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41. Buddhism As the Buddha's Perfect and Wholly Complete Education
Verse of Praising the Buddha The Buddha is the Supreme One Both in heavens and on earth. So is he without comparison In the ten directions of space. Among all things in the world That I can possibly see, No other beings can ever be Comparable with the Buddha. Verse of Praising the Buddha The Buddha is the Supreme One Both in heavens and on earth. So is he without comparison In the ten directions of space. Among all things in the world That I can possibly see, No other beings can ever be Comparable with the Buddha. An Illustration of Buddha’s speaking of the Ten Dharma Realms Pratyekabuddhas Buddhas Bodhisattvas Deities Sravakas MIND Humans Asuras Animals Hungry Ghosts Hell Explaining in words the Illustration of Buddha’s speaking of the Ten Dharma Realms Knowing that dharmadhātu is one mind, and having accomplished the three The Realm of kinds of enlightenment with tens of thousands of virtues is the mind of a next Buddhas— Buddha. The Realm of Keeping altruism in mind, broadly cultivating the six paramitas, and practicing Bodhisattvas— the Middle Path is the mind of a bodhisattva. Practicing in the way of the four noble truths, knowing what suffering is and The Realm of how to end its aggregation, being eager for nirvana and cultivating the Way Sravakas— to reach it is the mind of an arhat. Apprehending the twelve nidanas, keeping substance of things in mind, The Realm of being awakened to Void, and enjoying being alone and quiet is the mind of a Pratyekabuddhas— pratyekabuddha. -
Buddhist Pilgrimage
Published for free distribution Buddhist Pilgrimage ew Edition 2009 Chan Khoon San ii Sabbadanam dhammadanam jinati. The Gift of Dhamma excels all gifts. The printing of this book for free distribution is sponsored by the generous donations of Dhamma friends and supporters, whose names appear in the donation list at the end of this book. ISB: 983-40876-0-8 © Copyright 2001 Chan Khoon San First Printing, 2002 – 2000 copies Second Printing 2005 – 2000 copies New Edition 2009 − 7200 copies All commercial rights reserved. Any reproduction in whole or part, in any form, for sale, profit or material gain is strictly prohibited. However, permission to print this book, in its entirety , for free distribution as a gift of Dhamma , is allowed after prior notification to the author. ew Cover Design Inset photo shows the famous Reclining Buddha image at Kusinara. Its unique facial expression evokes the bliss of peace ( santisukha ) of the final liberation as the Buddha passes into Mahaparinibbana. Set in the background is the Great Stupa of Sanchi located near Bhopal, an important Buddhist shrine where relics of the Chief Disciples and the Arahants of the Third Buddhist Council were discovered. Printed in Kuala Lumpur, Malaysia by: Majujaya Indah Sdn. Bhd., 68, Jalan 14E, Ampang New Village, 68000 Selangor Darul Ehsan, Malaysia. Tel: 03-42916001, 42916002, Fax: 03-42922053 iii DEDICATIO This book is dedicated to the spiritual advisors who accompanied the pilgrimage groups to India from 1991 to 2008. Their guidance and patience, in helping to create a better understanding and appreciation of the significance of the pilgrimage in Buddhism, have made those journeys of faith more meaningful and beneficial to all the pilgrims concerned. -
Bahiya Sutta About Bahiya
