Daily Prayer for All Seasons

Total Page:16

File Type:pdf, Size:1020Kb

Daily Prayer for All Seasons Daily Prayer for All Seasons i The publisher gratefully acknowledges the permission granted to reproduce the copyright material in this book. Every effort has been made to trace copyright holders and to obtain their permission for the use of copyright material. The publisher apologizes for any errors or omissions in the above list and would be grateful if notified of any corrections that should be incorporated in future reprints or editions of this book. Unless otherwise noted, all Bible quotes are from the New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Scripture quotations from THE MESSAGE. Copyright © by Eugene H. Peterson 1993, 1994, 1995, 1996, 2000, 2001, 2002. Used by permission of Tyndale House Publishers, Inc. © 2014 The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America All rights reserved. ISBN-13: 978-0-89869-923-4 (kivar) ISBN-13: 978-0-89869-924-1 (ebook) ISBN-13: 978-0-89869-931-9 (pbk.) ISBN-13: 978-0-89869-933-3 (deluxe) Church Publishing Incorporated 19 East 34th Street New York, New York 10016 www.churchpublishing.org ii Contents Introduction Advent 2 Praise 3 Discernment 6 Wisdom 9 Perseverance and Renewal 12 Love 14 Forgiveness 17 Trust 19 Watch Christmas 21 Praise 22 Discernment 25 Wisdom 28 Perseverance and Renewal 31 Love 34 Forgiveness 37 Trust 40 Watch Epiphany 42 Praise 43 Discernment 46 Wisdom 48 Perseverance and Renewal 51 Love 53 Forgiveness 56 Trust 59 Watch iii Lent 62 Praise 63 Discernment 66 Wisdom 69 Perseverance and Renewal 72 Love 74 Forgiveness 77 Trust 80 Watch Holy Week 82 Praise 83 Discernment 87 Wisdom 89 Perseverance and Renewal 92 Love 95 Forgiveness 98 Trust 100 Watch Easter 102 Praise 103 Discernment 106 Wisdom 108 Perseverance and Renewal 110 Love 113 Forgiveness 116 Trust 118 Watch iv Ordinary Time: Creation 120 Praise 121 Discernment 124 Wisdom 126 Perseverance and Renewal 129 Love 131 Forgiveness 134 Trust 136 Watch Ordinary Time: Rest 138 Praise 139 Discernment 142 Wisdom 145 Perseverance and Renewal 147 Love 149 Forgiveness 152 Trust 155 Watch Appendix 156 The Lord’s Prayer Notes 158 v vi Introduction “Let us pray.” Those words can be so embracing, so soothing. But there are times when they simply remind us that we don’t have time to pray — not the way we long to. We want to pray without ceasing, but we also want to repair that engine and train the puppy and plow the south 40 before sunset. Still, the call to prayer is strong. The call to pray throughout the day has sounded for centuries as a way to deepen our faith. Daily Prayer for All Seasons provides a holy — and wholly realistic — way to order our days, no matter how full they seem. Daily Prayer for All Seasons was compiled and written by a diverse team of people from all over the United States. We came together periodically over four years to create a set of prayers that acknowledge in their brevity both the need to pray and the short time we have to pray. The Daily Prayer for All Seasons team comprised people like you: we have jobs and families, groceries and gardens and ironing; subways to catch, doctors to see, and reports to write. We put these demands on the table. We never lost sight of those pressures on our time and energy as we plowed through wonderful resources for meditation and song, assembling the richest ones into a prayer book for all of us, clergy and laity, who think we’re too busy to pray. vii Background of Daily Prayer People in all kinds of religious traditions, including Judaism and Christianity, have been marking time with prayer for almost as long as we’ve had hours. “Praying the hours,” as it’s called, has always reminded us that God walks with us throughout each day; “praying the hours” is also a way that the community of faith comes together, whether we’re all in one place or scattered like raindrops. Praying at set hours links us, both to God and to all God’s people. We know this, and we are comforted. In The Episcopal Church, our Book of Common Prayer offers beautiful services for morning, noon, evening, and nighttime in a section called “The Daily Office” (pp. 35-146). Daily Prayer for All Seasons offers a variation on that theme, a shortened version, where a complete service covers one or two pages at most, thereby eliminating the need to shuffle prayer books and hymnals. Daily Prayer for All Seasons works for individuals, small groups, and/or congregations. This prayer book presents a variety of images of God by including inclusive and expansive language for and about God, and it presents a variety of words by including poetry, meditation and prayers from the broader community of