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The History of Southern Africa Kim Worthington
Princeton University Department of History HST 468 - Senior Seminar: The History of Southern Africa Kim Worthington Wednesdays 9-12 Aaron Burr Hall - Room 213 Contact Information Email: [email protected] Office: Dickinson Hall, Room 101 Office Hours: Thursday 2:00-4:00 (or by appointment through WASS) Course Description This course aims to equip students with an understanding of the history of Southern Africa, focusing in particular on South Africa from the 18th to the 20th century. Southern Africa is a large and diverse region, with a rich and complex history dating back to the cradle of civilization. We will therefore only be looking at certain key moments and events. We will consider how the history of the region has been written, and from whose perspective. The course will touch on a range of issues, from settlement and displacement, slavery, colonialism, and projects of empire, to institutionalized racism, industrialization and its implications for communities, workers, and migration, State control of people and movement, local political activism in a continental and global context, urbanization, and other topics. A key learning outcome will be to develop an understanding of historiographical debates: Who writes history? In what context? To what are historians responding? What are a scholar’s aims, and what earlier historical understanding does s/he engage? Does s/he support or challenge accepted interpretations of the past? Students are not expected to have an in-depth grasp of any particular debates, but more to gain insight into how understandings of history and the events and people historical writings describe change over time. -
Anglican Women's Fellowship
CONTENTS 1. FOREWORD BY THE LIAISON BISHOP 2. PREFACE 3. OBJECTIVES OF THE AWF 4. MOTTO 5. AWF PRAYER 6. THEMES 7. THE AWF BADGE 8. HOW THE AWF WAS FORMED 9. STRUCTURE OF AWF 10. A BIT OF HISTORY 11. THE CONSTITUTION 12. RESPONSIBILITIES OF THE EXECUTIVE MEMBERS 13. AWF PATRONAL SAINTS 14. SUGGESTED ACTIVITIES a. Prayer & Worship b. Mission and Witness c. Fellowship & Study d. Service & Stewardship 15. UNIT COMMITTEES / PORTFOLIOS 16. SUGGESTED ANNUAL EVENTS a. Shrove Tuesday b. Mothering Sunday c. Mothers Day d. Dorcas Today e. Retreat or Quiet Day f. Mary & Martha Day Service 17. GUIDELINES a. To conducting Meetings b. To Admission Services i. Of New Parochial Branch ii. Of Executive Member iii. Of New Members c. Cluster Co-ordinators d. Report Writing e. Management of Promotional Material f. Hosting Provincial Executive Meetings g. Hosting Provincial Council Meetings 18. TERMS OF REFERENCE FOR FINANCE COMMITTEE 19. ELECTION POLICY 20. EXECUTIVE HANDOVER POLICY 1 21. OTHER PRAYERS 22. AWF HYMNS 2 FOREWORD TO THE HANDBOOK By the Liaison Bishop “How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!” (Isaiah 52:7) I have been privileged to write a foreword to this well-planned and clearly set out magnificent handbook. As clearly stated on its cover, it provides information not only to those who are already AWF members, but to all individuals and groups who seek to institute the same in their own parishes. -
Anglican Diocese of Grahamstown
Anglican Church of Southern Africa Diocese of Grahamstown The Bishop of Grahamstown The Rt Reverend Ebenezer St Mark Ntlali P O Box 181 • Grahamstown • South Africa • 6140 • email: [email protected] Tel. Home (+27) (0)46-622 2500 Office (+27) (0)46-636 1996 • Fax (+27) (0)46-622 5231 Ad Clerum January to March 2019 No. 01/2019 Dear brothers and sisters in Christ BISHOPSBOURNE Lenten greetings from us +Ebenezer, Mama Noncedo and Bishopsbourne family. Thank you for your prayers, love, generosity, hospitality, laughter, smiles and for being there for God the Holy Trinity and for us. Be assured that we are with you in spirit during this Lenten period. FINANCE MANAGER Mr Nceba January left us at the end of December 2018. We were joined by the Revd Sindi Xintolo who retired from her fulltime job recently who is not serving us as Diocesan Finance Manager in the interregnum and we are grateful to God. ORDINATIONS Thank you very much for your prayers for the priestly ordination