Table of Contents Baalapandita Sutta-----------------------------------------------------------2 Bahiya Sutta----------------------------------------------------------------- 16 Bahiya Sutta----------------------------------------------------------------- 20 Bahudhaatukasuttam ----------------------------------------------------- 24 Bahuna Sutta ---------------------------------------------------------------- 30 Bahuvedaniiya Sutta ------------------------------------------------------ 31 Bakkula Sutta --------------------------------------------------------------- 37 Bakkulasuttam-------------------------------------------------------------- 41 Bala Pandita Sutta --------------------------------------------------------- 46 Bhaddekaratta Sutta ------------------------------------------------------ 48 Bhaddekarattasuttam ----------------------------------------------------- 54 Bhaya Bherava Sutta ------------------------------------------------------ 58 Bhayabherava Sutta ------------------------------------------------------- 66 Bhikkhu Aparihaniya Sutta --------------------------------------------- 75 Bhikkhuni Sutta ------------------------------------------------------------ 77 Bhojana Sutta --------------------------------------------------------------- 81 Bhumija Sutta --------------------------------------------------------------- 82 Bhutamidam Sutta--------------------------------------------------------- 91 Bhuumija Sutta ------------------------------------------------------------- 95 Brahmajala Sutta ----------------------------------------------------------103 -
Saccaka's Challenge – a Study of the Saṃyukta-Āgama Parallel to the Cūḷasaccaka-Sutta in Relation to the Notion Of
Chung-Hwa Buddhist Journal (2010, 23:39-70) Taipei: Chung-Hwa Institute of Buddhist Studies 中華佛學學報第二十三期 頁39-70 (民國九十九年),臺北:中華佛學研究所 ISSN:1017-7132 Saccaka’s Challenge – A Study of the Saṃyukta-āgama Parallel to the Cūḷasaccaka-sutta in Relation to the Notion of Merit Transfer Bhikkhu Anālayo Center for Buddhist Studies, University of Hamburg Dharma Drum Buddhist College, Taiwan Abstract The present article provides an annotated translation of the Saṃyukta-āgama parallel to the Cūḷasaccaka-sutta of the Majjhima-nikāya. This is followed by a brief study of the significance of this discourse in relation to the theme of the transference of merit. Keywords: Early Buddhism, Comparative Studies, Saṃyukta-āgama, Debate, Transference of Merit. * I am indebted to Rod Bucknell and Ken Su for comments on an earlier version of this article. 40 • Chung-Hwa Buddhist Journal Volume 23 (2010) 薩遮迦的質疑—由《雜阿含經》與《 中部尼柯耶.薩遮迦 小經》的平行研究談福德轉化的意義 無著比丘 漢堡大學佛學研究中心 臺灣‧ 法鼓佛教學院 摘要 此篇文章針對相當於《中部尼柯耶.薩遮迦小經》的《雜阿含經.110經》提供 譯注,此是有關福德轉化之教法的重要性初探。 關鍵字:早期佛教、比較研究、《雜阿含經》、辯論、福德之轉化 Saccaka’s Challenge • 41 Introduction With the present article I continue exploring the theme of debate in early Buddhist discourse, broached in the last issue of the Chung-Hwa Buddhist Journal with a study of the Ekottarika- āgama counterpart to the Cūḷasīhanāda-sutta. Whereas in the case of the Cūḷasīhanāda-sutta and its parallels the debate situation involved a challenge to the Buddha’s disciples, in the case at present under examination the Buddha himself is challenged by the debater Saccaka, whom the texts introduce as a follower of the Jain tradition. -
Noble Or Evil: the Ṣaḍvārgika Monks Reconsidered*
Acta Orientalia Academiae Scientiarum Hung. Volume 66 (2), 179–195 (2013) DOI: 10.1556/AOrient.66.2013.2.4 NOBLE OR EVIL: THE ṢAḌVĀRGIKA MONKS RECONSIDERED* CUILAN LIU Department of South Asian Studies, Harvard University 1 Bow Street, Cambridge, MA 02138 USA e-mail: [email protected] This article reconsiders how the ṣaḍvārgika monks, or monks in the band of six, are represented in Vinaya, the codified Buddhist law texts. Conventionally, these ṣaḍvārgika monks are portrayed as evil figures whose behaviours have subsequently become exemplary of monastic violations in Vina- ya literature. In this article, I discover a neglected alternative discourse in which the ṣaḍvārgika monks are perceived as supporters of Buddhism who were well educated in various secular and religious subjects. Specifically, this study reveals that the authors of two Chinese texts Lüjie benshu 律戒本疏 (T2788) and Guan wuliangshou jing yishu 觀無量壽經義疏 (T1749) argued that the ṣaḍvārgika monks are noble figures who had purposefully acted out various misdeeds to facilitate the promulgation of the