Tracking the Dynamics of Kinship and Social Category Terms with Austkin II
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Kinship Terminology
Fox (Mesquakie) Kinship Terminology IVES GODDARD Smithsonian Institution A. Basic Terms (Conventional List) The Fox kinship system has drawn a fair amount of attention in the ethno graphic literature (Tax 1937; Michelson 1932, 1938; Callender 1962, 1978; Lounsbury 1964). The terminology that has been discussed consists of the basic terms listed in §A, with a few minor inconsistencies and errors in some cases. Basically these are the terms given by Callender (1962:113-121), who credits the terminology given by Tax (1937:247-254) as phonemicized by CF. Hockett. Callender's terms include, however, silent corrections of Tax from Michelson (1938) or fieldwork, or both. (The abbreviations are those used in Table l.)1 Consanguines Grandparents' Generation (1) nemesoha 'my grandfather' (GrFa) (2) no hkomesa 'my grandmother' (GrMo) Parents' Generation (3) nosa 'my father' (Fa) (4) nekya 'my mother' (Mo [if Ego's female parent]) (5) nesekwisa 'my father's sister' (Pat-Aunt) (6) nes'iseha 'my mother's brother' (Mat-Unc) (7) nekiha 'my mother's sister' (Mo [if not Ego's female parent]) 'Other abbreviations used are: AI = animate intransitive; AI + O = tran- sitivized AI; Ch = child; ex. = example; incl. = inclusive; m = male; obv. = obviative; pi. = plural; prox. = proximate; sg. = singular; TA = transitive ani mate; TI-0 = objectless transitive inanimate; voc. = vocative; w = female; Wi = wife. Some citations from unpublished editions of texts by Alfred Kiyana use abbreviations: B = Buffalo; O = Owl (for these, see Goddard 1990a:340). 244 FOX -
Anthropology and Smoke, Anthropological Forum, 28(2): 107-115
PRE-COPYEDITED VERSION — PUBLISHED AS Denis, Simone and Yasmine Musharbash, 2018. Anthropology and Smoke, Anthropological Forum, 28(2): 107-115. Downloaded from http://www.anthropologicalforum.net COPYRIGHT All rights held by DENIS, Simone and MUSHARBASH, Yasmine. You need to get the authors’ permission for uses other than teaching and personal research. Anthropology and Smoke Simone Dennis1 and Yasmine Musharbash2 1. College of Arts and Social Sciences, Australian National University. 2. Department of Anthropology, The University of Sydney. Abstract: In this introductory paper, we contemplate both a variety of anthropological approaches to smoke and how analyses of smoke—as object, material, phenomenon, practice, or political fact— might contribute to anthropological knowledge. We consider these questions in and through the themes cross-cutting this collection, including: the sensuous aspects of smoke (especially in the olfactory, visual and haptic relations it occasions, entails and denies); the politics of smoke (in particular regard to climate change, public health, and Indigenous knowledge); smoke’s temporal dimensions (from the human mastery of fire via industrial chimneys to vaping e-cigarettes); and its ritual functions (encapsulating transition par excellence, curing ills, placating spirits, and marking time). We conclude by pondering smoke’s inherent capacity to escape the bounds we might set for it, including the imposition of highly politicised spatial, temporal, and intellectual constraints. Keywords: smoke, air, politics, -
Formal Analysis of Kinship Terminologies and Its Relationship to What Constitutes Kinship (Complete Text)
MATHEMATICAL ANTHROPOLOGY AND CULTURAL THEORY: AN INTERNATIONAL JOURNAL VOLUME 1 NO. 1 PAGE 1 OF 46 NOVEMBER 2000 FORMAL ANALYSIS OF KINSHIP TERMINOLOGIES AND ITS RELATIONSHIP TO WHAT CONSTITUTES KINSHIP (COMPLETE TEXT) 1 DWIGHT W. READ UNIVERSITY OF CALIFORNIA LOS ANGELES, CALIFORNIA 90035 [email protected] Abstract The goal of this paper is to relate formal analysis of kinship terminologies to a better understanding of who, culturally, are defined as our kin. Part I of the paper begins with a brief discussion as to why neither of the two claims: (1) kinship terminologies primarily have to do with social categories and (2) kinship terminologies are based on classification of genealogically specified relationships traced through genitor and genetrix, is adequate as a basis for a formal analysis of a kinship terminology. The social category argument is