RESIST Counter-Disinformation Toolkit
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Masculinity of Men Communicating Abuse Victimization
Male Victimization 1 Running Head: MALE VICTIMIZATION Masculinity of Men Communicating Abuse Victimization Jessica J. Eckstein1, Ph.D. May 5th, 2010 Assistant Professor, Communication Department Western Connecticut State University 1 This paper is “in press” in the journal of Culture, Society, and Masculinities. The manuscript is based on an earlier version of the paper, “Constructing Gendered Victimization: Examining the Narratives of Men Experiencing Violence from Female Partners,” presented at the 2007 annual conference of National Communication Association, Chicago, IL. Male Victimization 2 Abstract This study explored, through in-depth interviews, the experiences of men sexually, psychologically, and/or physically victimized by female romantic partners. Men‟s narratives were analyzed to determine how masculinity and construction of victim-identities were related. Results show that abused men construed victimization as precipitated internally through self- blame and externally via societal-blame. Gendered masculinity was demonstrated for most men in the form of hegemonic-striving via complicit rationalizations; however, a minority of men constructed victimization in terms of protest masculinity. KEY WORDS: Masculinity, Hegemony, Intimate partner violence, Men, Victimization Male Victimization 3 Masculinity of Men Communicating Abuse Victimization Each year, 3.2 million men in the United States are victims of intimate partner violence (IPV) (Tjaden & Thoennes, 2000). Male IPV victimization, while not as common as female victimization, is a serious problem with its own set of identity issues for male victims. Unfortunately, men‟s victimization from female partners receives comparatively limited scholarly attention (George, 2003). The goal of this study was to explore, through in-depth interviews, male IPV victims‟ communication of gender identities. -
Introduction Land Reform in Post-Communist Europe
Cambridge University Press 978-0-521-87938-5 - The Post-Soviet Potemkin Village: Politics and Property Rights in the Black Earth Jessica Allina-Pisano Excerpt More information Introduction Land Reform in Post-Communist Europe In December 1991, as the flag of the Soviet Union flew its last days over the Kremlin, a small crowd armed with crutches and wheelchair wheels stormed the regional state administration building in an eastern Ukrainian city. The city, Kharkiv, lies fifty miles from the Russian border.1 The protesters were a group of senior citizens and disabled people from the Saltivka housing development in Moskovsky district, an area of the city named for its location on the road to the Soviet metropolis. The group had gathered to demand land for garden plots. The protesters had specific land in mind. The land lay at the eastern edge of the city, bordering the Saltivka housing development to the west and the fields of one of the most successful agricultural collectives in the region to the east. That farm, named Ukrainka, was among the biggest dairy producers in the area. Food supplies in city markets, however, had become unpredictable and expensive. Residents of Saltivka wanted land to grow produce for themselves and their families. In response, the Kharkiv district executive committee ordered that Ukrainka relinquish nearly 300 hectares of land for garden plots, in addition to 75 hectares already alienated for that purpose the previous spring. Members of the Ukrainka collective objected to the proposed plan, 1 This account is based on a series of newspaper articles about the incident in a Kharkiv regional paper: M. -
Putin's New Russia
PUTIN’S NEW RUSSIA Edited by Jon Hellevig and Alexandre Latsa With an Introduction by Peter Lavelle Contributors: Patrick Armstrong, Mark Chapman, Aleksandr Grishin, Jon Hellevig, Anatoly Karlin, Eric Kraus, Alexandre Latsa, Nils van der Vegte, Craig James Willy Publisher: Kontinent USA September, 2012 First edition published 2012 First edition published 2012 Copyright to Jon Hellevig and Alexander Latsa Publisher: Kontinent USA 1800 Connecticut Avenue, NW Washington, DC 20009 [email protected] www.us-russia.org/kontinent Cover by Alexandra Mozilova on motive of painting by Ilya Komov Printed at Printing house "Citius" ISBN 978-0-9883137-0-5 This is a book authored by independent minded Western observers who have real experience of how Russia has developed after the failed perestroika since Putin first became president in 2000. Common sense warning: The book you are about to read is dangerous. If you are from the English language media sphere, virtually everything you may think you know about contemporary Rus- sia; its political system, leaders, economy, population, so-called opposition, foreign policy and much more is either seriously flawed or just plain wrong. This has not happened by accident. This book explains why. This book is also about gross double standards, hypocrisy, and venal stupidity with western media playing the role of willing accomplice. After reading this interesting tome, you might reconsider everything you “learn” from mainstream media about Russia and the world. Contents PETER LAVELLE ............................................................................................1 -
