Voicing Imperial Subjects in British Literature: a Corpus Analysis of Literary Dialect, 1768-1929

Total Page:16

File Type:pdf, Size:1020Kb

Voicing Imperial Subjects in British Literature: a Corpus Analysis of Literary Dialect, 1768-1929 Voicing Imperial Subjects in British Literature: A Corpus Analysis of Literary Dialect, 1768-1929 David West Brown Thesis submitted for the Degree of Doctor of Philosophy Department of Linguistics and English Language Lancaster University 2016 i Acknowledgements I would like to express my gratitude to my supervisor, Dr. Paul Baker. This thesis has not only been shaped by his attentive feedback, but it stands upon a foundation of work that he and others in the department at Lancaster have built. Without that, this thesis would not have even been possible. I would also like to thank my former colleagues at the Centre for English Language Education and the University Town Writing Programme at the National University of Singapore. Although I have moved on since this project began, Paul Nerney and others were the first to encourage me to pursue it. Finally, my family – and particularly my partner Jasmine – has been my unwavering support throughout a process complicated by jobs and travels and life’s predictably unpredictable disruptions. I love you all. ii Declaration I declare that this thesis represents my own work, except where due acknowledgement is made, and that it has not been previously included in a thesis, dissertation or report submitted to this University or to any other institution for a degree, diploma or other qualification. iii Abstract This study investigates nonstandard dialect as it used in fictional dialogue. The works included in it were produced by British authors between 1768 and 1929 – a period marking the expansion and height of the British Empire. One of the project’s aims is to examine the connections among dialect representation and the imperial project, to investigate how ventriloquizing African diasporic, Chinese, and Indian characters works with related forms of characterization to encode ideologies and relations of power. A related aim is to explore the emergence and evolution of these literary dialects over time and to compare their structures as they are used to impersonate different communities of speakers. In order to track such patterns of representation, a corpus was constructed from the dialogue of 126 novels, plays, and short stories. That dialogue was then annotated for more than 200 lexical, morphological, orthographic, and phonological features. That data enable statistical analyses that model variation in the voicing of speakers and how those voicings change over time. This modeling demonstrates, for example, an increase in the frequency of phonological features for African diasporic dialogue and a countervailing decrease in the frequency and complexity of coded features generally for Indian dialogue. Trends like these that are surfaced though quantitative methods are further contextualized using qualitative, archival data. The analysis ultimately rests on connecting patterns of representation to changes in the imperial political economy, evolving language ideologies that circulate in the Anglophone world, and shifts in sociocultural anxieties that crosscut race and empire. The combined quantitative and qualitative analyses, therefore, expose representational systems – the apparatuses that propagate structures and the social attitudes that accrue to those structures. It further demonstrates that in such propagation, structures and attitudes are complementary. iv Table of Contents Acknowledgements ........................................................................................................ i Abstract ........................................................................................................................ iii List of Figures ............................................................................................................. vii List of Tables ............................................................................................................... xi List of Appendices ...................................................................................................... xii 1. Introduction ............................................................................................................1 1.1 Introduction ...............................................................................................1 1.2 Literary dialect and race in the eighteenth century ...................................2 1.3 Research questions ....................................................................................5 1.4 Corpora and culture ...................................................................................6 1.5 Reading the “imperial archive” .................................................................9 1.6 Patterns, their propagation, and their meaning .......................................14 1.7 The organization of the thesis .................................................................15 2. Literature Review ................................................................................................17 2.1 Introduction .............................................................................................17 2.2 Literary dialect ........................................................................................18 2.2.1 A question of accuracy ................................................................18 2.2.2 Literary dialect as a representational resource ............................20 2.2.3 A combined approach .................................................................23 2.3 Literary dialect as a representational system ..........................................27 2.3.1 Orientalism and colonial discourse studies .................................27 2.3.2 Enregisterment and staged linguistic performance .....................29 2.4 The articulation between theory and method ..........................................32 2.5 Conclusion ..............................................................................................35 3. Research Design and Methods ............................................................................37 3.1 Introduction .............................................................................................37 3.2 Data collection ........................................................................................39 3.2.1 Corpus internal data .......................................................................39 3.2.2 Corpus external data ......................................................................42 3.3 Data