Philip Doddridge Th.E Old Dissent
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Dissenters' Schools, 1660-1820
Dissenters' Schools, 1660-1820. HE contributions of nonconformity to education have seldom been recognized. Even historians of dissent T have rarely done more than mention the academies, and speak of them as though they existed chiefly to train ministers, which was but a very; small part o:f their function, almost incidental. Tbis side of the work, the tecbnical, has again been emphasized lately by Dr. Shaw in the " Cambridge History of Modern Literature," and by Miss Parker in her " Dissenting Academies in England ": it needs tberefore no further mention. A 'brief study of the wider contribution of dissent, charity schools, clay schools, boarding schools, has been laid before the members of our Society. An imperfect skeleton, naming and dating some of the schoolmasters, may be pieced together here. It makes no 'P'r·et·ence to be exhaustive; but it deliberately: excludes tutors who were entirely engaged in the work of pre paring men for the ministry, so as to illustrate the great work clone in general education. It incorporates an analysis of the. I 66 5 returns to the Bishop of Exeter, of IVIurch's history of the Presbyterian and General Baptist Churches in the West, of Nightingale's history of Lancashire Nonconformity (marked N), of Wilson's history of dissenting churches in and near London. The counties of Devon, Lancaste.r, and Middlesex therefore are well represented, and probably an analysis of any county dissenting history would reveal as good work being done in every rplace. A single date marks the closing of the school. Details about many will be found in the Transactions of the Congregational Historical Society, to which references are given. -
EDITORIAL UR April Number Last Year Recorded the Death of Dr
EDITORIAL UR April number last year recorded the death of Dr. _ Nightingale, our President, and M:r. H. A. Muddiman, O our Treasurer. This year we have the sorrowful duty of chronicling the death of the Rev. William Pierce, M.A., for many years ·Secretary of the Society and Dr. Nightingale's successor as President. The Congregational Historical Society has had no more devoted member and officer than M:r. Pierce, and it is difficult to imagine a meeting of the Society without him. He spent his life in the service of the Congregational churches and filled some noted pastorates, including those at New Court, Tollington Park, and Doddridge, Northampton, but he contrived to get through an immense amount of historical research-for many years he had a special table in the North Library of the British Museum. He has left three large volumes as evidence of his industry and his en thusiasm-An Historical Introduction to the Marprektte Tracts, The Marprel,ate Tracts, and John Penry. They are all valuable works, perhaps the reprint of the Tracts especially so, for it not only makes easy of access comparatively rare pamphlets, but it enables us to rebut at once and for always the extraordinary statements made time and again-by writers who obviously have never read the Tracts-to the effect that they are scurri lous, indecent, &c., &c. In this volume Pierce had not much opportunity to show his prejudices, and therefore the volume is his nearest approach to scientific history. The faculty which made him so delightful a companion-the vigour with which he held his views and denounced those who disagreed with him-sometimes led him from the impartiality which should mark the ideal historian : ~ he could damn a bishop he was perfectly happy! But his bias Is always obvious : it never misleads, and it will not prevent his work from living on and proving of service to all students .of Elizabethan religious history. -
1922 Addresses Gordon.Pdf
Addresses Biographical and Historical ALEXANDER GORDON, M.A. tc_' Sometime Lecturer in Ecclesiastical History in the University of fifanclzester VETUS PROPTER NO VUM DEPROMETIS THE LINDSEY PRESS 5 ESSEX STREET, STRAND, LONDON, W.C.2 1922 www.unitarian.org.uWdocs PREFATORY NOTE With three exceptions the following Addresses were delivered at the openings of Sessions of the Unitarian Home Missionary College, in Manchester, where the author was Principal from 1890 to 1911. The fifth Address (Salters' Hall) was delivered at the Opening Meeting of the High Pavement Historical Society, in Nottingham; the seventh (Doddridge) at Manchester College, in Oxford, in connection with the Summer Meeting of University Extension students ; The portrait prefixed is a facsimile, f~llsize, of the first issue of the original engraving by Christopher Sichem, from the eighth (Lindsey) at the Unitarian Institute, in the British Museum copy (698. a. 45(2)) of Grouwele.~,der Liverpool. vooruzaeutzster Hooft-Kettereuz, Leyden, 1607. In this volume the Addresses are arranged according to the chronology of their subjects; the actual date of delivery is added at the close of each. Except the first and the fifth, the Addresses were printed, shortly after delivery, in the Ch~istianLife newspaper ; these two (also the third) were printed separately; all have been revised, with a view as far as possible to reduce overlapping and to mitigate the use of the personal pronoun. Further, in the first Address it has been necessary to make an important correction in reference to the parentage of Servetus. Misled by the erroneous ascription to him of a letter from Louvain in 1538 signed Miguel Villaneuva (see the author's article Printed it1 Great Britain by on Servetus in the Encyclopwdia Britannica, also ELSOM& Co. -
