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Baasha of Ammon
Baasha of Ammon GARY A. RENDSBURG Cornell University 1lVD'i' 'Xtl1' i1'1::J' i"'~ 1,T The identification of the members of the western coalition who fought Shal maneser HI at the battle of Qarqar has engaged Assyriologists since the 19th century. Among the more elusive members of the alliance has been Ba-J-sa miir 1 Ru-bu-bi .KUR A-ma-na-a-a, listed in the Monolith Inscription, column II, line 95. The majority view holds that the toponym A-ma-na-a-a refers to Ammon. the small state located in Transjordan = biblical cammon (Gen. 19:38, etc.). This iden tification ,:>riginated among late 19th and early 20th century scholars,2 is repeated in more recent works,3 and appears in standard translations.4 The ~llinority view was first offered by E. Forrer,S who identified the word with Amana, the mountainous region of southern Syria, more specifically the It is my pleasure to thank Peter Machinist and Samuel M. Paley whose helpful suggestions I have incorporated into this article. 1. For the original, see H. C. Rawlinson, The Cuneiform Inscriptions of Western Asia (London, 1870),3: pliltes 7-8. 2. F. Delitzsch, Wo lag das Paradies ? (Leipzig, 1881),294; F. Hommel. Geschichte Babylolliells und Assyriells (Berlin, 1885), 609; C. P. Tiele, Babylollisch·assyrische Geschichte (Gotha, 1886). 201; E. Schrader. Sammlung von assyrischen und babylonischen Textell (Berlin, (889), I: 173; R. W. Rogers, A History of Babylollia and Assyria (New York, 1901),77; H. Winckler, The History of Babylonia and Assyria (New York, 1907),220; A. -
The Empires of the Bible from the Confusion of Tongues to the Babylonian Captivity
The Empires of the Bible from the Confusion of Tongues to the Babylonian Captivity Alonzo T. Jones 1904 Copyright © 2015, Ellen G. White Estate, Inc. TABLE OF CONTENTS iii..................................................................................................................... PREFACE (1897 edition) iv................................................................................................................ INTRODUCTION v.................................................................................................................................. THE PHILOSOPHY OF THE BIBLE vi....................................................................................... THE ORIGINAL AND ULTIMATE GOVERNMENT viii........................................................ THE ORIGIN OF EVIL x.................................................................................................................. THE TWO WAYS xiii........................................................................................................................ ORIGIN OF MONARCHY xv.......................................................................................................... ORIGIN OF THE STATE AND EMPIRE xvii............................................................................ EMPIRE IN UNDISPUTED SWAY xviii..................................................................................... INTRODUCTION xx......................................................................................................................... ECCLESIASTICAL -
03 Aramaic (Beyond Babel a Handbook Of
ARAMAIC Frederick E. Greenspahn Aramaic is unique among the languages relevant to biblical studies in that, like Hebrew, it is found both within and beyond the canon. Not only are several sections of the “Hebrew” Bible (most notably Daniel and Ezra) written in Aramaic, but so are several important bodies of texts outside of the Bible that are relevant to understanding it. The name “Aramaic” comes from the Bible itself. It reports that the lead- ers of Judah asked an Assyrian general who was besieging the city of Jerusalem toward the end of the eighth century to speak to them in )araÅ mîta rather than Judean (i.e., Hebrew) so that the general population would not understand what was being said (2 Kgs 18:26 = Isa 36:11). The term is also found in Dan 2:4 and Ezra 4:7, where it indicates the shift from Hebrew to Aramaic that takes place in those verses, and in one of the papyri from Ele- phantine.1 Early Greek sources identify the language as “Syrian,”2 except at Dan 2:26, where the Old Greek uses the term “Chaldean.”3 The name is taken from that of the Aramean people, who are first mentioned by that name in the eleventh century B.C.E., when the Assyrian emperor Tiglath-pileser I reports having encountered them during a mili- tary campaign in Syria.4 There they created several small kingdoms that reached as far east as the Persian Gulf; several of these are mentioned in the Bible, including Beth-rehob, Damascus, Geshur, Hamath, Maacah, Tob, and Zobah. -