Buddhist monastic law, which only becomes necessary when the situation requires it. Key words: Vinaya, ṣaḍvārgika, Band of Six, Monastic Law. Introduction Buddhism has established its monastic rules based on incidents that the Buddha has declared unlawful. Vinaya texts from various Buddhist traditions hold the ṣaḍvārgika monks accountable for most of these unlawful deeds and depict them as morally cor- rupted monastics. Likewise, they also accuse a band of six or twelve nuns of notorious deeds identical with those of the monks.1 Such negative interpretations have survived * I thank Leonard W. J. van der Kuijp, Michael Witzel, Shayne Clarke, and the anonymous reviewers for their feedback on earlier versions of this article. -
Cūḷasaccaka Sutta the Lesser Discourse to Saccaka Translated by Suddhāso Bhikkhu
MN 35: Cūḷasaccaka Sutta The Lesser Discourse to Saccaka Translated by Suddhāso Bhikkhu Thus have I heard. On one occasion the Blessed One was dwelling at Vesāli, in the Great Grove, at the Peaked-Roof Hall. Now on that occasion Saccaka Nigaṇṭhaputta1 was living at Vesāli; he was a debater, a clever orator considered a saint by much of the populace. He spoke this statement all around Vesāli: “I do not see any contemplative2 or holy man3, a leader of a community, a teacher of a group, even one claiming to be a fully enlightened Arahant, who would not tremble, quiver, shake, and emit sweat from their armpits when engaged in debate with me. Even if I were to engage a senseless post in debate, it would tremble, quiver, and shake when engaged in debate with me. What can be said of a human being?” Then Venerable Assaji, after dressing in the morning and taking his bowl and robe, entered Vesāli for alms. While walking in Vesāli for exercise, Saccaka saw Venerable Assaji coming from afar. After seeing this, he approached Venerable Assaji and conversed with him. After engaging in the appropriate polite conversation, he stood to one side. While he was standing to one side, Saccaka said to Venerable Assaji, “Sir Assaji, how does the contemplative Gotama guide his disciples? What is the usual instruction given amidst the contemplative Gotama's disciples?” “Aggivessana4, it is in this way that the Blessed One guides his disciples, and this is the usual instruction given amidst the Blessed One's disciples: 'Monks, the body is impermanent, feelings are impermanent, recognition is impermanent, thoughts are impermanent, consciousness is impermanent. -
05-Panna Nanda.Indd
Development of Monastic Robe (Cīvara) in The Buddha’s Time Ven. Paññā Nanda, Phramaha Nantakorn Piyabhani, Dr., Asst. Prof. Dr. Sanu Mahatthanadull International Buddhist Studies College Mahachulalongkornrajavidyalaya University Corresponding Author Email: [email protected] Abstract Having passed away of Buddha, the monks from Sāsana play very importance role as head leaders of Sāsana. To describe such image of monks, the robes also were the core value of Sāsana because a monk who wears a robe is accepted as a real monk by lay devotees. Among the Four Requisites such as robe, food, shelter and medicine which allowed by the Bhddha, there are different concepts of robe among the Buddhist monks today. Nowadays, after changing of time and location, the robes have become differently forms and styles as each of Mahāyana robes and Theravāda robes. Although each school has look similar robes such as colour, the way of sewing but there have much more different between them. The Theravāda monks from Myanmar who wear robes are not similar place and school with each others. So in this study, the researcher will be analysis the robes which related to Theravāda monks according to Piṭaka. The topic will be related monastic robe and its colour. All the data will be collected from the Buddhist scriptures. Especially, information will be searched from Vinaya Mahāvagga Pali. Keywords: Monastic robe and Robe colours in the Buddhist scriptures 58 JIABU | Vol. 11 No.2 (July – December 2018) Introduction The cloth in Buddhism is known as “cīvara, arahaddhaja, kāsāya, kāsāva” in Pāli language which usually translated as “robe, clothing, wearing, dress” in English. -