service that went very well in the Cathedral on Saturday, 16 March 2019. The following were ordained as priests:- Adonis, Ronald Ferdinand St Mark, Cambridge Bam, Siyabulela Lexwell SS John & Chad Booi, Bongani St Mary, Phumlani Botile, Vusumzi Alfred St Andrew, Mdantsane Cintso, Mongezi Templeton Benjamin St John, Fort Beaufort Dongwana, Lunga Daniel Cathedral, Grahamstown Gitywa, Nokuzola Cynthia SS John & Chad Kabaale, Alice Janet St Mark, Cambridge Mangxiti, Mandisa St Luke Nxarhuni Maqubela, Gcobani Lennox St Francis, Mdantsane Matini, Siphokazi Faith SS John & Chad Mbenya, Bassie Patrick St Francis, Mdantsane Mkiva, Mnikeli Solomon St Bartholomew, Alice Mnyabiso, Vuyani Horatious Bernard Mizeki, Scenery Park Nongauza, Francisca Busisiwe St Martin, Gonubie Ntame, Yoliswa Patricia St Luke, Nxarhuni Nyosi, Phumelele Macford St Andrew, Mdantsane Pongoma, Mbongeni Competence St Barnabas, Tsholomnqa Sebetshu-Qalinto, Nothini Florence St Luke, Nxarhuni 1 Continue to uphold them and their families in your prayers as they start their new spiritual journey. -
PC SEPT 2010.Qxd
Free of charge ISSUE 91 Parish news from north of Petersfield to the Isle of Wight SEPTEMBER 2010 Refugee project is Inspiration for fresh given royal honour mission and ministry Red Cross drop-in: page 5 The legacy of Kairos: pages 8-9 Neville Lovett: Frank Partridge: William Anderson: Launcelot Fleming: John Phillips: Ronald Gordon: Timothy Bavin: Kenneth Stevenson: 1927-1937 1937-1942 1942-1949 1949-1960 1960-1975 1975-1985 1985-1995 1995-2009 He’s known every Bishop of Portsmouth - and he’ll see the latest installed HE’S known every Bishop of Portsmouth we’ve ever had – and he’ll be helping to install the latest one. Leslie Jacobs, now 85, was verger at Holy Trinity Church, THANK Fareham, for 60 years. He got to know each bishop from their visits to his church and the fact that they parked in his church car park. And he developed a tradition of taking sweet peas to the bishop’s house for their wives or mothers. He was a verger at the YOU, enthronement service for Bishop Kenneth Stevenson in 1995 and he’ll be verging at the installation of the Rt Rev Christopher Foster this month. He’s one of 1,100 wor- shippers expected to celebrate the arrival of our new bishop. The Diocese of Portsmouth LESLIE was created in 1927, and our first bishop, Neville Lovett, was in post until 1937. Leslie had joined the choir at Holy Trinity Church at the age of eight and became verger there in his mid-20s. “The bishops used to park their cars in Holy Trinity churchyard and go across the road to get their Photo courtesy of The News, Portsmouth Leslie Jacobs, who was verger at Holy Trinity, Fareham for more than 60 years, and who will help at the installation service hair cut,” he said. -
Chapter 4: BISHOP ROBERT GRAY – an ASSESSMENT
A clash of churchmanship? Robert Gray and the Evangelical Anglicans 1847 – 1872 Alan Peter Beckman Dissertation submitted in partial fulfilment of the requirements for the degree of Master of Arts (Church and Dogma History) at the Potchefstroom Campus of the North-West University. Supervisor: Dr J Newby Co-supervisor: Dr P H Fick May 2011. 2 ABSTRACT This study investigates the initial causes of Anglican division in South Africa in order to assess whether the three Evangelical parishes in the Cape Peninsula were justified in declining to join the Church of the Province of South Africa when it was formally constituted as a voluntary association in January 1870. The research covered the following: Background to the period in England and at the Cape, based on the histories pertinent to the period; An assessment of the differences in churchmanship between the Evangelicals and the Anglo-Catholics, through study of the applicable literature; A critical assessment of the character, churchmanship, aims, and actions of the first bishop of Cape Town, Robert Gray, drawn from the two-volume biography of his life, his journals and documents obtained in the archives; An analysis of the disputes between Bishop Gray and two Evangelical clergymen, analyzed from the published correspondence and archive material. The conclusion of the study is that the differences in churchmanship between the Evangelicals