Gospel 1, Incarnation

Total Page:16

File Type:pdf, Size:1020Kb

Gospel 1, Incarnation Click here for more information. “This time, God, you blew it!” an unorthodox and somewhat heretical perspective by Ralph Milton You certainly won’t find this story in the Bible. But it’s kind of biblical. What do you think? I wrote this fantasy for the periodical Aha!!! some years ago, and have read it to a number of different groups. The feedback has been about 50-50, those who love it and those who hate it. So please read the story carefully, and decide whether you want to read it to others or expunge it quickly from your computer. Look God you blew it! God had called a meeting of the heavenly hosts to consider the proposal. "I've told 'em and told 'em and I've told 'em," said God, when they were all sitting around the board room table. "All that business with Abraham and Isaac and Joseph. And then there was Isaiah scaring the pants off 'em and Jeremiah with his audiovisuals. Even Ezekiel on his psychedelic trip. Nobody listens to me anymore. I get no respect. "How about another prophet?" said Gabriel. "Only this time, one with a bit of class. White suit. Healing everybody. Strong speaker. Charismatic personality. Tongues...yeah, speaking in tongues. We haven't done that little number...." "Look, Gabe," said God. "I know I put you in charge of PR but another prophet won't do. Even with a white suit and tongues. It's gotta be something more. It's got to be the Messiah." "You're kidding," said Gabriel. This was most ungodlike. "No. I mean it. Time to stop fooling around. If you want something done right, you've got to do it yourself. So I shall become flesh and dwell among them. Get me the Messiah suit." Gabriel was dumbfounded. He didn’t expect God to go through with it. Never did he expect God to become a human being, even though there had been promises to that effect for centuries. And Gabriel had certainly never seen a Messiah suit. But there he stood at the locker with the key in his hand. It was a greyish, moth-eaten piece of badly woven wool. "Ah...God...." said Gabriel on the intercom to the throne room. "I think you must have sent me to the wrong locker. It was number 666, wasn't it?" "Of course!' said God. "I don't make mistakes." "Well, ah, it doesn't look much like a Messiah suit to me. It isn't really the kind of thing you'd wear on a triumphal ride into Jerusalem. It's nothing but an old wool rag..." "That's it!" said the voice on the intercom. "But God..." "That's it!" Back in the throne room Gabriel was busy trying to work out the logistics of it all. "We've got to get you born, first of all. Now you had one of your prophets tell people the Messiah would be born of a virgin..." "Got just the girl," said God. "Let me guess," said Gabriel. "Salome, the daughter of King Herod." "She's NOT a virgin!" said God. "Oh." "Besides, I've got a girl from Nazareth called Mary...." "She's not a virgin either," said Gabriel. "She was raped," said God angrily. "By a Roman soldier. As far as I'm concerned, she's a virgin." "Gimme a break, God. I'm not stupid, y'know." "You're not stupid, but you haven't really paid attention to the prophets, Gabriel. The Messiah will be "despised and rejected, a child of sorrow and aquainted with grief." Who could be more despised and rejected in Jewish society than the bastard child of a Roman solider. "You are right of course, God," Gabriel groveled. "But she is still not a virgin." "Oh?" said God. "A child, just barley a woman, brutally raped on her way home one night, has committed no sin. She is a victim of sin. But she is ready to bear and love that child, and as far as I'm concerned, she is a virgin, and henceforth, all nations shall call her blessed." "But you always seem to go to the dregs of society for your leaders, God. Why?" "Why? Why Gabriel? Because my name is Love. And when someone is hurt, I can't help but love them just a little more. That's why I chose the Hebrews – such a poor, pathetic little tribe. That's why I chose Sarah, such a sad old woman who laughed when I announced her pregnancy. That's why I chose Jacob who was dishonest and all thumbs, and why I gave him Rachel so she could make something out of herself. That's why I chose Ruth, a starving widow and David, a shepherd from the boondocks." "Yeah," said Gabriel. "Youngest sons and women. The ones voted least likely to succeed. It's no wonder most of the world has never heard of you. You know how to pick the winners, that's for sure." God sighed. "Go tell her Gabe. Tell that poor frightened girl, she's going to have a baby. Me." --- It was years later. Gabriel was busy minding the shop while God was off being a human. Gabriel's biggest problem was trying to explain things to all the cherubim and seraphim that kept pestering him with questions. And Gabe wasn't doing very well. "I guess God's really taking it seriously, this business of being human. Seems to me the Messiah could have reserved a few divine privileges. That stable was a mess. You couldn't believe the smell. And the cockroaches. "But then I guess God created the cockroaches too, though I'll never know why." Then Gabriel tried to force a little optimism. After all, when you're in PR the name of the game is optimism. "But I think God's going to do it right this time. There's a plan for a big ride into Jerusalem – people waving and shouting, all that sort of thing. I've got Judas all geared up to really challenge God to do it up brown. 