Through the Bible Study 2 Kings 18-21
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Asherah in the Hebrew Bible and Northwest Semitic Literature Author(S): John Day Source: Journal of Biblical Literature, Vol
Asherah in the Hebrew Bible and Northwest Semitic Literature Author(s): John Day Source: Journal of Biblical Literature, Vol. 105, No. 3 (Sep., 1986), pp. 385-408 Published by: The Society of Biblical Literature Stable URL: http://www.jstor.org/stable/3260509 . Accessed: 11/05/2013 22:44 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The Society of Biblical Literature is collaborating with JSTOR to digitize, preserve and extend access to Journal of Biblical Literature. http://www.jstor.org This content downloaded from 143.207.2.50 on Sat, 11 May 2013 22:44:00 PM All use subject to JSTOR Terms and Conditions JBL 105/3 (1986) 385-408 ASHERAH IN THE HEBREW BIBLE AND NORTHWEST SEMITIC LITERATURE* JOHN DAY Lady Margaret Hall, Oxford University, England, OX2 6QA The late lamented Mitchell Dahood was noted for the use he made of the Ugaritic and other Northwest Semitic texts in the interpretation of the Hebrew Bible. Although many of his views are open to question, it is indisputable that the Ugaritic and other Northwest Semitic texts have revolutionized our understanding of the Bible. One matter in which this is certainly the case is the subject of this paper, Asherah.' Until the discovery of the Ugaritic texts in 1929 and subsequent years it was common for scholars to deny the very existence of the goddess Asherah, whether in or outside the Bible, and many of those who did accept her existence wrongly equated her with Astarte. -
Attitudes Towards Linguistic Diversity in the Hebrew Bible
Many Peoples of Obscure Speech and Difficult Language: Attitudes towards Linguistic Diversity in the Hebrew Bible The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Power, Cian Joseph. 2015. Many Peoples of Obscure Speech and Difficult Language: Attitudes towards Linguistic Diversity in the Hebrew Bible. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845462 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA MANY PEOPLES OF OBSCURE SPEECH AND DIFFICULT LANGUAGE: ATTITUDES TOWARDS LINGUISTIC DIVERSITY IN THE HEBREW BIBLE A dissertation presented by Cian Joseph Power to The Department of Near Eastern Languages and Civilizations in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Near Eastern Languages and Civilizations Harvard University Cambridge, Massachusetts August 2015 © 2015 Cian Joseph Power All rights reserved. Dissertation Advisor: Professor Peter Machinist Cian Joseph Power MANY PEOPLES OF OBSCURE SPEECH AND DIFFICULT LANGUAGE: ATTITUDES TOWARDS LINGUISTIC DIVERSITY IN THE HEBREW BIBLE Abstract The subject of this dissertation is the awareness of linguistic diversity in the Hebrew Bible—that is, the recognition evident in certain biblical texts that the world’s languages differ from one another. Given the frequent role of language in conceptions of identity, the biblical authors’ reflections on language are important to examine. -
15. Bible Marking
LESSON FIFTEEN Hezekiah: The Challenge from Assyria Quote: “He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him. For he clave to the LORD, and departed not from following him, but kept his commandments, which the LORD commanded Moses.” 2 Kings 18:5, 6 Bible Marking Hezekiah - 2 Kings 18 2 Kings 18:1 - “Hezekiah” - Means “strengthened of Yahweh”. It was only through Yahweh’s strength that the reformation was accomplished, that Hezekiah was healed, and that Assyria was defeated. So great was Hezekiah, that we are given 3 records of his life (Kings, Chronicles and Isaiah). A Reformation on Divine Principles Mark above & “Ahaz” - Means “possessor”, ie. a selfish man, below 2 Kg 18 who was Judah’s worst king Ahaz had given himself over to idolatry, following the examples of those who had left the truth (2 Chron 28:1-2), and 2 Kings 18:2 - “Abi” - The margin has - ‘Abijah, of the world in general (2 Kg 16:3, 10-11). He therefore made 2 Chron 29:1’. “Abijah” means “Yah is Father”. Judah “naked” in the sight of Yahweh, and “transgressed sore She appears to be the inspiration for Hezekiah to against Yahweh” (2 Chron 28:19). Now Hezekiah brought devote his life to the service of Yahweh. See about a reformation upon Divine principles. He turned the Prov 22:6. people back to Yahweh and His Word and to the Pioneers of “Zachariah” - Means “Yahweh hath remembered” the truth (David, Asaph and Gad and Nathan etc). -
The Enigmatic Rabshakeh