preparation ......................................................................................43 3.4 The Voicing Imperial Subjects in British Literature (VISiBL) corpus ......................................................................................47 3.5 Data coding .............................................................................................50 v 3.5.1 Lexical versus morphosyntactic features ....................................52 3.5.2 Orthographic versus phonological features ................................54 3.6 Conclusion ..............................................................................................56 4. Statistical Overview .............................................................................................58 4.1 Introduction .............................................................................................58 4.2 A few comments about the statistical analysis .......................................59 4.2.1 Dispersion ...................................................................................60 4.2.2 Diversity ......................................................................................62 4.2.3 Significance .................................................................................63 4.3 Feature variation .....................................................................................64 4.3.1 Lexical features ...........................................................................66 4.3.2 Morphosyntactic features ............................................................68 4.3.3 Orthographic features ..................................................................71 4.3.4 Phonological features ..................................................................72 4.4 Speaker variation ....................................................................................77 4.4.1 Analysis of variance ....................................................................77 4.4.2 Composite frequencies ................................................................80 4.4.3 Diversity indices .........................................................................83 4.4.4 Cluster analysis ...........................................................................90 4.5 Conclusion ..............................................................................................96 5. Imagining African Diasporic Voices ..................................................................98 5.1 Introduction .............................................................................................98 5.2 Constituents of African diasporic dialogue ...........................................109 5.3 Diachronic trends in African diasporic dialogue ..................................112 5.4 Resemblances in African diasporic dialogue ........................................121 5.5 Conclusion ............................................................................................130 6. Imagining Indian Voices ...................................................................................134
Recommended publications
  • 566 Rhode Island, Jewish Historical Notes the Livelihood of the Shtetl
    566 Rhode Island, Jewish Historical Notes A YARID IN THE SHTETL The livelihood of the Shtetl depended on the yarid, which was held once or twice a week. In Orinin the yarid, the market day, was held on Tuesday and Sunday. Merchants, peasants, horse dealers, and artisans of all kinds mingled on this day. People watched the skies days before the yarid to foretell the weather for the market days. Yarid, by the way, is a Hebrew word, meaning a place where people get together for selling and buying or exchanging merchandise. In Yiddish the word yarid took on the meaning, in addition to that of a market place, of confusion, noise, disorder. Sholem Aleichem, the Jewish humorist, compared life itself to a yarid. You come full of hope and expectation, run around, hustle and bustle, take a lick of this, a smell of that, and at the end of the yarid, when the evening of life approaches, you feel empty, disillusioned, and are very tired. Such was the yarid in the Shtetl. Orinin had four market places for the yarid. The largest of the four was the horse market. Horse dealers came from far and wide and parked their horses and wagons around the stone fence of the Pravo- slavny church. With the break of dawn, peasants from the surround- ing villages congregated in the square, each leading a few horses nicely combed, their harnesses attractively decorated, glistening in the sun, impatiently neighing and stamping. Buyers approached sellers and the drama of the yarid began. The horse dealer would hold out the palm of the peasant's hand and ask: "How much for this undernourished horse?" The peasant would grab the outstretched hand of the dealer and reply: "You call this an undernourished horse? Why, look at his calves! See how impatient he is! He wants to be harnessed to a wagon!" The peasant would quote an impossible sum of money.
    [Show full text]
  • Thomas Jefferson & the Jews
    May is Jewish American Heritage Month. To participate, Mickve Israel’s History and Heritage Committee is offering brief articles about Mickve Israel and American Jewish history. JEFFERSON AND THE JEWS -- PART II by Rabbi Saul J. Rubin Mordecai Manuel Noah (From a painting in the possession of L. Napoleon Levy) In Part I it was mentioned that Jefferson wrote letters to two congregations… ours and Shearith Israel in New York (in 1818, two years before the letter to Mickve Israel). The New York document was addressed to Mordecai Manuel Noah who delivered the dedicatory sermon. M. M. Noah had strong connections to Savannah Jewry. His great-grandfather was Dr. Samuel Ribero Nunez, savior of the Georgia Colony. In my opinion the Jefferson letter to Noah lacks the beauty and power of the Savannah document. Here are some quotes: "Your sect has furnished remarkable proof of the universal spirit of religious intolerance, inherent in every sect, disclaimed while feeble and practiced by all in power. Our laws have provided the antidote to this, protecting our religious, as they do our civil rights by putting all on equal footing." "But more is to be done. Nothing would be so likely as to effect this as your sect in particular paying more careful attention to education and placing its members on the benches of science as preparatory to their doing the same at the board of government". The words in italics are almost identical to those in the Savannah letter: "(He) hopes they will be seem taking their seats on the benches of science as preparatory to doing the same at the board of government." M.