faith. viii How to Use These Materials The church divides its calendar into periods called “seasons,” which track the events of Jesus’ birth, death and resurrection and the coming of the Holy Spirit to the Church. The seasons are Advent, Christmas, Epiphany, Lent, Holy Week (the final week of Lent), and Easter, followed by what the church calls Ordinary Time; because Ordinary Time is the longest season in the church year, we crafted two sets of services for the summertime: Creation (spiritual growth) and Rest. The eight sets of seasonal prayers provide the outer structure of Daily Prayer for All Seasons. For the inner structure, each set of seasonal prayers falls into eight “hours,” which follows the pattern of Benedictine monks, who divided the day into a cycle of eight intervals, called “hours,” that effected a rhythm between work (labora) and prayer (ora). As a contemporary complement, the committee crafting Daily Prayer for All Seasons assigned a specific labor to each prayer “hour”: We named dawn as the time for praise; we designated starting the day as the time for discernment; later morning, wisdom; midday, perseverance and renewal; afternoon, love; evening, forgiveness; bedtime, trust; and midnight we named as the time to watch. Each hour has a name, which also dates back to Christian monastic history and which we printed in italics after the hour’s “work” name, for example, Praise (Lauds). ix Don’t be inhibited by the hours as we’ve labeled them. Maybe your day “starts” at the crack of noon or your bedtime comes after the night shift; maybe the end of your workday marks only the beginning of meetings for another part of your life. It’s all right to adjust the prayers to the day as you live it, no matter how topsy-turvy it seems. Adaptations for the prayers, lessons, meditations, and hymns may be made to suit the occasion. The questions that are provided for the meditations are only suggestions. They may be freely adapted, other questions may be used, or a period of silence may be kept. x Format for the Hours BASiC fORm (Praise, Watch): Written in first person and generally anticipated for private use. Entering and Going out (or Closing): the same simple, short call-and-response, which emphasizes the spiritual work of the hour Scripture: a short, easily memorized passage, related to both the time and the season meditation: a question or a prompt for spiritual reflection Prayer: a closing collect related to the hour and season Shorter HOuRS DuRiNG THE DAy (Wisdom, Perseverance and Renewal, Love, Trust): Intended for group use, may be adapted for individual use. These add the following to the basic form: Prayer: an opening collect, suited to time and season Praise: hymn, psalm, or canticle meditation: an inspirational quote precedes the prompt for reflection Prayers: responsive prayers of the people, with space for personal intercession and thanksgiving xi Lord’s Prayer: Versions of the prayer are omitted to allow for local traditions; if praying in a group, the leader may choose to specify the form of the prayer (old/new, short/ long, English/other language) to be used or encourage worshippers to pray in the language of the heart (versions of the Lord’s Prayer appear in the Appendix). LONGER HOuRS (Discernment, Forgiveness): Intended for group use, may be adapted for individual use. To the above, add the following: Discernment: affirmation forgiveness: confession and assurance of pardon (the latter allows for lay leadership of the hour whereas absolution requires a bishop or priest) The consultants who began this project in 2007 did so in prayer and with the hope that anyone — newcomer, stalwart, or someone in between — who wants to pray within the Christian tradition will be enriched by Daily Prayer for All Seasons. Devon Anderson, Mark Bozutti-Jones, Rebecca Clark, Joseph Farnes, Paul Fromberg, Paul Joo, Lizette Larson-Miller, Julia McCray-Goldsmith, Sam Dessórdi Leite, Ernesto Medina, Clay Morris, Elizabeth Muñoz, Ruth Meyers, Dan Prechtel, Cristina Rose Smith, Carol Wade, Julia Wakelee-Lynch, Louis Weil. With Gratitude, The Rev. Julia Wakelee-Lynch March 2011 Berkeley, California xii Advent The Christian calendar begins its new year not on January 1, but on the first Sunday of Advent — which is always four Sundays before Christmas (December 25) and the Sunday closest to St. Andrew’s Day (November 30). Our word “Advent” derives from the Latin Adventus, which means “coming,” and originally referred just to the coming of the feast of Christmas. But over time the season of Advent took on a double meaning. Today it refers both to the “first coming” of Jesus Christ in his birth at Christmas and to his “second coming” at the end of time.
