Approved Toy
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Page 8 H-France Review Vol. 10 (January 2010), No. 3 Brian E
H-France Review Volume 10 (2010) Page 8 H-France Review Vol. 10 (January 2010), No. 3 Brian E. Strayer, Suffering Saints: Jansenists and Convulsionnaires in France, 1640-1799. Brighton, Portland: Sussex Academic Press, 2008. xii + 424. Notes. $95.00 U.S. (cl). ISBN: 978-1-84519-245-7. Review by Mita Chaudhury, Vassar College. Over the last three decades, historians on both sides of the Atlantic have reaffirmed the centrality of Jansenism to seventeenth- and eighteenth-century French history. Not only were the adherents of this Augustinian theology and way of life an almost constant irritant to Louis XIV and Louis XV, but in the name of conscience they also established important new forms of political resistance in their defiance of papacy, episcopacy, and monarchy. By the mid-eighteenth century, proponents of the Jansenist cause arguably had laid the foundation for some of the key ideals associated with the French Revolution, through their insistence on "ecclesiastical democracy" (p. 3). Culturally, the world of Port-Royal, the heart of Jansenism even after its destruction in 1709, created a space for creative and independent thinking for both women and men. Moreover, in the eighteenth century the Jansenist periodical the Nouvelles Ecclésiastiques, polemical writings, and even the notorious convulsionary movement helped politicize non-elites. Nonetheless, when asked about Jansenism's influence in early modern France, students and non-specialists either offer "blank stares" or noncommittal answers suggesting vague familiarity or outright -
Doktori (Phd) Disszertáció SZEGEDI TUDOMÁNYEGYETEM Berecz
% Doktori (PhD) disszertáció SZEGEDI TUDOMÁNYEGYETEM Berecz Ágnes JANZENISTA OLVASMÁNYOK MAGYARORSZÁGON Témavezető: FONT ZSUZSANNA egyetemi docens 2005 Tartalom A janzenizmus mozgalma és elterjedése Európában I. Az irányzat születésétől a Port-Royal lerombolásáig 1-29 II. A janzenizmus a 18. században 30-40 A janzenizmus kutatása 41-43 A janzenizmus, mint a kutatás tárgya 43—47 A janzenizmus kutatása Magyarországon 48-55 Mária Terézia - II. József kora és a ,janzenista körök” 55-60 A hatásvizsgálat egyik aspektusa: könyvgyűjtemények elemzése61-71 Könyvtárak elemzése A Ráday Könyvtár anyagának elemzése 72-94 A debreceni Nagykönyvtár állománya 95-99 Publikált könyvjegyzékek elemzése Verseghy Ferenc könyvtárának elemzése 100-115 A nagyszombati egyetem (ma: Budapest, Egyetemi Könyvtár) könyvtárának elemzése a 17. századi katalógusok alapján 116-119 Szegedi könyvjegyzékek elemzése I. A szegedi piaristák könyvtára 120-121 II. A szeged-alsóvárősi ferences rendház könyvtára 122-127 III. A szegedi minorita könyvtár 128-129 A pécsi Klimo-gyűjtemény állományának elemzése 130-147 Adalék a janzenizmus közvetlen hatásához: Hatvani István kéziratos bejegyzése 148-150 Összefoglalás 151-152 FÜGGELÉK A Ráday Könyvtár állományának katalógusa 153-161 A debreceni Nagykönyvtár 162-169 Verseghy Ferenc könyvtára 170-171 A nagyszombati egyetem könyvtára 172-173 Szegedi könyvjegyzékek 174-176 A pécsi Klimo-gyűjtemény állománya 177-196 FELHASZNÁLT IRODALOM 197-205 A JANZENIZMUS MOZGALMA ÉS ELTERJEDÉSE EURÓPÁBAN I. Az irányzat születésétől a Port–Royal lerombolásáig -
Letters: 1651
DePaul University Via Sapientiae Spiritual Writings Correspondence, Meditations, Advice 1991 Letters: 1651 Follow this and additional works at: https://via.library.depaul.edu/ldm Recommended Citation Letters: 1651. https://via.library.depaul.edu/ldm/13 This Article is brought to you for free and open access by the Correspondence, Meditations, Advice at Via Sapientiae. It has been accepted for inclusion in Spiritual Writings by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. - 343- 1651 July: Visit ofMonsieur Lambert to Nantes and Angers. At the end of the year: Death ofElisabeth Hellot. L.297 - TO OUR VERY DEAR SISTERS CHARLOTTE ROYER' AND FRAN~OISE CARCIREUX' Daughters ofCharity, Servants ofthe Sick Poor at Richelieu January7,16S1 