    [Show full text]
  • The Roots of Ararat: an Early Letter from Mordecai M
    The Roots of Ararat: An Early Letter from Mordecai M. Noah to Peter B. Porter JONATHAN D. SARNA On September 15, 1825, Mordecai M. Noah, a leading New York journalist and politician, formerly United States consul at Tunis and sheriff of the city of New York, placed the cornerstone for Ararat, "a city of refuge for the Jews." He presided over a well­ publicized, theatrical and garish dedication ceremony held in Buf­ falo's St. Paul's Episcopal Church. Ararat itself was to rise on Grand Island, a nearby 17 ,000-acre site inhabited chiefly by squat­ ters. Soon, it became clear that no Jew would come to seek refuge at the Ararat "asylum." Within a year of the dedication, the entire project was abandoned. Today, only the inscribed Ararat corner­ stone, preserved in the Grand Island Town Hall, memorializes Noah's valiant effort. Still, the historical question remains alive. What motivated Mordecai Noah to build an asylum in the first place? 1 I am grateful to the National Foundation for Jewish Culture and to the Memorial Founda­ tion for Jewish Culture for the support which they have generously given to my research. ' For a recent account of Ararat, based on hitherto unexamined sources, see my "Mordecai M. Noah: Jacksonian Politician and American Jewish Communal Leader-A Biographical Study" (Unpublished Ph.D. thesis, Yale University, 1979), pp. 130-62. Earlier studies include: Lewis F. Allen, "Founding of the City of Ararat on Grand Island by Mordecai M. Noah," Buffalo Historical Society Publications, I (1879), pp. 305-28; reprinted in Publications of the American Jewish Historical Society [PAJHS}, 8 (1900), pp.
    [Show full text]
  • Jews and the Sources of Religious Freedom in Early Pennsylvania
    Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 4-3-2018 Jews and the Sources of Religious Freedom in Early Pennsylvania Jonathon Derek Awtrey Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the Cultural History Commons, History of Religion Commons, Political History Commons, Social History Commons, and the United States History Commons Recommended Citation Awtrey, Jonathon Derek, "Jews and the Sources of Religious Freedom in Early Pennsylvania" (2018). LSU Doctoral Dissertations. 4544. https://digitalcommons.lsu.edu/gradschool_dissertations/4544 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. JEWS AND THE SOURCES OF RELIGIOUS FREEDOM IN EARLY PENNSYLVANIA A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College In partial fulfillment of the Requirements for the degree of Doctor of Philosophy in The Department of History by Jonathon Derek Awtrey B.S. University of West Georgia, 2007 M.A. University of West Georgia, 2009 May 2018 For Christina, Sandra, Cole, Val, Suzy, April, Les, Carolyn, John, Nita, Kevin, and families ii ACKNOWLEDGEMENTS The years of research, writing, and revision that resulted in this dissertation derived from conversations with family members, friends, colleagues, trusted mentors, and other scholars, archivists, and editors. My entire family, but especially my mother and sisters, have sustained my intellectual curiosity from an early age.
    [Show full text]
  • The American Reformation: the Politics of Religious Liberty, Charleston and New York 1770-1830 by Susanna Christine Linsley
    The American Reformation: The Politics of Religious Liberty, Charleston and New York 1770-1830 by Susanna Christine Linsley A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2012 Doctoral Committee: Professor Susan M Juster, Chair Professor David J. Hancock Professor Mary C. Kelley Associate Professor Mika Lavaque-Manty Assistant Professor Daniel Ramirez © Susanna Christine Linsley 2012 Acknowledgements During one of the more challenging points in the beginning stages of the dissertation project, my advisor, Sue Juster, gave me some advice that I continue to refer to when I find myself in need of guidance. She told me that there was no secret to getting back on track. I just needed to allow myself to take some time and remember why I loved history. This observation was one of the many sage and trenchant insights Sue has offered me throughout graduate school. I cannot thank her enough for providing both such a practical and an inspiring model for scholarship. I have also been fortunate to work with a committee whose brilliance and wisdom is unmatched. Mary Kelley has been a constant source of support throughout my time in Ann Arbor. Her unfailing trust in me and in my project gave me the confidence to push my work in directions I would not have thought possible before I began. David Hancock has always asked good questions, spurring me to think deeply both about context and about broader sets of connections. His own rigorous scholarship and teaching have served as great examples to me.
