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Since 2017 Bezalel Academy for Art and Design, MFA
Hadas Maor Curiculum Vitae Professional Experience: Since 2017 Bezalel Academy for Art and Design, MFA Program, lecturer 2017 Bait LeOmanut Israelit, lecturer 2017 French Institute Focus Program 2016 Sculpture Quadrennial Riga 2016 Invited guest Lecture: Conservatism and Liberalism, appearances in contemporary culture 2015 Curator of the Israeli Pavilion, the 56th International Art Exhibition – la Biennale di Venezia 2014 Artist Mentor Artport, Tel Aviv 2012 The 2nd Ural Industrial Biennial of Contemporary Art Intellectual platform, invited guest Lecture: Contemplating the possibility of criticality within the field of visual art 2012 Lecturer of curatorial studies, School of Arts, Kibbutzim College of Education, Tel Aviv 2011 ARCOmadrid 2011, Professional Meetings, invited guest 2010 Professional visit to LA, organized by the LA-TLV partnership and The Jewish Federation of Los Angeles 2009 Study visit to Poland, organized by Adam Mickiewicz Institute, Warsaw 2007 Art Basel 2007, 7db platform for art professionals, invited guest Since 2006 Consultant to Bank Hapoalim Collection of Israeli Art 2006-2009 Consultant to the Angel Collection of Contemporary Art Since 2001 Curator of the Geny and Hanina Brandes Art Collection, Tel Aviv Since 1998 Independent contemporary art curator (The Tel Aviv Museum of Art, The Haifa Museum of Art, The Herzliya Museum of Contemporary Art, The Petach Tikva Museum of Art, The Ramat Gan Museum of Israeli Art, The Ein Harod Museum of Art, The Tel Aviv University Gallery and more) 1997 - 2005 Senior Lecturer -
Messianic Religious Zionism by Aviezer Ravitzky 25/12/07 15:51
"The Revealed End": Messianic Religious Zionism by Aviezer Ravitzky 25/12/07 15:51 "The Revealed End": Messianic Religious Zionism by Aviezer Ravitzky Rabbi Abraham Isaac Kook and his son Zvi Yehudah Kook from Torat Eretz Yisrael: The Teachings of HaRav Tzvi Yehuda HaCohen Kook by Rabbi Shlomo Chaim HaCohen Aviner, translated by Tzvi Fishman, http://www.geocities.com/alabasters_archive/revealed_end.html Page 1 sur 94 "The Revealed End": Messianic Religious Zionism by Aviezer Ravitzky 25/12/07 15:51 by Rabbi Shlomo Chaim HaCohen Aviner, translated by Tzvi Fishman, Torat Eretz Yisrael Publications, Jerusalem, 1991 from the book Messianism, Zionism, and Jewish Religious Radicalism 1996 pages 79-144 Translated by Michael Swirsky and Jonathan Chipman University of Chicago Press Originally published as Kets ha-meguleh u-medinat ha-Yehudim. Am Oved Publishers, Tel Aviv, 1993 Also available from Amazon.com The Table of Contents can be found at the end of this document and also by clicking the section headings. "A Messianic Reality" How is it that the movement for concrete redemption in our time, including the settlement and conquest of the Land [of Israel] and the abandonment and abolition of exilic existence, did not originate with the religious? How is it that some religious spokesmen even withheld their support for Zionism and the movement for redemption? . They failed to recognize that it was not that we mortals were forcing the End, but rather that the Master of the House, the Lord of the http://www.geocities.com/alabasters_archive/revealed_end.html -
MS-603: Rabbi Marc H
MS-603: Rabbi Marc H. Tanenbaum Collection, 1945-1992. Series C: lnterreligious Activities. 1952-1992 Box 16, Folder 12, Eckstein, Yechiel, 1984. 3101 Clifton Ave, Cincinnati, Ohio 45220 (513) 221-1875 phone, (513) 221-7812 fax americanjewisharchives.org OCTOBER 5, 1984 Tw·o works enrich Jewish·~Christian understand.ing A DICTIONARY or THf. Thus the reader is made aware of The same concepts and more JEWISH·CNRISTIAN DIALOGUE. the points upon which Christians are found here - enriched by edited by Leon Klenicki and and Jews agree and those upon being placed in context as the Geoffrey Wigoder. Paulist Press which they disagree and lhe rabbi leads us from the (Ramsey, N./.. 1984). 213 pp., reasons for disagreement. foundations of Jewish belief on through Lhe centuries lo the $7.95. THE "DICTIONARY" is a present day Jewish WHAT Cl-IRISTIANS SHOULD handy, quick·reference book: the denominations and the attempts KNOW ABOUT JEWS AND concepts are dealt with in alphabetical order, a general to heal the rift between Christians JUDAISM, by Rabbi Yechie/ and Jews. Eckstein. Word Books (Waco, index lists over 200 topics and Texas). 322 pp., $13.95. another index lists almost 100 NOT THAT TllEHF.: will be Reviewed by Sister Anna Marie Hebrew terms, both indicating total agreement between them or Erst, S.H.C.J. which essays discuss the topic that Jews will be converted to and/or explain the terms. Christianity. Rather, that an These two books might well be A note about each of the understanding, appre~iation and considered companion volumes contributors is included but not respect will continue lo grow which would enlighten, enrich and necessary because of I.he between all Christians and Jews enable Jewish·Christian dialogue excellence of their essays. -