Philip Doddridge Marries Mercy Maris from Soley's Orchard at Upton-Upon
Philip Doddridge marries Mercy Maris from Soley’s Orchard at Upton-upon- Severn, 22nd December, 1730 Philip Doddridge (1701 – 1752) is described by Paul Langford in A Polite and Commercial People as “the celebrated Dissenting educationist”, but he was far more than just the Principal of one of the most important Dissenting Academies of the first half of the eighteenth century. As well as educating many who became the most important dissenting ministers, he wrote hymns which are still to be found in Roman Catholic and Anglican Hymn books as well as those of the non- conformists. He was, from 1729 until his death, the minister of the flourishing Castle Hill Church, Northampton: he published his sermons and pamphlets and was politically influential. In December 1730 he married Mercy Maris who was living with her “uncle”, Ebenezer Hankins, at Soley’s Orchard in Upton-upon-Severn. It has been said that she, like Doddridge, was an orphan. Biographers of Philip and Mercy Doddridge have, however, relied too heavily on the editorial gloss put on the 1730 letters of Philip Doddridge by J. D. Humphreys, their great-grandson, in the 1820s and on the comments which he had copied from a “memorandum written” by Mrs Doddridge. When Mercy Maris married Philip Doddridge in Upton in 1730 she was not an orphan: both Mr and Mrs Maris were alive. At the end of the letter to Mrs Owen at whose Coventry house Doddridge and Mercy had met, Doddridge says that his “humble service waits on Mr and Mrs Maris”. After the death of Ebenezer Hankins a marginal note to his will states that “On the twenty first day of February in the year of our Lord 1737 power was granted to Richard Maris the curator or guardian lawfully assigned to William Hankins and Elizabeth Hankins, minors…” In August 1743 a succession of letters between Doddridge and Mercy Doddridge are concerned with the severe illness of, “your poor mother”, Mrs Maris. -
A Retrospect
Rep1·intedjrom the'' EDUCATIONAL RECoRD," June 1915. A RETROSPECT. THE CONTRIBUTION' OF NONCONFORMITY TO EDUCATION UNTIL THE VICTORIAN ERA. A Paper read to the Baptist Historical Society. By W. T. WHITLEY, M.A., LL.D., F.R.HisT.S. Two hundred years ago, "dissenters, in proportion to their numbers, were more vigorous in the course of education than Churchmen were. They not only helped in promoting charity schools ; they had good institutions of their own. In some places the Nonconformist school was the only one to which parents could send their sons." Such is the testimony of Dr. Plnmmer in his History of the English Church in the Eighteenth Century.* It is not surprising that closer studies of the subject have been undertaken in the last five years. In the Cambridge History of Modern Literature, Dr. W. A. Shaw, of thfl Record Office, has appended a list of some Nonconformist Academies to a chapter on the literature of dissent for 1680-1770. Also from the Cambridge lTniversity Press has come a monograph on the same subject, by Miss Parker, lecturf\r in the training college for women teachers at Cherwell Hall, Oxford. These two studies, however, deal with only a part of the su]Jject, the Academies. These are usually con sidered as they tra.ined for the dissenting ministry, and though Miss Parker emphasizes and illnstrates the value of these Academies to general education, neither student professes to expound the activity of Nonconformists in other grades of echool. The purpose of this study is therefore to leave alone the technical and proressional side of the Academies, even to disuse that name, and to indicate .three sides of Nonconformist contributions to general education : Elementary schools, Secondary schools, Literature. -
VU Research Portal
VU Research Portal "All Who Love Our Blessed Redeemer" Graham, L.A. 2021 document version Publisher's PDF, also known as Version of record Link to publication in VU Research Portal citation for published version (APA) Graham, L. A. (2021). "All Who Love Our Blessed Redeemer": The Catholicity of John Ryland Jr. General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal ? Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. E-mail address: [email protected] Download date: 01. Oct. 2021 VRIJE UNIVERSITEIT “ALL WHO LOVE OUR BLESSED REDEEMER” The Catholicity of John Ryland Jr ACADEMISCH PROEFSCHRIFT ter verkrijging van de graad Doctor of Philosophy aan de Vrije Universiteit Amsterdam, op gezag van de rector magnificus prof.dr. V. Subramaniam, in het openbaar te verdedigen ten overstaan van de promotiecommissie van de Faculteit Religie en Theologie op dinsdag 19 januari 2021 om 13.45 uur in de online bijeenkomst van de universiteit, De Boelelaan 1105 door Lon Alton Graham geboren te Longview, Texas, Verenigde Staten promotoren: prof.dr. -