and the Anglo Catholics were very substantial and when coupled with the character, aims and actions of Bishop Gray, left the Evangelicals with little option but to decline the invitation to join his voluntary association. KEY WORDS Anglican Evangelical Anglo-Catholic Tractarian Churchmanship 3 UITREKSEL In hierdie studie word die aanvanklike oorsake van Anglikaanse verdeeldheid in Suid-Afrika ondersoek ten einde te bepaal of die drie Evangeliese gemeentes in die Kaapse Skiereiland geregverdig was om nie aan te sluit by die Church of the Province of South Africa nie toe dit formeel gekonstitueer was as 'n vrywillige vereniging in Januarie 1870. -
26 N. Barney Pityana
26 STEVE BIKO: PHILOSOPHER OF BLACK CONSCIOUSNESS N. Barney Pityana Let a new earth arise . Let another world be born . Let a bloody peace be written in the sky . Let a second generation full of courage issue forth, Let a people loving freedom come to growth, Let a beauty full of healing and a strength of final clenching be the pulsing in our spirits and our blood . Let the martial songs be written, Let the dirges disappear . Let a race of men rise and take control . – MARGARET WALKER, “FOR MY PEOPLE” I HAVE INTRODUCED THIS CHAPTER with an extract from Margaret Walker’s poem “For My People” .1 It is a verse from the African-American experience of slavery and dehumanisation . The poem was first published in 1942, and could be viewed as a precursor to the civil rights movement . It ends with a “call to arms”, but it is also an affirmation of the struggle for social justice . This poem resonated with Steve Biko and Black Consciousness activists because the call for a “new earth” to arise, the appeal to courage, freedom and healing, constituted the precise meaning and intent of the gospel of Black Consciousness . Margaret Walker does not so much dwell on the pain of the past or of lost hopes . She recognised the mood of confusion and fallacy that propelled 391 THE PAN-AFRICAN PANTHEON the foundation of the Black Consciousness Movement so many years later on another continent and under different circumstances . The poem is confident and positive in asserting the humanity of black people and of their capacity to become agents of their own liberation . -
Stephen Bantu Biko: an Agent of Change in South Africa’S Socio-Politico-Religious Landscape
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 9 Original Research Stephen Bantu Biko: An agent of change in South Africa’s socio-politico-religious landscape Author: This article examines and analyses Biko’s contribution to the liberation struggle in 1 Ramathate T.H. Dolamo South Africa from the perspective of politics and religion. Through his leading participation Affiliation: in Black Consciousness Movement and Black Theology Project, Biko has not only influenced 1Department of Philosophy, the direction of the liberation agenda, but he has also left a legacy that if the liberated and Practical and Systematic democratic South Africa were to follow, this country would be a much better place for all to Theology, University of live in. In fact, the continent as a whole through its endeavours in the African Union South Africa, Pretoria, South Africa underpinned by the African Renaissance philosophy would go a long way in forging unity among the continent’s nation states. Biko’s legacy covers among other things identity, Corresponding author: human dignity, education, research, health and job creation. This article will have far Ramathate Dolamo, reaching implications for the relations between the democratic state and the church in [email protected] South Africa, more so that there has been such a lack of the church’s prophecy for the past Dates: 25 years. Received: 12 Feb. 2019 Accepted: 22 May 2019 Keywords: Liberation; Black consciousness; Black theology; Self-reliance; Identity; Culture; Published: 29 July 2019 Religion; Human dignity. How to cite this article: Dolamo, R.T.H., 2019, ‘Stephen Bantu Biko: An Orientation agent of change in South Biko was born in Ginsberg near King William’s Town on 18 December 1946. -
Anglicans, Sexuality and Scripture