THE SIEGE OF JERUSALEM: PART II: THE ENIGMATIC RABSHAKEH GABRIEL A. SIVAN THE RABSHAKEH'S PROPAGANDIST HARANGUE After departing from Sennacherib's headquarters at Lachish, his envoys march up to Jerusalem at the head of "a large force," intent on overawing Hezekiah and compelling him to surrender. They find the city gates closed before them and promptly have the entire vicinity reconnoitered to find the 1 most suitable place for their camp. The three envoys then approach the city walls and call upon the Judean guards to inform King Hezekiah that they have brought him a message from Sennacherib. Declining to meet them, Hezekiah sends three envoys of his own instead – Eliakim the chamberlain, Shebnah the scribe, and Joah the recorder. Up to this point, the Bible indicates that the Assyrian officials act and speak as one man. The Rabshakeh now emerges as Sennacherib's chief representa- tive, beginning his lengthy message with a deliberate insult. "You tell Heze- kiah" (not "King Hezekiah"), he says, "the words of the Great King, the King of Assyria…" (II Kgs. 18:19). The ensuing diatribe is a remarkable example of psychological warfare. "In a succession of arguments – using terror, ridi- cule, promises, slanted information and 'logical' proof of the futility of it all," 2 the Rabshakeh tries to break the defenders' will to resist. A skilled propagandist, the Rabshakeh mocks Hezekiah's reliance on the intervention of Egypt's pharaoh, "that splintered reed," whose army of chari- 3 ots, horsemen and archers Sennacherib has overcome. Anticipating the Ju- dean envoys' response, that they will put their trust in the Lord, he asks whether this is not the same God whom Hezekiah has surely offended by abolishing the local places of worship in favor of one altar in Jerusalem. -
Isaiah 8:1-15 Prayers Bible Study
Isaiah 8:1-15 No: 9 Week:328 Tuesday 15/11/11 Prayers Opening prayer Today is a day of blessing, Lord Jesus; open my eyes so that I may appreciate everything You are doing for me, and open my heart so that I may feel the string and gentle touch of Your presence. Do a new work within me this day, I pray, so that my life may be fruitful for Your Kingdom and also a blessing to others. May all I have received from You flow through me to others, to Your praise and glory: AMEN Prayer Suggestions General theme of the week: FARMING 1. For yourself Today, some people do not eat meat because of the way animals are treated, and others avoid certain food because of slave labour in the fields in which it is grown, or corruption in its distribution. Pray about these things and any concerns you may have about what you eat 2. For your friends and family Pray for those you love and pray especially about any attitudes or phobias concerning the eating of food 3. For the church and its work Pray for the church’s work amongst farming communities, which today, can be very sparse and very isolated 4. For your neighbourhood, your country and the world (News) Pray about the dreadful use of child slave labour in West African countries, where Chocolate is grown. Ask the Lord how best this can be dealt with politically and socially. Meditation Jesus, You are there: Dissatisfy my soul with mortal and material things, and excite me by the potential of Your presence. -
The Feasts of the Lord – Sukkot by Rufus Barnes The
The Feasts of the Lord – Sukkot by Rufus Barnes The last of the autumn feasts is Sukkot, or the Feast of Tabernacles. It comes five days after Yom Kippur and it lasts for eight days with a special day added on at the end, called Simchat Torah, or the Rejoicing in the Law. The first and eighth days of the Feast are days of rest or holidays. It is one of the three pilgrim feasts when the Jewish people were required to go to present themselves before the Lord at the Temple in Jerusalem. Sukkot gets its name from a central tenet of the Feast that for the eight days of its durationthe people were required to live in specially constructed booths – ‘Sukkot’ in Hebrew, the singular of which is Sukkah. Why were they required to live in such booths? This was to be a reminder of when the Jewish people were wandering in the wilderness and they would have had temporary, flimsy homes with rooves through which the stars could be seen on a clear night. Today sukkot are built on the same principle. The roof has more open space than covering and a dining table is usually placed in each sukkahat which the main meal of the day is eaten. In warmer countries some members of families, often the children, will still sleep in sukkot. ‘Thanksgiving’ is central to Sukkot. In the calendar year it is the time of the latter harvest for which God is to be thanked.Four species are central to Sukkot and are tied together and each evening special blessings are said over them and they are waved in all directions to symbolise God’s omnipresence over His creation. -