An Essay in Universal History
AN ESSAY IN UNIVERSAL HISTORY From an Orthodox Christian Point of View VOLUME VI: THE AGE OF MAMMON (1945 to 1992) PART 2: from 1971 to 1992 Vladimir Moss © Copyright Vladimir Moss, 2018: All Rights Reserved 1 The main mark of modern governments is that we do not know who governs, de facto any more than de jure. We see the politician and not his backer; still less the backer of the backer; or, what is most important of all, the banker of the backer. J.R.R. Tolkien. It is time, it is the twelfth hour, for certain of our ecclesiastical representatives to stop being exclusively slaves of nationalism and politics, no matter what and whose, and become high priests and priests of the One, Holy, Catholic and Apostolic Church. Fr. Justin Popovich. The average person might well be no happier today than in 1800. We can choose our spouses, friends and neighbours, but they can choose to leave us. With the individual wielding unprecedented power to decide her own path in life, we find it ever harder to make commitments. We thus live in an increasingly lonely world of unravelling commitments and families. Yuval Noah Harari, (2014). The time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, will heap up for themselves teachers, and they will turn their ears away from the truth, and be turned aside to fables. II Timothy 4.3-4. People have moved away from ‘religion’ as something anchored in organized worship and systematic beliefs within an institution, to a self-made ‘spirituality’ outside formal structures, which is based on experience, has no doctrine and makes no claim to philosophical coherence. -
Mapping the Creation-Evolution Debate in Public Life
MAPPING THE CREATION-EVOLUTION DEBATE IN PUBLIC LIFE by ANDREW JUDSON HART (Under the Direction of Edward Panetta) ABSTRACT Evolution versus creation is a divisive issue as religion is pitted against science in public discourse. Despite mounting scientific evidence in favor of evolution and legal decisions against the teaching of creationism in public schools, the number of advocates who still argue for creationist teaching in the science curriculum of public schools remains quite large. Public debates have played a key role in the creationist movement, and this study examines public debates between creationists and evolutionists over thirty years to track trends and analyze differences in arguments and political style in an attempt to better understand why creationism remains salient with many in the American public. INDEX WORDS: Creation; Evolution; Public Debate; Argumentation; Political Style; Bill Nye MAPPING THE CREATION-EVOLUTION DEBATE IN PUBLIC LIFE by ANDREW JUDSON HART B.A., The University of Georgia, 2010 B.S.F.R., The University of Georgia, 2010 M.A.T., The University of Georgia, 2014 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2016 © 2016 Andrew Judson Hart All Rights Reserved MAPPING THE CREATION-EVOLUTION DEBATE IN PUBLIC LIFE by ANDREW JUDSON HART Major Professor: Edward Panetta Committee: Barbara Biesecker Thomas Lessl Electronic Version Approved: Suzanne Barbour Dean of the Graduate School The University of Georgia May 2016 iv ACKNOWLEDGEMENTS This project would not have been possible without Dr. Ed Panetta pushing me down the path to study the creation-evolution debates and his work with me on this through the many drafts and edits. -
Exploring the Utility of Memes for US Government Influence Campaigns
Exploring the Utility of Memes for U.S. Government Influence Campaigns Vera Zakem, Megan K. McBride, Kate Hammerberg April 2018 Cleared for Public Release DISTRIBUTION STATEMENT A. Approved for public release: distribution unlimited. D RM-2018-U-017433-Final This document contains the best opinion of CNA at the time of issue. It does not necessarily represent the opinion of the sponsor. Distribution DISTRIBUTION STATEMENT A. Approved for public release: distribution unlimited. SPECIFIC AUTHORITY: N00014-16-D-5003 4/17/2018 Request additional copies of this document through [email protected]. Photography Credit: Toy Story meme created via imgflip Meme Generator, available at https://imgflip.com/memegenerator, accessed March 24, 2018. Approved by: April 2018 Dr. Jonathan Schroden, Director Center for Stability and Development Center for Strategic Studies This work was performed under Federal Government Contract No. N00014-16-D-5003. Copyright © 2018 CNA Abstract The term meme was coined in 1976 by Richard Dawkins to explore the ways in which ideas spread between people. With the introduction of the internet, the term has evolved to refer to culturally resonant material—a funny picture, an amusing video, a rallying hashtag—spread online, primarily via social media. This CNA self-initiated exploratory study examines memes and the role that memetic engagement can play in U.S. government (USG) influence campaigns. We define meme as “a culturally resonant item easily shared or spread online,” and develop an epidemiological model of inoculate / infect / treat to classify and analyze ways in which memes have been effectively used in the online information environment. Further, drawing from our discussions with subject matter experts, we make preliminary observations and identify areas for future research on the ways that memes and memetic engagement may be used as part of USG influence campaigns. -