Recommended publications
  • In Defense of Rap Music: Not Just Beats, Rhymes, Sex, and Violence
    In Defense of Rap Music: Not Just Beats, Rhymes, Sex, and Violence THESIS Presented in Partial Fulfillment of the Requirements for the Master of Arts Degree in the Graduate School of The Ohio State University By Crystal Joesell Radford, BA Graduate Program in Education The Ohio State University 2011 Thesis Committee: Professor Beverly Gordon, Advisor Professor Adrienne Dixson Copyrighted by Crystal Joesell Radford 2011 Abstract This study critically analyzes rap through an interdisciplinary framework. The study explains rap‟s socio-cultural history and it examines the multi-generational, classed, racialized, and gendered identities in rap. Rap music grew out of hip-hop culture, which has – in part – earned it a garnering of criticism of being too “violent,” “sexist,” and “noisy.” This criticism became especially pronounced with the emergence of the rap subgenre dubbed “gangsta rap” in the 1990s, which is particularly known for its sexist and violent content. Rap music, which captures the spirit of hip-hop culture, evolved in American inner cities in the early 1970s in the South Bronx at the wake of the Civil Rights, Black Nationalist, and Women‟s Liberation movements during a new technological revolution. During the 1970s and 80s, a series of sociopolitical conscious raps were launched, as young people of color found a cathartic means of expression by which to describe the conditions of the inner-city – a space largely constructed by those in power. Rap thrived under poverty, police repression, social policy, class, and gender relations (Baker, 1993; Boyd, 1997; Keyes, 2000, 2002; Perkins, 1996; Potter, 1995; Rose, 1994, 2008; Watkins, 1998).
    [Show full text]
  • Ignatian Contemplation: Imaginative Prayer with Scripture I. Purposes Of
    Ignatian Contemplation: Imaginative Prayer with Scripture I. Purposes of this session: A. To experience Ignatian Contemplation. B. To share what we experience with each other. C. To practice leading one of the prayer practices II. Suggested Procedure A. Opening - (5-10-minutes) 1. Light the candle to symbolize God’s presence, God’s desire for us to come to him in prayer, and the Spirit’s work in our hearts as we seek God. 2. Explain the process - You will pray using Ignatian Contemplation, a prayer in which you engage with God using all your senses and imagination followed by a time of sharing as time permits. Ignatian Contemplation is prayer with Scripture. It is meeting God through story. The prayer develops as you “live into” a Scripture story with all your senses and imagination. You become a participant in the story, and you continue in the story in your heart, mind, imagination, spirit and body after the reading ends. You let the Spirit guide the prayer - you don’t force anything to happen - you let it happen to you, within you, around you. You may pray with the same story for many days in a row before you feel the prayer is complete, that God has spoken to you, that you have heard God, and worked through what it means for you. It is a wonderful, rich experience. B. Leading the Prayer Exercise 1. Remind group members of what Ignatian Contemplation is - a prayer form developed by Ignatius of Loyola in the 1500’s to help people come to know Jesus through imaginative interaction with Scripture.