insufficient as it does not account for the logic uncovered through the formalism of rewrite rule analysis regarding the distribution of kin types over kin terms when kin terms are mapped onto a genealogical grid. Any formal account must be able to account at least for the results obtained through rewrite rule analysis. Though rewrite rule analysis has made the logic of kinship terminologies more evident, the second claim must also be rejected for both theoretical and empirical reasons. Empirically, ethnographic evidence does not provide a consistent view of how genitors and genetrixes should be defined and even the existence of culturally recognized genitors is debatable for some groups. In addition, kinship relations for many groups are reckoned through a kind of kin term calculus independent of genealogical connections. -
An Essential Dichotomy in Australian Kinship Tony Jefferies
11 Close–Distant: An Essential Dichotomy in Australian Kinship Tony Jefferies Abstract This chapter looks at the evidence for the close–distant dichotomy in the kinship systems of Australian Aboriginal societies. The close– distant dichotomy operates on two levels. It is the distinction familiar to Westerners from their own culture between close and distant relatives: those we have frequent contact with as opposed to those we know about but rarely, or never, see. In Aboriginal societies, there is a further distinction: those with whom we share our quotidian existence, and those who live at some physical distance, with whom we feel a social and cultural commonality, but also a decided sense of difference. This chapter gathers a substantial body of evidence to indicate that distance, both physical and genealogical, is a conception intrinsic to the Indigenous understanding of the function and purpose of kinship systems. Having done so, it explores the implications of the close–distant dichotomy for the understanding of pre-European Aboriginal societies in general—in other words: if the dichotomy is a key factor in how Indigenes structure their society, what does it say about the limits and integrity of the societies that employ that kinship system? 363 SKIN, KIN AND CLAN Introduction Kinship is synonymous with anthropology. Morgan’s (1871) Systems of Consanguinity and Affinity of the Human Family is one of the founding documents of the discipline. It also has an immediate connection to Australia: one of the first fieldworkers to assist Morgan in gathering his data was Lorimer Fison, who, later joined by A. -
Not-The-Troubles: Disinterring the Marginalised Stories of the Ordinary and the Everyday
PRE-COPYEDITED VERSION — PUBLISHED AS Lane, Karen, 2019. Not-the-Troubles: Disinterring the Marginalised Stories of the Ordinary and the Everyday. Anthropological Forum, 29(1) : 62-76. Downloaded from http://www.anthropologicalforum.net COPYRIGHT All rights held by Lane, Karen. You need to get the author’s permission for uses other than teaching and personal research. Not-the-Troubles: Disinterring the Marginalised Stories of the Ordinary and the Everyday Karen Lane Department of Social Anthropology, University of St Andrews Abstract: Urban studies of Belfast, Northern Ireland, thoroughly explore the contested or post- conflict city. However, these ‘grand narratives’ do not necessarily accord with people’s day-to-day experiences. Although the ordinary and everyday is the lifeblood of anthropological inquiry, the mundane in Belfast dwells on the narratorial margin, as academic and political loci predominantly align to the Troubles: to the protagonists, the causes or the peace-building aftermath. Ten by Nine (Tenx9) is a monthly, public storytelling night showcasing ordinary people and their true, personal, everyday stories, juxtaposing the funny, poignant and educational, and celebrating the quotidian. Retelling Belfast at Tenx9 challenges hegemonic discourse by moving the mundane from the margin to the centre, opening up a space for small ‘t’ troubles to be shared. The communitas at Tenx9 promotes a sense of belonging in the city outwith Troubled narratives and storytelling, an ancient Irish oral culture, becomes a new form of symbolic practice. Keywords Divided City; Belfast; Urban Margins; Storytelling; Communitas PRE-COPYEDITED VERSION – Lane, 2019 2 Introduction1 To understand the complexity of city life, one needs to consider a spectrum of experience, and urban studies draw upon several disciplinary approaches (Amin and Thrift 2002; Sennett 1990). -