DANI GAL *1975 Jerusalem, IL Lives in Berlin, DE
DANI GAL *1975 Jerusalem, IL Lives in Berlin, DE Education Depuis 1788 2005 Cooper Union for the Advancment of Science and Art, New York City, USA Freymond-Guth Fine Arts 2000 - 2005 Staatliche Hochschule für Bildende Künste Städelschule, Frankfurt/ Riehenstrasse 90 B Main, DE (Prof. Ayse Erkmen) CH 4058 Basel 1998 - 2000 Bezalel Academy for Art and Design, Jerusalem, IL T +41 (0)61 501 9020 1997 - 1998 Avni Institute, Tel Aviv, IL offi[email protected] www.freymondguth.com Soloshows (selection) 2015 Sono vietate le discussioni politiche, Freymond-Guth Fine Arts, Zürich, CH 2014 The Jewish Museum, New York, USA, cur. Jens Hoffmann Tel Aviv Museum of Contemporary Art, Tel Aviv, IL, cur. Ellen Ginton Kunstraum Innsbruck, Innnsbruck, AT, cur. Karin Pernegger Zochrot, Tel Aviv, IL 2013 Kunsthalle St. Gallen, cur. Giovanni Carmine, CH Nacht und Nebel, Turku Art Museum, FIN Failed to Bind, Galerie Kadel Wilborn, Düsseldorf, DE 2012 Any resemblance to real persons, living or dead, is purely coincidental., Freymond-Guth Fine Arts, Zurich, CH Dumitrescu‘s Dream - Le Grand Relay, Lap #1, Freymond-Guth Fine Arts, Zurich, CH 2011 Kunstverein Arnsberg, Arnsberg, DE Fruits, Flowers & Clouds, solo presentation, MAK, Vienna, AT 2010 Chanting Down Babylon, w139 Arts Centre, Amsterdam, NL Dumitrescu‘s Dream, Lüttgenmeijer, Berlin, DE 2009 The Shooting of Officers, Freymond-Guth & Co. Fine Arts, Zurich, CH Chanting Down Babylon, Halle für Kunst, Lüneburg, DE Project Room, Pecci Museum Prato, IT 2007 La Battaglia, Freymond-Guth & Co. Fine Arts, Zurich, CH 2004 Holdup, Or Gallery, Vancouver B.C., CA Groupshows (selection) 2015 Das ist Österreich!, Voralberg Museum, Bregenz, AT Europa. -
An Annotated Outline of Daniel Boyarin, a Radical Jew: Paul and the Politics of Identity
1 Alexander Kyrychenko December 5, 2005 An Annotated Outline of Daniel Boyarin, A Radical Jew: Paul and the Politics of Identity Introduction: Wrestling with Paul 1. Paul was motivated by a set of problems and ideas generated by his cultural and religious situation; therefore, he was a Jewish cultural critic. The question is what it was in Jewish culture that led him to produce a discourse of its radical reform. 2. The focus is on Paul's letter to the Galatians. The eschatology of the letter is realized eschatology—the ways in which the world is already changed by the coming and crucifixion and rising of the Christ from the dead. Moreover, Galatians develops the theme of the new humanity, which includes both Jews and Gentiles. Galatians 3:28–29 is the baptismal declaration of the new humanity of no difference. 3. Paul was motivated by a Hellenistic desire for the One, which produced an ideal of a universal human essence, beyond difference and hierarchy. a. This universal humanity was predicated on the dualism of the flesh and the spirit, such that while the body is particular, marked through practice as Jew or Greek, and through anatomy as male or female, the spirit is universal. Paul did not, however, reject the body, but rather promoted a system whereby the body had its place, albeit subordinated to the spirit. Paul's anthropological dualism was matched by a hermeneutical dualism as well. b. Just as the human being is divided into a fleshy and a spiritual component, so also is language itself. -
Original Print
Published by the American Academy of Religion October 2004 Vol. 19, No. 4 www.aarweb.org Annual Meeting News Annual Meeting Countdown ! . 3 AAR Officer Election . 4 Six Weeks and Counting Candidates for Vice President and Secretary Featured Speakers . 3 Wimbush, Ramadan, Elizondo, Cisneros, and Ellis Regional Meetings and Calls for Papers . 9 New Program Units . 3 Regional Groups Meet in Spring 2005 Islamic Mysticism, Scriptural Reasoning, Foucault, Open and Relational Theologies, and Sacred JAAR Focus Issue . 10 Space in Contemporary Asia. Chairs Workshop . 6 Religion and Secrecy Being a Chair in Today’s Consumer Culture American Academy of Religion Awards . 10-11 Reel Religion . 6 Six Influential Films to be Shown Excellence in Teaching, Book Awards, Best In-Depth Reporting, Latin American Focus of and Martin E. Marty Award the Annual Meeting Twenty Sessions . 7 Tribute to Lonnie Kliever . 12 Sylvia Marcos and Latin American Scholarship . 