    [Show full text]
  • 1 a Place to Call Home Part 1: Home Is a Journey Countryside
    A Place To Call Home Part 1: Home Is A Journey Countryside Community Church Rev. Eric Elnes, Ph.D. April 3, 2016 I. Hagia Sophia It has been observed that “we are not human beings having a spiritual experience; we are spirit beings having a human experience.” (Teilhard de Chardin) If this is true, then our origin is beyond this world and our home here is a temporary one. We are “in but not of this world.” I always find it sad when someone decides that our time spent in this material, temporal realm doesn’t really matter since we come from someplace else and presumably are headed elsewhere once we leave this earth. I find it sad because, even if our true home may lie elsewhere, Jesus tells us that we are here for a reason. Namely, we have been sent here. In the Gospel of John Jesus prays, “I do not ask that you take them out of the world … Just as you sent me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they may also be sanctified in truth.” (John 17:15) We are in this world for a reason. According to Jesus, God sent us here in order to be “sanctified in truth.” So, what exactly does “sanctify” mean? It sounds rather important if that is the purpose of our being sent here. In Greek the word is hagiazo, which means “to make holy.” Does hagiazo sound like any word you’ve heard before? Perhaps you've heard, for instance, of the Hagia Sophia? The Hagia Sophia is that great basilica in Istanbul (formerly Constantinople) that served as Christianity’s most famous worship space for centuries before it was eclipsed by St.
    [Show full text]
  • Ignatius, Prayer and the Spiritual Exercises
    IGNATIUS, PRAYER AND THE SPIRITUAL EXERCISES Harvey D. Egan ECAUSE OF HIS EXTRAORDINARY apostolic success, and later that of B the order he founded, Ignatius’ reputation as one of the greatest mystics in the Christian tradition still remains somewhat obscured. When, years ago, I told a friend from a contemplative order that I was writing a book centred on Ignatius’ mysticism, he all but denied that Ignatius had a mystical side.1 Ignatius’ life, however, was profoundly affected by four foundational mystical events: his conversion experience while recovering at Loyola from the Pamplona battlefield injury; an experience of the Virgin Mary during that same recuperation which confirmed his desire to live a chaste life henceforth; the subsequent enlightenment at the River Cardoner; and his vision at La Storta leading him to a mysticism of service.2 In addition, God blessed him with numerous extraordinary secondary mystical phenomena. And one of the purest examples of the direct reporting of mystical experiences in Christian history can be found in Ignatius’ short Spiritual Diary. This extraordinary document contains irrefutable evidence of Ignatius’ deeply trinitarian, Christ-centred, Marian reverential love, and of the priestly, eucharistic and apostolic aspects of his mysticism. Also permeating it is a profoundly mystical emphasis on discernment, visions, intellectual and affective mystical events, somatic phenomena, mystical tears and mysterious loquela—a phenomenon consisting of different levels of inner words saturated with meaning, tones, rhythm and music. Bernard of Clairvaux, John of the Cross and others in the Christian tradition emphasized mystical bridal sleep—that is, swooning lovingly in God’s embrace at the centre of the soul—as the most valuable way of serving God, the Church and one’s neighbour.
