NORTH AMLRICAN• ea 4,0414A1041_ 719 OFFICIAL ORGAN OF THE NORTH AMERICAN REGIONAL CONFERENCES OF SEVENTH-DAY ADVENTISTS
VOLUME 11 AUGUST, 1989 NUMBER 6
The Lighthouse to Brighten the Way Ephesus Church New York City sold to the Dutch Reformed Church for actual purchase price, but that was the $40,550, and this amount was used toward amount that Elder T. M. Rowe addressed COVER STORY the purchase of 10 lots at the corner of himself to. The mortgage was paid off in Lenox Avenue and 123rd Street, which 1945, under the leadership of Pastor A. E. OUR HISTORY - EPHESUS was secured for $65,000. Later, a portion Webb. CHURCH BUILDING of this land was sold for $24,000, which During the next half-century, the Eph- brought the actual price for the Lenox Avenue NEW YORK CITY esus Church was pastored by some of the Church, chapel and parsonage to $41,000, most gifted, charismatic and eloquent men Just over a century ago, plans were laid a figure thought to be quite reasonable. Black Adventism has produced: Peters, for the erection of a church building at the In what by today's standards must ap- Peterson, Hudson, Lee, Humphrey and corner of 123rd Street and Lenox Avenue. pear to be an incredibly rapid series of others led God's flock and ministered and It was not called Ephesus Church as it is moves, the consistory (governing body) kept the flame burning in the city of New today; it had a different name and it was voted the project on April 11, 1884; the York. By their sides labored faithful Bible in- built by people of a different faith. But they, ground was purchased in April 1885; and structors: V. Smith, R. L. Jones and M. M. too, loved God, and the fruit of that love on April 26, 1885, ground was broken. The Smith. compelled them to erect a "lighthouse." A laying of the cornerstone took place June Each brought his own innovation and lighthouse that was to brighten the way for 24, 1886, and on Sept. 30,1886, the church spirit to the congregation, from Sunday those who lived in darkness, a lighthouse was dedicated. The first occasion on which night meetings to United Nations officials in that would direct man's mind to the risen the church doors opened for regular reli- regular attendance, to speaking before leg- Saviour, a lighthouse that would serve as a gious services was Sunday, Oct. 3, 1886. islative bodies on issues pertinent to Ad- haven for those shipwrecked on life's shoal, The Rev. Dr. George Hutchinson Smyth, ventist life, to "lock-ins." All left their marks a lighthouse that would would be a meeting D.D., then pastor of the east side congre- on this historical congregation. The famed place where God's people could assemble gation, was transferred over with 150 of the Boys Choir of Harlem began in the Eph- to encourage and strengthen one another members to the Lenox Avenue Church. At esus Church. The Harlem Trailblazers have and praise His name in word and song. the Nov. 12, 1886, meeting of the consis- helped educate the community. And so they, in their love and zeal, built tory, a motion was voted to the effect that this house of mortar and strong stone. On Jan. 9, 1969, the Ephesus Church this church be known as the Collegiate In the same year that the Statue of Lib- endured a tragic loss. A fire, its origin still Reformed Church of Harlem. The two erty took her place just offshore to call the unknown, began in the roof area above churches collectively were given this desig- masses to a better land, so did this house what is now the choir room. By the time it nation. take her place to call men and women to a was over, the building was almost totally better land, a better city "which hath foun- Although it is commonly thought that the destroyed. Much of the inside was gutted; dations, whose builder and maker is God." Adventists purchased the building in 1930, burning debris fell from the roof and in For 103 years, this house has stood a when the congregation moved in on June some instances burned its way to the base- silent, solitary sentry, ever on duty keeping 18 of that year, Ms. Jeanette Lewis, a char- ment. her vigil over the Harlem community. Through ter member, states that the Adventists only The church's two organs, one purchased summer heat and 103 winters, she has rented the building under Elder Peters's from the famous Guggenheim family of gazed upon humanity, ever mindful, al- pastorate for nine years at about $400 per New York, and the other won by the Colle- ways faithful to her mission as a house of month. giate Choir in a city-wide competition, were worship. Her one solitary finger is always An interesting sidelight came to the