THE ICONOGRAPHY and USE of MINOAN VERSUS MYCENAEAN WALL PAINTINGS Sarah L. Hilker a Thesis Submitted to the Faculty at the Unive

Total Page:16

File Type:pdf, Size:1020Kb

THE ICONOGRAPHY and USE of MINOAN VERSUS MYCENAEAN WALL PAINTINGS Sarah L. Hilker a Thesis Submitted to the Faculty at the Unive THE ICONOGRAPHY AND USE OF MINOAN VERSUS MYCENAEAN WALL PAINTINGS Sarah L. Hilker A thesis submitted to the faculty at the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Classics (Archaeology). Chapel Hill 2014 Approved By: Donald Haggis Jennifer Gates-Foster Kenneth Sams © 2014 Sarah L. Hilker ALL RIGHTS RESERVED ii ABSTRACT Sarah L. Hilker: The Iconography and Use of Minoan versus Mycenaean Wall Paintings (Under the direction of Donald Haggis) Wall painting is an important aspect of Middle to Late Bronze Age art in the Aegean. The Mycenaean frescoes on the mainland are typically portrayed as a decadent form of art, declined in quality from their Minoan predecessors. Furthermore, Mycenaeans are often thought to have misunderstood Minoan motifs. In this thesis, following description and analysis of the Minoan frescoes from Knossos and Akrotiri, and the Mycenaean frescoes from Pylos and Mycenae, I argue that Mycenaean elites consciously made Minoan art their own. The technology and iconography of wall painting was adapted for use within their own culture and social structure. Wall paintings are also situated within broader discourses on the function of palaces and the transfer of culture. iii To my Grandfather, who always encouraged the pursuit of learning. iv TABLE OF CONTENTS LIST OF FIGURES .................................................................................................................................. vii LIST OF ABREVIATIONS.................................................................................................................... xvii I. INTRODUCTION ................................................................................................................................... 1 History of Research ................................................................................................................................ 2 Problems of the Study ............................................................................................................................. 3 Origins and Technology of Wall Painting ............................................................................................... 5 General Differences between Minoan and Mycenaean Painting ............................................................. 8 Framework for the Study ........................................................................................................................ 9 Function of the Palaces..................................................................................................................... 10 Minoanization and Mycenaeanization .............................................................................................. 14 II. FRESCO PROGRAM AT KNOSSOS ................................................................................................. 16 Protopalatial examples .......................................................................................................................... 16 Neopalatial ............................................................................................................................................ 17 The Palace Frescoes ......................................................................................................................... 17 House of the Frescoes ....................................................................................................................... 25 ‘Caravanserai’ .................................................................................................................................. 26 Other Buildings ................................................................................................................................. 29 Monopalatial Period .............................................................................................................................. 31 III. FRESCO PROGRAM AT AKROTIRI ............................................................................................... 41 Xeste 3 .................................................................................................................................................. 41 West House ........................................................................................................................................... 45 v Other Buildings ..................................................................................................................................... 54 IV. FRESCO PROGRAM AT PYLOS ..................................................................................................... 59 Early Material ....................................................................................................................................... 59 Megaron Complex ................................................................................................................................ 61 Hall 46 .................................................................................................................................................. 69 Hall 64 .................................................................................................................................................. 73 V. FRESCO PROGRAM AT MYCENAE ............................................................................................... 79 Early Frescoes ....................................................................................................................................... 