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Anthropology and Smoke, Anthropological Forum, 28(2): 107-115
PRE-COPYEDITED VERSION — PUBLISHED AS Denis, Simone and Yasmine Musharbash, 2018. Anthropology and Smoke, Anthropological Forum, 28(2): 107-115. Downloaded from http://www.anthropologicalforum.net COPYRIGHT All rights held by DENIS, Simone and MUSHARBASH, Yasmine. You need to get the authors’ permission for uses other than teaching and personal research. Anthropology and Smoke Simone Dennis1 and Yasmine Musharbash2 1. College of Arts and Social Sciences, Australian National University. 2. Department of Anthropology, The University of Sydney. Abstract: In this introductory paper, we contemplate both a variety of anthropological approaches to smoke and how analyses of smoke—as object, material, phenomenon, practice, or political fact— might contribute to anthropological knowledge. We consider these questions in and through the themes cross-cutting this collection, including: the sensuous aspects of smoke (especially in the olfactory, visual and haptic relations it occasions, entails and denies); the politics of smoke (in particular regard to climate change, public health, and Indigenous knowledge); smoke’s temporal dimensions (from the human mastery of fire via industrial chimneys to vaping e-cigarettes); and its ritual functions (encapsulating transition par excellence, curing ills, placating spirits, and marking time). We conclude by pondering smoke’s inherent capacity to escape the bounds we might set for it, including the imposition of highly politicised spatial, temporal, and intellectual constraints. Keywords: smoke, air, politics, -
Constitutional History, Social Science, and Brown V. Board of Education 1954–1964
CONSTITUTIONAL HISTORY, SOCIAL SCIENCE, AND BROWN V. BOARD OF EDUCATION 1954–1964 RAYMOND WOLTERS PART II: THE CONTINUING CONTROVERSY he segregationists’ counterattack on the Brown ruling and its historical and social science underpinnings was not limited to courtroom battles. Ever since Brown they Thad also challenged the prevailing public opinion about school desegregation. After Stell v. Savannah they redoubled these efforts. Henry E. Garrett and Wesley Critz George often wrote for general audiences, and two especially gifted writers, James J. Kilpatrick and Carleton Putnam, also came to the defense of segregation. From the moment of the Brown decision, Kilpatrick regarded desegregation as “jurisprudence gone mad.” He thought the Supreme Court had ignored eight decades of legal precedents and willfully disregarded the original un- derstanding of the Fourteenth Amendment. Since the justices had interpreted the Constitution “to suit their own gauzy concepts of sociology,” Kilpatrick recommended that the South use every possible legal means to circumvent desegregation. “Let us pledge ourselves to litigate this thing for fifty years,” he wrote. “If one remedial law is ruled invalid, then let us try another; and if the second is ruled invalid, then let us enact a third…If it be said now that the South is flouting the law, let it be said to the high court, You taught us how.”1 In an extraordinary series of editorials published in the Richmond News Leader in 1955, Kilpatrick resurrected the Jeffersonian idea of interposition as a way to stop abuses of federal power. When a Federalist Congress passed the Alien and Sedition Acts of 1798, in apparent disregard of states’ rights and of the First Amendment’s prohibition of laws that abridged freedom of speech, James Madison and Thomas Jefferson prepared protests known as the Virginia and Kentucky Resolves. -
Preface My Years with the Pioneer Fund by Harry F. Weyher President
Preface My Years with the Pioneer Fund by Harry F. Weyher President, The Pioneer Fund On 22 November 1994 ABC's World News Tonight with Peter Jennings was replete with somber voices speaking of a small penis being a "sign of superior intelligence," "eradicating inferior people," arresting blacks solely because of skin color, race superiority, and mentally ill Jews. This voice-over was spiced with references to Hitler and scenes of emaciated victims in Nazi death camps.1 I watched this broadcast with more than usual interest, because I was president of the foundation which was the subject of the broadcast, the Pioneer Fund. Fearing such tabloid treatment, I had refused repeated invitations from ABC to appear on tape for the program.2 My