sur- destroyed. For the next nine years, the 2,000-member pointing upward, directing men's hearts to face in discussions with the late Elder Harry congregation worked to restore its historic that which is above, and eternal, to God. Blackman, member of the original group home. It took $2.3 million to repair the dam- Times have changed, congregations have that came to Ephesus from the Harlem #2 age. On Sunday, March 27, 1977, the changed, but she has stood unmoved. Ne- Church pastored by Elder Strachan. He glect could not dissuade her; vandalism states that it was originally the congrega- ribbon was cut, announcing the grand opening. The church owes a debt of grati- could not discourage her; burglary could tion's desire to purchase the building that not distress her; fire could not destroy her, now stands at Lenox Avenue and 120th tude to the St. Andrews Church, which for she is on a heavenly mission. She is Street. It was at that time owned by a White served as the "church home" during most called of God to speak for Him in her own Adventist congregation, which refused to of the time Ephesus was being recon- way. She has been saying these 103 years, sell it to the Harlem #2 group. Ms. Lewis structed. "Even if your body is in chains, and the and Elder Blackman state that the church During the last 12 years, since returning world around you a prison, look up and set was not in use at the time of Adventist home, the church has carried on its mission your mind free; set your soul free; set your occupancy. to spread the gospel in this great city. heart free. Look as I do to the Lord, for if the Nevertheless, somewhere from 250 to From this great company have gone Lord shall make you free, you shall be free 300 members (depending on whom you men and women who have served the indeed. speak with) marched from Carlton Hall (a cause of God greatly in the world field. "And even in the hustle and bustle of life, former dance hall) at 127th Street near Into its hallowed halls each Sabbath come take a moment and stand still, as I have Lenox Avenue, to Lenox Avenue and 123rd doctors, lawyers, nurses, contractors, these 103 years, and see the salvation of Street. Elder G. E. Peters is credited with educators, professional people and "just the Lord." changing the name from Harlem #2 to plain folks," who have united their hearts In April 1885, eight lots on 122nd Street Ephesus. Elder Blackman recalls the figure and hands in support of the work of the between Second and Third avenues, were $105,000. We don't know if that is the church and to advance the cause of Christ. Page 2 Cover Story August1989 North American Regional Voice his own group for absolute identification. The common suffering of segregation and PUBLISHER'S PAGE Therefore, Negroes are the only Americans discrimination was the crucible out of which unwilling to make even the slightest com- folk religion was created, Joseph Washing- promise with the American creed, as stated ton Jr. writes in "Black Religion." THE ROLE OF THE BLACK by the founding fathers. "Folk Religion is not (only) a church— it is CHURCH Negro history is but our continuing efforts a spirit which binds blacks together, ties It is gratifying to know that my church has to escape the boundaries placed upon us by them together in times of stress by a racial taken a position on the subject of race the White majority. bond that cuts across all other variables." relations based on the principles outlined in Any seeming differences in culture, in Cain said that it is also true in Lincoln. the Bible and the Spirit of Prophecy. This church worship, were caused by slavery, Blacks may be Seventh-day Adventist, position has been published in the "Re- cruelty and segregation, which were de- United Methodist, Baptist, Independent or view," in the "Church Manual" and in the signed to dehumanize the Negro race. The American Methodist Episcopal, but Sabbath School quarterlies. However, the uniqueness of Black and White worship and a richer fellowship among them that super- more discussion and studying is done with relationship is because of the difference in sedes denominational lines," Cain said. open minds, the less controversial it will be. experience, more than in culture. Washington writes that Blacks sought a Why do predominantly Black churches In the Seventh-day Adventist church, mis- different kind of solace: spiritual, not earthly. still exist in these days of radical changes in understanding (or misinterpretation) of the They identified with the Hebrew people, Black and White relations and the progress Bible and the Testimonies is one of the who also