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Ebook Download Greek Mythology: a Travellers Guide from Mount GREEK MYTHOLOGY: A TRAVELLERS GUIDE FROM MOUNT OLYMPUS TO TROY PDF, EPUB, EBOOK David Stuttard,Lis Watkins | 272 pages | 03 May 2016 | Thames & Hudson Ltd | 9780500518328 | English | London, United Kingdom Greek Mythology Skip to main content. About this product. Stock photo. Brand new: Lowest price The lowest-priced brand-new, unused, unopened, undamaged item in its original packaging where packaging is applicable. See all 8 brand new listings. Qty: 1 2. Buy It Now. Add to cart. Signup Back To Login. There were errors updating your password:. Your password was successfully updated. Confirm Password. David Stuttard Lis Watkins. We can order this in for you How long will it take? Availability Information. Books that are in stock at our local suppliers will normally get to us within 7 to 10 days. Summary Details Contents. The Greek myths have a universal appeal, reaching far beyond the time and physical place in which they were created. But many are firmly rooted in specific settings: Thebes dominates the tragedy of Oedipus; Mycenae broods over the fates of Agamemnon and Electra; Knossos boasts the scene of Theseus' slaying of the Minotaur; Tiryns was where Heracles set out from on each of his twelve labours. Homer, Iliad 8. Zeus who joys in the thunder made an assembly of all the immortals upon the highest peak of rugged Olympos. Now let no female divinity, nor male god either, presume to cut across the way of my word, but consent to it all of you, so that I can make an end in speed of these matters. And any one I perceive against the gods' will attempting to go among the Trojans and help them, or among the Danaans, he shall go whipped against his dignity back to Olympos; or I shall take him and dash him down to the murk of Tartaros, far below, where the uttermost depth of the pit lies under earth, where there are gates of iron and a brazen doorstone, as far beneath the house of Aides Hades as from earth the sky lies. Then he will see how far I am strongest of all the immortals. Come, you gods, make this endeavour, that you all may learn this. Let down out of the sky a cord of gold; lay hold of it all you who are gods and all who are goddesses, yet not even so can you drag down Zeus from the sky to the ground, not Zeus the high lord of counsel, though you try until you grow weary. Yet whenever I might strongly be minded to pull you, I could drag you up, earth and all and sea and all with you, then fetch the golden rope about the horn of Olympos and make it fast, so that all once more should dangle in mid air. So much stronger am I than the gods, and stronger than mortals. Now seeing them the goddess of the white arms, Hera [on Olympos], took pity and immediately she spoke to Pallas Athene her winged words. So then : do you put under their harness our single-foot horses while I go back into the house of Zeus, the lord of the aigis, and arm me in my weapons of war. And she, Hera, exalted goddess, daughter of Kronos Cronus the mighty, went away to harness the gold-bridle horses. Now in turn Athene, daughter of Zeus of the aigis, beside the threshold of her father slipped off her elaborate dress which she herself had wrought with her hands' patience, and now assuming the war tunic of Zeus who gathers the clouds, she armed herself in her gear for the dismal fighting. She set her feet in the blazing chariot, and took up a spear, heavy, huge, thick, wherewith she beats down the battalions of fighting men, against whom she of the mighty father is angered. Hera laid the lash swiftly on the horses; and moving of themselves groaned the gates of the sky that the Horai Horae, Hours guarded, those Horai to whose charge is given the huge sky and Olympos to open up the dense darkness or again to close it. Hoe can your hearts so storm within you? The son of Kronos Cronus will not let you stand by the Argives. Since Zeus has uttered this threat and will make it a thing accomplished: that he will lame beneath the harness your fast-running horses, and hurl yourselves from the driver's place, and smash your chariot; and not in the circle of ten returning years would you be whole of the wounds where the stroke of the lightning this you; so that you may know, grey-eyed goddess, when it is your father you fight with. Let one of them perish then, let another live, as their fortune wills; let him, as is his right and as his heart pleases, work out whatever decrees he will on Danaans and Trojans. Meanwhile the goddesses themselves took their place on the golden couches among the other immortals, their hearts deep grieving within them. Then Zeus himself of the wide brows took his place on the golden throne, as underneath his feet tall Olympos was shaken. Surely in the battle where men win glory you were not wearied out, destroying those Trojans on whom you have set your grim wrath. In the whole account, such is my strength and my hand so invincible, not all the gods who are on Olympos could turn me backward, but before this the trembling took hold of your shining bodies, before you could look upon the fighting and war's work of sorrow for I will say straight out, and it would now be a thing accomplished: once hit in your car by the lightning stroke you could never have come back to Olympos, where is the place of the immortals. Homer, Iliad All were blaming the son of Kronos, Zeus of the dark mists, because his will was to give glory to the Trojans. To these gods the father gave no attention at all, but withdrawn from them and rejoicing in the pride of his strength sat apart from the others looking out over the city of Troy and the ships of the Akhaians Achaeans , watching the flash of bronze, and men killing and men killed. Then she saw Zeus, sitting along the loftiest summit on Ida of the springs, and in her eyes he was hateful. And now the lady ox-eyed Hera was divided in purpose as to who she could beguile the brain of Zeus of the aigis. And to her mind this thing appeared to the best counsel, to array herself in loveliness, and go down to Ida, and perhaps he might be taken with desire to lie in love with her next her skin, and she might be taken with desire to lie in love with her next her skin, and she might be able to drift an innocent warm sleep across his eyelids, and seal his crafty perceptions. She went into her chamber, which her beloved son Hephaistos had built for her, and closed the leaves in the door-posts snugly with a secret door- bar, and no other of the gods could open it. There entering she drew shut the leaves of the shining door, then first from her adorable body washed away all stains with ambrosia, and next anointed herself with ambrosial sweet olive oil, which stood there in its fragrance beside her, and from which, stirred in the house of Zeus by the golden pavement, a fragrance was shaken forever forth, on earth and in heaven. When with this he had anointed her delicate body and combed her hair, next with her hands she arranged her shining and lovely and ambrosial curls along her immortal head, and dressed in an ambrosial robe that Athene had made her carefully, smooth, and with many figures upon it, and pinned it across her breast with a golden brooch, and circled her waist about with a zone that floated a hundred tassels, and in the lobes of her carefully pierced ears she put rings and triple drops in mulberry clusters, radiant with beauty, and, lovely among goddesses, she veiled her head downward with a sweet fresh veil that glimmered pale like the sunlight. Underneath her shining feet she bound on the fair sandals. Or would you refuse it? Are you forever angered against me because I defend the Danaans, while you help the Trojans? My heart is urgent to do it if I can, and if it is a thing that can be accomplished. So Aphrodite went back into the house, Zeus' daughter, while Hera in a flash of speed left the horn of Olympos and crossed over Pieria and Emathia the lovely and overswept the snowy hills of the Thrakian riders and their uttermost pinnacles, nor touched the ground with her feet. Then from Athos she crossed over the heaving main sea and came to Lemnos, and to the city of godlike Thoas. There she encountered Hypnos Sleep , the brother of Thanatos Death. If now your great desire is to lie in love together here on the peaks of Ida, everything can be seen. Then what would happen if some one of the gods everlasting saw us sleeping, and went and told all the other immortals of it? I would not simply rise out of bed and go back again, into your house, and such a thing would be shameful. No, if this is your heart's desire, if this is your wish, then there is my chamber, which my beloved son Hephaisto Hephaestus s has built for me, and closed the leaves in the door-posts snugly.
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