fears were justified. What I saw was a grotesque distortion, akin to what one used to see in fun house mirrors. ii The Science of Human Diversity A History of the Pioneer Fund The ABC broadcast was one of an endless series of attacks on Pioneer and the scientists whom it has funded, dating back almost 50 years, most often by making baseless charges of "Nazism" or "racism," thus sometimes inciting student unrest or faculty reaction. The following also has happened to Pioneer and these scientists: One scientist had to be accompanied by an armed guard on his own campus, as well as guarded in his home. Another scientist was required by the university to teach his classes by closed circuit television, supposedly in order to prevent a riot breaking out in his class. Several scientists had university and other speaking engagements canceled or interrupted by gangs of students or outside toughs. -
Engaged Anthropology, Diversity and Dilemmas
Current Anthropology Volume 51 Supplement 2 October 2010 Engaged Anthropology: Diversity and Dilemmas Leslie C. Aiello Engaged Anthropology: Diversity and Dilemmas: Wenner-Gren Symposium Supplement 2 S201 Setha M. Low and Sally Engle Merry Engaged Anthropology: Diversity and Dilemmas: An Introduction to Supplement 2 S203 Ida Susser The Anthropologist as Social Critic: Working toward a More Engaged Anthropology S227 Barbara Rose Johnston Social Responsibility and the Anthropological Citizen S235 Norma Gonza´lez Advocacy Anthropology and Education: Working through the Binaries S249 Michael Herzfeld Engagement, Gentrification, and the Neoliberal Hijacking of History S259 Signe Howell Norwegian Academic Anthropologists in Public Spaces S269 John L. Jackson Jr. On Ethnographic Sincerity S279 Jonathan Spencer The Perils of Engagement: A Space for Anthropology in the Age of Security? S289 Kamari M. Clarke Toward a Critically Engaged Ethnographic Practice S301 Kamran Asdar Ali Voicing Difference: Gender and Civic Engagement among Karachi’s Poor S313 Alan Smart Tactful Criticism in Hong Kong: The Colonial Past and Engaging with the Present S321 http://www.journals.uchicago.edu/CA Current Anthropology Volume 51, Supplement 2, October 2010 S201 Engaged Anthropology: Diversity and Dilemmas Wenner-Gren Symposium Supplement 2 by Leslie C. Aiello Engaged Anthropology: Diversity and Dilemmas grew out of a tiative on environmental issues involving 70 international and Wenner-Gren-sponsored workshop titled “The Anthropolo- interdisciplinary scholars who were selected for their common gist as Social Critic: Working toward a More Engaged An- interest and curiosity about the human impact on the earth. thropology” held at the foundation headquarters in New York Among many other Wenner-Gren meetings dealing with City, January 22–25, 2008 (fig. -
A New Feature Current Anthropology
CURRENT ANTHROPOLOGY A world journal of the sciences of man Current Anthropology is an international and interdisciplinary forum for scholarly work in the social sciences, publishing significant research, theoretical statements, and critical analyses in such fields as physical and social anthropology, ethnology and ethnohistory, folklore and linguistics, archaeology and prehistory. Appearing in the journal are articles that not only communicate across the subdisciplines of anthropology but also reveal a firm control of contemporary thought and issues. Representative articles include: Georges Mounin, Language, Communication, Chimpanzees James N. Kerri, Studying Voluntary Associations as Adaptive Mechanisms Erik Cohen, Environmental Orientations: A Multidimensional Approach to Social Ecology Karl L. Hutterer, An Evolutionary Approach to the Southeast Asian Cultural Sequence Robert McGhee, Differential Artistic Productivity in the Eskimo Cuhural Tradition Ramkrisltna Muldierjee, The Value-Base of Social Anthropology: The Context of India in Particular A new feature All major articles will be followed by abstracts in English, French, Spanish, and Russian. Current Anthropology: One-year subscription order Institutions: $25.00 (A*) D Associates* $12.00 (A) D $17.50 (Bf:) D $ 7.00(B) n Individuals: $18.00 (A) D Students: $ 8.00(A) D $12.50(8) D (with faculty $ 5.00(B) D signature) *RateA: USA, Canada, Western Europe, Australia, New Zealand, Japan tRate B: All other countries **Associates: Teachers or researchers in anthropology and related disciplines may subscribe at the special rate upon recommendation ot an Associate of the journal. For information write to the Editor, c/o the address below. Name Address City . State . Country Please mail with your check or purchase order to Current Anthropology, The University of Chicago Press, 11030 Langley Avenue, Chicago, Illinois 60628 SES is a multidisciplinary journal devoted to critical studies in Southwest regional develop ment. -