knew a lot about bondage. "For- that has been made in the Seventh-day Ad- causes of separation of Black and White giveness and a sense of moral worth pro- ventist church? Some suggest that it is churches. Some believe Ellen G. White vided the strength of character to endure solely because of the culture. gave a mandate to keep Black and White slavery without being enslaved psychologi- Webster's Unabridged Dictionary defines churches separate at all times, places and cally." culture as: "The concepts, habits, skills, art, circumstances. In Erdman's "Christianity in America," it is instruments, etc., of a given people in a Just as the Bible is used by some to try to said that Blacks found their greatest equal- given period-civilization." defend false doctrines, so many times, the ity in White churches at the beginning of the The American Negro is a manmade race, Testimonies are used to defend personal 19th century. But the message they heard not God-made. He is the result of alliance prejudices, traditions and customs. We from the pulpit was a paternalistic message between slave masters and their female should be thankful that our denomination of control: Slaves, obey your master. slaves. This indisputable, historical and has taken a stand—a definite stand—de- "Hungering for more self expression, they biological fact has caused Southern states nouncing segregation as wrong and enunci- met nights or Sunday afternoons in secret to spend thousands of dollars and millions ating the principles of God's Word as our and created a separate slave religion. of man hours trying to determine just who guide: the fatherhood of God and the broth- "It held them together as a people, gave among them are Negroes. Prior to 1910, the erhood of man. joy and hope to a world filled with sorrow and state of Virginia decreed that a Negro was Basic principles are sometimes forgotten sadness." anyone with one-fourth or more Negro blood or lost in the maze of social customs and tra- In spite of the Civil Rights Movement, in in him. By 1910, the burgeoning number of ditions. We should study carefully for our- spite of equal opportunity, not that much has non-Negroid Negroes caused the keepers selves, and not confuse eternal principles changed, Cain said. of "white purity" to revise their thinking and with temporary policy. A principle is a guide But the Black church is far more than a declare that one was Negro if he had as for all times, and all circumstances; it is place to worship, Jessie Myles, assistant much as one-sixteenth of Negro blood in his unchangeable. Policies change with circum- professor of sociology at the University of veins. By 1930, this definition was not suffi- stances and conditions. May God give us Nebraska-Lincoln, says. It meets specific cient to maintain the bastions of White the knowledge to know the difference. cultural, economic, psychological, spiritual supremacy, and it was enacted into the The following are very special and practi- and political needs. Because it meets such general law that anyone having any quantity cal reasons for separate (not segregated) specific needs, Myles said he thinks it has a of Negro blood whatsoever, was a Negro. predominantly Black churches, taken from permanent place in society. Changes, he Biologically, then, we are fashioned in the an article in the "Nebraska Star Journal," by predicts, will be predicated on a spiritual New World. Every conceivable blood flows Betty Stevens, who interviewed Pastor Terry maturity that transforms everyday life. in our veins. We speak in Anglo-Saxon Cain, a white pastor of the Newman United tongue; worship the Christian God; and our Methodist church. Newman's congregation While there were many negative reasons political ideals are identical with those of this is 96 percent Black, and many members why the Black churches came into exis- nation's founding fathers. would prefer a Black minister so they could tence, there are many more reasons they Although we are still in many areas so- have a Black style of worship, Cain said. will always be needed in the Seventh-day cially and economically segregated from Cain, 48, was pastor of a Black church in Adventist church organization. the American mainstream, we are culturally North Carolina during the Civil Rights Move- We live in a dual society in America. integrated with it. We speak the language of ment. Ninety percent of all Black members are the majority, and when allowed to, we par- The Black tradition is more creative, less members of all-Black denominations. ticipate in majority institutions; we form our stylized, Cain said. The preaching is more It is our responsibility as Black leaders institutions and pattern them after those of dramatic and with a strong delivery. Alto- and members to evangelize Black America. the majority. gether, the congregation is less passive, The most effective evangelism for Black The American Negro is the only American and takes a more active role in whatever is people is through Black churches, confer- who, as an individual, must reach beyond going on. ences, publications and institutions. It has