My very dear Sisters, You have a right to complain about me because I have gone so long without thanking you for your beautiful altar cloth which has already adorned our chapel. I thank you for it with all my heart. I believe that Monsieur Vincent has already sent you an answer in the matter you addressed to him. I am pleased that you saw Monsieur Lambert for that reason but you are keeping him a little too long. Extend my very humble greetings to him as well as my regrets. Tell him to please let me know if he delivered our letters to Sister Anne's' aunt and if he remembers Sister Vincente's' business. Sister Charlotte, your father came to see us. He brought me your baptismal certificate which I am enclosing in this letter. I am certain that you will be pleased to have it. -
Universalitas & Pervasivitas GIANSENISMO
BIBLIOTECA UNIVERSITARIA DI GENOVA – PERCORSI TEMATICI Universalitas & Pervasivitas il costituirsi e diffondersi della S.J. e suoi echi (1540 - 1773) di A. Pisani Schede di approfondimento di argomenti generali GIANSENISMO Cornelius Jansen, Bishop of Ypres (Cornelius Jansenius Yprensis), from whom Jansenism derives its origin and name, must not be confounded with another writer and bishop of the same name Cornelius Jansenius Gandavensis (1510-1576), of whom we possess several books on Scripture and a valuable "Concordia Evangelica." Life and writings The subject of this article lived three-quarters of a century later than his namesake. He was born 28 October, 1585, of a Catholic family, in the village of Accoi, near Leerdam, Holland; died at Ypres, 6 May, 1638. His parents, although in moderate circumstances, secured for him an excellent education. They sent him first to Utrecht. In 1602 we find him at the University of Louvain, where he entered the College du Faucon to take up the study of philosophy. Here he passed two years, and at the solemn promotion of 1604 was proclaimed first of 118 competitors. To begin his theological studies he entered the College du Pape Adrien VI, whose president, Jacques Janson, imbued with the errors of Baius and eager to spread them, was to exert an influence on the subsequent course of his ideas and works. Having hitherto been on amicable terms with the Jesuits, he had even sought admission into their order. The refusal he experienced, the motives of which are unknown to us, seems not to be altogether unrelated to the aversion he subsequently manifested for the celebrated society, and for the theories and practices it championed. -
Léonard De Guelphe, Secrétaire Du
LEONARD DE GUELPHE SECRETAIRE DU GRAND ARNAULD par Antony McKENNA Nous connaissons tous les noms de quelques secrétaires qui ont travaillé au service des grands hommes de Port- Royal : Fontaine auprès de Sacy, Filleau de la Chaise auprès du duc de Roannez, Ruth d’Ans et puis Michel Tronchay auprès de Tillemont, Du Vaucel auprès de Pavillon, Vuillart auprès de l’abbé Le Roy et ensuite agent de Quesnel ; enfin, moins connu, François Giot auprès de Nicole. La qualité pre mière d’un secrétaire est sans doute d’être transparent : il n’est que l’instrument de celui à qui il sert de secrétaire. Fontaine et Tronchay échappent à cette condition quasi ano nyme : leurs Mémoires nous les font connaître comme des amis de Port-Royal ayant leur personnalité propre. Filleau de la Chaise s’est fait lui aussi connaître par des écrits, mais il n’est là peut-être que le prête-nom du duc de Roannez. Les témoignages sur Guelphe sont d’une autre nature. Certes il est l’auteur d’une petite Relation de l’exil d’Arnauld, mais le trait principal de ce texte est précisément son caractère ano nyme : Guelphe, qui ne s’y nomme pas, en a gommé tout détail personnel. Nous ne le connaissons guère que par la correspondance d’Antoine Amauld et par la correspondance inédite de Néercassel (conservée dans le fonds O.B.C. à Utrecht) (1). Léonard Guelphe me semble constituer un exemple inté ressant : d'abord, parce qu’il est un témoin de la persécution et qu’il nous fait découvrir les Pays-Bas, terre de refuge, 43 au moment même de la Révocation de l’Edit de Nantes. -