Honoring Racism: the Professional Life and Reputation of Stanley D
1 Honoring Racism: The Professional Life and Reputation of Stanley D. Porteus David E. Stannard In the Spring of 1998, the University of Hawai’i (UH) Board of Regents (BOR) voted to remove the name of former UH Professor Stanley D. Porteus from its place of honor on the Mānoa campus’ Social Science Building. This was the culmination of more than two decades of on-again, off-again activism on the part of UH students and faculty – spearheaded in the end by the 1997-98 Associated Students of the University of Hawai’i (ASUH). It was all done rather quietly. In the Fall of 1997, following an overwhelmingly supported ASUH resolution on the matter, UH President Kenneth Mortimer directed that a faculty-student committee be appointed to study Porteus’ work and to reconsider the appropriateness of honoring him with a campus building in his name. That committee’s report was issued in March of 1998. It recommended removing Porteus’ name from the Social Science Building, but it carefully avoided any detailed discussion of his work, and thus it provided no in-depth rationale for the serious action it advocated. Following in this line, Vice President for Academic Affairs Dean Smith conveyed the committee’s report to the Board of Regents with his assent, but also with an accompanying brief introduction that denied that Porteus’ work was – as ASUH and many scholars had long claimed – virulently racist and violent in its policy implications. Going one better than the substantially non-committal faculty-student committee, the Vice President’s remarks actually served to deny and undermine the recommendation with which he was concurring – the recommendation that the Regents should take the extraordinary step of removing Porteus’ name from the Social Science Building after two decades of its presence there. -
Not-The-Troubles: Disinterring the Marginalised Stories of the Ordinary and the Everyday
PRE-COPYEDITED VERSION — PUBLISHED AS Lane, Karen, 2019. Not-the-Troubles: Disinterring the Marginalised Stories of the Ordinary and the Everyday. Anthropological Forum, 29(1) : 62-76. Downloaded from http://www.anthropologicalforum.net COPYRIGHT All rights held by Lane, Karen. You need to get the author’s permission for uses other than teaching and personal research. Not-the-Troubles: Disinterring the Marginalised Stories of the Ordinary and the Everyday Karen Lane Department of Social Anthropology, University of St Andrews Abstract: Urban studies of Belfast, Northern Ireland, thoroughly explore the contested or post- conflict city. However, these ‘grand narratives’ do not necessarily accord with people’s day-to-day experiences. Although the ordinary and everyday is the lifeblood of anthropological inquiry, the mundane in Belfast dwells on the narratorial margin, as academic and political loci predominantly align to the Troubles: to the protagonists, the causes or the peace-building aftermath. Ten by Nine (Tenx9) is a monthly, public storytelling night showcasing ordinary people and their true, personal, everyday stories, juxtaposing the funny, poignant and educational, and celebrating the quotidian. Retelling Belfast at Tenx9 challenges hegemonic discourse by moving the mundane from the margin to the centre, opening up a space for small ‘t’ troubles to be shared. The communitas at Tenx9 promotes a sense of belonging in the city outwith Troubled narratives and storytelling, an ancient Irish oral culture, becomes a new form of symbolic practice. Keywords Divided City; Belfast; Urban Margins; Storytelling; Communitas PRE-COPYEDITED VERSION – Lane, 2019 2 Introduction1 To understand the complexity of city life, one needs to consider a spectrum of experience, and urban studies draw upon several disciplinary approaches (Amin and Thrift 2002; Sennett 1990). -
Issues and Challenges in Researching Indigenous Compensation Claims