The Fluoride Debate
1 THE FLUORIDE DEBATE PAUL CONNETT AND KEN PERROTT 2 Contents Introduction - Ken Perrott .......................................................................................................... 3 First article: Paul Connett - October 30, 2013 ........................................................................... 5 Ken Perrott - October 30, 2013 .................................................................................................. 9 Paul Connett - November 4, 2013............................................................................................ 18 Ken Perrott - November 7, 2013 .............................................................................................. 36 Why I Support fluoridation: Ken Perrott - November 11, 2013 .............................................. 46 Paul Connett - November 14, 2013.......................................................................................... 52 Ken Perrott -November 17, 2013 ............................................................................................. 56 Paul Connett - November 21, 2013.......................................................................................... 65 Ken Perrott - November 25, 2013 ............................................................................................ 78 Paul Connett - December 2, 2013 ............................................................................................ 90 Ken Perrott - December 9, 2013 ........................................................................................... -
Gregor Sailer the Potemkin Village Opening
Potsdamer Straße 100 10785 Berlin, Germany Gregor Sailer [email protected] The Potemkin Village www.kehrergalerie.com Wed – Sat | 12 –19 Uhr and by appointment Opening Kehrer Galerie is delighted to open the exhibition Friday, September 14, 7 – 9 pm »The Potemkin Village« on Friday, September 14, 2018 from 7 to 9 pm. Exhibition September 15 – November 17, 2018 Artist Talk: Friday, October 19, starting at 7 pm there will be an artist talk (in German). Kehrer Galerie is showing Gregor Sailer with his highly acclaimed series »The Potemkin Village« during the European Month of Photography. »Carson City VI / Vårgårda, Sweden«, 2016 From the series »The Potemkin Village« C-Print in a wooden shadow frame, mounted on AluDibond, without glass Ed. 5 + 2 AP 95 x 120 cm For »The Potemkin Village« (2015–2017) Gregor Sailer (b. 1980 in Schwaz, AT) went looking for mock architecture worldwide. The proverbial term refers to the legend in which Russian Field Marshall Grigory Aleksandrivich Potemkin presented to Empress Catherine the Great the facades of the newly annexed villages in Crimea behind painted backdrops, in order to shed a better light on them. In Russia Sailer found two Potemkin villages according to the classical concept, in which ruinous houses were hidden behind canvases with representative facades printed on them. But this body of work also shows less literal illusionistic architecture, such as different military training camps in 1 the U.S., France, Great Britain and Germany, authentic replicas of European cities in China, and two vehicle test cities in Sweden. »Ufa I, Bashkortostan, Russia«, 2016 From the series »The Potemkin Village« C-Print in a wooden shadow frame, mounted on AluDibond, without glass Ed. -
Internet Memes and Desensitization by Barbara Sanchez, University of Florida HSI Pathways to the Professoriate, Cohort 2
VOLUME 1, ISSUE 2 Published January 2020 Internet Memes and Desensitization By Barbara Sanchez, University of Florida HSI Pathways to the Professoriate, Cohort 2 Abstract: Internet memes (IMs) have been used as a visual form of online rhetoric since the early 2000s. With hundreds of thousands now in circulation, IMs have become a prominent method of communication across the Internet. In this essay, I analyze the characteristics that have made IMs a mainstay in online communication. Understanding the definitions and structures of IMs aid in explaining their online success, especially on social platforms like Instagram, Facebook, and Twitter. I use these understandings as a basis from which to theorize how both the creative process in making IMs and the prominence of IMs that utilize images of originally violent or sensitive contexts may relate to existing research correlating violent media and desensitization. The use of these images often involves a disconnection from their original contexts in order to create a new and distinct— in many cases irrelevant— message and meaning. These IMs, in turn, exemplify the belittlement of distress depicted in such images—often for the sake of humor. This essay’s main goal is to propose a new theoretical lens from which to analyze the social and cultural influences on IMs. The greater purpose of this essay is not to devalue Internet memes nor to define them in narrow terms nor to claim there is any causal relationship between Internet memes and societal desensitization. Rather, I am proposing a new lens through which to further study Internet memes’ social effects on online users’ conceptions of violence and/or sensitive topics. -