79 Megaron ................................................................................................................................................ 80 Cult Center ............................................................................................................................................ 84 VI. COMPARISON .................................................................................................................................. 90 Fresco Topics ........................................................................................................................................ 91 Humans and Divinities .......................................................................................................................... 95 Animals and Nature .............................................................................................................................. 97 Use within the Palaces .......................................................................................................................... 98 Minoanization and Mycenaeanization................................................................................................. 102 FIGURES ............................................................................................................................................... 104 WORKS CITED ..................................................................................................................................... 179 vi LIST OF FIGURES Figure 1 - Map of the Eastern Mediterranean (Jones and Photos-Jones 2005, fig. 13.1). ................................................................................................................104 Figure 2 - Comparison of (High) Aegean Dating Systems (Manning 2012, Table 2.2). ........................................................................................................................104 Figure 3 - High Versus Low Aegean Chronology (Shelmerdine 2008, fig, I.2). ...................................................................................................................................105 Figure 4 - Main locations of frescoes in the Palace at Knossos (Immerwahr 1990, fig. 25). Locations: 1. Flowering Olive Fresco (Basement west of Stepped Portico); 2."Palanquin" fresco (Kn No. 25, Room of the Clay Matrix); 3. ''Jewel" fresco (Kn No.9, Magazine of the Vase Tablets); 4. Miniature frescoes (Kn No. 18, Thirteenth Magazine); 5. "Campstool" fresco (Kn No. 26, West Facade); 6. Bull-grappling fresco (Kn No. 31, Northwest Treasury); 7. Textile Fragments?, Boys Playing Game? (Kn Nos. 14, 19, Northwest fresco heap); 8. Saffron-Gatherer (Kn No. 1, Room of the Saffron- Gatherer); 9. Miniature frescoes (Kn Nos. 15, 16, 17, 38, Room of the Spiral Cornice); 10. "Ladies in Blue" (Kn No. 11); 11. Taureador panels (Kn No. 23, Court of the Stone Spout); 12. Part of “Palanquin"-Chariot fresco (Kn No. 25, Lapidary's Workshop); 13. Ivory deposit; 14.: "Dancing Girl" and Dolphin fresco (?) (Kn Nos. 24, 6, Light area east of Queen's Megaron); 15. Nature frescoes (Kn No. 5, Southeast House); 16. Chamber northeast of excavated area. .................................................................................................................106 Figure 5 - MMIB painted plaster with red striped border from Royal Road South, Knossos (Cameron 1976, plate 3C). .....................................................................107 Figure 6 - MMIB or earlier dado design from the “Loomweights Basement,” Knossos (Cameron 1976, plate 4E). ............................................................107 Figure 7 - Female figure from the fill beneath the Corridor of the Procession, Knossos (PM II, 2, fig. 431). .......................................................................108 Figure 8 – Reconstruction of the “Ladies in Blue” from Knossos (Author’s photo, Heraklion Museum 2013).....................................................................108
Recommended publications
  • Kretan Cult and Customs, Especially in the Classical and Hellenistic Periods: a Religious, Social, and Political Study
    i Kretan cult and customs, especially in the Classical and Hellenistic periods: a religious, social, and political study Thesis submitted for degree of MPhil Carolyn Schofield University College London ii Declaration I, Carolyn Schofield, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been acknowledged in the thesis. iii Abstract Ancient Krete perceived itself, and was perceived from outside, as rather different from the rest of Greece, particularly with respect to religion, social structure, and laws. The purpose of the thesis is to explore the bases for these perceptions and their accuracy. Krete’s self-perception is examined in the light of the account of Diodoros Siculus (Book 5, 64-80, allegedly based on Kretan sources), backed up by inscriptions and archaeology, while outside perceptions are derived mainly from other literary sources, including, inter alia, Homer, Strabo, Plato and Aristotle, Herodotos and Polybios; in both cases making reference also to the fragments and testimonia of ancient historians of Krete. While the main cult-epithets of Zeus on Krete – Diktaios, associated with pre-Greek inhabitants of eastern Krete, Idatas, associated with Dorian settlers, and Kretagenes, the symbol of the Hellenistic koinon - are almost unique to the island, those of Apollo are not, but there is good reason to believe that both Delphinios and Pythios originated on Krete, and evidence too that the Eleusinian Mysteries and Orphic and Dionysiac rites had much in common with early Kretan practice. The early institutionalization of pederasty, and the abduction of boys described by Ephoros, are unique to Krete, but the latter is distinct from rites of initiation to manhood, which continued later on Krete than elsewhere, and were associated with different gods.
