A Lost Battle of King Ahab Rediscovered
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09,David's Victories and Officers.Pdf
II Samuel 8:1-18 Lesson #9, David‟s victories and officers The Israelites were surrounded by powerful enemies who had a special hatred of their nation. David, like the Messiah after him must destroy all of his and his people‟s enemies (Lk 20:43). II Samuel 8 tells us of victorious wars against the Philistines, against Moab, against Zobah, against Syria, against Amalek, and against Edom. All these successful conquests are explained in this way: „The Lord gave victory to David wherever he went (II Samuel 8:6,14).1 8:1-14, These verses outline the expansion of David‟s kingdom under the hand of the Lord (v:6,14). Israel‟s major enemies were all defeated as David‟s kingdom extended N, S, E, and W. See I Chronicles 18:1-13. This conquering before the event of chap. 7 (see 7:1) MacArthur Study Bible II Sam 8:1, Now after this it came about that David [1.] v:1, chief city. According to I Chr 18:1, defeated the Philistines and subdued them; and What was probably the chief city of the David took control of the chief city (Metheg Philistines? Ammah) from the hand of the Philistines. 2 He defeated Moab, and measured them with the [2.] v:2, Find Moab on your map, page #4 line, making them lie down on the ground; and he and write a description of it‟s location measured two lines to put to death and one full line to keep alive. And the Moabites became servants to David, bringing tribute. -
Baasha of Ammon
Baasha of Ammon GARY A. RENDSBURG Cornell University 1lVD'i' 'Xtl1' i1'1::J' i"'~ 1,T The identification of the members of the western coalition who fought Shal maneser HI at the battle of Qarqar has engaged Assyriologists since the 19th century. Among the more elusive members of the alliance has been Ba-J-sa miir 1 Ru-bu-bi .KUR A-ma-na-a-a, listed in the Monolith Inscription, column II, line 95. The majority view holds that the toponym A-ma-na-a-a refers to Ammon. the small state located in Transjordan = biblical cammon (Gen. 19:38, etc.). This iden tification ,:>riginated among late 19th and early 20th century scholars,2 is repeated in more recent works,3 and appears in standard translations.4 The ~llinority view was first offered by E. Forrer,S who identified the word with Amana, the mountainous region of southern Syria, more specifically the It is my pleasure to thank Peter Machinist and Samuel M. Paley whose helpful suggestions I have incorporated into this article. 1. For the original, see H. C. Rawlinson, The Cuneiform Inscriptions of Western Asia (London, 1870),3: pliltes 7-8. 2. F. Delitzsch, Wo lag das Paradies ? (Leipzig, 1881),294; F. Hommel. Geschichte Babylolliells und Assyriells (Berlin, 1885), 609; C. P. Tiele, Babylollisch·assyrische Geschichte (Gotha, 1886). 201; E. Schrader. Sammlung von assyrischen und babylonischen Textell (Berlin, (889), I: 173; R. W. Rogers, A History of Babylollia and Assyria (New York, 1901),77; H. Winckler, The History of Babylonia and Assyria (New York, 1907),220; A. -
The Syrian Orthodox Church and Its Ancient Aramaic Heritage, I-Iii (Rome, 2001)
Hugoye: Journal of Syriac Studies 5:1, 63-112 © 2002 by Beth Mardutho: The Syriac Institute SOME BASIC ANNOTATION TO THE HIDDEN PEARL: THE SYRIAN ORTHODOX CHURCH AND ITS ANCIENT ARAMAIC HERITAGE, I-III (ROME, 2001) SEBASTIAN P. BROCK UNIVERSITY OF OXFORD [1] The three volumes, entitled The Hidden Pearl. The Syrian Orthodox Church and its Ancient Aramaic Heritage, published by TransWorld Film Italia in 2001, were commisioned to accompany three documentaries. The connecting thread throughout the three millennia that are covered is the Aramaic language with its various dialects, though the emphasis is always on the users of the language, rather than the language itself. Since the documentaries were commissioned by the Syrian Orthodox community, part of the third volume focuses on developments specific to them, but elsewhere the aim has been to be inclusive, not only of the other Syriac Churches, but also of other communities using Aramaic, both in the past and, to some extent at least, in the present. [2] The volumes