Internet Memes in Covid-19 Lockdown Times in Poland Memes De Internet En Tiempos De Confinamiento Por Covid-19 En Polonia
Comunicar, n. 67, v. XXIX, 2021 j Media Education Research Journal j ISSN: 1134-3478; e-ISSN: 1988-3478 www.comunicarjournal.com Internet memes in Covid-19 lockdown times in Poland Memes de Internet en tiempos de confinamiento por Covid-19 en Polonia Dr. Roza Norstrom. Assistant Professor, Faculty of Social Sciences, University of Silesia in Katowice (Poland) ([email protected]) (https://orcid.org/0000-0001-9981-9988) Dr. Pawel Sarna. Associate Professor, Faculty of Social Sciences, University of Silesia in Katowice (Poland) ([email protected]) (https://orcid.org/0000-0003-4211-2310) ABSTRACT Poland was one of the countries that was hit by the Covid-19 pandemic in 2020, and its government imposed restrictions to combat the spreading of the virus. The Internet and social media became outlets for people’s reactions to the events that unfolded, including the lockdown. A part of this reaction came in the form of creating and sharing memes – an expression of digital participatory culture. This paper aims to analyze how Covid-19 was communicated and narrated through Internet memes and how they presented the pandemic and actors responsible for fighting it. 1,763 memes from six media platforms were analyzed using content analysis with framing elements and a comparative narrative analysis. The results show that the memes provided a form of commentary on the situation experienced by Poles. The most common category of memes was “bans and orders”, involving restrictions that were often criticized and ridiculed as pointless. The main characters within the memes were ordinary citizens, often portrayed in a comedic way as careless in regards to the virus and violating the restrictions. -
1 in Late May of 1944, American Vice President Henry Wallace Visited The
1 In late May of 1944, American Vice President Henry Wallace visited the city of Magadan in the Soviet Union’s Far North East. Wallace asked to inspect a forced labor camp, part of the Gulag system (acronym for Glavnoye Upravleniya Lagere, Chief Administration of Corrective Labor Camps); however, instead of seeing thousands of zeki (prisoners of the Gulag), Wallace unwittingly became the center of an orchestrated sham. On orders from Moscow, the camp’s guards disguised the city – turning it into a Potemkin village1. They removed prison watch towers, decorated empty shopfronts with goods, and locked zeki in their barracks for the three- day visit. Wallace’s tour even included a theatre performance. America had provided aid to the Soviet Union through the Lend-Lease Act to fight Nazi Germany, and the Soviets didn’t want to jeopardize that support by exposing their inhumane treatment of zeki. My proposed thesis play, titled Stitched with a Sickle and a Hammer, which is the basis for my application for a Named Fellowship, is centered around Wallace’s visit. It’s the story of twenty-two-year-old Alexandra, a political prisoner serving an eight-year sentence in Magadan. Alexandra joins the camp’s theatre troupe, but when she learns that she will be performing for Wallace, she faces a life or death decision. Will she sacrifice her life and reveal she is a zek for a moment of true freedom, or comply with the charade and pretend she is a free woman so she can survive her Gulag sentence? My goal for Stitched with a Sickle and a Hammer, is to illuminate a mass tragedy that has not received the same ardent condemnation as other twentieth-century atrocities have. -
The Faith Community and the SARS-Cov-2 Outbreak
Journal of Religion and Health https://doi.org/10.1007/s10943-020-01048-x ORIGINAL PAPER The Faith Community and the SARS‑CoV‑2 Outbreak: Part of the Problem or Part of the Solution? Jef Levin1 © Springer Science+Business Media, LLC, part of Springer Nature 2020 Abstract The current outbreak of the SARS-CoV-2 virus is a critical moment in time for insti- tutional religion in the USA and throughout the world. Individual clergy and congre- gations, across faith traditions, have been sources of misinformation and disinforma- tion, promoting messages and actions that engender fear, animosity toward others, and unnecessary risk-taking. But there is a positive role for religion and faith-based institutions here, and many examples of leaders and organizations stepping up to contribute to the collective recovery. Personal faith and spirituality may be a source of host resistance and resilience. Religiously sponsored medical care institutions are vital to health care response eforts. Ministries and faith-based organizations are source of religious health assets that can help to meet community-wide needs. There is a pastoral role for clergy and laypeople who are instrumental in providing com- fort and strength to the sufering and fearful in our midst. The outbreak presents an ethical challenge to all of us to step outside of our own preoccupations and to be present and of service for others. This includes having the courage to represent the highest values of our faith in speaking out against religiously motivated foolishness and hatred and in calling for political and public health leaders to be truthful and transparent in their messages to us.