Global Civil Society: an Overview
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How Do the Grateful Dead and Deadheads 'Mean'?
Matthew Tift University of Wisconsin-Madison “How Do the Grateful Dead and Deadheads ‘Mean’?” 09 March 2001 What exactly is a work of music? Is it the sounds we hear? Is it the sounds we are intended to hear? Is a musical work something that can only be defined using metaphors? Must it be organized sound? Is it beyond definition? About the only acceptable answer to these ontological questions is that the nature of a musical work is not universally understood. Nevertheless, by phrasing questions of musical identity differently, some popular music scholars find answers that are more rewarding. Richard Middleton, a well-respected popular music scholar, points out, “popular music analysis has insisted . on the priority of meaning.”1 One method for discussing meaning is to foreground questions of process, thereby avoiding questions of product. Simon Frith, another doyen of popular music studies, writes, “too often attempts to relate musical forms to social processes ignore the ways in which music is itself a social process.”2 By concentrating on social processes, one can more easily address such issues as musical meaning and social significance. This variety of analysis is sometimes described as process philosophy.3 Christopher Small’s advocation of process philosophy is perhaps the most resonant. Small is concerned with questions that address how musical activities are interconnected. In his 1998 book, Musicking, Christopher Small challenges the dominant Western idea of music as a thing and explores the idea of music as an activity. In fact, he creates a new word specifically for 1 Middleton, Reading Pop, 104. -
Why Governments Target Civil Society and What Can Be Done in Response a New Agenda
APRIL 2015 Why Governments Target Civil Society and What Can Be Done in Response A New Agenda AUTHOR Sarah E. Mendelson A Report of the CSIS Human Rights Initiative 1616 Rhode Island Avenue NW Washington, DC 20036 202-887-0200 | www.csis.org Cover photo: Shutterstock.com. Blank Why Governments Target Civil Society and What Can Be Done in Response A New Agenda Author Sarah E. Mendelson A Report of the CSIS Human Rights Initiative April 2015 About CSIS For over 50 years, the Center for Strategic and International Studies (CSIS) has worked to develop solutions to the world’s greatest policy challenges. Today, CSIS scholars are providing strategic insights and bipartisan policy solutions to help decisionmakers chart a course toward a better world. CSIS is a nonprofit organization headquartered in Washington, D.C. The Center’s 220 full- time staff and large network of affiliated scholars conduct research and analysis and develop policy initiatives that look into the future and anticipate change. Founded at the height of the Cold War by David M. Abshire and Admiral Arleigh Burke, CSIS was dedicated to finding ways to sustain American prominence and prosperity as a force for good in the world. Since 1962, CSIS has become one of the world’s preeminent international institutions focused on defense and security; regional stability; and transnational challenges ranging from energy and climate to global health and economic integration. Former U.S. senator Sam Nunn has chaired the CSIS Board of Trustees since 1999. Former deputy secretary of defense John J. Hamre became the Center’s president and chief executive officer in 2000. -
1 the Rule of Law, Peace, Security and Development Muna Ndulo
The Rule of Law, Peace, Security and Development Muna Ndulo Muna Ndulo is an internationally recognized scholar in the fields of constitution making, governance and institution building, human rights and Foreign Direct Investments. He is a Professor of Law Cornell Law School and Director of the Cornell University’s Institute for African Development. He is Honorary Professor of Law, Faculty of Law, University of Cape Town. He was formerly Professor of Law and Dean of the School of Law, University of Zambia. Introduction This paper discusses the rule of law in the context of peace, security and development. It first examines the concept of “rule of law” and then looks at its relationship to security and development and its significance to democratic governance. At the outset it is important to point out that the “rule of law ” never has and does not mean “rule by law .” The later concept is devoid of values and in fact even the worst dictatorships and violators of human rights are organized through law albeit repressive law. One of the most important political and legal conceptions in good governance is the concept of the rule of law. In today’s world, nations from virtually every region recognize that the rule of law and the protection of human rights are critical factors in nation-building and good governance. Therefore the question that arises is this: what exactly is meant by the rule of law and in what ways can it assist in nation-building, the promotion of good governance, and the protection of human rights? The rule of law mandates the elimination of wide discretionary authority from government processes. -
Cultural & Heritagetourism