    [Show full text]
  • Fall 2009 – Spring 2010) • a Refereed Journal • ISSN 1545-2271 • ______
    South Central Music Bulletin VIII/1-2 (Fall 2009 – Spring 2010) • A Refereed Journal • ISSN 1545-2271 • http://www.scmb.us _________________________________________________________________________________________ South Central Music Bulletin A Refereed, Open-Access Journal ISSN 1545-2271 Volume VIII, Issues 1-2 (Fall 2009 – Spring 2010) __________________________________________________________________________________________ Editor: Dr. Nico Schüler, Texas State University Music Graphics Editor: Richard D. Hall, Texas State University Editorial Review Board: Dr. Paula Conlon, University of Oklahoma Dr. Stacey Davis, University of Texas – San Antonio Dr. Lynn Job, North Central Texas College Dr. Kevin Mooney, Texas State University Dr. Dimitar Ninov, Texas State University Ms. Sunnie Oh, Independent Scholar & Musician Dr. Robin Stein, Texas State University Dr. Leon Stefanija, University of Ljubljana (Slovenia) Dr. Paolo Susanni, Yaşar University (Turkey) Dr. Lori Wooden, University of Central Oklahoma Subscription: Free This Open Access Journal can be downloaded from http://www.scmb.us. Publisher: South Central Music Bulletin http://www.scmb.us © Copyright 2009 by the Authors. All Rights Reserved. 1 South Central Music Bulletin VIII/1-2 (Fall 2009 – Spring 2010) • A Refereed Journal • ISSN 1545-2271 • http://www.scmb.us _________________________________________________________________________________________ Table of Contents Message from the Editor by Nico Schüler … Page 3 Research Article: Composer Stephen Lias: Biographical Notes, Musical Style, and Analytical Discussion of Songs of a Sourdough by April Stephens … Page 4 Composer Portrait: A Portrait of, and Interview with, Composer Kenneth (Ken) Metz by Aaron Carter-Cohn … Page 21 Book Reviews: Portable Music & Its Functions by A. Williams by Johanna L. Friedrich … Page 45 James K. Wright: Schoenberg, Wittgenstein and the Vienna Circle by Rebekah K.
    [Show full text]
  • Prayers & Reflections on Aging
    Season of Hope Prayers & Reflections on Aging Little Sisters of the Poor © Copyright 2014 – Little Sisters of the Poor www.littlesistersofthepoor.org ISBN: 978-0-9858898-3-8 Designed & Produced by Shelby Lewis, Advertising Media Plus Published by Medinger Media Press Photos: Used with permission. Season of Hope Prayers & Reflections on Aging Little Sisters of the Poor 6 Table of Contents Foreword ........................ 9 Prayers .......................... 11 Reflections ................... 35 Afterword ..................... 49 References .................... 50 8 AfterwordForeword Foreword We are in the midst of a demographic revolution as the world’s population rapidly ages and the very old begin to outnumber the very young. According to United Nations estimates, today there are about 600 million persons aged 60 and over worldwide. This total will double by 2025 and will reach virtually two billion by 2050. In traditional societies, the elderly were generally supported by their children and grandchildren as their strength waned. But in many parts of the world today seniors are forced to remain in the workforce longer in order to support themselves or their families. In some cases, they find themselves isolated from younger family members who have relocated, while in others they assume care-giving and homemaking roles within their extended families. At the same time, health and social services for senior citizens are often inadequate, and professionals working in these fields commonly lack the training and the empathy necessary to understand the unique needs of the elderly population. As children, many of us learned the old saying, “Sticks and stones may break my bones but words will never hurt me.” But as we grew up we realized that words really are powerful, with the force to make both war and peace, to both lift up and tear down the human spirit.
    [Show full text]
  • Such Stuff Podcast Season 8, Episode 2: Being Vulnerable [Music Plays
    Such Stuff podcast Season 8, Episode 2: Being vulnerable [Music plays] Imogen Greenberg: Hello, and welcome to another episode of Such Stuff, the podcast from Shakespeare's Globe. Today, we're continuing with our series on the relationship between the arts and wellbeing. Throughout the series, we'll be exploring the ways the arts can enrich our lives, help us tackle mental health issues and help us find expression and connection again, after a year of isolation. Last week, we chatted to psychotherapist, Rachel Williams, who spoke extraordinarily about the importance of the arts for expression and empathy to help us to look after our brains. In this episode, we wanted to dig a bit deeper into this idea of expression and vulnerability. Whilst the arts and creativity can help us to find release for our feelings, that can also be very exposing, especially after a year when we've been very used to staying in and not expressing ourselves. How can we take care of ourselves as we head out of lockdown and back into the world? What can lessons from the arts teach all of us and how might the arts help us make some of these transitions? This week, Artistic Director, Michelle Terry, is joined by Director, Sarah Bedi and Drama Therapist, Annemarie Gaillard. For a number of years, Sarah and Annemarie have been working together, including here at the Globe, to make sure that wellbeing and mental health practices are part of rehearsal rooms and theater making processes. For theater companies, they have a brief six week window when they must access a lot of feeling, emotion, psychological depth and then share that with the world in a moment of acute vulnerability.