were written with a non-specialist audience in mind and so there are no footnotes; since, however, some of the inscriptions and manuscripts etc. which are referred to may not always be readily identifiable to scholars, the opportunity has been taken to benefit from the hospitality of Hugoye in order to provide some basic annotation, in addition to the section “For Further Reading” at the end of each volume. Needless to say, in providing this annotation no attempt has been made to provide a proper 63 64 Sebastian P. Brock bibliography to all the different topics covered; rather, the aim is simply to provide specific references for some of the more obscure items. -
Hamath in the Iron Age: the Inscriptions
Syria Archéologie, art et histoire IV | 2016 Le fleuve rebelle Hamath in the Iron age: the Inscriptions John David Hawkins Electronic version URL: http://journals.openedition.org/syria/4887 DOI: 10.4000/syria.4887 ISSN: 2076-8435 Publisher IFPO - Institut français du Proche-Orient Printed version Date of publication: 1 December 2016 Number of pages: 183-190 ISBN: 978-2-35159-725-5 ISSN: 0039-7946 Electronic reference John David Hawkins, « Hamath in the Iron age: the Inscriptions », Syria [Online], IV | 2016, Online since 01 December 2018, connection on 07 May 2020. URL : http://journals.openedition.org/syria/4887 ; DOI : https://doi.org/10.4000/syria.4887 © Presses IFPO HAMATH IN THE IRON AGE: THE INSCRIPTIONS John David HAWKINS Résumé – Les incriptions découvertes à Hamath et sur son territoire et qui documentent ses souverains au début de l’âge du Fer correspondent à une série de monuments en louvite hiéroglyphique datés du XIe au IXe s. av. J.-C., une unique stèle araméenne du VIIIe s. et quatre stèles assyriennes du début et de la fin du VIIIe s. Deux des souverains peuvent être identifiés avec des princes de Hamath nommés dans les inscriptions royales assyriennes, Irhuleni et Zakur, et un autre dans une lettre akkadienne que lui écrivit un roi de Anat sur le moyen Euphrate, Rudamu. Autant de références importantes pour faire le lien entre la chronologie du royaume de Hamath et le système fiable de datation de l’Assyrie. Mots-clés – Hamath, Anat, sources louvites et assyriennes, rois, XXe-VIIIe s., Irhuleni, Zakur, Rudamu Abstract - The inscriptions found in Hamath and its territory documenting its rulers in the early Iron Age include a series of Hieroglyphic Luwian monuments extending from the 11th to 9th cent. -
The Period of the Kings Is the Third Stage in Israel's History. It Follows
441 The period of the kings is the third stage in Israel’s history. It follows the period of the Patriarchs (Abraham in the year 1750 B.C.) and that of the Exodus and the Conquest (Moses in the year 1250 B.C.). David captured Jerusalem around the year 1000 B.C. After Solomon’s death in the year 932 B.C., the kingdom of David and his son Solomon would be divided. The northern part, called the kingdom of Israel, would cease to exist as a nation two centuries later. The southern part, called the kingdom of Judah, would last until the year 587 B.C., the year of the destruction of Jerusalem and the temple, and of the Exile to Babylon. This period covers a total of four centuries. These four centuries of the kings are the most important in sacred history because this is the period during which God raised up prophets from among his people. The greater part of Scripture was written during those four centuries. It was not only the major prophets who produced writings, e.g., Isaiah and Jeremiah. There 1-2 K were also groups of prophets of lesser importance who wrote much of Israel’s his- tory, such as the greater part of the pages of Genesis and Exodus, the Books of Deuteronomy, Joshua, Judges, Samuel and Kings. We can say that the period of the kings is the most important period in sacred history. It is also the time which we know with the greatest precision. These four centuries would appear to be the time of the kingdom of Israel’s deca- dence if we paid attention only to its wealth and power. -
ﺔﻄﺳاﻮﺑ :Almoheet Arabs Are a Population Inhabiting the Arab