Cultural & HeritageTourism a Handbook for Community Champions A publication of: The Federal-Provincial-Territorial Ministers’ Table on Culture and Heritage (FPT) Table of Contents The views presented here reflect the Acknowledgements 2 Section B – Planning for Cultural/Heritage Tourism 32 opinions of the authors, and do not How to Use this Handbook 3 5. Plan for a Community-Based Cultural/Heritage Tourism Destination ������������������������������������������������ 32 necessarily represent the official posi- 5�1 Understand the Planning Process ������������������������������������������������������������������������������� 32 tion of the Provinces and Territories Developed for Community “Champions” ��������������������������������������� 3 which supported the project: Handbook Organization ����������������������������������������������������� 3 5�2 Get Ready for Visitors ����������������������������������������������������������������������������������������� 33 Showcase Studies ���������������������������������������������������������� 4 Alberta Showcase: Head-Smashed-In Buffalo Jump and the Fort Museum of the NWMP Develop Aboriginal Partnerships ��� 34 Learn More… �������������������������������������������������������������� 4 5�3 Assess Your Potential (Baseline Surveys and Inventory) ������������������������������������������������������������� 37 6. Prepare Your People �������������������������������������������������������������������������������������������� 41 Section A – Why Cultural/Heritage Tourism is Important 5 6�1 Welcome -
The Constitution of Civil Society
Georgetown University Law Center Scholarship @ GEORGETOWN LAW 2000 The Constitution of Civil Society Mark V. Tushnet Georgetown University Law Center, [email protected] This paper can be downloaded free of charge from: https://scholarship.law.georgetown.edu/facpub/232 75 Chi.-Kent L. Rev. 379-415 (2000) This open-access article is brought to you by the Georgetown Law Library. Posted with permission of the author. Follow this and additional works at: https://scholarship.law.georgetown.edu/facpub Part of the Constitutional Law Commons GEORGETOWN LAW Faculty Publications February 2010 The Constitution of Civil Society 75 Chi.-Kent L. Rev. 379-415 (2000) Mark V. Tushnet Professor of Law Georgetown University Law Center [email protected] This paper can be downloaded without charge from: Scholarly Commons: http://scholarship.law.georgetown.edu/facpub/232/ Posted with permission of the author THE CONSTITUTION OF CIVIL SOCIETY MARK TuSHNET* I. INTRODUCfION Recent interest in civil society appears to have been generated in part by concern that individuals acting directly in politics are unable to control the growth of their government or the policies it adopts. Mass society, it sometimes seems, deprives each of us of the resources necessary for responsible participation in our own political governance. We find ourselves unable to perform the dual tasks of democratic citizens: prodding our government to do what is necessary to ensure social well-being, and overseeing our government to ensure that it does not degenerate into an institution driven entirely from within that follows its own rather than our directives. Invigorating the institutions of civil society, it is thought, will serve an important democratic function by enhancing our capacity to act as responsible citizens.1 Those institutions will allow us simultaneously to stand apart from government, resisting and limiting its overreaching, and to engage in self-government through truly democratic institutions.2 * Carmack Waterhouse Professor of Constitutional Law, Georgetown University Law Center. -
Separation of Powers and the Independence of Constitutional Courts and Equivalent Bodies
1 Christoph Grabenwarter Separation of Powers and the Independence of Constitutional Courts and Equivalent Bodies Keynote Speech 16 January 2011 2nd Congress of the World Conference on Constitutional Justice, Rio de Janeiro 1. Introduction Separation of Power is one of the basic structural principles of democratic societies. It was already discussed by ancient philosophers, deep analysis can be found in medieval political and philosophical scientific work, and we base our contemporary discussion on legal theory that has been developed in parallel to the emergence of democratic systems in Northern America and in Europe in the 18 th Century. Separation of Powers is not an end in itself, nor is it a simple tool for legal theorists or political scientists. It is a basic principle in every democratic society that serves other purposes such as freedom, legality of state acts – and independence of certain organs which exercise power delegated to them by a specific constitutional rule. When the organisers of this World Conference combine the concept of the separation of powers with the independence of constitutional courts, they address two different aspects. The first aspect has just been mentioned. The independence of constitutional courts is an objective of the separation of powers, independence is its result. This is the first aspect, and perhaps the aspect which first occurs to most of us. The second aspect deals with the reverse relationship: independence of constitutional courts as a precondition for the separation of powers. Independence enables constitutional courts to effectively control the respect for the separation of powers. As a keynote speech is not intended to provide a general report on the results of the national reports, I would like to take this opportunity to discuss certain questions raised in the national reports and to add some thoughts that are not covered by the questionnaire sent out a few months ago, but are still thoughts on the relationship between the constitutional principle and the independence of constitutional judges. -