August 1989 North American Regional Voice Publisher's Page Page 3 been proven over the years since Black conferences have been organized. The progress and growth has been fantastic. God has richly blessed. This growth would The Editor's Desk be greatly accelerated if there were Black unions. Once they are reached, we can GRAFFITI & GRACE grandchildren. Mr. Dykes's education was teach principles of unity and brotherhood as James E. Dykes, Author obtained through attendance at universities taught in the scriptures. We can be in sepa- This new book of poetry is arranged in in Alabama, New York, Michigan, Pennsyl- rate churches, conferences and unions and three parts or segments. According to the vania, Tennessee and Florida. He taught still love one another and be united as one, author, "Graffiti focuses on some seamy, English at Oakwood for 17 years and is as Jesus taught His disciples in His prayer mundane realities of our contemporary currently a freelance writer. "Graffiti & Grace" in John, the 17th chapter. This unity can human condition. The & provides a nexus or is his second book of poetry, a follow-up to only be obtained as outlined in Gal. 3:26-29, transitional middle ground between "Graf- "The Cosmos Electric & Variant Verse." Roy E. Malcolm "For ye are all the children of God by faith in fiti" and "Grace." And Grace purportedly points to a spiritual summit from which one Christ Jesus. For as many of you as have might glimpse a better land, and may even been baptized into Christ have put on Christ. reflect upon intimations of immortality." There is neither Jew nor Greek, there is THE AUTHOR neither bond nor free, there is neither male James E. Dykes was born in South Caro- nor female: for ye are all one in Christ Jesus. lina. He is married to the former Ethel Louise And if ye are Christ's, then are ye Abra- Nobles. They have five children and several ham's seed, and heirs according to the Promise." W. S. Lee Sr.
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ALLEGHENY EAST
CLEVELAND CHALLENGES SUNSET CALENDAR LITERATURE EVANGELISTS Aug. 25 Sept. 1 8 15 Literature evangelists and the Baltimore, Boston, Mass. 7:30 7:19 8:07 6:54 Md., Berea Temple congregation hosted world-renowned evangelist and author, Elder New York City 7:40 7:29 7:17 7:05 E. E. Cleveland, in a recent week-long mini- Buffalo, N.Y. 8:02 7:50 7:40 7:25 revival. Atlanta, Ga. 8:12 8:04 7:54 7:45 Host pastor, H. J. Fordham III, introduced Miami, Fla. 7:47 7:40 7:33 7:25 Cleveland as "an ordinary man who be- 7:31 came extraordinary." A minister for 43 years, Charlotte, N.C. 8:00 7:51 7:41 Cleveland has preached on every conti- Birmingham, Ala. 7:22 7:13 7:03 6:54 nent, baptizing more than 12,000 souls, Jackson, Miss. 7:34 7:26 7:18 7:07 with 824 from one effort. He has written Memphis, Tenn. 7:37 7:27 7:18 7:08 several books, including "Mine Eyes Have Louisville, Ky. 8:23 8:13 8:02 7:51 Seen," "Come Unto Me," "Free at Last" and "Ask the Prophets." Detroit, Mich. 8:19 8:08 7:56 7:44 The Sabbath message was presented in Chicago, III. 7:36 7:24 7:13 7:00 two segments entitled "The Stubborn Sym- South Bend, Indiana 7:30 7:19 7:09 6:55 bol of Rest" and "The Anatomy of Rest." Minneapolis, Minn. 8:03 7:51 7:38 7:25 Cleveland dedicated these two sermons to the quietness of mind that Jesus has prom- St. Louis, Mo. 7:42 7:31 7:21 7:10 ised every man who will come unto Him. Kansas City, Mo. 8:00 7:49 7:38 7:27 Guests included Noah Beasley, publish- Denver, Co. 7:42 7:32 7:21 7:10 ing director of Allegheny East Conference, Little Rock, Ark. 7:45 7:36 7:26 7:16 with his wife; and associates Mary Flowers of Philadelphia, Pa.; and Robert Moses of Dallas, Texas 8:01 7:53 7:42 7:34 Baltimore, Md. New Orleans, La. 7:31 7:23 7:13 7:06 Present also were three local literature Albuquerque, N.M. 7:43 7:34 7:24 7:14 evangelists whose combined 84 years of Oklahoma City, Okla. 8:07 7:58 7:48 7:38 service resulted in more than $200,000 in sales and 800 souls won for Christ: Daisy Rodgers, Jessie Sanders and Harriet Wash- Add one minute for each 13 miles west; subtract one minute for each 13 miles east. ington.