'Be the Messiah and take charge', Judas is going to tell God. 'Show them who's boss'. Judas can pull it off. "Gabriel, sir." It was one of the cherubim. "I was just down there flying around a little. And I was wondering....for the parade into Jerusalem...why did they choose a donkey?" "A donkey! For Pete's sake. God..." and Gabriel stopped just short of blasphemy. "So what's wrong with a horse? That would have been impressive. Conquerors and kings ride on horses." "Maybe God doesn't want to be a conqueror," said the cherubim. "Of course God is the conqueror!" Gabriel was shouting now. "How else do you take charge of the world? Being sweet and nice is fine for openers, but if you want to be God of Gods and Lord of Lords...if you want to be the Messiah... you've got to show some muscle. A donkey..." --- It was just a week later. Gabriel was sitting in his office nursing a very large, very dry martini. There was a tiny knock at the door. "What?" shouted Gabriel. "Pardon me, sir," said the cherubim. "But I thought I should come and tell you." "What's to tell. They made God the laughing stock. Crucified him like a crook out on the garbage dump. All we got was a few pious niceties from the cross. 'It is finished'. How's THAT for an exit line? 'It is finished. I'm finished.'" "But God isn't." "Isn't what?" "Finished. The women went to the tomb. The body wasn't there. And then God appeared to the women and the other disciples. God is alive!" There was a long, stunned silence as the whole thing, the miracle, soaked in past Gabriel’s stubborn anger and too many martinis. "Great! Marvelous! I love it!” he yelled. “Hey, I knew the boss had some tricks up that old sleeve. How about that? Now God is going to ride right back through town and show those Romans which end is up. How about that?" "Are you sure?" "What do you mean? Of course I'm sure. I'm the Archangel Gabriel, ain't I?" "Well," said the cherubim. "God doesn't seem to be doing that. God doesn't seem to be meeting with anyone except the disciples." "The disciples? That bunch of wimps? What for? A bunch of nerds who can't walk and chew gum. Damn! Why is it, that an all-powerful God never uses that power. When you're holding four aces, why not play them? "You'd think, from the way God is acting, that it's better to be weak. That losers win. "I never thought I'd say it, but God, the Lord Yahweh, Creator of Heaven and Earth, couldn't make it as a human. “God! This time you blew it!" Ralph Milton has written a number of books, all of them available through Wood Lake Publishing. Click here to see them all. .
Recommended publications
  • The Chosen Study
    Episode | 1 The Chosen Study A welcoming and interactive experience for everyone: observers… skeptics… learners… seekers… followers. Bill Syrios Jesus Study.org Watch > Study > Discuss the Most Audacious Story 2 | The Chosen Study, Season One ever told. ©2021 The Chosen Study, Season One, Bill Syrios -Review Copy, Not For Sale- Scripture quotations are from the ESV® Bible (The Holy Bible, English Standard Version®), ©2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. Thanks to Michael Foster for his help with the Realistic But Real? and Knowing Those Who Knew Him Best sections. And thanks to Dietrich Gruen for his work as copy editor. The Jesus Study and Chosen Study are not affiliated with The Chosen TV series. ISBN: 978-0-9716683-3-1 The Chosen is a television drama based on the life of Jesus Christ, cre- ated, directed and co-written by American filmmaker, Dallas Jenkins. It is the first multi-season series about the life of Christ, and season one was the highest crowd-funded TV series or film project of all time. The series' creators stated that they had hoped to distinguish the new series from previous portrayals of Jesus by crafting a multi-season, episode-based story. The series portrays Jesus "through the eyes of those who met him.” --The Chosen, Wikipedia Download The Chosen App on your device and cast it to a TV: The Access The Chosen on a computer with this URL: TheChosen.tv Chosen Episode | 3 Contents . Welcome to Jesus’ Story . 4 What We Do .
