb6IiSUx pgw 3 British Mandate 1920 4 British Mandate Adjustment Transjordan Seperation-1923 5 Peel Commission Map 1937 6 British Mandate 1920 7 British Mandate Adjustment Transjordan Seperation-1923 8 9 10 • Israel after 1973 (Yom Kippur War) 11 Israel 1982 12 2005 Gaza 2005 West Bank 13 Questions & Issues • What is Zionism? • History of Zionism. • Zionism today • Different Types of Zionism • Pros & Cons of Zionism • Should Israel have been set up as a Jewish State or a Secular State • Would Israel have been created if no Holocaust? 14 Definition • Jewish Nationalism • Land of Israel • Jewish Identity • Opposes Assimilation • Majority in Jewish Nation Israel • Liberation from antisemetic discrimination and persecution that has occurred in diaspora 15 History • 16th Century, Joseph Nasi Portuguese Jews to Tiberias • 17th Century Sabbati Zebi – Declared himself Messiah – Gaza Settlement – Converted to Islam • 1860 Sir Moses Montefiore • 1882-First Aliyah, BILU Group – From Russia – Due to pogroms 16 Initial Reform Jewish Rejection • 1845- Germany-deleted all prayers for a return to Zion • 1869- Philadelphia • 1885- Pittsburgh "we consider ourselves no longer a nation, but a religious community; and we therefore expect neither a return to Palestine, nor a sacrificial worship under the sons of Aaron, nor the restoration of any of the laws concerning a Jewish state". 17 Theodore Herzl 18 Theodore Herzl 1860-1904 • Born in Pest, Hungary • Atheist, contempt for Judaism • Family moves to Vienna,1878 • Law student then Journalist • Paris correspondent for Neue Freie Presse 19 "The Traitor" Degradation of Alfred Dreyfus, 5th January 1895. -
List of the Archives of Organizations and Bodies Held at the Central
1 Guide to the Archival Record Groups and Collections Notation Record group / Collection Dates Scanning Quantity 1. Central Offices of the World Zionist Organization and of the Jewish Agency for Palestine/Israel abroad Z1 Central Zionist Office, Vienna 1897-1905 scanned 13.6 Z2 Central Zionist Office, Cologne 1905-1911 scanned 11.8 not Z3 Central Zionist Office, Berlin 1911-1920 31 scanned The Zionist Organization/The Jewish Agency for partially Z4 1917-1955 215.2 Palestine/Israel - Central Office, London scanned The Jewish Agency for Palestine/Israel - American Section 1939 not Z5 (including Palestine Office and Zionist Emergency 137.2 onwards scanned Council), New York Nahum Goldmann's offices in New York and Geneva. See Z6 1936-1982 scanned 33.2 also Office of Nahum Goldmann, S80 not Z7 Mordecai Kirshenbloom's Office 1957-1968 7.8 scanned 2. Departments of the Executive of the World Zionist Organization and the Jewish Agency for Palestine/Israel in Jerusalem, Tel Aviv and Haifa not S1 Treasury Department 1918-1978 147.7 scanned not S33 Treasury Department, Budget Section 1947-1965 12.5 scanned not S105 Treasury Department, Section for Financial Information 1930-1959 12.8 scanned partially S6 Immigration Department 1919-1980 167.5 scanned S3 Immigration Department, Immigration Office, Haifa 1921-1949 scanned 10.6 S4 Immigration Department, Immigration Office, Tel Aviv 1920-1948 scanned 21.5 not S120 Absorption Department, Section for Yemenite Immigrants 1950-1957 1.7 scanned S84 Absorption Department, Jerusalem Regional Section 1948-1960 scanned 8.3 2 Guide to the Archival Record Groups and Collections not S112 Absorption Department, Housing Division 1951-1967 4 scanned not S9 Department of Labour 1921-1948 25.7 scanned Department of Labour, Section for the Supervision of not S10 1935-1947 3.5 Labour Exchanges scanned Agricultural Settlement Department. -
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;: Cents Mr Bill Corsair 123D/401A N G 126 Roser Williams Ave Rumford lb Providence R I NOV63 THE BL NEWSPAPER V AND RADIO JUNE 17, 1963 FCC and FTC serve notice to broadcasters: NAB formulates its plans to stop the FCC play it straight with ratings 27 from taking over the codes 34 The Mid -South is a bustling, industrial H -R will move into data processing in '64; complex- SPECIAL MARKET STUDY .... 67 forms new division 44 COMPLETE INDEX PAGE 7 WRUL the only commercial world -wide short wave station in the United States, reaching more than 200 million people in Latin America, Europe and Africa, is now represented by RADIO DIVISION THE ORIGINAL STATION REPRESENTATIVE NEW YORK CHICAGO ATLANTA BOSTON DALLAS - DETROIT LOS ANGELES SAN FRANC'SCO ST. LOUIS radio WWDC salutes Washington's finest Li a city where landmarks require a dramatic rendezvous with history to rate recognition, the block -long edifice of Perpetual Building Associ- ation is a magnificent exception. Or is it? In its own way it also stands as a solid testimony to the American way of life. Since 1881 Perpetual has been operated by the people and for the people. Today, over 170,000 people are customers of this outstanding thrift institution -the largest insured, state chartered mutual savings and loan association in the United States. We thank Perpetual and its agency, Kal, Ehrlich & Merrick, for having placed the major portion of its radio advertising budget with us for the past six years. Maybe one of the reasons is that BLAIR we're "the station that keeps people in mind " -perpetually. -
Moving Zionism to Asia: Texts and Tactics of Colonial Settlement, Formatted: Font: Bold
14. <CN>14.</> <CT>Moving Zionism to Asia: Texts and Tactics of Colonial Settlement, Formatted: Font: Bold 1917–1921</> <AU>Elizabeth F. Thompsonn</> <CO>As a historian of the modern Middle East, I welcome Derek Penslar’s effort to “plac[e] Zionism in Asia.”1 First, he argues that Zionism as practiced in West Asia (Palestine) was not true settlement- colonialism, because settlers were not citizens of the colonial power ruling the territory (Britain). Then he turns to South Asia and to cultural analysis to argue that European Zionism shared similar roots and ideological values with Indian anti-colonial nationalism. On these bases, Penslar concludes that Zionists cannot be considered fully colonialist until after they founded the state State of Israel in 1948.</> My critique focuses on two related points. The first considers the argument’s key methodological pivot, Penslar’s distinction between practice and discourse, between sociology and history, and between sensibility and structure. His structural analysis of Zionism in Palestine remains distinct from his discourse analysis of Jewish nationalist writing in Europe. This spatial separation of method introduces critical distortions to Penslar’s presentation of Zionism in Palestine. If we look at what Zionists both said and did in Palestine before 1948, we find little European anti-colonialism and an intimate alliance of settlers with the British mandatory (colonial) state. My second point addresses the problematic limits to Penslar’s move of Zionism into West Asia. Colonialism is generally understood as a relationship; —that is, the institutionalization of practices that perpetuate the subordination of one people to another in a differentiated space.2 Penslar, however, neglects the other half of the Zionists’ encounter in 513 Palestine: the indigenous peoples, including Arabic-speaking Jews, Muslims, and Christians.