    [Show full text]
  • Fi N E Ju Da I
    F i n e Ju d a i C a . pr i n t e d bo o K s , ma n u s C r i p t s , au t o g r a p h Le t t e r s , gr a p h i C & Ce r e m o n i a L ar t K e s t e n b a u m & Co m p a n y t h u r s d a y , Ju n e 26t h , 2008 K e s t e n b a u m & Co m p a n y . Auctioneers of Rare Books, Manuscripts and Fine Art Lot 284 Catalogue of F i n e Ju d a i C a . PRINTED BOOKS , MANUSCRI P TS , AUTOGRA P H LETTERS , GRA P HIC & CERE M ONIA L ART Featuring: A Fine Collection of Americana Emanating from a West Coast Collector A Magnificent 18th-Century Illustrated Esther Scroll A Liturgical Compendium, Illuminated by Jacob Sopher ben Judah Leib Shamash, 1741. Sepher HaShorashim, Naples, 1490 (The Wineman Copy) A Spectaculaly Bound 17-volume set of the Estienne Bible. Paris, 1543-46 Sepher HaZohar: Samson Raphael Hirsch’s Personal Copy War-time Hagadah from the French town of Nice, 1941 An Isidor Kaufmann Painting PLEASE NOTE AMENDMENT TO PARAGRAPH SIX OF CONDITIONS OF SALE. (Short-Title Index in Hebrew available upon request) ——— To be Offered for Sale by Auction, Thursday, 26th June, 2008. at 3:00 pm precisely ——— Viewing Beforehand on: Sunday 22nd June - 10:00 am - 5:00 pm Monday 23rd June- 10:00 am - 5:00 pm Tuesday, 24th June - 10:00 am - 5:00 pm Wednesday, 25th June - 10:00 am - 5:00 pm Thursday, 26th June - 10:00 am - 2:30 pm This Sale may be referred to as: “Briarcliffe” Sale Number Forty Illustrated Catalogues: $35 (US) * $42 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art .
    [Show full text]
  • Traveling with Jewish Taste© Noah’S Dream: a Refuge for World Jewry by Carol Goodman Kaufman
    Page 16฀ Berkshire฀Jewish฀Voice฀฀฀•฀ jewishberkshires.org August 11 to September 14, 2014 Traveling with Jewish Taste© Noah’s Dream: A Refuge for World Jewry By Carol Goodman Kaufman In 1824, well before the birth of Theodor Herzl and the modern Zionist movement, Utopian dreamer Mordecai Manuel Noah worried about the oppression of world Jewry. His concern was based on personal experi- ence. A Sephardic Jew of Portuguese ancestry, Noah was the first American-born Jew to reach national prominence. A true Renais- sance man, he was a journalist, editor, lawyer, judge, playwright, politician, and diplomat. During his appointment as Consul to Tu- nis, Noah organized the rescue of American citizens who had been kidnapped and forced into slavery by Moroccan masters, and also managed to secure the re- lease of hostages in Algiers. Despite these impressive achievements, Secretary of State and future President James Monroe removed him from the position, citing Noah’s religion as “an obstacle to the exercise of Consular function.” While caus- ing outrage among Jews and non-Jews alike, Noah could not, despite many attempts, get a credible rationale for his dismissal. A cornerstone never set Noah’s experience caused him great worry that the United States would become yet another country to limit opportunities for Jews. Thus he proposed the establish- English with the legend, “Ararat, a City of Refuge for the Jews, founded by Mordecai ment of a refuge city to be M. Noah in the Month of Tishri, 5586 (September, 1825) and in the Fiftieth Year of called Ararat, named for the American Independence.” resting place of the Biblical Unfortunately, despite hordes of people lining the streets and the riverbanks for Noah’s Ark.