Sources Et Bibliographie », Le Jardin De Port-Royal. Étude Des Jardins Et Des Paysages Culturels, P
HILAIRE (Sylvain), « Sources et bibliographie », Le Jardin de Port-Royal. Étude des jardins et des paysages culturels, p. 693-742 DOI : 10.15122/isbn.978-2-406-10181-9.p.0693 La diffusion ou la divulgation de ce document et de son contenu via Internet ou tout autre moyen de communication ne sont pas autorisées hormis dans un cadre privé. © 2020. Classiques Garnier, Paris. Reproduction et traduction, même partielles, interdites. Tous droits réservés pour tous les pays. SOURCES ET BIBLIOGRAPHIE SOURCES MANUSCRITES ARCHIVES NATIONALES (PARIS/FRANCE) Ms JJ XXVIII. Minutier central : LXVII 143, LXXV 3, 90, 116, LXXXV 147. LL 1189. O/1/12, 15, 16, 25, 26, 52, 54, 56, 58. S 4515B, 4516, 4518, 4519, 4520 (1), 4521, 4522, 4523, 4224, 4525, 4527, 4531, 4537, 4538, 4539, 4549. Y 191, 193 fol. 377, 233 fol. 303. N I, Seine et Oise 1, 2, 44. N II, Seine et Oise 41, 46, 48, 96, 160, 333, 382, 563. N III, Seine et Oise 563 / Oise 6 / Seine 1239. BIBLIOTHÈQUE NATIONALE (PARIS/FRANCE) Fds Français : Ms. 12 886, fo 273, 15 809, fo 31, 17 774 – 17 779, 23 607 à 23 613. Ms. Lat. 2601, 10 997, fol. 106, 18 334. NA 1702. Baluze 175, fo 44. Cabinet des titres, actes notariés vol 32 et 100, fo 101, 105, 178 et 201. Microfichesd’Utrecht (Fds Port-Royal). IFN-7710097. BIBLIOTHÈQUE DE L’ARSENAL (PARIS/FRANCE) Ms 4116, 4129, 5345, 5346, 5803, 5804, 6034, 6036, 6037, 6038, 6041, 6043, 6626, 6829. Fds Français 14502, 19706. Mélanges sur Port-Royal. © 2020. -
Fathers, Pastors and Kings Prelims 24/3/04 1:32 Pm Page Ii
Prelims 24/3/04 1:32 pm Page i ACKNOWLEDGEMENTS i Fathers, pastors and kings Prelims 24/3/04 1:32 pm Page ii STUDIES IN EARLY MODERN EUROPEAN HISTORY This series aims to publish challenging and innovative research in all areas of early modern continental history. The editors are committed to encouraging work that engages with current historiographical debates, adopts an interdisciplinary approach, or makes an original contribution to our understanding of the period. SERIES EDITORS Joseph Bergin, William G. Naphy, Penny Roberts and Paolo Rossi Already published in the series The rise of Richelieu Joseph Bergin Sodomy in early modern Europe ed. Tom Betteridge The Malleus Maleficarum and the construction of witchcraft Hans Peter Broedel Fear in early modern society eds William Naphy and Penny Roberts Religion and superstitition in Reformation Europe eds Helen Parish and William G. Naphy Religious choice in the Dutch Republic: the reformation of Arnoldus Buchelus (1565–1641) Judith Pollman Witchcraft narratives in Germany: Rothenburg, 1561–1652 Alison Rowlands Prelims 24/3/04 1:32 pm Page iii ACKNOWLEDGEMENTS iii Fathers, pastors and kings Visions of episcopacy in seventeenth-century France ALISON FORRESTAL Manchester University Press Manchester and New York distributed exclusively in the USA by Palgrave Prelims 24/3/04 1:32 pm Page iv Copyright © Alison Forrestal 2004 The right of Alison Forrestal to be identified as the author of this work has been asserted by her in accordance with the Copyright, Designs and Patents Act 1988. Published by -
Downloaded from Manchesterhive.Com at 09/28/2021 09:47:34PM Via Free Access Chap 4 22/3/04 12:53 Pm Page 110
chap 4 22/3/04 12:53 pm Page 109 4 Ecclesiastical monarchy or monarchies? Why did the French episcopate prove so tenacious in opposing the regulars’ calls for independence through the seventeenth century? Like the bishops’ quarrels with the curés, these were crises of authority in which the episcopate fought to assert its disciplinary supremacy over the religious orders. Yet the struggle between the bishops and the regulars was just one manifestation of a much larger complexity: the place of the episcopate in the church’s governing hierar- chy. Not only did the bishops have to define their relationship with the lower clergy; they also had to characterise and then defend their understanding of the links between episcopacy and the supreme headship