A Survey of Old Testament
God, His People & the Messiah: A Survey of Old Testament 20 – DAVID & THE NATIONS (2 SAMUEL 8:1-10:19; 1 CHRONICLES 18:1-19:19) I. David’s Campaigns (2 Samuel 8:1-18; 1 Chronicles 18:1-17) A. The Philistines Defeated (2 Samuel 8:1; 1 Chronicles 18:1) - David attacked the Philistines and completely subdued them. B. Moab Subdued (2 Samuel 8:2; 1 Chronicles 18:2) - David defeated Moab, making them his servants as they brought him tribute. - In defeating them, David had every two out of three prisoners killed and enslaved the third. C. The Defeat of the Arameans (2 Samuel 8:3-14; 1 Chronicles 18:3-13) - David defeated the Aramean kingdom of Zobah to the north of Damascus. - He took many prisoners and hamstrung the horses with the exception of 100 chariots. - David defeated the Syrians when they came to aid the kingdom of Zobah. - The Syrians became David’s servants and he placed garrisons in Syria. - David also took shields of gold and a large amount of bronze from their cities. - The king of Aramean kingdom of Tol sent tribute through his son and became David’s vassal. - All of the treasures that David received from the nations were dedicated to the Lord. - David made a name for himself when he killed 18,000 Syrians in the Valley of Salt. - He placed garrisons throughout all Edom as they also became David’s servants. D. David’s Administration (2 Samuel 8:15-18; 1 Chronicles 18:14-17) - The writer lists all those who served David in administering the kingdom. -
The Period of the Kings Is the Third Stage in Israel's History. It Follows
441 The period of the kings is the third stage in Israel’s history. It follows the period of the Patriarchs (Abraham in the year 1750 B.C.) and that of the Exodus and the Conquest (Moses in the year 1250 B.C.). David captured Jerusalem around the year 1000 B.C. After Solomon’s death in the year 932 B.C., the kingdom of David and his son Solomon would be divided. The northern part, called the kingdom of Israel, would cease to exist as a nation two centuries later. The southern part, called the kingdom of Judah, would last until the year 587 B.C., the year of the destruction of Jerusalem and the temple, and of the Exile to Babylon. This period covers a total of four centuries. These four centuries of the kings are the most important in sacred history because this is the period during which God raised up prophets from among his people. The greater part of Scripture was written during those four centuries. It was not only the major prophets who produced writings, e.g., Isaiah and Jeremiah. There 1-2 K were also groups of prophets of lesser importance who wrote much of Israel’s his- tory, such as the greater part of the pages of Genesis and Exodus, the Books of Deuteronomy, Joshua, Judges, Samuel and Kings. We can say that the period of the kings is the most important period in sacred history. It is also the time which we know with the greatest precision. These four centuries would appear to be the time of the kingdom of Israel’s deca- dence if we paid attention only to its wealth and power. -
Map of Ancient Padan Aram Old Testament
Map Of Ancient Padan Aram Old Testament Nectareous Ossie doublings no catchpole glamours hitherward after Walter expostulating afresh, quite shabby. Bone and glottal Turner never masticate his Glencoe! Anatoly remains impartial after Husein reprieves pharmacologically or eviscerating any crowners. Folds as a number of the delta; but are his own borders of the better understood the comparative height the name of old What does because of this wave of ancient aram old testament never wrote most ancient town, toward the philistines and assyrian. Since forgiven and poetry, for preaching in northwestern section of europe, that the headquarters of jehu in the annihilation of aram in judah? And the LORD said unto him, Go up. Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. The years it might add to aram of ancient israel are wrong, and their gods in particular, and they traveled along the. Press here they sat on a map of aram as ancient israel, who ruled for padan aram in security both harran is! It is perfectly adapted for god; here he wrestled with a piece of anarchy and shields them out map of ancient padan aram old testament. Later it is named as one of the holy cities to which Samuel went on circuit. Aram has really received a fair wage in recorded history. Information page was jacob physically belonging to ancient aram, though in jerusalem by terrible wilderness of the country of the. In almost as much about the following each place when the empire to padan aram of ancient old testament time it is a permanent headquarters of ancient cities were reuben and. -
