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How 'Great' Was Alexander?
Historical Site of Mirhadi Hoseini http://m-hosseini.ir ……………………………………………………………………………………… IRANIAN HISTORY: POST-ACHAEMENIDS How ‘Great’ Was Alexander? By: Professor Ian Worthington1[1] (University of Missouri-Columbia) Why was Alexander II of Macedon called 'Great'? The answer seems relatively straightforward: from an early age he was an achiever, he conquered territories on a superhuman scale, he established an empire until his times unrivalled, and he died young, at the height of his power. Thus, at the youthful age of 20, in 336, he inherited the powerful empire of Macedon, which by then controlled Greece and had already started to make inroads into Asia. In 334 he invaded Persia, and within a decade he had defeated the Persians, subdued Egypt, and pushed on to Iran, Afghanistan and even India. As well as his vast conquests Alexander is credited with the spread of Greek culture and education in his empire, not to mention being responsible for the physical and cultural formation of the Hellenistic kingdoms — some would argue that the Hellenistic world was Alexander's legacy.[2[2]] He has also been viewed as a philosophical idealist, striving to create a unity of mankind by his so-called fusion of the races policy, in which he attempted to integrate Persians and Orientals into his administration and army. Thus, within a dozen years Alexander’s empire stretched from Greece in the west to India in the far east, and he was even worshipped as a god by many of his subjects while still alive. On the basis of his military conquests contemporary -
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STUDIA ORIENTALIA PUBLISHED BY THE FINNISH ORIENTAL SOCIETY 106 OF GOD(S), TREES, KINGS, AND SCHOLARS Neo-Assyrian and Related Studies in Honour of Simo Parpola Edited by Mikko Luukko, Saana Svärd and Raija Mattila HELSINKI 2009 OF GOD(S), TREES, KINGS AND SCHOLARS clay or on a writing board and the other probably in Aramaic onleather in andtheotherprobably clay oronawritingboard ME FRONTISPIECE 118882. Assyrian officialandtwoscribes;oneiswritingincuneiformo . n COURTESY TRUSTEES OF T H E BRITIS H MUSEUM STUDIA ORIENTALIA PUBLISHED BY THE FINNISH ORIENTAL SOCIETY Vol. 106 OF GOD(S), TREES, KINGS, AND SCHOLARS Neo-Assyrian and Related Studies in Honour of Simo Parpola Edited by Mikko Luukko, Saana Svärd and Raija Mattila Helsinki 2009 Of God(s), Trees, Kings, and Scholars: Neo-Assyrian and Related Studies in Honour of Simo Parpola Studia Orientalia, Vol. 106. 2009. Copyright © 2009 by the Finnish Oriental Society, Societas Orientalis Fennica, c/o Institute for Asian and African Studies P.O.Box 59 (Unioninkatu 38 B) FIN-00014 University of Helsinki F i n l a n d Editorial Board Lotta Aunio (African Studies) Jaakko Hämeen-Anttila (Arabic and Islamic Studies) Tapani Harviainen (Semitic Studies) Arvi Hurskainen (African Studies) Juha Janhunen (Altaic and East Asian Studies) Hannu Juusola (Semitic Studies) Klaus Karttunen (South Asian Studies) Kaj Öhrnberg (Librarian of the Society) Heikki Palva (Arabic Linguistics) Asko Parpola (South Asian Studies) Simo Parpola (Assyriology) Rein Raud (Japanese Studies) Saana Svärd (Secretary of the Society) -
Republic of Iraq
Republic of Iraq Babylon Nomination Dossier for Inscription of the Property on the World Heritage List January 2018 stnel oC fobalbaT Executive Summary .......................................................................................................................... 1 State Party .......................................................................................................................................................... 1 Province ............................................................................................................................................................. 1 Name of property ............................................................................................................................................... 1 Geographical coordinates to the nearest second ................................................................................................. 1 Center ................................................................................................................................................................ 1 N 32° 32’ 31.09”, E 44° 25’ 15.00” ..................................................................................................................... 1 Textural description of the boundary .................................................................................................................. 1 Criteria under which the property is nominated .................................................................................................. 4 Draft statement -
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman
Royal Power, Law and Justice in Ancient Macedonia Joseph Roisman In his speech On the Crown Demosthenes often lionizes himself by suggesting that his actions and policy required him to overcome insurmountable obstacles. Thus he contrasts Athens’ weakness around 346 B.C.E. with Macedonia’s strength, and Philip’s II unlimited power with the more constrained and cumbersome decision-making process at home, before asserting that in spite of these difficulties he succeeded in forging later a large Greek coalition to confront Philip in the battle of Chaeronea (Dem.18.234–37). [F]irst, he (Philip) ruled in his own person as full sovereign over subservient people, which is the most important factor of all in waging war . he was flush with money, and he did whatever he wished. He did not announce his intentions in official decrees, did not deliberate in public, was not hauled into the courts by sycophants, was not prosecuted for moving illegal proposals, was not accountable to anyone. In short, he was ruler, commander, in control of everything.1 For his depiction of Philip’s authority Demosthenes looks less to Macedonia than to Athens, because what makes the king powerful in his speech is his freedom from democratic checks. Nevertheless, his observations on the Macedonian royal power is more informative and helpful than Aristotle’s references to it in his Politics, though modern historians tend to privilege the philosopher for what he says or even does not say on the subject. Aristotle’s seldom mentions Macedonian kings, and when he does it is for limited, exemplary purposes, lumping them with other kings who came to power through benefaction and public service, or who were assassinated by men they had insulted.2 Moreover, according to Aristotle, the extreme of tyranny is distinguished from ideal kingship (pambasilea) by the fact that tyranny is a government that is not called to account. -
The Satrap of Western Anatolia and the Greeks
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2017 The aS trap Of Western Anatolia And The Greeks Eyal Meyer University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons Recommended Citation Meyer, Eyal, "The aS trap Of Western Anatolia And The Greeks" (2017). Publicly Accessible Penn Dissertations. 2473. https://repository.upenn.edu/edissertations/2473 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2473 For more information, please contact [email protected]. The aS trap Of Western Anatolia And The Greeks Abstract This dissertation explores the extent to which Persian policies in the western satrapies originated from the provincial capitals in the Anatolian periphery rather than from the royal centers in the Persian heartland in the fifth ec ntury BC. I begin by establishing that the Persian administrative apparatus was a product of a grand reform initiated by Darius I, which was aimed at producing a more uniform and centralized administrative infrastructure. In the following chapter I show that the provincial administration was embedded with chancellors, scribes, secretaries and military personnel of royal status and that the satrapies were periodically inspected by the Persian King or his loyal agents, which allowed to central authorities to monitory the provinces. In chapter three I delineate the extent of satrapal authority, responsibility and resources, and conclude that the satraps were supplied with considerable resources which enabled to fulfill the duties of their office. After the power dynamic between the Great Persian King and his provincial governors and the nature of the office of satrap has been analyzed, I begin a diachronic scrutiny of Greco-Persian interactions in the fifth century BC. -
Kings & Events of the Babylonian, Persian and Greek Dynasties
KINGS AND EVENTS OF THE BABYLONIAN, PERSIAN, AND GREEK DYNASTIES 612 B.C. Nineveh falls to neo-Babylonian army (Nebuchadnezzar) 608 Pharaoh Necho II marched to Carchemesh to halt expansion of neo-Babylonian power Josiah, King of Judah, tries to stop him Death of Josiah and assumption of throne by his son, Jehoahaz Jehoiakim, another son of Josiah, replaced Jehoahaz on the authority of Pharaoh Necho II within 3 months Palestine and Syria under Egyptian rule Josiah’s reforms dissipate 605 Nabopolassar sends troops to fight remaining Assyrian army and the Egyptians at Carchemesh Nebuchadnezzar chased them all the way to the plains of Palestine Nebuchadnezzar got word of the death of his father (Nabopolassar) so he returned to Babylon to receive the crown On the way back he takes Daniel and other members of the royal family into exile 605 - 538 Babylon in control of Palestine, 597; 10,000 exiled to Babylon 586 Jerusalem and the temple destroyed and large deportation 582 Because Jewish guerilla fighters killed Gedaliah another last large deportation occurred SUCCESSORS OF NEBUCHADNEZZAR 562 - 560 Evil-Merodach released Jehoiakim (true Messianic line) from custody 560 - 556 Neriglissar 556 Labaski-Marduk reigned 556 - 539 Nabonidus: Spent most of the time building a temple to the mood god, Sin. This earned enmity of the priests of Marduk. Spent the rest of his time trying to put down revolts and stabilize the kingdom. He moved to Tema and left the affairs of state to his son, Belshazzar Belshazzar: Spent most of his time trying to restore order. Babylonia’s great threat was Media. -