ANGLICANS, SEXUALITY AND SCRIPTURE: An African Consultation The Chicago Consultation The Chicago Consultation, a group of Episcopal and Anglican bishops, clergy and lay people, supports the full inclusion of gay, lesbian, bisexual and transgender Christians in the Episcopal Church and the worldwide Anglican Communion. We believe that our baptismal covenant requires this. For more information on the Chicago Consultation, please visit our website at www.chicagoconsultation.org. To request additional copies of this publication, send an email to [email protected]. Copyright the respective contributors © 2012 Chicago Consultation 65 E. Huron St. Chicago, IL 60611 w ANGLICANS, SEXUALITY AND SCRIPTURE: An African Consultation w Published by Chicago Consultation ANGLICANS, SEXUALITY AND SCRIPTURE: An African Consultation Contents Report from the Chicago Consultation / Ujamaa Centre Consultation on Sexuality .......………..….......... 1 Understanding the complexities and opportunities of using the Bible in discussions of sexuality: An African perspective Dr. Masiiwa Ragies Gunda ..................................................................…….... 8 At the Table of God’s Delight The Rt. Rev. Jeffrey D. Lee .................................................................... 14 Contributors......................................................................................................... 18 Report from the Chicago consultation / Ujamaa Centre Consultation on sexuality w Setting the scene Mombo of St. Paul’s University in Limuru, -
The Beginnings of Anglican Theological Education in South Africa, 1848–1963
Jnl of Ecclesiastical History, Vol. 63, No. 3, July 2012. f Cambridge University Press 2012 516 doi:10.1017/S0022046910002988 The Beginnings of Anglican Theological Education in South Africa, 1848–1963 by PHILIPPE DENIS University of KwaZulu-Natal E-mail: [email protected] Various attempts at establishing Anglican theological education were made after the arrival in 1848 of Robert Gray, the first bishop of Cape Town, but it was not until 1876 that the first theological school opened in Bloemfontein. As late as 1883 half of the Anglican priests in South Africa had never attended a theological college. The system of theological education which developed afterwards became increasingly segregated. It also became more centralised, in a different manner for each race. A central theological college for white ordinands was established in Grahamstown in 1898 while seven diocesan theological colleges were opened for blacks during the same period. These were reduced to two in the 1930s, St Peter’s College in Johannesburg and St Bede’s in Umtata. The former became one of the constituent colleges of the Federal Theological Seminary in Alice, Eastern Cape, in 1963. n 1963 the Federal Theological Seminary of Southern Africa, an ecumenical seminary jointly established by the Anglican, Methodist, I Presbyterian and Congregational churches, opened in Alice, Eastern Cape. A thorn in the flesh of the apartheid regime, Fedsem, as the seminary was commonly called, trained theological students of all races, even whites at a later stage of its history, in an atmosphere -
Acquiescence in Apartheid
Resistance to and Acquiescence in Apartheid St. Paul’s Theological College, Grahamstown, 1965-92 Henry Mbaya Resistance to and Acquiescence in Apartheid: St. Paul’s Theological College, Grahamstown, 1965-92 Published by AFRICAN SUN MeDIA under the SUN PReSS imprint All rights reserved Copyright © 2018 AFRICAN SUN MeDIA and the author This publication was subjected to an independent double-blind peer evaluation by the publisher. The author and the publisher have made every effort to obtain permission for and acknowledge the use of copyrighted material. Refer all enquiries to the publisher. No part of this book may be reproduced or transmitted in any form or by any electronic, photographic or mechanical means, including photocopying and recording on record, tape or laser disk, on microfilm, via the Internet, by e-mail, or by any other information storage and retrieval system, without prior written permission by the publisher. Views reflected in this publication are not necessarily those of the publisher. First edition 2018 ISBN 978-1-928357-82-7 ISBN 978-1-928357-83-4 (e-book) https://doi.org/10.18820/9781928357834 