    [Show full text]
  • Report of the Jewish Publication Society of America (1937-1938)
    REPORT OF THE FORTY-NINTH YEAR OF THE JEWISH PUBLICATION SOCIETY OF AMERICA 1936-1937 THE JEWISH PUBLICATION SOCIETY OF AMERICA OFFICERS PRESIDENT J. SOLIS-COHEN, JR., Philadelphia VICE-PRESIDENT HON. HORACE STERN, Philadelphia TREASURER HOWARD A. WOLF, Philadelphia SECRETARY MAURICE JACOBS, Philadelphia EDITOR DR. ISAAC HUSIK, Feasterville HONORARY VICE-PRESIDENTS ISAAC W. BERNHEIM1 Denver REV. DR. HENRY COHEN2 Galveston HON. ABRAM I. ELKUS1 New York City HON. S. W. JACOBS2 Montreal Louis E. KIRSTEIN2 Boston HON. JULIAN W. MACK2 New York City HON. MURRAY SEASONGOOD1 Cincinnati HON. M. C. SLOSS1 San Francisco REV. DR. JOSEPH STOLZ1 Chicago TRUSTEES MARCUS AARON1 Pittsburgh DR. CYRUS ADLER1 Philadelphia PHILIP AMRAM1 Philadelphia EDWARD BAKER2 Cleveland HART BLUMENTHAL3 Philadelphia J. SOLIS-COHEN, JR1 Philadelphia BERNARD L. FRANKEL3 Philadelphia LIONEL FRIEDMANN1 Philadelphia DR. JULIUS GRODINSKY2 Jenkintown REV. DR. NATHAN KRASS2 New York City SAMUEL C. LAMPORT2 New York City HON. LOUIS E. LEVINTHAL1 Philadelphia HOWARD S. LEVY2 Philadelphia HON. WM. M. LEWIS1 Philadelphia 1. Terms expire in 1938 2. Terms expire in 1939. 3. Terms expire in 1>J4O. 847 848 AMERICAN JEWISH YEAR BOOK REV. DR. LOUIS L. MANN2 Chicago SIMON MILLER3 Philadelphia CARL H. PFORZHEIMER2 New York City DR. A. S. W. ROSENBACH3 Philadelphia FRANK J. RUBENSTEIN3 Baltimore DR. FRANK I. SCHECHTER2 New York City HARRY SCHERMAN2 New York City REV. DR. ABBA HILLEL SILVER3 Cleveland HON. HORACE STERN3 Philadelphia A. LEO WEIL1 Pittsburgh EDWIN WOLF, 2ND1 Philadelphia HOWARD A. WOLF1 Philadelphia PUBLICATION COMMITTEE DR. CYRUS ADLER Philadelphia REV. DR. MORTIMER J. COHEN Philadelphia J. SOLIS-COHEN, JR Philadelphia DR. SOLOMON SOLIS-COHEN Philadelphia REV.
    [Show full text]
  • Serious Mock, Solemn Foolery, and Sporting Wit in Nineteenth
    The Ancient and Honorable Court of Dover: Serious Mock, Solemn Foolery, and Sporting Wit in Nineteenth-Century New York State Angela Fernandez1 Law, University of Toronto This article is about a fraternal club called the Ancient and Honorable Court of Dover. The first part of the article explains what the records of this court were and who was involved. The second part discusses the connections between these records and the famous fox case Pierson v. Post. Records like the records of the Ancient and Honorable Court of Dover are important to our ability to recognize a distinct genre of literary legal writing, which I will call “solemn foolery.” This term can be used to describe the dissent in Pierson v. Post, which shares some of the mock seriousness of a group like the Ancient and Honorable Court of Dover. However, part of the reason why we have been unable to process or understand the case properly can be explained by our lack of familiarity with this category. Hence, the purpose of the article is to explain what solemn foolery is and present an in-depth example, while at the same time showing how it is connected to what has always been taken to be a serious legal precedent and object of immense theoretical elaboration, Pierson v. Post. The argument is that we ignore solemn foolery at our peril, not just as a way of understanding the legal past but also the living past of famous legal cases, which share in its attributes. THE Ancient and Honorable Court of Dover was a fraternal club operating in New York City in the first half of the nineteenth century.