Consultations with Civil Society: a Sourcebook
Consultations with Civil Society A SOURCEBOOK WORKING DOCUMENT FEBRUARY 2007 produced by: CIVIL SOCIETY TEAM W O R L D B A N K CONSULTATIONS WITH CIVIL SOCIETY Contents Acknowledgments i Preface ii Abbreviations & Acronyms iii SECTION ONE: WHY TO CONSULT Consultations with Civil Society Definition of Civil Society Organizations 1 Definition of a Consultation 2 World Bank Role in Consultation 3 Types of Consultations Global Consultations 4 Regional or Multi-Country Consultations 4 Country/National Consultations 5 Project Consultations 7 Consulting Stakeholders: Listening to the Poor 9 Partnering with Indigenous Peoples 10 Enlisting Women’s Participation 11 Engaging Young People 12 Consulting with Unions 14 SECTION TWO: HOW TO CONSULT Designing the Consultation Key Consultation Principals 17 Clarifying Objectives and Parameters 18 Ensuring Commitment and Fostering Ownership 19 Defining Roles and Responsibilities 19 Understanding the Political Landscape 20 Budgeting Resources and Allocating Time 21 Allowing Adequate Preparation Time 22 Building on Existing Foundations 23 Developing Profiles Identifying Stakeholders 25 Selecting Participants 26 Sharing Information with Stakeholders 27 CONTENTS continued>> CONSULTATIONS WITH CIVIL SOCIETY Contents c o n t i n u e d Tools & Methodologies Expert Assistance 30 Front-Loading knowledge 31 Providing Training, Soliciting Feedback 31 Public Disclosure 32 Interviewing Muliple Sources, Focus Groups 33 Workshops, Roundtables, Public Feedback 33 E-Discussions 34 Public Gatherings, Hearings, Handling Logistics -
What Is Civil Society, Its Role and Value in 2018?
Helpdesk Report What is Civil Society, its role and value in 2018? Rachel Cooper University of Birmingham 15 October 2018 Question What is Civil Society? How is the term used and what is seen to be its role and value (internationally) in 2018? Contents 1. Summary 2. What is civil society? 3. Civil society’s role and value 4. Trends 5. References The K4D helpdesk service provides brief summaries of current research, evidence, and lessons learned. Helpdesk reports are not rigorous or systematic reviews; they are intended to provide an introduction to the most important evidence related to a research question. They draw on a rapid desk- based review of published literature and consultation with subject specialists. Helpdesk reports are commissioned by the UK Department for International Development and other Government departments, but the views and opinions expressed do not necessarily reflect those of DFID, the UK Government, K4D or any other contributing organisation. For further information, please contact [email protected]. 1. Summary Civil society is widely understood as the space outside the family, market and state (WEF, 2013). What constitutes civil society has developed and grown since the term first became popular in the 1980s and it now signifies a wide range of organised and organic groups including non- governmental organisations (NGOs), trade unions, social movements, grassroots organisations, online networks and communities, and faith groups (VanDyck, 2017; WEF, 2013). Civil society organisations (CSOs), groups and networks vary by size, structure and platform ranging from international non-governmental organisations (e.g. Oxfam) and mass social movements (e.g. the Arab Spring) to small, local organisations (e.g. -
February 2019 BLUESLETTER Washington Blues Society in This Issue
LETTER FROM THE PRESIDENT Hi Blues Fans, We are into the New Year and WASHINGTON BLUES SOCIETY time is already moving by at Proud Recipient of a 2009 high speed! It’s time to get Keeping the Blues Alive Award your Best of the Blues nomi- nations in! They are due on OFFICERS Tuesday, February 12th! You President, Tony Frederickson [email protected] need them postmarked by Vice President, Rick Bowen [email protected] the 12th if you mail them in; Secretary, Open [email protected] you can email them in from Treasurer, Ray Kurth [email protected] the email address associated Editor, Eric Steiner [email protected] with your membership; or bring them to the Blues Bash DIRECTORS at Collectors Choice! This Music Director, Amy Sassenberg [email protected] is one of the biggest benefits Membership, Open [email protected] of being a Washington Blues Education, Open [email protected] Society member. Be sure to Volunteers, Rhea Rolfe [email protected] exercise your voice to nomi- Merchandise, Tony Frederickson [email protected] nate your favorite musicians, Advertising, Open [email protected] venues, jams, radio DJs and festivals!. THANKS TO THE WASHINGTON BLUES SOCIETY 2017 STREET TEAM We will be returning to the Northwest Music Hall at the Everett Downtown Seattle, Tim & Michelle Burge [email protected] Mall for the BB Awards so keep an eye out for information on this West Seattle, Jeff Weibe (206) 932-0546 year’s show. We will have the event posted on our Facebook page North Sound, Malcolm Kennedy [email protected] and there will be more information in next month’s Bluesletter. -
Unit 1 Understanding Civil Society