Set in Futura Lt BT 10/13 Cover design, typesetting and production by AFRICAN SUN MeDIA SUN PRESS is a licensed imprint of AFRICAN SUN MeDIA. Scholarly, professional and reference works are published under this imprint in print and electronic format. This publication may be ordered directly from: www.sun-e-shop.co.za africansunmedia.snapplify.com (e-books) www.africansunmedia.co.za Contents Acknowledgements i Foreword iii Thabo Makgoba, Archbishop of Cape Town Abbreviations v Introduction 1 Chapter 1 5 Training Anglicans in the Context of Apartheid 1965-71 Chapter 2 41 Conflicting Theological, Ideological and Spiritual Orientations? 1972-75 Chapter 3 77 Through the Strong Winds of Change 1976-78 Chapter 4 109 Racially Segregated Amenities 1977-81 Chapter 5 137 “A ‘Normal’ Community in an ‘Abnormal’ Society” 1982-83 Chapter 6 169 “A Little Pocket of Normality”? 1983-85 Chapter 7 193 Living through the ‘Kairos’ 1986-92 Conclusion 235 St. -
Missionalia 38:1 (April 2010)
Missionalia 41:1 (April 2013) 5-21 5 Migrants, mission and theological education Stephen Hayes1 Abstract The Christian Church has faced problems of mission and migrancy from its inception. This paper, however, is limited to southern Africa in the last fifty years, using examples from the Anglican and Orthodox Churches, based mainly on the personal experiences of the author. It begins with the story of a migratory cattle herder in northwestern Namibia who became an evangelist and was trying to plant a church among a nomadic people. There have been other patterns of migration in Southern Africa, including migratory labour, forced removals, refugees, and immigration, both legal and illegal. Theological Education by Extension (TEE), which developed about 40-50 years ago, had the potential to meet some of these needs, though emphasis was often put in the wrong places, so that it did not fulfil the promise of meeting the needs of migrant ministries as well as had been hoped. Materials and resources often had to be improvised, but in many ways much has been achieved. Introduction In this article I shall try to look at historical Christian responses to migration and mission, and to the challenges to theological education that these have posed. That is a pretty broad field, and so I shall limit the scope in time mostly to the last fifty years, and in space mostly to Southern Africa. One reason for those limitations is that that is largely the scope of my personal experience, and my personal experience has been primarily in the Anglican and Orthodox Churches, and, to a lesser extent, some African Independent Churches. -
Prayers for the Parishes and the People of the Diocese
The Diocese of Saldanha Bay within The Anglican Church of Southern Africa Prayers for the Parishes and the People of the Diocese 1 July 2019 to 30 September 2019 E&OE DIOCESAN QUIET DAYS 18 July 2019 15 August 2019 19 September 2019 You are encouraged to keep this date with God in a place of your own choosing. A time of being fully present to God and quietly listening to God. QUIET GARDEN MEETINGS (all welcome) “Come with me by yourselves to a quiet place and get some rest.” (Mark 6:31) St Peter’s Church St Stephen’s Church All Saints Church CHURCHHAVEN PINELANDS DURBANVILLE 3rd Thursday 3rd Saturday 2nd Saturday 10h00 to 15h00 09h00 to 12h00 14h00 to 17h00 For more information contact the parishes concerned. Monday 1 July 2019 Worldwide Communion: North East India (North India) The Rt Revd Michael Herenz Atlanta (The Episcopal Church) The Rt Revd Robert Wright Kabba (Nigeria) The Rt Revd Steven Akobe Diocese of Saldanha Bay THE DIOCESAN OFFICE The Ministry of the Bishop in the Diocese THE RT. REVD RAPHAEL HESS BISHOP Mrs Lizel Carelse PA to the Bishop Lay Canon Clarence Martin Diocesan Secretary The Very Revd Kulana Makhalima Senior Priest The Ven. André Allies Archdeacon to the Ordinary The Revd Canon Charles Williams Canon Missioner Ms Percy Matanda Media & Communications Officer CLERGY WITH HISTORIC & MINISTRY LINKS WITH THE DIOCESE The Revd Harry Wiggett The Rt. Revd Geoff Quinlan The Ven. Anthony Gregorowski Honorary Senior Priest The Ven. James van Staden Honorary Senior Priest The Very Revd Bruce Jenneker Honorary Senior Priest The Ven.