Issues and Challenges in Researching Indigenous Compensation Claims
Anthropological Forum A Journal of Social Anthropology and Comparative Sociology ISSN: 0066-4677 (Print) 1469-2902 (Online) Journal homepage: https://www.tandfonline.com/loi/canf20 Framing the Loss of Solace: Issues and Challenges in Researching Indigenous Compensation Claims Sandra Pannell To cite this article: Sandra Pannell (2018) Framing the Loss of Solace: Issues and Challenges in Researching Indigenous Compensation Claims, Anthropological Forum, 28:3, 255-274, DOI: 10.1080/00664677.2018.1495059 To link to this article: https://doi.org/10.1080/00664677.2018.1495059 Published online: 10 Jul 2018. Submit your article to this journal Article views: 327 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=canf20 ANTHROPOLOGICAL FORUM 2018, VOL. 28, NO. 3, 255–274 https://doi.org/10.1080/00664677.2018.1495059 Framing the Loss of Solace: Issues and Challenges in Researching Indigenous Compensation Claims Sandra Pannella,b aSchool of Social Sciences, University of Western Australia, Perth, Australia; bCollege of Arts, Society & Education, James Cook University, Townsville, Australia ABSTRACT KEYWORDS The 2016 judgment in the ‘Timber Creek’ compensation case Compensation; emotions; (Griffiths v Northern Territory of Australia (no. 3) (2016) FCA 900) solatium; solastalgia; native signals an end to an era of extinguishment-related injustice and title; aboriginal Australia inequality, representing, as it does, the first litigated Federal Court award of compensation for the loss or impairment of rights and interests, under the 1993 Native Title Act. In this paper, I explore some of the methodological challenges and conceptual issues confronting anthropologists involved in researching compensation claims. -
Typology of Signed Languages: Differentiation Through Kinship Terminology Erin Wilkinson
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of New Mexico University of New Mexico UNM Digital Repository Linguistics ETDs Electronic Theses and Dissertations 7-1-2009 Typology of Signed Languages: Differentiation through Kinship Terminology Erin Wilkinson Follow this and additional works at: https://digitalrepository.unm.edu/ling_etds Recommended Citation Wilkinson, Erin. "Typology of Signed Languages: Differentiation through Kinship Terminology." (2009). https://digitalrepository.unm.edu/ling_etds/40 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in Linguistics ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. TYPOLOGY OF SIGNED LANGUAGES: DIFFERENTIATION THROUGH KINSHIP TERMINOLOGY BY ERIN LAINE WILKINSON B.A., Language Studies, Wellesley College, 1999 M.A., Linguistics, Gallaudet University, 2001 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Linguistics The University of New Mexico Albuquerque, New Mexico August, 2009 ©2009, Erin Laine Wilkinson ALL RIGHTS RESERVED iii DEDICATION To my mother iv ACKNOWLEDGMENTS Many thanks to Barbara Pennacchi for kick starting me on my dissertation by giving me a room at her house, cooking me dinner, and making Italian coffee in Rome during November 2007. Your endless support, patience, and thoughtful discussions are gratefully taken into my heart, and I truly appreciate what you have done for me. I heartily acknowledge Dr. William Croft, my advisor, for continuing to encourage me through the long number of months writing and rewriting these chapters. -
Knowing and Being Known. Approaching Australian Indigenous Tourism Through Aboriginal and Non-Aboriginal Politics of Knowing, Anthropological Forum, 28(3): 275-292