THRU the BIBLE EXPOSITION Isaiah: Jahweh Is Salvation XIV: Offsetting Our Fear of Ungodly, Difficult Foes with the Hope of Immanuel (Isaiah 8:1-10)
THRU THE BIBLE EXPOSITION Isaiah: Jahweh Is Salvation XIV: Offsetting Our Fear Of Ungodly, Difficult Foes With The Hope Of Immanuel (Isaiah 8:1-10) I. Introduction A. Christians at times face difficult, ungodly foes who can cause them a lot of fear and its associated stress. B. Judah's king and people faced such foes in the Aram-Israel alliance, and Isaiah 8:1-10 is a timeless message on offsetting one's fear of ungodly, difficult opponents with hope in Immanuel, the Lord Jesus Christ (as follows): II. Offsetting Our Fear Of Ungodly, Difficult Foes With The Hope Of Immanuel, Isaiah 8:1-10. A. Though God's prophet Isaiah in Isaiah 7:4-17 had already predicted the fall of the Aram-Israel alliance that Judah so feared (Isaiah 7:2), God had Isaiah predict it again in Isaiah 8:1-4, Bible Know. Com., O. T., p. 1050. B. This repeat prediction was given to counter the faithless example of Judah's Ahaz with the upright example of God's prophet on how to offset one's fear of ungodly, difficult foes such as the Aram-Israel alliance: 1. First, God had Isaiah take a large tablet and write on it so all Judah could read the word, "Maher-shalal- hashbaz," or "speeds booty, hastens spoil," which in our speech means "quick pickings, easy prey," Isaiah 8:1 NIV; Ryrie Study Bible, KJV, 1978, ftn. to Isaiah 8:1. Isaiah would obtain reliable witnesses to the writing, Uriah the priest and Zechariah the son of Jeberechiah, to attest to Isaiah's writing, Isaiah 8:2 ESV. -
1-And-2 Kings
FROM DAVID TO EXILE 1 & 2 Kings by Daniel J. Lewis © copyright 2009 by Diakonos, Inc. Troy, Michigan United States of America 2 Contents Introduction .................................................................................................................................................... 4 Composition and Authorship ...................................................................................................................... 5 Structure ..................................................................................................................................................... 6 Theological Motifs ..................................................................................................................................... 7 The Kingship of Solomon (1 Kings 1-11) .....................................................................................................13 Solomon Succeeds David as King (1:1—2:12) .........................................................................................13 The Purge (2:13-46) ..................................................................................................................................16 Solomon‟s Wisdom (3-4) ..........................................................................................................................17 Building the Temple and the Palace (5-7) .................................................................................................20 The Dedication of the Temple (8) .............................................................................................................26 -
Serpent Symbols and Salvation in the Ancient Near East and the Book of Mormon
Journal of Book of Mormon Studies Volume 10 Number 2 Article 8 7-31-2001 Serpent Symbols and Salvation in the Ancient Near East and the Book of Mormon Andrew C. Skinner Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Skinner, Andrew C. (2001) "Serpent Symbols and Salvation in the Ancient Near East and the Book of Mormon," Journal of Book of Mormon Studies: Vol. 10 : No. 2 , Article 8. Available at: https://scholarsarchive.byu.edu/jbms/vol10/iss2/8 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Serpent Symbols and Salvation in the Ancient Near East and the Book of Mormon Author(s) Andrew C. Skinner Reference Journal of Book of Mormon Studies 10/2 (2001): 42–55, 70–71. ISSN 1065-9366 (print), 2168-3158 (online) Abstract The serpent is often used to represent one of two things: Christ or Satan. This article synthesizes evi- dence from Egypt, Mesopotamia, Phoenicia, Greece, and Jerusalem to explain the reason for this duality. Many scholars suggest that the symbol of the serpent was used anciently to represent Jesus Christ but that Satan distorted the symbol, thereby creating this para- dox. The dual nature of the serpent is incorporated into the Old Testament, the New Testament, and the Book of Mormon. erpent ymbols & SSalvation in the ancient near east and the book of mormon andrew c. -