of the earthly church. As two of the major offices of the church, the episcopate and the pope had to inter- act routinely if the church was to function smoothly. But this intercourse car- ried the risks of rivalry and disagreement, and more often than not that was precisely how it evolved over the course of the century. Whenever the pope strayed into the French church, he tended to raise the hackles of its ‘perfidious’ and ‘turbulent’ bishops, and to leave his supporters feeling that the authority of ‘His Sanctity [is] ruined in this realm’.1 Contested boundaries offered fertile ground for the growth of suspicion, resentment and outright controversy. To a large extent, the disputes among the bishops, the papacy and the lower clergy represented three competing conceptions of the church, and crys- tallised opposing views of ecclesiastical government, discipline and hierarchy at local, national and international levels. -
III. De Paris À Port-Royal Des Champs
1 LA VIE QUOTIDIENNE À L’ABBAYE DE PORT-ROYAL III. De Paris à Port-Royal des Champs Vendredi 3 juillet 1665 Par Jean LESAULNIER Extrait de la Relation de captivité d’Angélique de Saint-Jean Arnauld d’Andilly À l’été 1665, l’abbaye de Port-Royal traverse l’une de ses plus graves crises. Dans l’après-midi du 24 août de l’année précédente, une douzaine de religieuses de Port-Royal ont été enlevées du monastère du faubourg Saint-Jacques sur l’ordre de l’archevêque Hardouin de Péréfixe, leur supérieur : elles ont refusé de souscrire le formulaire de condamnation du théologien Jansénius, évêque d’Ypres, mort depuis 1638. Ces religieuses, au nombre desquelles figure l’ancienne abbesse Agnès Arnauld, ont été réparties dans différents couvents de la capitale et de Saint-Denis, et même, pour l’abbesse Madeleine de Ligny, dans une maison religieuse de Meaux, une ville dont son frère, Dominique de Ligny, est l’évêque. À Port-Royal de Paris décapité, six visitandines prennent en main la direction du monastère. L’archevêque Péréfixe tente de faire signer les religieuses récalcitrantes de Paris et des Champs : quelques-unes se laissent convaincre, tandis que d’autres compagnes, les “non-signeuses”, comme on les appellera, sont exilées, à leur tour, du faubourg Saint- Jacques. Pendant des mois, les envoyés de l’archevêque, – Bossuet, futur précepteur du Dauphin et futr évêque de Meaux, en fait partie –, essaieront de faire céder ces femmes : la plus tenace et la plus célèbre d’en elles est la sœur Angélique de Saint-Jean Arnauld d’Andilly, fille de Robert Arnauld d’Andilly, l’ancien courtisan devenu l’un des Solitaires de Port-Royal ; c’est aussi la nièce des mères Angélique et Agnès Arnauld, de l’évêque d’Angers Henri Arnauld, et du théologien Antoine Arnauld, docteur de Sorbonne, exclu de la Faculté de théologie depuis 1656. -
A Summary of Catholic History
A SUMMARY OF CATHOLIC HISTORY By Newman C. Eberhardt, G.M. VOLUME II MODERN HISTORY B. HERDER BOOK CO. 15 & 17 South Broadway, St. Louis 2, Mo. AND 2/3 Doughty Mews, London, W.C.1 IMPRIMI POTEST JAMES W. STAKELUM, C.M., PROVINCIAL IMPRIMATUR: ►j4 JOSEPH CARDINAL RITTER ARCHBISHOP OF ST. LOUIS-OCT. 16, 1961 © 1962 BY B. HERDER BOOK CO. ALL RIGHTS RESERVED LIBRARY OF CONGRESS CATALOG CARD NUMBER: 61-8059 PRINTED IN THE UNITED STATES OF AMERICA BY VAIL-BALLOU PRESS, INC., BINGHAMTON, N.Y. Contents PART I: THE CHURCH IN THE HUMANIST WORLD Section I: Secular Humanism (1453-1776) I. THE RENAISSANCE (1447-1517) . 4 1. The Secular Renaissance .. • 4 2. The Ecclesiastical Renaissance .. • 11 3. The Renaissance Papacy (1447-84) . 17 4. The Evil Stewards (1484-1503) . 23 5. The Militant and Humanist Papacy (1503-21) . 30 6. Germanic Renaissance (1378-1519) . 36 7. Slavic Renaissance (1308-1526) . 42 8. French Renaissance (1380-1515) . 47 9. British Renaissance (1377-1509) . 53 10. Iberian Unification (1284-1516) 59 11. Scandinavian Unity (1319-1513) . 65 II. EXPLORATION AND EVANGELIZATION (1492-1776) 71 12. The Turkish Menace (1481-1683) .. 71 13. Levantine Missions 74 14. Return to the Old World ..... 80 15. Discovery of a New World (1000-1550) • 87 16. Latin America (1550-4800) ... 93 17. French America (1603-1774) ... • 104 18. Anglo-Saxon America (1607-1776) . 114 Section II: Theological Humanism (1517-1648) III. THE PROTESTANT REVOLUTION (1517-59) . 124 19. Causes of Protestantism 124 20. Emperor Charles of Europe (1519-58) . 132 21. Luther and Lutheranism .. -