PRE-COPYEDITED VERSION — PUBLISHED AS Travési, Céline 2018. Knowing and Being Known. Approaching Australian Indigenous Tourism through Aboriginal and Non-Aboriginal Politics of Knowing, Anthropological Forum, 28(3): 275-292. Downloaded from http://www.anthropologicalforum.net COPYRIGHT All rights held by TRAVESI, Céline. You need to get the author’s permission for uses other than teaching and personal research. Knowing and Being Known. Approaching Australian Indigenous Tourism through Aboriginal and non-Aboriginal Politics of Knowing Celine Travesi Aix-Marseille University, EHESS, CNRS - CREDO UMR 7308 Abstract: Based on ethnographic research conducted with Bardi and Jawi people, an Indigenous group from the Northwestern Kimberley region of Western Australia, the aim of this paper is to approach the complexities related to Indigenous tourism in Australia through the politics of knowing and not-knowing as embodied by Indigenous tour guides and non- Indigenous tourists. It examines the notion of knowing (or not knowing) and its usages by Indigenous and non-Indigenous people in the context of their tourist encounter. ‘Knowing’ represents an important aspect through which Aboriginal people and their non-Indigenous guests negotiate their interactions. In particular, the paper shows how Indigenous and non- Indigenous expectations from tourism lead actors to adopt divergent positions and to assert renewed claims in relation to knowledge or knowing, casting new light on issues of self- representation and empowerment in the domain of Indigenous tourism. Keywords: Australia, Indigenous tourism, knowing and not-knowing, self-representation PRE-COPYEDITED VERSION — Travési 2018 2 Introduction This paper analyses the complexities of Australian Indigenous-owned and -operated tourism through the lens of the politics of knowing. -
Revisiting Mary Douglas
Review article Elementary forms and their dynamics: revisiting Mary Douglas by Perri 6 Professor in Public Management School of Business and Management Queen Mary, University of London E-mail: [email protected] Accepted for publication in Anthropological forum , 28.5.2014 Acknowledgements I am grateful to Mitchell Low and to Greg Acciaioli for commissioning this review article and for their comments on an earlier draft, and to Paul Richards for many invaluable suggestions. Elementary forms and their dynamics: revisiting Mary Douglas Review article on Fardon R, ed, 2013, Mary Douglas: cultures and crises – understanding risk and resolution , London: Sage and Fardon R, ed, 2013, Mary Douglas: a very personal method – anthropological writings drawn from life , London: Sage. Keywords Mary Douglas; neo-Durkheimian institutional theory; institutions; social dynamics; hierarchy; enclave; isolate; individualism; Abstract Mary Douglas’s oeuvre furnishes the social sciences with one of the most profound and ambitious bodies of social theory ever to emerge from within anthropology. This article uses the occasion of the publication of Fardon’s two volumes of her previously uncollected papers to restate her core arguments about the limited plurality of elementary forms of social organisation and about the institutional dynamics of conflict and about conflict attenuation. In reviewing these two volumes, the article considers what those anthropologists who have been sceptical either of Douglas’s importance or of the Durkheimian traditions generally will want from these books to convince them to look afresh at her work. It concludes that the two collections will provide open-minded anthropologists with enough evidence of the creativity and significance of her achievement to encourage them to reopen her major theoretical works. -
Kinship Terminology – Classificatory and Descriptive
Kinship terminology – classificatory and descriptive Introduction: All societies recognize kinship relationship which may be broad range or narrow range. Kinship relations of these diverse systems of kinship are reflected in their respective kinship terminologies, particularly kinship terms of reference. The degree of kins – primary, secondary and tertiary are referred by specific kin terms or equated to certain focal terms. The primary kin is the person who is related to ego directly, seconady kin is the kin relaterd to ego through a primary kin whereas tertiary kin is the person who is related to ego through a secondary kin. For refering and adressing the kins, certain kin terms are used. Term of reference means the term expressing the actual relationship whereas term of address means the term used for adressing that realtive. One may address by his/her name but can not refer the relation by his/her individual name. The kin terms function to classify kins into different categories. First, they classify particular kinds of persons into single specific categories; second, they separate different kinds of persons into distinct categories. Generally, two or more kin are merged under the same term when similarity of status exists between the individuals. These similarities are then emphasized by the application of one term to both individuals (Trautmann, T.R. 1981). Language of kinship terms: Kinship terminologies obviously form a sub-language that classifies the kinship universe. In other word, kinship terms are lingual expressions of differentiations and classifications of kinsmen. The term ‘kin’ was adopted by Andrew Lang and F. G. Frazer and it means relatives. -