    [Show full text]
  • The Synagogue of Satan
    THE SYNAGOGUE OF SATAN BY MAXIMILIAN J. RUDWIN THE Synagogue of Satan is of greater antiquity and potency than the Church of God. The fear of a mahgn being was earher in operation and more powerful in its appeal among primitive peoples than the love of a benign being. Fear, it should be re- membered, was the first incentive of religious worship. Propitiation of harmful powers was the first phase of all sacrificial rites. This is perhaps the meaning of the old Gnostic tradition that when Solomon was summoned from his tomb and asked, "Who first named the name of God?" he answered, "The Devil." Furthermore, every religion that preceded Christianity was a form of devil-worship in the eyes of the new faith. The early Christians actually believed that all pagans were devil-worshippers inasmuch as all pagan gods were in Christian eyes disguised demons who caused themselves to be adored under different names in dif- ferent countries. It was believed that the spirits of hell took the form of idols, working through them, as St. Thomas Aquinas said, certain marvels w'hich excited the wonder and admiration of their worshippers (Siiinina theologica n.ii.94). This viewpoint was not confined to the Christians. It has ever been a custom among men to send to the Devil all who do not belong to their own particular caste, class or cult. Each nation or religion has always claimed the Deity for itself and assigned the Devil to other nations and religions. Zoroaster described alien M^orshippers as children of the Divas, which, in biblical parlance, is equivalent to sons of Belial.
    [Show full text]
  • The Earliest Magdalene: Varied Portrayals in Early Gospel Narratives
    Chapter 1 The Earliest Magdalene: Varied Portrayals in Early Gospel Narratives Edmondo Lupieri In the early writings produced by the followers of Jesus, Mary Magdalene is connected with key events in the narrative regarding Jesus: his death on the cross, his burial, and his resurrection.1 At first sight, her figure seems to grow in importance through time. Her name and figure, indeed, are completely ab- sent from the oldest extant texts written by a follower of Jesus, the authentic letters of Paul.2 This is particularly striking, since 1 Cor 15:5–8 contains the ear- liest known series of witnesses to the resurrection, but only men are named specifically.3 1 All translations are the author’s. The Greek text of the New Testament is from Eberhard Nestle et al., eds., Novum Testamentum Graece, 27th ed. (Stuttgart: Deutsche Bibelgesellschaft, 1993). 2 This phenomenon seems to parallel the minimal importance of the mother of Jesus in Paul’s letters. He mentions her only once and indirectly, when stressing that Jesus was born “of a woman” and “under the Law” (Gal 4:4). Besides using her existence to reaffirm the humanity (and Jewishness) of Jesus (for a similar use of a similar expression to describe the humanity of John the Baptist, see Luke 7:28 / Matt 11:11), Paul does not seem to care about who that “woman” was. This does not mean that Paul is particularly uninterested in Mary Magdalene or in Jesus’s mother, but that generally in his letters Paul does not seem to be interested in any detail regarding the earthly life of Jesus or in the persons who were around him when he was in his human flesh (see further n.
    [Show full text]
  • Women with Jesus at the Cross and the Tomb Bible Study
    Women with Jesus at the Cross and the Tomb Bible Study [Please provide : musical accompaniment; Bibles, hymnals, and copies of the Bible study for attendees.] Beginning with Ash Wednesday and for 40 days following, we are in the period of the church year called Lent. It is a time to remember the suffering, death, and burial in preparation for the resurrection of our Lord and Savior, Jesus Christ. As we approach and journey through Lent, let us focus on the women who were present when Jesus was crucified on Calvary and later at His tomb. Let us begin with prayer : Lord Jesus Christ, be with us as we study Your Word, meditating upon those women who were near You at the cross and the tomb. In Your holy name. Amen. Sing “When I Survey the Wondrous Cross” LSB 425 or 426, TLH 175, LW 114 or 115 I. Standing Near the Cross – read John 19:25-27 • Four women are mentioned: o Mary, the mother of Jesus o His mother’s sister – tradition holds this is Salome, mother of James and John, the sons of Zebedee o Mary, the wife of Clopas – the only time she or Clopas are mentioned o Mary Magdalene The women took a risk by being present at the cross. It took courage for them to stand there in the midst of the hatred and ridicule. Their attendance was intended to encourage Jesus. Jesus’ mother, Mary, is experiencing what Simeon had predicted years before in Luke 2:35. As she stood there, her grief must have been nearly unbelievable.