Isaiah 62:1-5 Every So Often We Hear the Rumors That Jesus Was Married
Sermon Lesson: Isaiah 62:1-5 Every so often we hear the rumors that Jesus was married. A number of years ago, there was a bestselling book and a hit movie in which Jesus was secretly married to Mary Magdalene. Supposedly, they had a child, whose bloodline still exists today and the church has covered it up for centuries. It’s just not true. The Bible gives no indication that Jesus was married, but plenty of evidence to the contrary. It’s not that Jesus took a vow of celibacy thinking that it’s more pleasing to God to remain single than to get married. From Bethlehem, he had the world’s salvation in mind and wouldn’t be distracted from that goal. But that doesn’t mean Jesus looked down on marriage, either. He took time out of his busy schedule to attend the wedding at Cana and blessed it with his first miracle. Throughout Scripture he pictures his relationship with his people as that of a husband and wife. Today, through Isaiah, the Lord tells us that he Takes Pride in his Bride. She is the crown of his splendor and is called by a new name. Isaiah gives us the maiden name of Christ’s bride: “Zion and Jerusalem.” Jerusalem, of course, was the capital city of Israel and the home of God’s temple. Zion was one of the hills on which Jerusalem was built. With unbridled enthusiasm the Lord declares that he “will not keep silent” about the righteousness and purity of his people. His beautiful bride shines like a gorgeous sunrise or like a blazing torch cutting through the darkness of night. -
2012 Real Estate Returned Mail
2012 Real Estate Returned Mail OWNER PARCEL NO MAILING ADDRESS CITY STATE ZIP 1931 KRATHA DRIVE LAND TRUST 0723078000 C/O M GONZALEZ TRUSTEE PO BOX 2582 EVANS GA 30809 2131 BALFOUR DRIVE TRUST THE 1214163000 C/O DEBORAH M DOWDY AS TRUSTEE 1345 GARNER LN STE 203B COLUMBIA SC 292108372 2342 MILAN COURT TRUST THE 0820593000 1345 GARNER LN STE 203B COLUMBIA SC 292108372 2379 DUBLIN DRIVE LAND TRUST 0820210000 C/O M GONZALEZ TRUSTEE PO BOX 2582 EVANS GA 30809 2399 TRAVIS PINES DRIVE LAND TRUST 1530168000 2399 TRAVIS PINES DR HEPHZIBAH GA 30815 2518 TARA HEIGHTS LAND TRUST 0844313000 C/O M GONZALEZ TRUSTEE PO BOX 2582 EVANS GA 30809 3336 KARIAN DR LAND TRUST 1222234000 C/O B GUTIERREZ P O BOX 2582 EVANS GA 30809 4213 CAP CHAT DR TRUST 1660244000 PO BOX 784 GREENSBORO GA 306420784 A BOARDMAN COMPANY LLC 0373234000 936 BROAD ST UNIT 215 AUGUSTA GA 30901 ABERNATHY LARRY (ROFS) 0472020050 338 BAY ST AUGUSTA GA 309011526 ABRAMS DEIRDRE 1190276000 3426 KNOLLCREST RD HEPHZIBAH GA 308154128 ABREU TIVA M 1180398000 314 LAKE AVE NORTH SC 298413652 ADAMS EMMETT P JR 0351438000 3004 WALTON WAY EXT AUGUSTA GA 309093449 ADAMS LAKEISHA 1424130000 3371 THAMES PL HEPHZIBAH GA 308157167 ADELEKE EDITH U 0192055000 2423 CAMELOT DR AUGUSTA GA 309043381 AGUIRRE RAMON 0830015010 3107 OLD MCDUFFIE RD AUGUSTA GA 309069038 AGUIRRE RAMON 1670016100 3107 OLD MCDUFFIE RD AUGUSTA GA 309069038 AGUIRRE RAMON 0940402000 3107 OLD MCDUFFIE RD AUGUSTA GA 309069038 AGUIRRE RAMON 0830161000 3107 OLD MCDUFFIE RD AUGUSTA GA 309069038 AGUIRRE RAY 0940401000 3107 OLD MCDUFFIE RD AUGUSTA -
Hezekiah's Prayer 2 Kings 18-19 Characters: Narrator, Sennacherib
1 Hezekiah’s Prayer 2 Kings 18-19 Characters: Narrator, Sennacherib, Isaiah, Hezekiah, Messenger Narrator: God’s land had been split into two kingdoms—Israel and Judah. Israel had been ruled by very unfaithful kings, and none of the Israelites had believed in God anymore. Judah had once been ruled by Ahaz, who was a very sinful king, and had built false altars around the kingdom. When his son Hezekiah became king, Hezekiah ruled that all the false idols be burned. Hezekiah: I decree that all the false idols be burned! Also, I order that the bronze serpent Moses built be destroyed, as the people have started worshipping it as a god. The people will only worship the one true God, the Lord! Narrator: God found favor with Hezekiah for destroying all of the idols in the land. Sometime during Hezekiah’s reign, the Assyrians came and conquered the land of Israel. God allowed Israel to be conquered because they had stopped worshipping Him. Soon, the Assyrians began to attack cities in Judah. Sennacherib, the King of Assyria, sent a messenger to Hezekiah telling him to surrender. Messenger: Sennacherib has ordered me to give you this message. He orders you to surrender, and pay tribute to him, and he will not destroy Judah. He demands 11 tons of silver and 1 ton of gold. If you do not pay his demands, he will destroy you and all of your people. Hezekiah: What choice do I have? I will pay his tribute. Get all of the gold and silver in the kingdom.