Kinship Terminology from a Cultural Perspective: Japanese Versus? Hungarian
日本語とジェンダー 第14号(2014) 【研究例会 IN ハンガリー 発表】 Kinship Terminology from a Cultural Perspective: Japanese versus? Hungarian Judit Hidasi This article is part of a longer study in progress on the relationship of language use and society with regards to kinship terminology. The article first gives some frame to the study by briefly introducing the concept of kinship, next different descent patterns in societies to be followed by categorization patterns of kinship terminology (Morgan) in Hungarian and Japanese. It is assumed that kin terms are valuable clues to the nature of a kinship system in a society as well as to the social statuses and roles of kinsmen, of the roles of men and women. Changes in kinship terminology also reflect to a certain extent changes of a given society. What is kinship? Kinship refers to the culturally defined relationships between individuals who are commonly thought of as having family ties. All societies use kinship as a basis for forming social groups and for classifying people. However, there is a great amount of variability in kinship rules and patterns around the world. In order to understand social interaction, attitudes, and motivations in most societies, it is essential to know how their kinship systems function. In many societies, kinship is the most important social organizing principle along with gender and age. Kinship also provides a means for transmitting status and property from generation to generation. It is not a mere coincidence that inheritance rights usually are based on the closeness of kinship links. Kinship connections are based on two categories of bonds: those created by marriage (affinal relatives: husband, wife, mother-in-law, father-in-law, brother-in-law, sister-in-law) and those that result from descent (consanguinal that is ’blood’ relatives: mother, father, grandparents, children, grandchildren, uncles, aunts and cousins), which is a socially recognized link between ancestors and descendants. -
Values of Happiness: Toward an Anthropology of Purpose in Life
Values of Happiness Toward an Anthropology of Purpose in Life Edited by Iza Kavedžija and Harry Walker Afterword by Joel Robbins VALUES OF HAP P INESS Hau BOOKS Executive Editor Giovanni da Col Managing Editor Sean M. Dowdy Editorial Board Anne-Christine Taylor Carlos Fausto Danilyn Rutherford Ilana Gershon Jason Troop Joel Robbins Jonathan Parry Michael Lempert Stephan Palmié www.haubooks.com VALUES OF HAP P INESS TOWARD AN ANTHROPOLOGY OF PURPOSE IN LIFE Special Issues in Ethnographic Teory Series Edited by Iza Kavedžija and Harry Walker Hau Books Chicago © 2016 Hau Books Hau Books Special Issues in Ethnographic Teory Series (Volume 2) Te HAU Books Special Issues in Ethnographic Teory Series prints paperback versions of pathbreaking collections, previously published in HAU: Journal of Ethnographic Teory. Cover and layout design: Sheehan Moore Cover Photo © Skye Hohmann Typesetting: Prepress Plus (www.prepressplus.in) ISBN: 978-0-9861325-7-5 LCCN: 2016959208 Hau Books Chicago Distribution Center 11030 S. Langley Chicago, IL 60628 www.haubooks.com Hau Books is marketed and distributed by Te University of Chicago Press. www.press.uchicago.edu Printed in the United States of America on acid-free paper. Table of Contents List of Contributors vii introduction Values of happiness Harry Walker and Iza Kavedžija 1 chapter one Ambivalent happiness and virtuous sufering C. Jason Troop 29 chapter two Being careful what you wish for: Te case of happiness in China Charles Staford 59 chapter three Te good life in balance: Insights from aging Japan