The Interface Between Buddhism and International Humanitarian Law (Ihl)
REDUCING SUFFERING DURING CONFLICT: THE INTERFACE BETWEEN BUDDHISM AND INTERNATIONAL HUMANITARIAN LAW (IHL) Exploratory position paper as background for 4th to 6th September 2019 conference in Dambulla, Sri Lanka Peter Harvey (University of Sunderland, Emeritus), with: Kate Crosby (King’s College, London), Mahinda Deegalle (Bath Spa University), Elizabeth Harris (University of Birmingham), Sunil Kariyakarawana (Buddhist Chaplain to Her Majesty’s Armed Forces), Pyi Kyaw (King’s College, London), P.D. Premasiri (University of Peradeniya, Emeritus), Asanga Tilakaratne (University of Colombo, Emeritus), Stefania Travagnin (University of Groningen). Andrew Bartles-Smith (International Committee of the Red Cross). Though he should conquer a thousand men in the battlefield, yet he, indeed, is the nobler victor who should conquer himself. Dhammapada v.103 AIMS AND RATIONALE OF THE CONFERENCE This conference, organized by the International Committee of the Red Cross (ICRC) in collaboration with a number of universities and organizations, will explore correspondences between Buddhism and IHL and encourage a constructive dialogue and exchange between the two domains. The conference will act as a springboard to understanding how Buddhism can contribute to regulating armed conflict, and what it offers in terms of guidance on the conduct of, and behavior during, war for Buddhist monks and lay persons – the latter including government and military personnel, non-State armed groups and civilians. The conference is concerned with the conduct of armed conflict, and not with the reasons and justifications for it, which fall outside the remit of IHL. In addition to exploring correspondences between IHL and Buddhist ethics, the conference will also explore how Buddhist combatants and communities understand IHL, and where it might align with Buddhist doctrines and practices: similarly, how their experience of armed conflict might be drawn upon to better promote IHL and Buddhist principles, thereby improving conduct of hostilities on the ground. -
Discovering Buddhism, Basic Program and Masters Program – Each Designed in Accordance with the Guidance, Wishes and Advice of Lama Zopa Rinpoche
fpmt Mandala BLISSFUL RAYS OF THE MANDALA IN THE SERVICE OF OTHERS APRIL - JUNE 2013 Skies of Benefit: The Path of Pilgrimage THE OFFICIAL PUBLICATION OF THE FOUNDATION FOR THE PRESERVATION OF THE MAHAYANA TRADITION Wisdom Publications The Leader in Classic and Contemporary Buddhist Works THE MEANING OF LIFE Buddhist Perspectives on Cause and Effect His Holiness the Dalai Lama Translated by Jeffrey Hopkins Foreword by Richard Gere 164 pages | $15.95 “The Dalai Lama has very skillfully examined the existential questions of meaning, purpose, and responsibility in life, basing his explanations on the Buddha’s teaching of dependent arising.”—Eastern Horizon “Studded with jewels.”—Shambhala Sun TIBETAN CLASSICS ESSENTIAL MIND rom Geshe Thupten Jinpa, principal English translator to His Holiness the Dalai TRAINING Lama, comes the Tibetan Classics series. Each book contains abridged selections 296 pages | $16.95 Ffrom one volume in Wisdom’s Library of Tibetan Classics, allowing readers to carry these timeless teachings wherever they go. “Thupten Jinpa shines as an interpreter of classical Buddhism for our times. In Wisdom of the Kadam Masters he shows how these pithy sayings from long ago offer anyone sound principles for living a meaningful, fulfilling, and happy life.” —Daniel Goleman, author of Emotional Intelligence WISDOM OF THE KADAM MASTERS “Essential Mind Training can break new ground in bridging 232 pages | $16.95 the ancient wisdom of Buddhism with the cutting-edge positive psychology of happiness.” —B. Alan Wallace, author of The Attention Revolution SONG OF THE ROAD FENG SHUI: The Poetic Travel Journal of Tsarchen SEEING IS BELIEVING Losal Gyatso Essential Geomancy for Translated by Cyrus Stearns Beginners and Skeptics Printed in collaboration with Jampa Ludrup the Tsadra Foundation Foreword by Lama Zopa Rinpoche Includes 22 illustrations 168 pages | $19.95 Hardcover | 192 pages | $24.95 ith nothing more than this “A rare gem shining light on the life of book and a good com- the remarkable Tibetan master Tsarchen Wpass, you can rearrange Losal Gyatso. -
6Nbt- Gautam Buddha by Leela George.Pdf
ISBN 81-237-1081-X First Edition 1982 Sixth Reprint 2006 (Saka 1928) <0 Leela George, 1982 Published by the Director, National Book Trust, India , Nehru Ba/ Pustakalaya ATIO AL BOOK TRU T. I Dl A -. Prince Siddhartha More than two thousand five hundred years ago, there lived in India, in the shadow of the Himalayas, a tribe / , ~ oj <..v ,... ( r.J _-'.. ~ . called the Sakyas. The chief ofthe tribe was Raja Shuddho dhana and his queen's name was Mahamaya. Their capital was the beautiful city Kapilavastu. One night-Mahamaya had a strange dream. She dreamt that four kings carried her up to a lovely lake on a silver mountain, where she was bathed , dressed in fine clothes and bedecked with flowers. Then, they took her to a celestial palace and laid her upon a golden bed. A white elephant with a lotus in its trunk approached and after going round her three times struck her side. Learned Brahmins interpreted the dream as a sign that Mahamaya would soon give birth to a great and noble son . And so it came to pass. When Mahamaya knew that she was to become a mother, following the custom, she left for her father's house. While she was still on her way, however, a son was born to her in a grove of Sal \ ' ,j L r/' trees at Lumbini. Mahamaya now turned back and returned to Kapila vastu. King Shuddhodhana received them enthusiastically and there was great rejoicing in the kingdom. Shortly afterwards mother and child were visited by the sage Asita. -
Buddhacarita
CLAY SANSKRIT LIBRARY Life of the Buddka by AsHvaghosHa NEW YORK UNIVERSITY PRESS & JJC EOUNDATION THE CLAY SANSKRIT LIBRARY FOUNDED BY JOHN & JENNIFER CLAY GENERAL EDITORS RICHARD GOMBRICH SHELDON POLLOCK EDITED BY ISABELLE ONIANS SOMADEVA VASUDEVA WWW.CLAYSANSBCRITLIBRARY.COM WWW.NYUPRESS.ORG Copyright © 2008 by the CSL. All rights reserved. First Edition 2008. The Clay Sanskrit Library is co-published by New York University Press and the JJC Foundation. Further information about this volume and the rest of the Clay Sanskrit Library is available at the end of this book and on the following websites: www.ciaysanskridibrary.com www.nyupress.org ISBN-13: 978-0-8147-6216-5 (cloth : alk. paper) ISBN-10: 0-8147-6216-6 (cloth : alk. paper) Artwork by Robert Beer. Typeset in Adobe Garamond at 10.2$ : 12.3+pt. XML-development by Stuart Brown. Editorial input from Linda Covill, Tomoyuki Kono, Eszter Somogyi & Péter Szântà. Printed in Great Britain by S t Edmundsbury Press Ltd, Bury St Edmunds, Suffolk, on acidffee paper. Bound by Hunter & Foulis, Edinburgh, Scotland. LIFE OF THE BUDDHA BY ASVAGHOSA TRANSLATED BY PATRICK OLIVELLE NEW YORK UNIVERSITY PRESS JJC FOUNDATION 2008 Library of Congress Cataloging-in-Publication Data Asvaghosa [Buddhacarita. English & Sanskrit] Life of the Buddha / by Asvaghosa ; translated by Patrick Olivelle.— ist ed. p. cm. - (The Clay Sanskrit library) Poem. In English and Sanskrit (romanized) on facing pages. Includes bibliographical references and index. ISBN-13: 978-0-8147-6216-5 (cloth : alk. paper) ISBN-10: 0-8147-6216-6 (cloth : alk. paper) 1. Gautama Buddha-Poetry. I. Olivelle, Patrick. II. -
Bts Albums Download DOWNLOAD ALBUM: BTS – BTS, the BEST ZIP
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