Wars and Rumours of Wars
Kenneth A. Kitchen, The Bible in its World: The Bible and Archaeology Today. Exeter: The Paternoster Press, 1977. Pbk. pp.168. [p.108] 7 Wars and Rumours of Wars Twin Kingdoms 1. End of an Empire In the last decade or so of his reign, Solomon’s regime was beset with problems at home and abroad. On the south, prince Hadad of Edom returned from Egyptian exile to reclaim the independence of Edom (1 Kings 11:14-22). This must have endangered Solomon’s hold on the Arabah rift valley (south from the Dead Sea) with its access to copper-deposits, and to Ezion-Geber and the Red Sea. His sources of wealth from the south, therefore, were probably curtailed. In the north, a certain Rezon gained control of Damascus and the former kingdom of Aram-Zobah (1 Kings 11:23-25). With this revolt, Solomon’s northern foreign holdings fell away completely. An independent Aram cut him off both from Hamath (now also left independent) and from the routes to the Euphrates; northern trade would suffer. Nearer home, one Jeroboam son of Nebat was heralded by a prophet as future ruler of the northern tribes of Israel as distinct from Judah and Benjamin. Solomon’s attempts to eliminate him were frustrated by Jeroboam’s flight into Egypt, he finding safe haven at the court of the new pharaoh Shishak (1 Kings 11:26-40), i.e. Shoshenq I, founder of the new, Libyan, Twenty-second Dynasty. Stripped of supporting revenues from both north and south, taxation now bore heavily upon the Hebrew people [p.109] themselves―and perhaps more upon Israel than on Judah (possibly favoured by the royal house). -
Notes by the Rev. G. H. Tomkins. I
108 SUGGESTED IDE~TIFICATION OF BEROTHAH OR BEROTHAI. arguments on name-a they will be worse off than ever, since General Gordon ("Reflections in Palestine," p. 14) observed, "The Hebrew' tzion' is always the eastern hill." It will take a few bushels of names to out, weigh that of the noble hero of Khartoum. NOTES BY THE REV. G. H. TOMKINS. I. SUGGESTED IDENTIFICATION OF BEROTHAH OR BEROTHAI. THis place, so important on the northern frontier of Palestine, has never yet been fixed. The name B-r6thah, i'11i~-,:J,, is only given by Ezekiel (xlvii, 16) in setting out the boundaries of the tribes. I do not doubt that it is the B-r6thai, or B-r6thi, '11"'\~-,::J,, or '11"'\.,::J., of 2 Sam. viii, 8, a city of Hadadezer, King of Zobah, taken from him by David. I hope to show that this place may now be identified in a very interesting way, both by its name and by its probable position, and I will take the matter as it came to me, only premising that if I am wrong in separate points still my main position may hold good. In the Karnak List of Northern Syrian towns made tributary by Thothmes Ill (Mariette, "Karnak," pi. 19, 20, 21) occurs Bur-su (141). In "Proc. Soc. Bib. Arch.," Jan. 9th, 1883, I made a guess at its being possibly the Bisuru of .Assurnazirpal (now Tell Basher), but this did not satisfy me, and it occurred to my mind that the explanation might be found in the Semitic word for cypress, or perhaps pine-tree, viz., .Assyr. -
Chastised Rulers in the Ancient Near East
Chastised Rulers in the Ancient Near East Dissertation Presented in partial fulfillment of the requirements for the degree doctor of philosophy in the Graduate School of The Ohio State University By J. H. Price, M.A., B.A. Graduate Program in Near Eastern Languages and Cultures The Ohio State University 2015 Dissertation Committee: Samuel A. Meier, Advisor Daniel Frank Carolina López-Ruiz Bill T. Arnold Copyright by J. H. Price 2015 Abstract In the ancient world, kings were a common subject of literary activity, as they played significant social, economic, and religious roles in the ancient Near East. Unsurprisingly, the praiseworthy deeds of kings were often memorialized in ancient literature. However, in some texts kings were remembered for criminal acts that brought punishment from the god(s). From these documents, which date from the second to the first millennium BCE, we learn that royal acts of sacrilege were believed to have altered the fate of the offending king, his people, or his nation. These chastised rulers are the subject of this this dissertation. In the pages that follow, the violations committed by these rulers are collected, explained, and compared, as are the divine punishments that resulted from royal sacrilege. Though attestations are concentrated in the Hebrew Bible and Mesopotamian literature, the very fact that the chastised ruler type also surfaces in Ugaritic, Hittite, and Northwest Semitic texts suggests that the concept was an integral part of ancient near eastern kingship ideologies. Thus, this dissertation will also explain the relationship between kings and gods and the unifying aspect of kingship that gave rise to the chastised ruler concept across the ancient Near East. -