Cyrus and His Cylinder
BASELLO & GIOVINAZZO, Cyrus and his cylinder Lecture to be given at the National Museum of Iran, Tehran (24th November 2010, 10:00) Cyrus and his Cylinder: The King and his Mirror Gian Pietro BASELLO and Grazia GIOVINAZZO (“L’Orientale” University of Naples & DARIOSH Project) 2010, November 17, 18:30, revised final draft Text in parentheses is not intended to be read but it is left for translation. We can see the cylinder of Cyrus (II) as a fragment of history which, evidently, gives rise to many questions. It is an object rich of personality. The genitive “of Cyrus” commonly used both in exhibition labels and academic studies seems to suggest that it belonged personally to Cyrus, a sense amplified by the perception of oneness of such artifact. By the way, we don’t know if Cyrus ever saw the Cylinder. Surely he knew the message of the text and, maybe, some parts of it were publicly declaimed by the king himself. Notwithstanding this, most probably it was not Cyrus to compile it, even if the king is speaking in the first person in the text, just like our statesmen in Italy read speeches written by their ghostwriters. This is not a blame for Cyrus. Rather it shows the existence of an organized state apparatus, in which there was a chancellery with a well-defined political discourse and a well-tested communication practice. Cloister of the Dome of Brixen, dream of Astyage It is somewhat astounding to find a medieval fresco depicting Cyrus as a luxuriant vine in a cloister in Northern Italy, among the green valleys of the Alps. -
2 the Assyrian Empire, the Conquest of Israel, and the Colonization of Judah 37 I
ISRAEL AND EMPIRE ii ISRAEL AND EMPIRE A Postcolonial History of Israel and Early Judaism Leo G. Perdue and Warren Carter Edited by Coleman A. Baker LONDON • NEW DELHI • NEW YORK • SYDNEY 1 Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc Imprint previously known as T&T Clark 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury, T&T Clark and the Diana logo are trademarks of Bloomsbury Publishing Plc First published 2015 © Leo G. Perdue, Warren Carter and Coleman A. Baker, 2015 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Leo G. Perdue, Warren Carter and Coleman A. Baker have asserted their rights under the Copyright, Designs and Patents Act, 1988, to be identified as Authors of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury or the authors. British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: HB: 978-0-56705-409-8 PB: 978-0-56724-328-7 ePDF: 978-0-56728-051-0 Library of Congress Cataloging-in-Publication Data A catalogue record for this book is available from the British Library. Typeset by Forthcoming Publications (www.forthpub.com) 1 Contents Abbreviations vii Preface ix Introduction: Empires, Colonies, and Postcolonial Interpretation 1 I. -
Cyrus the Great As a “King of the City of Anshan”*
ANTIGONI ZOURNATZI Cyrus the Great as a “King of the City of Anshan”* The Anshanite dynastic title of Cyrus the Great and current interpretations Since its discovery in the ruins of Babylon in 1879, the inscribed Cylinder of Cyrus the Great (fig. 1)1 has had a powerful impact on modern perceptions of the founder of the Persian empire. Composed following Cyrus’ conquest of Babylon in 539 BC and stressing above all his care for the Babylonian people and his acts of social and religious restoration, the Akkadian text of the Cylin- der occupies a central place in modern discussions of Cyrus’ imperial policy.2 This famous document is also at the heart of a lively scholarly controversy concerning the background of Cyrus’ dynastic line. The Persian monarch Darius I –who rose to the throne approximately a decade after the death of Cyrus the Great and who founded the ruling dynasty * This paper was initially presented in the First International Conference Iran and the Silk Road (National Museum of Iran, 12-14 February 2011). A pre-publication ver- sion was kindly hosted by Pierre Briant on Achemenet (Zournatzi 2011, prompting the similar reflections of Stronach 2013). The author wishes to express her appreciation to Daryoosh Akbarzadeh and the other organizers of the Tehran conference for the opportunity to participate in a meeting that opened up important new vistas on the complex interactions along the paths of the Silk Road, for their hospitality, as well as for their most gracious permission for both the preliminary and the present final publication. Thanks are equally due to Judith Lerner for a useful discussion concerning the possible wider currency of Cyrus’ Anshanite title outside the Babylonian domain, and to Michael Roaf, David Stronach, and the two reviewers of the article for helpful comments and bibliographical references. -