    [Show full text]
  • The Aegean Chapter Viii the Decorative
    H. J. Kantor - Plant Ornament in the Ancient Near East, Chapter VIII: The Decorative Flora of Crete and the Late Helladic Mainland SECTION II: THE AEGEAN CHAPTER VIII THE DECORATIVE FLORA OF CRETE AND THE LATE HELLADIC MAINLAND In the midst of the sea, on the long island of Crete, there dwelt a people, possessors of the fabulous Minoan culture, who are known to have had trade relations with Egypt, and with other Near-Eastern lands. Still farther away towards the north lies the Mainland of Greece, a region that proved itself to be a very hospitable host to the graft of Minoan culture. Before the close of the LH period the ceramic results of this union were to be spread over the Near East in great profusion and it becomes necessary to define the extent of Aegean influence on those traditions of Near-Eastern art that lie within the scope of our topic. Before this is possible a concise summary of the plant ornamentation of the Aegean must be presented.1 This background forms a necessary basis without which the reaction of Aegean plant design on the main development of our story, be it large or small, cannot be determined. 1 A great deal of interest and work has been devoted to the study of Minoan decorative art almost since the beginning of its discovery, and full advantage of this has been taken in the preparation of the present survey. The chief treatments of the subject are as follows: Edith H. Hall, The Decorative Art of Crete in the Bronze Age (Philadelphia, 1907); Ernst Reisinger, Kretische Vasenmalerei vom Kamares bis zum Palast-Stil (Leipzig, Berlin, 1912); Diederich Fimmen, Die Kretisch-Mykenische Kulture (Leipzig, Berlin, 1924), Alois Gotsmich, Entwicklungsgang der Kretischen Ornamentik, Wein, 1923); Frederich Matz, Frühkretische Siegel (Berlin, 1928), covering a much wider field than is indicated by the title; Georg Karo, Die Schachtgräber von Mykenai (Munchen, 1939).
    [Show full text]
  • Religion and the Investiture of the Monarch: the European Context
    Religion and the investiture of the Monarch: The European context NSS researcher Barry Thorpe has found no other investiture of a European monarch with such overt religious, far less sectarian, associations as in the UK. Denmark Last coronation: 1849 In 1660 the coronation ritual was replaced with a ceremony of anointing, where the new king would arrive at the coronation site already wearing the crown, where he was then anointed. This rite was in turn abolished with the introduction of the Danish Constitution in 1849. Today the crown of Denmark is only displayed at the monarch's funeral, when it sits atop their coffin. The present Queen, Margrethe II, did not have any formal enthronement service; a public announcement of her accession was made from the balcony of Christiansborg Palace, with the new sovereign being acclaimed by her Prime Minister at the time (1972), Jens Otto Krag, then cheered with a ninefold "hurrah" by the crowds below. Liechtenstein No coronation Liechtenstein does not use a coronation or enthronement ceremony, although Prince Hans Adam II did attend a mass by the Archbishop of Vaduz, followed by a choral event. Luxembourg No coronation The Grand Duke of Luxembourg is enthroned at a ceremony held in the nation's parliament at the beginning of his or her reign. The monarch takes an oath of loyalty to the state constitution, then attends a solemn mass at the Notre-Dame Cathedral. Netherlands No coronation. Inauguration With the absence of any religious hierarchy within the Dutch Reformed Church, there is no senior religious prelate to crown the new monarch, unlike in Great Britain under the Archbishop of Canterbury.
    [Show full text]
  • Simon Thurley, ‘Kensington Palace: an Incident in Anglo-Dutch Architectural Collaboration?’, the Georgian Group Journal, Vol
    Simon Thurley, ‘Kensington Palace: an incident in Anglo-Dutch architectural collaboration?’, The Georgian Group Journal, Vol. XVII, 2009, pp. 1–18 TEXT © THE AUTHORS 2009 KENSINGTON PALACE: AN INCIDENT IN ANGLO-DUTCH ARCHITECTURAL COLLABORATION? SIMON THURLEY illiam III was brought up in what is often The second was after the death of Charles II in Wtermed the ‘Golden Age’ of Dutch culture, in when William and Mary became next in line to the a country whose intellectual and artistic singularity throne of England after James II. In this period and creativity were recognised across Europe. William’s court, such as it was, was swelled by He came, as King, to a country that Voltaire saw as English visitors and his palaces were enlarged and having made, since , ‘greater progress in all the made more magnificent, both to entertain them, and arts than in all preceding ages’, and having the to reflect his increased status. These bursts of cultural influence to create in Europe the ‘Age of the architectural activity were triggered by the practical English’. The marriage of the two cultures in the requirements of a prince, rather than being the result person of King William was surely to hold great of a love of building and architectural display such as things for the state of English architecture. Yet, in that which drove his grandparents. In Jacob van reality, the English king who spent more on building der Does wrote of William’s grandfather, Frederik than any other in the seventeenth century led court Hendrik, that he was ‘possessed by such a passion architecture into a cul-de-sac.