Hittites and Hethites: a Proposed Solution to an Etymological Conundrum
JETS 54.2 (June 2011) 239–50 HITTITES AND HETHITES: A PROPOSED SOLUTION TO AN ETYMOLOGICAL CONUNDRUM !"#$%& '. ())** The name “Hittite(s)” appears forty-eight times in contemporary English Bibles, 1 stemming from the Reformation Geneva Bible published in 1560. All English translations prior to the Geneva Bible had “Hethite(s)” rather than “Hittite(s),” based on the Latin Vulgate. The Roman Catholic Douay English translation of the OT is the only modern English version to retain “Hethite(s)” from the Vulgate. 2 Should it be “Hethite(s),” “Hittite(s),” or a combination of חִ תִּי the two? Both names are Anglicized transliterations of the gentilic terms f. pl.) in the Hebrew Bible, which) חתִּיּ ֹת m. pl.), and) חִ ִ תּים ,(.f. sg) חִ ִ תּית ,(.m. sg) we shall examine in detail in this article. 3 There was a time when historians sco+ed at the name “Hittite(s)” in the OT since it was not known outside the Bible. 4 Archaeological discoveries in Egypt, Mesopotamia, Turkey, and Syria from the early nineteenth century on, however, have revealed an Indo-European group scholars have dubbed “Hittites” (as opposed to “Hethites”), who established an empire in Anatolia that became a major power in the ancient Near East. But a serious problem remains. The biblical references to Hittites living in Canaan appear to be unhistorical since there is no evidence—linguistic, historical, or archaeologi- cal—for a Hittite presence in Canaan. Kempinsky attempted to establish an early twelfth-century migration of Hittites to Canaan, requiring Abraham to be placed in the thirteenth-twelfth century BC, 5 but this scenario ,nds little support in the archaeological record. -
The Divided Kingdom
An Outline and Study Guide of The Divided Kingdom Israel Judah Revised Edition by F. L. Booth © 2007 F. L. Booth Zion, Illinois 60099 CONTENTS Page PREFACE ..................................................................................................................... i SECTION I Divided Kingdom Outline ............................................................. 1 Divided Kingdom Endnotes ......................................................... 16 SECTION II Kingdom of Judah Alone Outline................................................ 1 Kingdom of Judah Alone Endnotes ............................................ 8 SECTION III Ancient Empires Outline................................................................ 1 Ancient Empires Endnotes ............................................................ 11 SECTION IV Study Questions Lesson 1 Overview........................................................................................... 1 Lesson 2 The Rending of the Kingdom....................................................... 4 Lesson 3 Rehoboam - Jeroboam................................................................... 6 Lesson 4 Abijam - Jeroboam - Asa .............................................................. 9 Lesson 5 Asa - Nadab - Baasha - Elah - Zimri - Tibni - Omri .................. 11 Lesson 6 Ahab and Elijah................................................................................ 14 Lesson 7 Elijah at Mount Horeb - Ahab and the King of Syria.............. 16 Lesson 8 Jehoshaphat - Ahab and Naboth’s Vineyard........................... -
The Hebrew Myths and the Neo Assyrian Empire
The Hebrew Myths and the Neo-Assyrian Empire. by Benjamín Toro A dissertation submitted to University of Birmingham for the degree of MPhil (B) in Cuneiform Studies. Institute of Archaeology and Antiquity School of Historical Studies University of Birmingham 16 January 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. INFORMATION FOR ABSTRACTING AND INDEXING SERVICES The information on this form will be published. Surname: Toro First names: Benjamin Degree: MPhil (B) in Cuneiform Studies College/Department: Institute of Antiquities and Archaeology. Full title of thesis: The Hebrew Myths and the New Assyrian Empire. Date of submission: 16/01/2011 Date of award of degree (leave blank): Abstract (not to exceed 200 words - any continuation sheets must contain the author's full name and full title of the thesis): This project seeks to study the first expression of Israelite literature which would was elaborated under the shadow of the Neo-Assyrian cultural influence. This occurred approximately between the 9th to 8th centuries BCE, before a transformation triggered off by theological viewpoints held in the southern kingdom of Judah between the 7th to 6th centuries BCE.