Anthropological Forum A Journal of Social Anthropology and Comparative Sociology ISSN: 0066-4677 (Print) 1469-2902 (Online) Journal homepage: https://www.tandfonline.com/loi/canf20 Framing the Loss of Solace: Issues and Challenges in Researching Indigenous Compensation Claims Sandra Pannell To cite this article: Sandra Pannell (2018) Framing the Loss of Solace: Issues and Challenges in Researching Indigenous Compensation Claims, Anthropological Forum, 28:3, 255-274, DOI: 10.1080/00664677.2018.1495059 To link to this article: https://doi.org/10.1080/00664677.2018.1495059 Published online: 10 Jul 2018. Submit your article to this journal Article views: 327 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=canf20 ANTHROPOLOGICAL FORUM 2018, VOL. 28, NO. 3, 255–274 https://doi.org/10.1080/00664677.2018.1495059 Framing the Loss of Solace: Issues and Challenges in Researching Indigenous Compensation Claims Sandra Pannella,b aSchool of Social Sciences, University of Western Australia, Perth, Australia; bCollege of Arts, Society & Education, James Cook University, Townsville, Australia ABSTRACT KEYWORDS The 2016 judgment in the ‘Timber Creek’ compensation case Compensation; emotions; (Griffiths v Northern Territory of Australia (no. 3) (2016) FCA 900) solatium; solastalgia; native signals an end to an era of extinguishment-related injustice and title; aboriginal Australia inequality, representing, as it does, the first litigated Federal Court award of compensation for the loss or impairment of rights and interests, under the 1993 Native Title Act. In this paper, I explore some of the methodological challenges and conceptual issues confronting anthropologists involved in researching compensation claims. -
Knowing and Being Known. Approaching Australian Indigenous Tourism Through Aboriginal and Non-Aboriginal Politics of Knowing, Anthropological Forum, 28(3): 275-292
PRE-COPYEDITED VERSION — PUBLISHED AS Travési, Céline 2018. Knowing and Being Known. Approaching Australian Indigenous Tourism through Aboriginal and Non-Aboriginal Politics of Knowing, Anthropological Forum, 28(3): 275-292. Downloaded from http://www.anthropologicalforum.net COPYRIGHT All rights held by TRAVESI, Céline. You need to get the author’s permission for uses other than teaching and personal research. Knowing and Being Known. Approaching Australian Indigenous Tourism through Aboriginal and non-Aboriginal Politics of Knowing Celine Travesi Aix-Marseille University, EHESS, CNRS - CREDO UMR 7308 Abstract: Based on ethnographic research conducted with Bardi and Jawi people, an Indigenous group from the Northwestern Kimberley region of Western Australia, the aim of this paper is to approach the complexities related to Indigenous tourism in Australia through the politics of knowing and not-knowing as embodied by Indigenous tour guides and non- Indigenous tourists. It examines the notion of knowing (or not knowing) and its usages by Indigenous and non-Indigenous people in the context of their tourist encounter. ‘Knowing’ represents an important aspect through which Aboriginal people and their non-Indigenous guests negotiate their interactions. In particular, the paper shows how Indigenous and non- Indigenous expectations from tourism lead actors to adopt divergent positions and to assert renewed claims in relation to knowledge or knowing, casting new light on issues of self- representation and empowerment in the domain of Indigenous tourism. Keywords: Australia, Indigenous tourism, knowing and not-knowing, self-representation PRE-COPYEDITED VERSION — Travési 2018 2 Introduction This paper analyses the complexities of Australian Indigenous-owned and -operated tourism through the lens of the politics of knowing. -
Revisiting Mary Douglas
Review article Elementary forms and their dynamics: revisiting Mary Douglas by Perri 6 Professor in Public Management School of Business and Management Queen Mary, University of London E-mail: [email protected] Accepted for publication in Anthropological forum , 28.5.2014 Acknowledgements I am grateful to Mitchell Low and to Greg Acciaioli for commissioning this review article and for their comments on an earlier draft, and to Paul Richards for many invaluable suggestions. Elementary forms and their dynamics: revisiting Mary Douglas Review article on Fardon R, ed, 2013, Mary Douglas: cultures and crises – understanding risk and resolution , London: Sage and Fardon R, ed, 2013, Mary Douglas: a very personal method – anthropological writings drawn from life , London: Sage. Keywords Mary Douglas; neo-Durkheimian institutional