    [Show full text]
  • Monaco Statistics Pocket 2016 Format PDF, 5.00 MB
    Visuel-Pocket.pdf 5 08/06/2016 15:11 English version English monaco Edition 2016 statistics pocket Principality of Monaco of Principality statistics pocket statistics monaco monaco statistics pocket Principauté de Monaco Edition 2016 Edition 2016 Edition Version française Visuel-Pocket.pdf 5 08/06/2016 15:11 08/06/2016 5 Visuel-Pocket.pdf www.imsee.mc www.federall.net [email protected] Printed by Imprimerie de Monaco, 1 rue du Gabian à Monaco à Gabian du rue 1 Monaco, de Imprimerie by Printed Tél. (+ 377) 98 98 98 88 98 98 98 377) (+ Tél. quarter 2015 quarter 2 deposit: Legal nd 98000 MONACO 98000 9 rue du Gabian du rue 9 ISSN-L 2311-3946 ISSN-L MINISTER OF STATE OF MINISTER MINISTÈRE D’ÉTAT ISSN-L 2311-3946 9 rue du Gabian 98000 MONACO Tél. (+ 377) 98 98 98 88 Dépot légal : 2ème trimestre 2016 [email protected] Imprimé par l’Imprimerie de Monaco, 1 rue du Gabian à Monaco www.imsee.mc www.federall.net Contents monaco statistics pocket Principality of Monaco 1. Territory and Population 1.1. Territory ..................................................................................... 02 1.2. Population ................................................................................ 05 2. Economy 2.1. Gross Domestic Product (GDP) ..................................... 09 2.2. Employment ............................................................................ 10 2.3. Turnover .................................................................................... 12 2.4. Financial Activities .............................................................
    [Show full text]
  • Cutting-Edge Technology and Know-How of Minoans/Mycenaeans During Lba and Possible Implications for the Dating of the Trojan War
    TAL 46-47 -pag 51-80 (-03 GIANNIKOS):inloop document Talanta 05-06-2016 14:31 Pagina 51 TALANTA XLVI-XLVII (2014-2015), 51 - 79 CUTTING-EDGE TECHNOLOGY AND KNOW-HOW OF MINOANS/MYCENAEANS DURING LBA AND POSSIBLE IMPLICATIONS FOR THE DATING OF THE TROJAN WAR Konstantinos Giannakos In the present paper, the material evidence, in LBA, both for the technological level of Minoan/Mycenaean Greece, mainland-islands-Crete, and the image emerging from the archaeological finds of the wider area of Asia Minor, Land of Ḫatti, Cyprus, and Egypt, are combined in order to draw conclusions regard- ing international relations and exchanges. This period of on the one hand pros- perity with conspicuous consumption and military expansion, on the other hand as well of decline and degradation of power are considered in relation with the ability of performing overseas raids of Mycenaean Greeks. The finds of the destructions’ layers in Troy VI/VIIa are examined in order to verify whether one of these layers is compatible to the Trojan War, while an earlier dating is pro- posed. The results are compared with the narrative of ancient literature in order to trace compatibilities or inconsistencies to the archaeological finds. Introduction Technology and its ‘products’, when unearthed by archaeologists, are irrefutable witnesses to the technological level of each era and place. Especially the cut- ting-edge technology and, more in general, an advanced know-how are, in my opinion, of decisive importance, since “Great Powers” use them in order to increase wealth and military superiority. The evaluation of archaeological finds, cutting-edge technology, and advanced know-how of each era could result in conclusions regarding the nature of international trade and relation- ships, and can also be brought in connection with evidence from ancient litera- ture.
    [Show full text]
  • Schloss Neuschwanstein
    Schloss Neuschwanstein Neuschwanstein Castle, which King Ludwig II built on a rugged hill against a backdrop of picturesque mountain scenery, was prompted by the idea of rebuilding an existing ruin "in the authentic style of the old German knights' castles", as he wrote in a letter to Richard Wagner. Seven weeks after the death of King Ludwig II in 1886, Neuschwanstein was opened to the public. The shy king had built the castle in order to withdraw from public life – now vast numbers of people came to view his private refuge. Today Neuschwanstein is one of the most popular of all the palaces and castles in Europe. Every year 1.3 million people visit "the castle of the fairy-tale king". In the summer around 6,000 visitors a day stream through rooms that were intended for a single inhabitant. Throne Room The Throne Room of Neuschwanstein resembles a Byzantine church. Ludwig II had actually given instructions for it "to be based on the Munich All Saints Church" as well as "St Sophia in Constantinople" (Hagia Sophia in Istanbul). The throne, which was to stand like an altar in the apse of the hall, was never built. Ludwig II had expectations of his kingly role that could scarcely be met; this is vividly illustrated by the Throne Hall's many pictures. The Throne Room in the form of a Byzantine church looks as if it is decorated with precious stones and mosaics. The pillars are however made of coloured stucco and the "mosaics" are paintings. Ludwig himself wrote: "The illustrations have been selected in accordance with the elevated purpose of the Throne Room, which is to proclaim that the Throne is the source of authoritative law-making".