Kurdistan Rising? Considerations for Kurds, Their Neighbors, and the Region
KURDISTAN RISING? CONSIDERATIONS FOR KURDS, THEIR NEIGHBORS, AND THE REGION Michael Rubin AMERICAN ENTERPRISE INSTITUTE Kurdistan Rising? Considerations for Kurds, Their Neighbors, and the Region Michael Rubin June 2016 American Enterprise Institute © 2016 by the American Enterprise Institute. All rights reserved. No part of this publication may be used or reproduced in any man- ner whatsoever without permission in writing from the American Enterprise Institute except in the case of brief quotations embodied in news articles, critical articles, or reviews. The views expressed in the publications of the American Enterprise Institute are those of the authors and do not necessarily reflect the views of the staff, advisory panels, officers, or trustees of AEI. American Enterprise Institute 1150 17th St. NW Washington, DC 20036 www.aei.org. Cover image: Grand Millennium Sualimani Hotel in Sulaymaniyah, Kurdistan, by Diyar Muhammed, Wikimedia Commons, Creative Commons. Contents Executive Summary 1 1. Who Are the Kurds? 5 2. Is This Kurdistan’s Moment? 19 3. What Do the Kurds Want? 27 4. What Form of Government Will Kurdistan Embrace? 56 5. Would Kurdistan Have a Viable Economy? 64 6. Would Kurdistan Be a State of Law? 91 7. What Services Would Kurdistan Provide Its Citizens? 101 8. Could Kurdistan Defend Itself Militarily and Diplomatically? 107 9. Does the United States Have a Coherent Kurdistan Policy? 119 Notes 125 Acknowledgments 137 About the Author 139 iii Executive Summary wo decades ago, most US officials would have been hard-pressed Tto place Kurdistan on a map, let alone consider Kurds as allies. Today, Kurds have largely won over Washington. -
Marten Stol WOMEN in the ANCIENT NEAR EAST
Marten Stol WOMEN IN THE ANCIENT NEAR EAST Marten Stol Women in the Ancient Near East Marten Stol Women in the Ancient Near East Translated by Helen and Mervyn Richardson ISBN 978-1-61451-323-0 e-ISBN (PDF) 978-1-61451-263-9 e-ISBN (EPUB) 978-1-5015-0021-3 This work is licensed under the Creative Commons Attribution-NonCommercial- NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/ by-nc-nd/3.0/ Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. Original edition: Vrouwen van Babylon. Prinsessen, priesteressen, prostituees in de bakermat van de cultuur. Uitgeverij Kok, Utrecht (2012). Translated by Helen and Mervyn Richardson © 2016 Walter de Gruyter Inc., Boston/Berlin Cover Image: Marten Stol Typesetting: Dörlemann Satz GmbH & Co. KG, Lemförde Printing and binding: cpi books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Table of Contents Introduction 1 Map 5 1 Her outward appearance 7 1.1 Phases of life 7 1.2 The girl 10 1.3 The virgin 13 1.4 Women’s clothing 17 1.5 Cosmetics and beauty 47 1.6 The language of women 56 1.7 Women’s names 58 2 Marriage 60 2.1 Preparations 62 2.2 Age for marrying 66 2.3 Regulations 67 2.4 The betrothal 72 2.5 The wedding 93 2.6 -
And KEEPING up with the PERSIANS Some Reflections on Cultural Links in the Persian Empire
Working draft, not for distribution without permission of the author 1 ‘MANNERS MAKYTH MAN’ and KEEPING UP WITH THE PERSIANS Some reflections on cultural links in the Persian Empire Christopher Tuplin (University of Liverpool) Revised version: 9 June 2008 The purpose of the meeting (according to the web site) is to explore how ancient peoples expressed their identities by establishing, constructing, or inventing links with other societies that crossed traditional ethnic and geographic lines. These cross-cultural links complicates, undermine, or give nuance to conventional dichotomies such as self/other, Greek/barbarian, and Jew/gentile In the Achaemenid imperial context this offers a fairly wide remit. But it is a remit limited – or distorted – by the evidence. For in this, as in all aspects of Achaemenid history, we face a set of sources that spreads unevenly across the temporal, spatial and analytical space of the empire. For what might count as an unmediated means of access to a specifically Persian viewpoint we are pretty much confined to iconographically decorated monuments and associated royal inscriptions at Behistun, Persepolis and Susa (which are at least, on the face of it, intended to broach ideological topics) and the Persepolis Fortification and Treasury archives (which emphatically are not). This material is not formally or (to a large extent) chronologically commensurate with the voluminous, but unevenly distributed, Greek discourse that provides so much of the narrative of Achaemenid imperial history. Some of it may appear more commensurate with the substantial body of iconographically decorated monuments (most not associated with inscriptions) derived from western Anatolia that provides much of the material in the two papers under discussion.