UNIT 1 UNDERSTANDING CIVIL SOCIETY Structure 1.1 Introduction Aims and Objectives 1.2 Aristotle and the Classical Notion of Civil Society 1.3 Post-Aristotle Evolution 1.4 Early Modern Notion of Civil Society: Ferguson and Scottish Enlightenment 1.5 Civil Society and State in Opposition: Paine 1.6 Civil Society as Life Breath of State: Tocqueville 1.7 State as Universal and Civil Society as Particular: Hegel 1.8 Summary 1.9 Terminal Questions Suggested Readings 1.1 INTRODUCTION Between 1750 and 1850 the term civil society emerged as the key concept in Western political thought. Till then, civil society (koinônia, politikç, civilis, sociçtç, civile, bürgerliche, Gesellschaft, Civill Society, societâ civile) was used synonymously with that of the state (polis, civitas, état, Staat, state, stato). A member of the civil society was also expected to be a citizen of the state and under obligation to act in accordance with its laws and without harming other citizens. This perception remained dominant till the middle of the eighteenth century in Britain, France and Germany1. The concern at this time is with the nature of civil society and the limits of state action. Civil society as a concept originated within liberalism with an attempt to undermine absolutism. The concept was introduced into modern European political philosophy through the Latin translations of the Aristotelian Greek term, politike koinonia, which for Aristotle, is the ethical-political community of free and equal citizens in ruling and being ruled under a legally defined system of public procedures and shared values. According to Riedel (1975), the term has since come to refer to very different organisations of the sphere regulated by public law- city republics, estate polities, dualistic structures of prince and country, the society of orders within the absolutist state. -
Stand with Civil Society: Best Practices Page 2
USAID CENTER OF EXCELLENCE ON DEMOCRACY, Stand with Civil HUMAN RIGHTS, AND GOVERNANCE Society: CIVIL SOCIETY AND MEDIA DIVISION Best Practices JANUARY 2014 Stand with Civil Society: Best Practices Page 2 Best Practices for Stand With Civil Society In September 2013, President Barack Obama, together with heads of state, civil society leaders, the philanthropic community, multilateral organizations, and the United Nations, launched the Stand with Civil Society agenda to galvanize international attention and spur coordinated action to support and defend civil society in the face of an ongoing assault to freedom of association, assembly, and expression around the world. As part of Stand with Civil Society, the U.S. Government (USG) has improved internal coordination efforts to prevent and protect Civil Society Organizations (CSOs) from restrictions on freedom of association and assembly, and, together with other likeminded partners, have held both public and private consultations to discuss best practices to support and protect space for civil society. These efforts included: a meeting hosted by the Ford Foundation in January; USAID’s Democracy, Human Rights, and Governance (DRG) Center’s Partners’ Forum in June; several meetings of the Governing Council of the Community of Democracies; the Civil Society Forum of the African Leaders Summit in August; USAID’s Asia Civil Society Experience Summit in September; and numerous town halls and meetings with civil society and USG representatives around the world. At the Clinton Global Initiative (CGI) in September 2014, President Obama instructed all US diplomats and development professionals to make supporting civil society an integral part of American foreign policy – to support the change- makers who are on the front lines of the struggle for universal rights. -
John Locke on Civil Society and Religious Tolerance
Research on Humanities and Social Sciences www.iiste.org ISSN (Paper)2224-5766 ISSN (Online)2225-0484 (Online) Vol.6, No.2, 2016 John Locke on Civil Society and Religious Tolerance Daya Negri Wijaya History Department, Universitas Negeri Malang ,Jalan Semarang 5, Malang 65145, Indonesia Abstract This study aims to elaborate the thoughts of John Locke on civil society and religious tolerance. This would be a useful way to think the conflict specifically the religious conflict. This study tended to use library research. It considers all Locke’s sources which was available in online and offline library. The researcher used Skinner’s contextual reading to analyse Locke’s ideas. The main finding is Locke’s civil society seems to be a continuation from family life to society life. According to Locke, family has an important role to set their children having democratic or tyrannical character. If parents nourish their children by consent, it is established children’s minds to think that people need to appreciate others’ ideas and wills. Therefore, the perfect democratic government would emergence by consent of all democratic men. The democratic condition will create a civil society and further producing the society based on religious tolerance. This article would remind that the civil society and the religious tolerance are the basic needs to pursue a peace. Keywords : civil society, religious tolerance, John Locke, classical thinker 1. Introduction The World faces the upheaval of society which uses the uniform of religion. One of the conflicts is the Paris riot, 11 November 2015. Paris and the World need a tolerance.