ﻣﻮﺳﻮﻋﺔ اﻟﻤﺤﻴﻂ .ﻣﻨﺼﺔ إﻟﺘﺮوﻧﻴﺔ ﻟﻨﺸﺮ اﻟﻤﻠﻔﺎت اﻟﺮﻗﻤﻴﺔ واﻟﻤﻘﺎﻻت اﻟﻤﻮﺳﻮﻋﻴﺔ، ﺑﺎﻟﺘﻌﺎون ﻣﻊ اﻟﻤﺴﺘﺨﺪﻣﻴﻦ ARABS ﻓﺒﺮاﻳﺮ Posted on 2018 ,4 Category: English almoheet: ﺑﻮاﺳﻄﺔ Arabs are a population inhabiting the Arab world. They primarily live in the Arab statesin Western Asia, North Africa and the Horn of Africa. They also form a significant diaspora, with Arab communities established around the world. According to tradition, Arabs are descended from a southern Arabian ancestor, Qaḥṭan, forebear of the "pure” or “genuine” Arabs (known as al-Arab al-Aribah), and a northern Arabian ancestor, Adnan, forebear of the “Arabicized” Arabs (al-Arab al-Mustaribah). Arabs Page: 1 https://almoheet.net/arabs/ ﻣﻮﺳﻮﻋﺔ اﻟﻤﺤﻴﻂ .ﻣﻨﺼﺔ إﻟﺘﺮوﻧﻴﺔ ﻟﻨﺸﺮ اﻟﻤﻠﻔﺎت اﻟﺮﻗﻤﻴﺔ واﻟﻤﻘﺎﻻت اﻟﻤﻮﺳﻮﻋﻴﺔ، ﺑﺎﻟﺘﻌﺎون ﻣﻊ اﻟﻤﺴﺘﺨﺪﻣﻴﻦ The Arab League Today, Arabs primarily inhabit the 22 Arab states within the Arab League: Algeria, Bahrain, Comoros, Djibouti, Egypt, Iraq, Jordan, Kuwait, Lebanon, Libya, Mauritania, Morocco, Oman, Palestine, Qatar, Saudi Arabia, Somalia, Sudan, Syria, Tunisia, United Arab Emiratesand Yemen. The Arab world stretches around 13 million km2, from the Atlantic Oceanin the west to the Arabian Seain the east, and from the Mediterranean Seain the north to the Horn of Africaand the Indian Oceanin the southeast. Beyond the boundaries of the League of Arab States, Arabs can also be found in the global diaspora. Etymology The earliest documented use of the word "Arab" to refer to a people appears in the Kurkh Monoliths, an Akkadian language record of the ninth century BC Assyrian conquest of Aram, which referred to Bedouins of the Arabian Peninsula under King Gindibu, who fought as part of a coalition opposed to Assyria. -
Assyrian Period (Ca. 1000•fi609 Bce)
CHAPTER 8 The Neo‐Assyrian Period (ca. 1000–609 BCE) Eckart Frahm Introduction This chapter provides a historical sketch of the Neo‐Assyrian period, the era that saw the slow rise of the Assyrian empire as well as its much faster eventual fall.1 When the curtain lifts, at the close of the “Dark Age” that lasted until the middle of the tenth century BCE, the Assyrian state still finds itself in the grip of the massive crisis in the course of which it suffered significant territorial losses. Step by step, however, a number of assertive and ruthless Assyrian kings of the late tenth and ninth centuries manage to reconquer the lost lands and reestablish Assyrian power, especially in the Khabur region. From the late ninth to the mid‐eighth century, Assyria experiences an era of internal fragmentation, with Assyrian kings and high officials, the so‐called “magnates,” competing for power. The accession of Tiglath‐pileser III in 745 BCE marks the end of this period and the beginning of Assyria’s imperial phase. The magnates lose much of their influence, and, during the empire’s heyday, Assyrian monarchs conquer and rule a territory of unprecedented size, including Babylonia, the Levant, and Egypt. The downfall comes within a few years: between 615 and 609 BCE, the allied forces of the Babylonians and Medes defeat and destroy all the major Assyrian cities, bringing Assyria’s political power, and the “Neo‐Assyrian period,” to an end. What follows is a long and shadowy coda to Assyrian history. There is no longer an Assyrian state, but in the ancient Assyrian heartland, especially in the city of Ashur, some of Assyria’s cultural and religious traditions survive for another 800 years. -
The Arabs of North Arabia in Later Pre-Islamic Times
The Arabs of North Arabia in later Pre-Islamic Times: Qedar, Nebaioth, and Others A thesis submitted to The University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2014 Marwan G. Shuaib School of Arts, Languages and Cultures 2 The Contents List of Figures ……………………………………………………………….. 7 Abstract ………………………………………………………………………. 8 Declaration …………………………………………………………………… 9 Copyright Rules ……………………………………………………………… 9 Acknowledgements .….……………………………………………………… 10 General Introduction ……………………………………………………….. 11 Chapter One: Historiography ……………………………………….. 13 1.1 What is the Historian’s Mission? ……………………………………….. 14 1.1.1 History writing ………………………...……....……………….…... 15 1.1.2 Early Egyptian Historiography …………………………………….. 15 1.1.3 Israelite Historiography ……………………………………………. 