The Condemnation of Jansenism by George E. Tiffany at The
The Condemnation of Jansenism by George E. Tiffany At the University Of Louvain the teaching of Michael de Bay, usually called Baius, on grace, free will and predestination, which had previously been condemned by Pope Pius V in 1567, had keen defenders.1 It remained, however, for Cornelius Jansenius, Professor of Scripture at Louvain and subsequently Bishop of Ypres, to develop the doctrines of Baius to such an extent that they became ever connected with his name. Jansenius had contempt for the scholastic theologians and believed that the true doctrine on grace could be found only in the writings of St. Augustine. He claimed that St. Augustine had so perfected the doctrine of grace that nothing could be added to it; that the theologians could only explain St. Augustine's teaching. This is what Jansenius proceeded to do. Consequently, after studying St. Augustine, Jansenius wrote on grace and free will in a book, which he called Augustinus in memory of the Great Doctor whose doctrine he thought he was correctly interpreting. Jansenius taught, as did Baius, that supernatural grace was part of the very essence of man. Hence, when grace was lost due to original sin, the nature of man was essentially impaired. If man's nature, then, is essentially corrupt, the will is no longer master of its decisions. Its freedom is only freedom from external violence, not freedom from necessity.2 The will is then incapable of doing good and cannot resist the grace of God.3 It must always obey the strongest impression or, what Jansenius calls, the "delectatio victrix". -
Chapter Xi: Vincent De Paul (1650-1654)
CHRONOLOGICAL HISTORICAL VINCENTIAN DICTIONARY - 1580-1660 CHPATER XI INTRODUCTORY NOTES by Rafael Villarroya, CM Fr. Mitxel Olabuenaga, CM Father Rafael Villarroya (a936-1993) was a member of the Congregation of the Mission and the Visitor of the Province of Zaragoza from 1973-1976. He died without publishing any of his work. Those who knew him also knew that he was dedicated to the research of books, articles, places, photographs … any material related to Vincent de Paul and his various establishments. Father Mixtel put order into much of Father Rafael’s material especially the material that will be found in this Dictionary. The Prologue to this work was written by Father Villarroya and he stated: This material can be copied, photocopied, reproduced in its totality or partially without any obligation to cite the author. You can use this material in any way that you desire. The only condition is the following: you may not seek any momentary remuneration from the use of this material unless you poor … this work belongs to those men and women who are poor. In the pages that follow you will find the material related to Chapter Thirteen, the final chapter of this work which is entitled The Final Years: 1658-1660. The chapter is divided into the following sections: 1658: France; 1658: Life of Vincent de Paul; 1658: Letters of Vincent de Paul; 1658: Life of Louise de Marillac; 1658: Letters of Louise de Maillac 1659: France; 1659: Life of Vincent de Paul; 1659: Letters of Vincent de Paul; 1659: Life of Louise de Marillac; 1659: Letters of Louise de Maillac 1660: France; 1660: Life of Vincent de Paul; 1660: Letters of Vincent de Paul; 1660: Life of Louise de Marillac; 1660: Letters of Louise de Maillac You will notice that there is a color scheme in this Dictionary: Blue is used when referring to the historical events that occurred in France during the years 1658-1660; Red is used when referring to the events and the writings of Vincent de Paul; Green is used when referring to the events and writings of Louise de Marillac.