Congregational History Society Magazine
ISSN 0965–6235 Congregational History Society Magazine Volume 8 Number 3 Spring 2017 ISSN 0965–6235 THE CONGREGATIONAL HISTORY SOCIETY MAGAZINE Volume 8 No 3 Spring 2017 Contents Editorial 2 News and Views 2 Correspondence and Feedback 4 Secretary’s notes Unity in Diversity—two anniversaries re-visited Richard Cleaves 6 ‘Seditious sectaries’: The Elizabeth and Jacobean underground church Stephen Tomkins 11 History in Preaching Alan Argent 23 ‘Occupying a Proud Position in the City’: Winchester Congregational Church in the Edwardian Era 1901–14 Roger Ottewill 41 Reviews 62 All rights are reserved: no part of this publication may be reproduced, stored in a retrieval system or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise without the permission of the Congregational History Society, as given by the editor. Congregational History Society Magazine, Vol. 8, No 3, 2017 1 EDITORIAL We welcome Stephen Tomkins to our pages. He gives here a consideration of the Elizabethan separatists, in this 450th anniversary year of the detention by the sheriff’s officers of some members of the congregation meeting then at Plumbers Hall, London. In addition this issue of our CHS Magazine includes the promised piece on history and preaching to which many of our readers in this country and abroad contributed. Although this is merely a qualitative study, we hope that it may offer support to those who argue for the retention of specialist historians within ministerial training programmes. Certainly its evidence suggests that those who dismiss history as of little or no use to the preacher will lack support from many practitioners. -
History of European Ideas the Religion of the Non-Jurors and the Early
This article was downloaded by: [Bilkent University] On: 22 April 2014, At: 08:10 Publisher: Routledge Informa Ltd Registered in England and Wales Registered Number: 1072954 Registered office: Mortimer House, 37-41 Mortimer Street, London W1T 3JH, UK History of European Ideas Publication details, including instructions for authors and subscription information: http://www.tandfonline.com/loi/rhei20 The religion of the Non-Jurors and the early British enlightenment: a study of Henry Dodwell C.D.A. Leighton a a Bilkent Üniversitesi, İ.İ.S.B.F. (Tarih Bölümü) , 06533 Bilkent, Ankara , Turkey Published online: 03 Jan 2012. To cite this article: C.D.A. Leighton (2002) The religion of the Non-Jurors and the early British enlightenment: a study of Henry Dodwell, History of European Ideas, 28:4, 247-262, DOI: 10.1016/S0191-6599(02)00043-8 To link to this article: http://dx.doi.org/10.1016/S0191-6599(02)00043-8 PLEASE SCROLL DOWN FOR ARTICLE Taylor & Francis makes every effort to ensure the accuracy of all the information (the “Content”) contained in the publications on our platform. However, Taylor & Francis, our agents, and our licensors make no representations or warranties whatsoever as to the accuracy, completeness, or suitability for any purpose of the Content. Any opinions and views expressed in this publication are the opinions and views of the authors, and are not the views of or endorsed by Taylor & Francis. The accuracy of the Content should not be relied upon and should be independently verified with primary sources of information. Taylor and Francis shall not be liable for any losses, actions, claims, proceedings, demands, costs, expenses, damages, and other liabilities whatsoever or howsoever caused arising directly or indirectly in connection with, in relation to or arising out of the use of the Content. -
I. Aniol 2.2 (Final)
DBSJ 22 (2017): 91–103 WAS ISAAC WATTS UNITARIAN? ATHANASIAN TRINITARIANISM AND THE BOUNDARY OF CHRISTIAN FELLOWSHIP by Scott Aniol1 Glory to God the Trinity, Whose name has mysteries unknown; In essence One, in persons Three, A social nature, yet alone. A more orthodox hymnic formulation of the doctrine of the Trinity would be difficult to find than one like this from the pen of the Father of English hymnody, Isaac Watts (1674–1748). Indeed, many of Watts’s hymns contain such Trinitarian language affirming the equal deity and praiseworthiness of Father, Son, and Holy Spirit. And yet, despite this legacy of rich, Trinitarian hymnody, Isaac Watts’s reputa- tion has been plagued since his lifetime with charges that he was less than orthodox in his doctrine of the Trinity. The purpose of this paper is to investigate thoroughly Watts’s mature thought concerning the Trinity to determine the purposes behind his thinking, and to assess whether any unorthodox views have been passed on through his most influential works—his hymns. Several of Watts’s biographers treat the subject at length, many without the benefit of all of the pertinent documents at their disposal.2 Other hymn textbooks or biographers of Watts either briefly mention his Trinitarian problems without any evidence,3 or they dismiss the charges without giving them the attention they deserve, mainly by cit- ing examples of his Trinitarian hymns written and published early in his life, before debates about the Trinity grabbed Watts’s attention.4 Watts 1Dr. Aniol is Associate Professor of Worship Ministry at Southwestern Baptist Theological Seminary in Fort Worth, TX, and is the director of Religious Affections Ministries (www.religiousaffections.org). -