    [Show full text]
  • Keane, for Allowing Us to Come and Visit with You Today
    BIL KEANE June 28, 1999 Joan Horne and myself, Ann Townsend, interviewers for the Town of Paradise Valley Historical Committee are privileged to interview Bil Keane. Mr. Keane has been a long time resident of the Town of Paradise Valley, but is best known and loved for his cartoon, The Family Circus. Thank you, Mr. Keane, for allowing us to come and visit with you today. May we have your permission to quote you in part or all of our conversation today? Bil Keane: Absolutely, anything you want to quote from it, if it's worthwhile quoting of course, I'm happy to do it. Ann Townsend: Thank you very much. Tell us a little bit about yourself and what brought you to hot Arizona? Bil Keane: Well, it was a TWA plane. I worked on the Philadelphia Bulletin for 15 years after I got out of the army in 1945. It was just before then end of 1958 that I had been bothered each year with allergies. I would sneeze in the summertime and mainly in the spring. Then it got in to be in the fall, then spring, summer and fall. The doctor would always prescribe at that time something that would alleviate it. At the Bulletin I was doing a regular comic and I was editor of their Fun Book. I had a nine to five job there and we lived in Roslyn which was outside Philadelphia and it was one hour and a half commute on the train and subway. I was selling a feature to the newspapers called Channel Chuckles, which was the little cartoon about television which I enjoyed doing.
    [Show full text]
  • Enjoy Your Journey with the Lord!
    “Daily Confession of Faith” In Christ I am anointed and a powerful person of God. I am a joint-heir with Jesus and more than a conqueror. I am a doer of the Word of God and a channel for His blessings. If God be for me, who can be against me? I am blessed coming in and I am blessed Going out. My enemies are fleeing before me. God has commanded His blessing on my storehouses. He has opened His Good treasures and I shall lend and not borrow. I am the head and not the tail. He has given me power to make wealth. I dwell in the secret place I have His protection and provision. God is my refuge, my fortress I am not afraid of the snare of the fowler. No Evil shall befall me and no plague shall come nigh My dwelling. God has given his angels Charge over me and they are bearing me up in their hands lest I dash my foot against a stone, as declared in Psalms 91. I Peter 2:9 establishes I am a chosen generation, A royal priesthood, a holy nation. I am a peculiar person called out of darkness Into His marvelous light. I Peter 2:24 states, I have been healed by the stripes of Jesus. Cancer, sugar diabetes, heart disease, sickness, Afflictions, infections, or any other disease can not enter my body. I am without spot or blemish, An intercessor, the righteousness of God, saved, and washed in the Blood of Jesus. “No weapon formed against me shall prosper, and every tongue Which rises against me in judgment You shall condemn.
    [Show full text]
  • Ebook Download Pause-Cafe 1St Edition Ebook
    PAUSE-CAFE 1ST EDITION PDF, EPUB, EBOOK Sharon W Foerster | 9780072407846 | | | | | Pause-Cafe 1st edition PDF Book Slowly growing apart from the others, Camacho began to feel restricted by the band in a number of ways. As their domestic popularity continued to decline, Terry wanted to focus on the hard rockers that had done so well for them overseas. Fine Art. Help Learn to edit Community portal Recent changes Upload file. Subject to credit approval. Customer reviews. The New Christy Minstrels. Thank you for signing up for email updates! Interest will be charged to your account from the purchase date if the balance is not paid in full within 6 months. It was now that Kenny and Terry, by default, became the leaders of the band. Handling time. Frustrated by the falling sales the album hardly sold at all , Vassy began to let a drinking habit get out of control. Condition: New. Hassell was a hard rock singer similar to Vassy, and physically resembled a friend of Terry's, actor Gary Busey. Kenny Rogers. Focused more on acting, he was in many films and television shows over the years, including films such as Sling Blade and The Fighting Temptations. Meanwhile, Terry Williams had begun to record some solo singles. Please enter a valid ZIP Code. Both fit in well, without marring the public impression of the original members. He released one self-titled solo LP in which was reissued with one new song in , and also wrote commercial jingles. Learn more - eBay Money Back Guarantee - opens in new window or tab.