16 1.1.4 Herodotus and Greek Historiography ……………………………… 17 1.1.5 Classical Medieval Historiography …………………….…………... 18 1.1.6 The Enlightenment and Historiography …………………………… 19 1.1.7 Modern Historiography ……………………………………………. 20 1.1.8 Positivism and Idealism in Nineteenth-Century Historiography…… 21 1.1.9 Problems encountered by the historian in the course of collecting material ……………………………………………………………………… 22 1.1.10 Orientalism and its contribution ………………………………….. 24 1.2 Methodology of study …………………………………………………… 26 1.2.1 The Chronological Framework ……………………………………. 27 1.2.2 Geographical ……………………………………………………….. 27 1.3 Methodological problems in the ancient sources…...………………….. 28 1.3.1 Inscriptions ………………………………………………………… 28 1.3.2 Annals ……………………………………………………………… 30 1.3.3 Biblical sources ...…………………………………………………... 33 a. Inherent ambiguities of the Bible ……………………………… 35 b. Is the Bible history at all? ……………………………………… 35 c. Difficulties in the texts …………………………………………. 36 3 1.4 Nature of the archaeological sources …………………………………... 37 1.4.1 Medieval attitudes to Antiquity ……………………………………. 37 1.4.2 Archaeology during the Renaissance era …………………………... 38 1.4.3 Archaeology and the Enlightenment ………………………………. 39 1.4.4 The nineteenth century and the history of Biblical archaeology……. -
(IOWP) Arabs in Late First Millennium BC Babylonia
Imperium and Officium Working Papers (IOWP) Arabs in late first millennium BC Babylonia Version 00 April 2014 Reinhard Pirngruber (University of Vienna, Department of Oriental Studies) Abstract: This brief article discusses and aims to contextualize the references to Arabs in the corpus of the Astronomical Diaries. © Reinhard Pirngruber 2014 [email protected] Reinhard Pirngruber 1 Arabs in late first millennium BC Babylonia1 Introduction Throughout the first millennium BC, the large entities reigning over Mesopotamia – the native Neo-Assyrian and Neo-Babylonian Empires as well as the subsequent foreign, Iranian and Graeco-Macedonian respectively, rulers of the Achaemenid, Seleucid and Parthian dynasties – were in frequent contact with a people called “Arabs”, designated in the Akkadian language by means of the nisbah lúArbāya. The earliest attestation of this ethnonym in the cuneiform sources dates to the year 853 BC, when the so-called Kurkh-monolith, a victory stela of the Neo-Assyrian king Shalmaneser III commemorating his success in the battle at Qarqar on the Orontes river, mentions the “1,000 camels of the Gindibu’ the Arab” reinforcing a coalition of several local rulers headed by Ahab of Israel and Hadad-ezer of Damascus. The following two centuries of the Neo-Assyrian Empire until its demise early in the second half of the 7th century BC are then the most abundantly documented era in Ancient Near Eastern History as regards Arabs. Arab tribal leaders often occur in royal inscriptions as victims of the expansionist ambitions of the Neo-Assyrian kings, bearing tribute and swearing oaths of loyalty, whereas epistolographic sources document the efforts of Assyrian administrators in Syria of coming to terms with nomadic Arab tribal elements within the empire. -
The Black Obelisk of Shalmaneser III
The Black Obelisk of Shalmaneser III DESCRIPTION Akkadian Language: (Neo-Assyrian) Medium: black limestone 4 panels Size: 2.02 meters high Text length: 190 lines + 5 captions Approximate Date of Obelisk: 827 BCE Approximate Date of Jehu's Tribute: 841 BCE Dates of Shalmaneser III's reign: 858–824 BCE Date of Discovery: 1846 ancient Kalhu/Calah Place of Discovery: (modern Nimrud, Iraq) Excavator: Austen Henry Layard (1817-1894) Current Location: British Museum BM WAA 118885 Inventory Number: (BM = British Museum; WAA = Western Asiastic Antiquities) TRANSLATION (Adapted from Luckenbill 1926:200-211) (1-21) Assur, the great lord, king of all the great gods; Anu, king of the Igigi and Anunnaki, the lord of lands; Enlil, the exalted, father of the gods, the creator; Ea, king of the Deep, who determines destiny; Sin, king of the tiara, exalted in splendor; Adad, mighty, pre-eminent, lord of abundance; Shamash, judge of heaven and earth, director of all; Marduk, master of the gods, lord of law; Urta, valiant