The Apologetics of Thomas Chalmers
UHI Thesis - pdf download summary The Apologetics of Thomas Chalmers The influences, methods, and effects of chalmers’ rebuttals to objections to christianity Adamson, Steven DOCTOR OF PHILOSOPHY (AWARDED BY OU/ABERDEEN) Award date: 2014 Awarding institution: Aberdeen Maritime Museum Link URL to thesis in UHI Research Database General rights and useage policy Copyright,IP and moral rights for the publications made accessible in the UHI Research Database are retained by the author, users must recognise and abide by the legal requirements associated with these rights. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement, or without prior permission from the author. Users may download and print one copy of any thesis from the UHI Research Database for the not-for-profit purpose of private study or research on the condition that: 1) The full text is not changed in any way 2) If citing, a bibliographic link is made to the metadata record on the the UHI Research Database 3) You may not further distribute the material or use it for any profit-making activity or commercial gain 4) You may freely distribute the URL identifying the publication in the UHI Research Database Take down policy If you believe that any data within this document represents a breach of copyright, confidence or data protection please contact us at [email protected] providing details; we will remove access to the work immediately and investigate your claim. Download date: 26. Sep. 2021 THE APOLOGETICS OF THOMAS CHALMERS: THE INFLUENCES, METHODS, AND EFFECTS OF CHALMERS’ REBUTTALS TO OBJECTIONS TO CHRISTIANITY By: Steven C. -
Copyright © 2018 Dustin Blaine Bruce All Rights Reserved. the Southern
Copyright © 2018 Dustin Blaine Bruce All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. “THE GRAND ENCOURAGEMENT”: ANDREW FULLER’S PNEUMATOLOGY AS A RECEPTION OF AND ADVANCEMENT ON ORTHODOX, PURITAN, AND EVANGELICAL PERSPECTIVES ON THE HOLY SPIRIT __________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary __________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________________ by Dustin Blaine Bruce May 2018 APPROVAL SHEET “THE GRAND ENCOURAGEMENT”: ANDREW FULLER’S PNEUMATOLOGY AS A RECEPTION OF AND ADVANCEMENT ON ORTHODOX, PURITAN, AND EVANGELICAL PERSPECTIVES ON THE HOLY SPIRIT Dustin Blaine Bruce Read and Approved by: __________________________________________ Michael A. G. Haykin (Chair) __________________________________________ Thomas J. Nettles __________________________________________ Gregory A. Wills Date______________________________ To Whitney, my wife, friend, and encourager; and to our two daughters, Marlie and Isabella, who bring my life untold measures of joy. TABLE OF CONTENTS Page PREFACE .................................................................................................................... viii Chapter 1. INTRODUCTION .............................................................................................. 1 Thesis ............................................................................................................ -
Proceedings Wesley Historical Society
Proceedings OF THE Wesley Historical Society Editor: REV. JOHN C. BOWMER. M.A., B.D., Ph.D. Volume XLII December 1979 " WESLEY'S DESIGNATED SUCCESSOR" [The article which follows, and which takes its title from that of Luke Tyerman's meticulolls biography of John Fletcher of Madeley, is sub· stantia lIy the concluding chapter of The Eagle and the Dove, a brief study of some new aspects of Fletcher's life and ministry {noted on page 63 of the previous issue of these Proceedings}. The study was a final· year project at Wesley College, Bristol, and copies can be obtained from the author at 46, Copgrove Road, Leeds, Ls8 2SP, at £r each.-P.S.F.] [It is fitting that this should appear in 1979-the year which marks the 250th anniversary of Fletcher's birth.-EDITOR.] N the Preface to his Life of Mr. Fletcher, John Wesley stated: No man in England has had so long an acquaintance with Mr. I Fletcher as myself. .. Nor was ours a slight or ordinary acquaintance; but we were of one heart and of one soul.' This statement has always been accepted as the truth about the re· lationship between John Wesley and the Vicar of Madeley; but in the course of my study of John Fletcher I have kept stumbling across hints that things were by no means as straightforward as that. I did not set out to prove this thesis: like Topsy, it .. just growed ". Let it be said at the outset that there is no claim that John Wes· ley was fabricating a story, or deliberately asserting what was untrue.