    [Show full text]
  • Love Ain't Got No Color?
    Sayaka Osanami Törngren LOVE AIN'T GOT NO COLOR? – Attitude toward interracial marriage in Sweden Föreliggande doktorsavhandling har producerats inom ramen för forskning och forskarutbildning vid REMESO, Institutionen för Samhälls- och Välfärdsstudier, Linköpings universitet. Samtidigt är den en produkt av forskningen vid IMER/MIM, Malmö högskola och det nära samarbetet mellan REMESO och IMER/MIM. Den publiceras i Linköping Studies in Arts and Science. Vid filosofiska fakulteten vid Linköpings universitet bedrivs forskning och ges forskarutbildning med utgångspunkt från breda problemområden. Forskningen är organiserad i mångvetenskapliga forskningsmiljöer och forskarutbildningen huvudsakligen i forskarskolor. Denna doktorsavhand- ling kommer från REMESO vid Institutionen för Samhälls- och Välfärdsstudier, Linköping Studies in Arts and Science No. 533, 2011. Vid IMER, Internationell Migration och Etniska Relationer, vid Malmö högskola bedrivs flervetenskaplig forskning utifrån ett antal breda huvudtema inom äm- nesområdet. IMER ger tillsammans med MIM, Malmö Institute for Studies of Migration, Diversity and Welfare, ut avhandlingsserien Malmö Studies in International Migration and Ethnic Relations. Denna avhandling är No 10 i avhandlingsserien. Distribueras av: REMESO, Institutionen för Samhälls- och Välfärsstudier, ISV Linköpings universitet, Norrköping SE-60174 Norrköping Sweden Internationell Migration och Etniska Relationer, IMER och Malmö Studies of Migration, Diversity and Welfare, MIM Malmö Högskola SE-205 06 Malmö, Sweden ISSN
    [Show full text]
  • Sunflowers & Thistles
    Sunflowers & Thistles Praise songs and protests by John Campbell Acknowledgements I was due to retire from full-time ministry with the United Reformed Church (URC) just as the Covid-19 pandemic began. But it truly felt like the wrong time to leave. Instead, I have been blessed with permission to remain in ministry through it all. So, I have stayed in active fellowship with High Cross United Reformed Church in Tottenham; Rectory Road and Manor Road United Reformed Churches in Stoke Newington; Clapton Park United Reformed Church in Hackney and Islington; and the South Lea Valley Local Area of the URC. I was also surrounded by valued ecumenical colleagues in Tottenham through Christians Together in Tottenham, and in touch with a wide circle of treasured colleagues and friends across Thames North Synod and beyond, including Jamaica and Ghana. Thanks to you all for sharing the journey. It is your fellowship that inspires me to write fresh songs to well-known tunes that might, just might, help to keep you singing as we all negotiate our way through these strange times. Prayers and blessings, John Campbell Song 37: O God who longs to make us whole A hymn celebrating the founding and work of the NHS. Written in 1998 for a special service in Leicester Cathedral, celebrating the NHS 50th anniversary. The third verse was added in 2021 to recognise the efforts and courage of people other than NHS staff during the pandemic. © 1998 and 2021 Michael Forster. The text may be reproduced royalty-free for use in worship, as long as authorship and copyright are acknowledged, no alterations are made and this authorisation is printed in full on all copies.
    [Show full text]