    [Show full text]
  • Saint Mary Magdalene
    saint mary magdalene - relic tour Martha was the first to say, “Lord, I have believed that thou art Christ the Son of February 20 - March 22, 2013 the living God, who art come into this world” (John 11:27). Martha was witness to Jesus resurrection of her brother Lazarus (John 11:39-44). Martha’s relics are in Collégiale Sainte-Marthe in Tarascon. Early Christian Saints of God Mark Friedman and Janet Vogt A piece of the tibia of St. Mary Magdalene Saints of God, we stand be - fore you. This we ask you, pray for us. Ho - ly men and ho - ly wom - en, in your good - ness pray for us. 1. St. Ma - ry, God’s moth - er, our moth - er, 2. St. Jo-seph, St. Pe - ter, St. An - drew, 3. St. Mat - thew, St. Si - las, St. Bar - na - bas, 4. St. Mar - tha, St. Max-i-min, St. Ma-ry Sal-o-me, 1. All an - gels in heav - en, 1-4. pray for us. 2. St. Steph - en, St. Paul, 3. St. Luke, St. Ce-do-ni-us, 4. St. La - za - rus, St. Mar - tha, 1-4. pray for us. Ho - ly men and ho - ly wom - en, The Three Marys at the Empty Tomb Mary Magdalene, Mary Jacobe and Mary Salome 1. so ho - ly, 2. St. Law-rence, 3. St. Ma-ry Ja- co- be, pray for us. us. 4. St. Ma-ry Mag-da-lene. 1-4. in your good - ness, pray for us. us. 2, 4. Save us, Lord, from sin and ev - ‘ry A piece of the tibia of St.
    [Show full text]
  • Salome: the Image of a Woman Who Never Was
    Salome: The Image of a Woman Who Never Was Salome: The Image of a Woman Who Never Was; Salome: Nymph, Seducer, Destroyer By Rosina Neginsky Salome: The Image of a Woman Who Never Was; Salome: Nymph, Seducer, Destroyer, By Rosina Neginsky This book first published 2013 Cambridge Scholars Publishing 12 Back Chapman Street, Newcastle upon Tyne, NE6 2XX, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2013 by Rosina Neginsky All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-4438-4621-X, ISBN (13): 978-1-4438-4621-9 To those who crave love but are unable to love. TABLE OF CONTENTS List of Illustrations ..................................................................................... ix Epigraph: Poem “Salome” by Rosina Neginsky ........................................ xv Preface ...................................................................................................... xxi Introduction ................................................................................................. 1 Part I: Creation of the Salome Myth Chapter One ................................................................................................. 8 History and Myth in the Biblical Story Chapter Two .............................................................................................
    [Show full text]
  • Asko Sahlberg's Herodes
    Mika Hallila Uniwersytet Warszawski Retelling Salome: Asko Sahlberg’s Herodes Abstract: The article presents an analysis on the retelling of the story of the Princess Salome in a contemporary Finnish novel, Herodes (2013) by Asko Sahlberg. In the analysis, Salome’s story is considered as an outlandish narrative of an outlandish character that has interested people through history, and especially in the modern era. Sahlberg’s narrative of Salome is contextualized within some of the most known versions of Salome’s story such as the Gospels, and the play of Oscar Wilde. Eventually, the aim is to point out how and to what ends the rewriting of the story of Salome is done in this novel. Keywords: Salome, retelling, rewriting, outlandish, Finnish literature, contemporary novel The topic of this article is one of the most famous female characters of the biblical stories: I will analyze the story of the Princess Salome. The main focus of the analysis is on the retelling of the story of Salome in one contemporary Finnish novel, Herodes (2013) by Asko Sahlberg. I am asking how and to what ends the story is retold in this novel. When analyzing Sahlberg’s novel, I will especially focus on the narrator–protagonist Herod Antipas as his voice and his point of view make a particular change in the story of the Princess Salome. The key concepts formulated in the analysis are the ideas of retelling and rewriting, and outlandishness; as shown here, the Princess Salome is an outlandish character whose mystery has remained unsolved through history. The representation of the Princess in Sahlberg’s novel is, hence, part of a long tradition of the interpretations and reinterpretations of the well-known historical narrative which took place at the beginning of Christianity.