Page 4 Allegheny East August 1989 North American Regional Voice At the conclusion of the session, Cleve- land called for members of the audience to serve as literature evangelists. Ten people accepted his challenge. Bettye Brock Communication Secretary
SPANISH CHURCH OF THE ORANGES ORGANIZED On Sabbath, April 1, the Spanish Church of the Oranges was formally organized and ushered into the sisterhood of churches in the Allegheny East Conference. The cere- mony was conducted by Elder Alvin Kibble, president of the conference. The Hispanic work in Orange, N.J., has an interesting history dating back to Sep- tember of 1985, with the Ramos family, Ruth Lopez and Glen Roberts, then pastor of the Church of the Oranges. Before coming to the Church of the Or- anges, this small group had visited several Spanish-speaking congregations, but when (Front row left to right) Francisco Perez, elder, New Church; Samuel Dies, pastor, New they came to Orange, the fellowship made Church; John Trusty, pastor, Church of the Oranges; Elder Alvin Kibble, President, them feel at home. Allegheny East Conference; Armando Morias, pastor, Harrisburg, Penn., Church; Carlos Bacayao, elder, Harrisburg Church; Victor S. Griffiths, Associate Director of Shortly thereafter, many other Hispanic Education, General Conference of SDA. families started visiting the Church of the Oranges and within a short time, the con- cept of a Hispanic group emerged and crys- tallized, and they were allowed to use the chapel and other church facilities. Under the present leadership of Pastor John A. Trusty and the arrival of the Diaz family, assistance by the Griffiths and Elder Ernest Baisden, the group rapidly expanded and the desire heightened to be formed into an organized congregation.
THE GRACE RENAISSANCE The Norristown SDA Church in Pennsyl- vania, affectionately known by its members as Grace, has experienced an internal re- vival. Elders George Braxton and Howard David conducted a 12-week retrospective view of the "Amazing Facts" Bible course. A total of 40 participants completed the course. Personal Ministries Department leader Violet David's surprise project brought tears of joy as some adult graduates learned (left to right) Howard David, George Braxton, Kirk Thompson. young family members were also graduat- ing. How to reach the masses, men of every This momentum continued with the New BEREA TEMPLE birth, Life In Christ Crusade, with Pastor Kirk U. CELEBRATES For an answer Jesus gave a key, Thompson as speaker. As a result of this HOMECOMING "And I, if I be lifted up from the earth, evangelistic effort, 10 individuals were bap- Members, visitors and friends filled the I'll draw all men unto Me." tized. Berea Temple Church of Baltimore, Md., to With the special efforts and support of capacity at their recent Homecoming and Sheriff William Jolly, and the nightly support Family Life Day. I tell you the truth, no one can see the of members and the evangelistic staff, The tone was set by the Celebration Choir kingdom of God unless he is horn again. Norristown Church has internalized its singing "I Have Never Seen the Righteous John 3:3 NIV theme: Forsaken or His Seed Begging Bread."