    [Show full text]
  • En Esp Agn Et En Portugal
    BIBLIOGRAPHIE DES VOYAGES EN ESP AGN ET EN PORTUGAL PAR R. FOULCHE-DELBOSC PARIS H. WELTER, ÉDITEUR 59, RUE BONAPARTE, 59 1896 BIBLIOGRAPHIE DES VOYAGES EN ESPAGNE ET EN PORTUGAL MAÇON, PROTAT FRÈRES, IMPRIMEURS. ß jo V BIBLIOGRAPHIE DES VOYAGES N ESPAGNE ET EN PORTUGAL PAR R. FOULCHE-DELBOSC PARIS H. WELTER, ÉDITEUR 59, RUE BONAPARTE, 59 189e . BIBLIOGRAPHIE DES VOYAGES EN ESPAGNE ET EN PORTUGAL Aucun document ne doit être négligé, aucun témoignage ne doit être rejeté a priori, si l'on veut se rendre un compte exact de l'état d'un pays, des mœurs et des usages d'un peuple à une époque quelconque; il s'agit seulement de faire un choix judicieux des uns et des autres et de n'accorder à chacun que la créance qu'il mérite. Les récits de voyages sont une source précieuse de renseigne­ ments de toute sorte, auxquels on a eu trop peu recours jusqu'ici et que l'on aurait grand tort de laisser plus longtemps inutilisés. De même que les mémoires, ce sont des écrits d'une valeur extrêmement inégale : composés, pour la plupart, d'après des notes prises au jour le jour, publiés le plus souvent, surtout dans la période contemporaine, au lendemain même du retour du voyageur, ils sont rédigés avec un moindre souci de la forme que telle ou telle autobiographie'dont on a soigneusement pesé tous les termes pendant de longues années; mais, envisagés comme documents, ils ne peuvent que gagner à cette absence de retouches : le temps n'a pas émoussé l'acuité des impressions, le parti pris ou le soin d'une apologie personnelle n'a pas subor­ donné la vérité à l'intérêt.
    [Show full text]
  • Jewish Studies Program
    Association for Jewish Studies c/o Center for Jewish History 15 West 16th Street New York, NY 10011-6301 Phone: (917) 606-8249 Fax: (917) 606-8222 E-mail: [email protected] www.ajsnet.org President AJS Staff Jonathan D. Sarna Rona Sheramy Brandeis University Executive Director Vice President / Membership Ilana Abramovitch and Outreach Conference Program Associate Carol Bakhos Laura Greene UCLA Conference Manager Vice President / Program Karin Kugel Pamela S. Nadell Program Book Designer; Website Manager; American University Managing Editor, AJS Perspectives Vice President / Publications Shira Moskovitz Leslie Morris Program and Membership Coordinator; University of Minnesota Manager, Distinguished Lectureship Program Secretary / Treasurer Amy Weiss Zachary Baker Grants and Communications Coordinator Stanford University Cover Designer Ellen Nygaard The Association for Jewish Studies is a constituent society of the American Council of Learned Societies. The Association for Jewish Studies wishes to thank the Center for Jewish History and its constituent organizations—the American Jewish Historical Society, the American Sephardi Federation, the Leo Baeck Institute, Yeshiva University Museum, and the YIVO Institute for Jewish Research—for providing AJS with office space at the Center for Jewish History. Cover credit: The Yiddish theater poster for “The Reverend’s Lady” at the Opera House in Lawrence, Massachusetts, April 18, 1918; Theater and Film Poster Collection of Abram Kanof; P-978; drawer 2C/folder number 30; item number 1967.001.044; American Jewish Historical Society, Boston, MA and New York, NY. Copyright © 2015 No portion of this publication may be reproduced by any means without the express written permission of the Association for Jewish Studies.
    [Show full text]
  • Two Hundred Years Later, Grand Island Proclaims Mordecai Noah Day Grand Island Proclaims Sept
    Two hundred years later, Grand Island proclaims Mordecai Noah Day Grand Island proclaims Sept. 2 a day to honor ‘tolerance for all religions,’ inspired by works of man who sought to create a Jewish safe haven A plaque honoring the attempt to create a Jewish homeland, called “Ararat” on Grand Island. John Hickey/Buffalo News By Michael Canfield NEWS STAFF on April 6, 2016 - 7:05 PM, updated April 6, 2016 at 7:18 PM o Mordecai Manuel Noah had a grand vision for Grand Island in 1825. Nearly two centuries ago, the Jewish-American journalist, diplomat and philanthropist viewed the island as a utopia for Jews around the world, purchasing 2,500 acres of land to build his sanctuary, to be called Ararat. For many reasons, Ararat never took off. Still, the current Town of Grand Island, inspired by his ideas, has proclaimed Sept. 2 as Mordecai Manuel Noah Day. The reason? Grand Island should strive to exhibit Noah’s values for religious freedom and equality on a daily basis, said Supervisor Nathan McMurray. “The island should be a place of tolerance for all religions,” he said. Born in Philadelphia, in 1785, Noah also held the titles of sheriff, judge and playwright during his life. After dabbling in politics in South Carolina, Noah moved to New York City, becoming one of the more important Jewish leaders in New York before the Civil War. His vision for Ararat grew out of what he saw as the persecution of Jews around the world, McMurray said. “The Jewish American experience was different than in any other country,” he said.
    [Show full text]