    [Show full text]
  • Daughter of Eve, Femme Fatale, and Persecuted Artist: the Mythic Transgressive Woman in Oscar Wilde’S and Richard Strauss’ Salome
    MONOGRAFÍA Amaltea. Revista de Mitocrítica ISSN-e: 1989-1709 http://dx.doi.org/10.5209/AMAL.51851 Daughter of Eve, Femme Fatale, and Persecuted Artist: The Mythic Transgressive Woman in Oscar Wilde’s and Richard Strauss’ Salome Corinne E. Blackmer1 Recibido: 1 de febrero de 2016 / Aceptado: 3 de julio de 2016 Abstract. Historically, Salome was a mundane figure who never catalyzed John the Baptist's death. However, in Christian Scripture, she becomes the seductress and fallen daughter of Eve. Her stepfather Herod promises Salome his kingdom if she dances for him, but she follows her mother’s wish to have John beheaded. In Strauss’s opera, after Wilde's Symbolist-Decadent play, Salome becomes independent of Herodias’ will, and the mythic avatar of the femme fatale and persecuted artist who Herod has killed after she kisses John's severed head. Her signature key of C# major, resolving to the C major sung by Herod and Jokanaan at her death, represents her tragic fate musically. Keywords: Salome; Herod; John the Baptist; femme fatale; Oscar Wilde; Richard Strauss; Symbolism; Decadence. Fille d’Éve, Femme Fatale, et l’Ártiste Persécutée: La Femme Transgressive Mythique dans la Salome d’Oscar Wilde et de Richard Strauss Résumé. Selon l’histoire, Salomé était une personnalité banale qui n’a jamais précipité la mort de Jean le Baptiste. En revanche, dans les textes chrétiens, elle devient la séductrice et la fille déchue d’Ève. Son beau-père Hérode promet à Salomé son royaume si elle danse pour lui, mais elle suit le souhait de sa mère qui exige la décapitation de Jean.
    [Show full text]
  • The Easter Verses of the Three Marys a Medieval Short Play for Eastertide
    The Easter Verses of the Three Marys A medieval short play for Eastertide This short drama is one of the oldest and most important pieces of drama in Europe. The written version dates from the 12th Century and is recorded in a manuscript kept at Vic in Spain. The drama is an enhanced version of the encounter between Mary and the Angel at the tomb on Easter morning recorded in the gospels. This play has been performed at Eastertime for centuries and is still has great power today. By tradition, the three Marys who buy ointment and go to the tomb to anoint the body of Jesus: Mary Magdalene, Mary Jacobe (the mother of James) and Mary Salome. In this version, I imagine Mary Jacobe as the motherly, practical type; Mary Salome as younger, elegant, wanting the best; and Mary Magdalene as overwhelmed by grief and finding it almost impossible to go to the tomb but impelled to do so. In Spanish versions of the drama, Mary Magdalene carries a jar of expensive ointment, Mary Jacobe carries a broom, and Mary Salome carried an incense burner (small thurible). The merchant is an East End barrowboy, probably minding the stall while his master is away, wheeling and dealing to get a good price but also sensitive to the women’s grief. The angel is strong, straightforward, unshowy, his declaration that Christ is risen convinces and draws us in. The repeated refrain ‘How great is our grief’ needs to be carefully handled so it doesn’t become melodramatic. It needs to be heartfelt and spoken differently each time it occurs.