theory; institutions; social dynamics; hierarchy; enclave; isolate; individualism; Abstract Mary Douglas’s oeuvre furnishes the social sciences with one of the most profound and ambitious bodies of social theory ever to emerge from within anthropology. This article uses the occasion of the publication of Fardon’s two volumes of her previously uncollected papers to restate her core arguments about the limited plurality of elementary forms of social organisation and about the institutional dynamics of conflict and about conflict attenuation. In reviewing these two volumes, the article considers what those anthropologists who have been sceptical either of Douglas’s importance or of the Durkheimian traditions generally will want from these books to convince them to look afresh at her work. It concludes that the two collections will provide open-minded anthropologists with enough evidence of the creativity and significance of her achievement to encourage them to reopen her major theoretical works. -
Scientific Racism and the Legal Prohibitions Against Miscegenation
Michigan Journal of Race and Law Volume 5 2000 Blood Will Tell: Scientific Racism and the Legal Prohibitions Against Miscegenation Keith E. Sealing John Marshall Law School Follow this and additional works at: https://repository.law.umich.edu/mjrl Part of the Civil Rights and Discrimination Commons, Law and Race Commons, Legal History Commons, and the Religion Law Commons Recommended Citation Keith E. Sealing, Blood Will Tell: Scientific Racism and the Legal Prohibitions Against Miscegenation, 5 MICH. J. RACE & L. 559 (2000). Available at: https://repository.law.umich.edu/mjrl/vol5/iss2/1 This Article is brought to you for free and open access by the Journals at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Journal of Race and Law by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact [email protected]. BLOOD WILL TELL: SCIENTIFIC RACISM AND THE LEGAL PROHIBITIONS AGAINST MISCEGENATION Keith E. Sealing* INTRODUCTION .......................................................................... 560 I. THE PARADIGM ............................................................................ 565 A. The Conceptual Framework ................................ 565 B. The Legal Argument ........................................................... 569 C. Because The Bible Tells Me So .............................................. 571 D. The Concept of "Race". ...................................................... 574 II. -
Science in the Service of the Far Right: Henry E. Garrett, the IAAEE, and the Liberty Lobby
Journal of Social Issues, Vol. 54, No. 1, 1998,pp. 179-210 Science in the Service of the Far Right: Henry E. Garrett, the IAAEE, and the Liberty Lobby Andrew S. Winston* Universily of Guelph Henry E. Garrett (1894-1973) was the President of the American Psychological Association in 1946 and Chair of Psychology at Columbia Universityfrom 1941 to 1955. In the 1950s Garrett helped organize an international group of scholars dedi- cated to preventing race mixing, preserving segregation, and promoting the princi- ples of early 20th century eugenics and “race hygiene.” Garrett became a leader in the fight against integration and collaborated with those who sought to revitalize the ideology of National Socialism. I discuss the intertwined history the Interna- tional Association for the Advancement of Ethnology and Eugenics (IAAEE),the journal Mankind Quarterly, the neofascist Northern League, and the ultra-right- wing political group, the Liberty Lobby. The use of psychological research and expertise in the promotion of neofascism is examined. No more than Nature desires the mating of weaker with stronger individu- als, even less does she desire the blending of a higher with a lower race, since, if she did, her whole work of higher breeding, over perhaps hun- dreds of thousands of years, might be ruined with one blow. Historical ex- perience offers countless proofs of this. It shows with terrifying clarity that in every mingling ofAryan blood with that of lowerpeoples the result was the end of the culturedpeople. , , , The result of all racial crossing is there- fore in brief always thefollowing: Lowering of the level of the higher race; *Portions of this paper were presented at the annual meeting of CHEIRON, the International Soci- ety for the History of Behavioral and Social Sciences, at the University of Richmond in June 1997.