    [Show full text]
  • Lyings in State
    Lyings in state Standard Note: SN/PC/1735 Last updated: 12 April 2002 Author: Chris Pond Parliament and Constitution Centre On Friday 5 April 2002, the coffin of Queen Elizabeth the Queen Mother was carried in a ceremonial procession to Westminster Hall, where it lay in state from the Friday afternoon until 6 a.m. on Tuesday 9 April. This Standard Note gives a history of lying in state from antiquity, and looks at occasions where people have lain in state in the last 200 years. Contents A. History of lying in state 2 B. Lyings in state in Westminster Hall 2 1. Gladstone 3 2. King Edward VII 3 3. Queen Alexandra 5 4. Victims of the R101 Airship Disaster, 1930 5 5. King George V 6 6. King George VI 6 7. Queen Mary 6 8. Sir Winston Churchill 7 9. Queen Elizabeth the Queen Mother 7 C. The pattern 8 Annex 1: Lyings in state in Westminster Hall – Summary 9 Standard Notes are compiled for the benefit of Members of Parliament and their personal staff. Authors are available to discuss the contents of these papers with Members and their staff but cannot advise others. A. History of lying in state The concept of lying in state has been known from antiquity. In England in historical times, dead bodies of people of all classes “lay” – that is, were prepared and dressed (or “laid out”) and, placed in the open coffin, would lie in a downstairs room of the family house for two or three days whilst the burial was arranged.1 Friends and relations of the deceased could then visit to pay their respects.
    [Show full text]
  • Late Bronze Age Harbours in the Aegean
    118 Late Bronze Age Harbours · Eugenia Loizou Late Bronze Age Harbours in the Aegean Towards another theoretical approach Eugenia Loizou Abstract – Harbours and ports have always attracted the archaeological interest as places of economical, social and cultural interaction. Their study can give a better insight into the activities of the past cultures and the processes that took place in the broader harbour area. Prehistoric harbours though, in contrast with the ancient ones, leave scarce remains and have been less investigated. In this paper, the archaeological evidence of the Late Bronze Age harbours of the Aegean is presented and discussed and some problematization on the finds is also exposed. Moreover, a new theoretical approach on the study of the Bronze Age Aegean harbours is attempted. It is suggested that the Bronze Age harbours should be examined under the notion of the dynamic seascape and considered as ac - tive cultural landscapes with sociopolitical implications. These qualities can be found on the architectural and urban development of the settlement and especially on the structures that consist with an Aegean harbour-town. Inhalt – Natürliche und künstliche Häfen haben als Stätten der wirtschaftlichen, gesellschaftlichen und kulturel- len Wechselwirkung stets das archäologische Interesse angezogen. Ihr Studium kann bessere Einblicke in die Tätigkeiten vergangener Kulturen und in die Prozesse, die im weiteren Hafengebiet abliefen, bieten. Vor ge - schichtliche Häfen jedoch hinterlassen im Gegensatz zu den antiken dürftige Reste und sind weniger erforscht. In diesem Beitrag werden die archäologischen Zeugnisse spätbronzezeitlicher Häfen der Ägäis vorgelegt und diskutiert und einige mit den Funden verbundene Probleme aufgezeigt. Darüber hinaus wird ein neuer theoretischer Ansatz für das Studium bronzezeitlicher ägäischer Häfen versucht.