    [Show full text]
  • Three Trials and Three Denials
    (26) First Examined by Annas (Jn. 18:12-14,19-23) (27) Trial by Caiaphas & Council (Mt. 26:57,59-68; Mk. 14:53,55-65; Lk. 22:54,63-65; Jn. 18:24) (28) Peter’s Triple Denial (Mt. 26:58,69-75; Mk. 14:54,66-72; Lk. 22:54-62; Jn. 18:15-18,25-27) (29) Condemnation by the Council (Mt. 27:1; Mk. 15:1; Lk. 22:66-7:1) 1. Only the Gospel of John records a preliminary hearing before Annas, prior to the trial by Caiaphas (Jn. 18:12-14,19-23). a. The Roman components disappear between Jesus’ delivery to Annas (Jn. 18:12) and Jesus’ delivery to Pilate (Jn. 18:28). #452 a #2608 :ch nanyah 28x חֲנַנְיָה .b. Annas comes from the Hebrew. Ἅννας 4x: Annas (Lk. 3:2; Jn. 18:13,24; Acts 4:6) fr Hannaniah. 11 individuals in the Hebrew Bible bear this name. c. Josephus also wrote about Annas (Jos., Ant. 18, 26; 20, 197). d. A synopsis of Annas and his crime syndicate is provided in Grace Notes (Acts, Section I, Lesson 10, located at Acts 4:6). e. The Apostle John was known to the high priest and had access to his house (Jn. 18:15-16). 1) John’s mother Salome was Mary’s sister (Jn. 19:25 cp. Mt. 27:56 & Mk. 15:40). 2) This not only made John and Jesus cousins, but made them both kinsmen with Elizabeth (Lk. 1:5,36). Thus, their lineage made them royal Davidic with priestly connections.
    [Show full text]
  • The St. Barnabas' Reporter
    May/June 2018 The St. Barnabas’ Reporter Now it is Our Turn The Rev. Canon Carol Cole Flanagan Interim Rector Christianity has sometimes been called counter-cultural, a description we em- brace. That seems a fair description in every culture, not only American culture. Perhaps that is because we, as Christians, have our own culture—our own atti- SPECIAL POINTS OF INTEREST tudes, customs, and beliefs that distinguish us from others. By virtue of our baptism, Christians have the duty and privilege of resisting Thanks from the Gibbs evil and advancing the reign of God. Reflections on the At the moment, we as American Christians are being seriously challenged by Gospel of Mark the gun violence that is increasingly pervading American society. Caring and Healing A picture is worth a thousand words. This picture, courtesy of the Washington with Food and Works Post, is from 2012. Artist James Eric Rich Chart: The U.S. has far more gun-related killings than any Region 8 Becomes other developed country South Fairfax Region By Max Fisher December 14, 2012 Congratulations to Our College Graduates Spring Stewardship News INSIDE THIS ISSUE: ACCA 4 Adult Forum 3 Beginnings Book 6 Group Data source: United Nations (Max Fisher -- The Washington Post) Placing Ourselves The United States has by far the highest per capita rate of all developed coun- in the Presence of 8 God tries. According to data compiled by the United Nations, the United States has four times as many gun-related homicides per capita as do Turkey and Switzerland, Thanks and More 13 which are tied for third.
    [Show full text]
  • Gospel of Barnabas
    Facsimile of the original Title page THE GOSPEL OF BARNABAS EDITED AND TRANSLATED FROM THE ITALIAN MS. IN THE IMPERIAL LIBRARY AT VIENNA BY LONSDALE AND LAURA RAGG WITH A FACSIMILE OXFORD AT THE CLARENDON PRESS 1907 May the light of the Gospel of Barnabas illuminate The Gospel of Barnabas Contents Pages 1, Introduction V 2. Barnabas in the New Testament vii 3. Life and Message of Barnabas x 4. The Gospel of Jesus 5. How the Gospel of Barnabas Appendix I 274 Survived 6. Unitarianism in the Bible II 275 7. Mohammad in the Bible III 278 8. Jesus in the Bible IV 283 9. Facts About Other Gospels Veracity in the Gospel V 286 10. The Holy Prophet Mohammad Foretold in Ancient Scriptures. VI 287 28728 What Christian Authorities Say 11. about The Myth of God Incarnate- Gospel masked in Greek Philosophy. t, „ VII 297 12. Testimonies from the Bibles to the Quranic Truth that Jesus is not God.' ,. VIII 299 www.islamicbulletin.com INTRODUCTION The Holy Quran asks us not only to believe in our Holy Prophet but also in the prophets who had come prior to his advent. We, Muslims, are interested not only in the Revelation that was given to humanity through our Prophet, but also, in the Revelations which were given to prophets previous to him. Among the prophet's who had appeared before our Holy Prophet, the Quran has emphasized the importance to the Muslims of Prophet Jesus. Jesus was no doubt sent with a mission to the Israelites; he had also a universal mission.
    [Show full text]