one of the Igigi and the Anunnaki, the almighty god; Nergal, the ready, king of battle; Nusku, bearer of the shining scepter, the god who renders decisions; Ninlil, spouse of Bêl, mother of the great gods; Ishtar, lady of conflict and battle, whose delight is warfare, great gods, who love my kingship, who have made great my rule, power, and sway, who have established for me an honored, an exalted name, far above that of all other lords! Shalmaneser, king of all peoples, lord, priest of Assur, mighty king, king of all the four regions, Sun of all peoples, despot of all lands; son of Assur-nâsir-pal, the high priest, whose priesthood was acceptable to the gods and who brought in submission at his feet the totality of the countries; glorious offspring of Tukulti-Urta, who slew all of his foes and overwhelmed them like a deluge. -
Hittites and Hethites: a Proposed Solution to an Etymological Conundrum
JETS 54.2 (June 2011) 239–50 HITTITES AND HETHITES: A PROPOSED SOLUTION TO AN ETYMOLOGICAL CONUNDRUM !"#$%& '. ())** The name “Hittite(s)” appears forty-eight times in contemporary English Bibles, 1 stemming from the Reformation Geneva Bible published in 1560. All English translations prior to the Geneva Bible had “Hethite(s)” rather than “Hittite(s),” based on the Latin Vulgate. The Roman Catholic Douay English translation of the OT is the only modern English version to retain “Hethite(s)” from the Vulgate. 2 Should it be “Hethite(s),” “Hittite(s),” or a combination of חִ תִּי the two? Both names are Anglicized transliterations of the gentilic terms f. pl.) in the Hebrew Bible, which) חתִּיּ ֹת m. pl.), and) חִ ִ תּים ,(.f. sg) חִ ִ תּית ,(.m. sg) we shall examine in detail in this article. 3 There was a time when historians sco+ed at the name “Hittite(s)” in the OT since it was not known outside the Bible. 4 Archaeological discoveries in Egypt, Mesopotamia, Turkey, and Syria from the early nineteenth century on, however, have revealed an Indo-European group scholars have dubbed “Hittites” (as opposed to “Hethites”), who established an empire in Anatolia that became a major power in the ancient Near East. But a serious problem remains. The biblical references to Hittites living in Canaan appear to be unhistorical since there is no evidence—linguistic, historical, or archaeologi- cal—for a Hittite presence in Canaan. Kempinsky attempted to establish an early twelfth-century migration of Hittites to Canaan, requiring Abraham to be placed in the thirteenth-twelfth century BC, 5 but this scenario ,nds little support in the archaeological record. -
The Divided Kingdom
An Outline and Study Guide of The Divided Kingdom Israel Judah Revised Edition by F. L. Booth © 2007 F. L. Booth Zion, Illinois 60099 CONTENTS Page PREFACE ..................................................................................................................... i SECTION I Divided Kingdom Outline ............................................................. 1 Divided Kingdom Endnotes ......................................................... 16 SECTION II Kingdom of Judah Alone Outline................................................ 1 Kingdom of Judah Alone Endnotes ............................................ 8 SECTION III Ancient Empires Outline................................................................ 1 Ancient Empires Endnotes ............................................................ 11 SECTION IV Study Questions Lesson 1 Overview........................................................................................... 1 Lesson 2 The Rending of the Kingdom....................................................... 4 Lesson 3 Rehoboam - Jeroboam................................................................... 6 Lesson 4 Abijam - Jeroboam - Asa .............................................................. 9 Lesson 5 Asa - Nadab - Baasha - Elah - Zimri - Tibni - Omri .................. 11 Lesson 6 Ahab and Elijah................................................................................ 14 Lesson 7 Elijah at Mount Horeb - Ahab and the King of Syria.............. 16 Lesson 8 Jehoshaphat - Ahab and Naboth’s Vineyard...........................