    [Show full text]
  • Modern Minoica As Religious Focus in Contemporary Paganism
    The artifice of Daidalos: Modern Minoica as religious focus in contemporary Paganism More than a century after its discovery by Sir Arthur Evans, Minoan Crete continues to be envisioned in the popular mind according to the outdated scholarship of the early twentieth century: as a peace-loving, matriarchal, Goddess-worshipping utopia. This is primarily a consequence of more up-to-date archaeological scholarship, which challenges this model of Minoan religion, not being easily accessible to a non-scholarly audience. This paper examines the use of Minoan religion by two modern Pagan groups: the Goddess Movement and the Minoan Brotherhood, both established in the late twentieth century and still active. As a consequence of their reliance upon early twentieth-century scholarship, each group interprets Minoan religion in an idealistic and romantic manner which, while suiting their religious purposes, is historically inaccurate. Beginning with some background to the Goddess Movement, its idiosyncratic version of history, and the position of Minoan Crete within that timeline, the present study will examine the interpretation of Minoan religion by two early twentieth century scholars, Jane Ellen Harrison and the aforementioned Sir Arthur Evans—both of whom directly influenced popular ideas on the Minoans. Next, a brief look at the use of Minoan religious iconography within Dianic Feminist Witchcraft, founded by Zsuzsanna Budapest, will be followed by closer focus on one of the main advocates of modern Goddess worship, thealogian Carol P. Christ, and on the founder of the Minoan Brotherhood, Eddie Buczynski. The use of Minoan religion by the Goddess Movement and the Minoan Brotherhood will be critiqued in the light of Minoan archaeology, leading to the conclusion that although it provides an empowering model upon which to base their own beliefs and practices, the versions of Minoan religion espoused by the Goddess Movement and the Minoan Brotherhood are historically inaccurate and more modern than ancient.
    [Show full text]
  • Massachusetts Tests for Educator Licensure (MTEL )
    Massachusetts Tests for Educator Licensure® (MTEL®) www.mtel.nesinc.com Copyright © 2017 Pearson Education, Inc. or its affiliate(s). All rights reserved. Evaluation Systems, Pearson, P.O. Box 226, Amherst, MA 01004 Massachusetts Tests for Educator Licensure and MTEL are trademarks of the Massachusetts Department of Elementary and Secondary Education and Pearson Education, Inc. or its affiliate(s). Pearson and its logo are trademarks, in the U.S. and/or other countries, of Pearson Education, Inc. or its affiliate(s). 11/17 Visual Art (17) Practice Test Readers should be advised that this practice test, including many of the excerpts used herein, is protected by federal copyright law. Test policies and materials, including but not limited to tests, item types, and item formats, are subject to change at the discretion of the Massachusetts Department of Elementary and Secondary Education. Visual Art (17) Practice Test MULTIPLE-CHOICE QUESTION ANALYSES A-1 Visual Art (17) Practice Test 1. Use the reproduction below of Tidal (1955) by Gabor Peterdi to answer the question that follows. In this painting, the artist's use of repetition of similar shapes across the canvas creates a sense of: A. movement. B. form. C. symmetrical balance. D. emphasis. Correct Response: A. In visual art, various techniques are used to create the look and feel of movement and to guide the viewer's eyes through the work of art. In Tidal, the repetition of shapes, their varying angles, the increase in the number of shapes and the complexity of their arrangement from left to right creates a sense of motion across the canvas.
    [Show full text]
  • Aegean Painting in the Bronze Age
    Cambridge University Press 978-0-521-86591-3 - The Cambridge History of: Painting in the Classical World Edited by J. J. Pollitt Excerpt More information C h a p t e r 1 AEGEAN PAINTING IN THE BRONZE AGE A n n e P. C h a p i n Th e frescoes discovered on the Palace site constitute a new epoch in the history of painting. Sir Arthur Evans, March 1901 1 N 5 APRIL 1900, new excavations led by Sir Arthur Evans at Knossos, Crete, were barely two weeks old when a mysterious fi gure in fresco was uncovered near the south propylon ( Fig. 1.1). “A great day”, Evans recorded in his journal as he noted the fi gure’s noble profi le, Obeautifully modeled arms, and tiny waist. It was, he observed “far and away the most remarkable human fi gure of the Mycenaean Age that has yet come to light.” Evans noted how even his workmen felt the painting’s spell, regarding its discov- ery as miraculous, the icon of a saint. Th e next morning, the Cretan man posted to guard the new fi nd told a story of how the wrathful saint had woken him at mid- night. Th e animals lowed and neighed, and there was, he said, “something about – but of a ghostly kind – φαντάζει [ fand á zi ] – it spooks!” 2 Th is incident more than a century ago encapsulates the reception of Aegean Bronze Age art, in which, even today, a lively mixture of fact, imagination, and emotion continues to influence its interpretation.
    [Show full text]