7 Wiggins, Courtright, and Cooey Eulogize Their Colleague Maldonado-Torres and the Study of Religion in Latin America Today . 7 Is There a Place for “Scientific” Studies Where to Eat in San Antonio . 8 of Religion?. 13 Refreshment Wuthnow Discusses the Scientific Method Things to Do in San Antonio . 8 Cultural Opportunities Online and in Person at the Annual Meeting Performances . 8 Art Video, Music, and Dance Library of Congress . 14 Pike Visits the World’s Largest Library FEATURES Theorizing Scriptures Conference. 15 Department Meeting . .17 Claremont Institute’s Inaugural Conference An Interview with William Harman, Chair of the Department of Philosophy and Religion at the Religion and Humanities Doctorates University of Tennessee, Chattanooga Granted in 2002 . -
Downloaded from Brill.Com09/26/2021 08:33:03AM This Is an Open Access Article Distributed Under the Terms of the CC by 4.0 License
Vetus Testamentum 70 (2020) 55–66 Vetus Testamentum brill.com/vt Language, Exegesis, and Creative Writing in Chronicles Jan Joosten University of Oxford [email protected] Abstract is well-known in the meaning “to disguise oneself,” but this meaning התחפש The verb does not seem to fit its context in 2 Chron 35:22. Why would Josiah disguise himself when going to battle with Necho? In this paper it will be argued that the verb was bor- rowed from the story on Micah ben Yimlah (1 Kgs 22:30) in the course of the Chronicler’s reshaping of Josiah in the image of Ahab, but that its semantics reflect a later interpre- tation of some elements in that story. The later interpretation is attested independently ”.is rendered as “to arm oneself התחפש in the Peshitta and the Vulgate where Keywords intertextuality – pseudo-classicism – theological interpretation 1 Introduction Hebraists like H. L. Ginsberg have described the history of Biblical Hebrew as the succession of a “Golden Age,” corresponding to the monarchic period, and a “Silver Age” during and after the Babylonian exile.1 In more recent writing, such evaluative terms are frowned upon.2 Indeed, the aesthetic judgment runs 1 See H. L. Ginsberg, “The Northwest Semitic Languages,” The World History of the Jewish People. First Series: Ancient Times, vol. 2 Patriarchs (Edited by Benjamin Mazar; Tel-Aviv: Massada, 1970), 102–224, 112. 2 See Mark F. Rooker, Biblical Hebrew in Transition: The Language of the Book of Ezekiel (JSOTS 90. Sheffield: JSOT, 1990), 14. © Jan Joosten, 2020 | doi:10.1163/15685330-12341422 Downloaded from Brill.com09/26/2021 08:33:03AM This is an open access article distributed under the terms of the CC BY 4.0 license. -
566 Rhode Island, Jewish Historical Notes the Livelihood of the Shtetl
566 Rhode Island, Jewish Historical Notes A YARID IN THE SHTETL The livelihood of the Shtetl depended on the yarid, which was held once or twice a week. In Orinin the yarid, the market day, was held on Tuesday and Sunday. Merchants, peasants, horse dealers, and artisans of all kinds mingled on this day. People watched the skies days before the yarid to foretell the weather for the market days. Yarid, by the way, is a Hebrew word, meaning a place where people get together for selling and buying or exchanging merchandise. In Yiddish the word yarid took on the meaning, in addition to that of a market place, of confusion, noise, disorder. Sholem Aleichem, the Jewish humorist, compared life itself to a yarid. You come full of hope and expectation, run around, hustle and bustle, take a lick of this, a smell of that, and at the end of the yarid, when the evening of life approaches, you feel empty, disillusioned, and are very tired. Such was the yarid in the Shtetl. Orinin had four market places for the yarid. The largest of the four was the horse market. Horse dealers came from far and wide and parked their horses and wagons around the stone fence of the Pravo- slavny church. With the break of dawn, peasants from the surround- ing villages congregated in the square, each leading a few horses nicely combed, their harnesses attractively decorated, glistening in the sun, impatiently neighing and stamping. Buyers approached sellers and the drama of the yarid began. The horse dealer would hold out the palm of the peasant's hand and ask: "How much for this undernourished horse?" The peasant would grab the outstretched hand of the dealer and reply: "You call this an undernourished horse? Why, look at his calves! See how impatient he is! He wants to be harnessed to a wagon!" The peasant would quote an impossible sum of money. -
Thomas Jefferson & the Jews
May is Jewish American Heritage Month. To participate, Mickve Israel’s History and Heritage Committee is offering brief articles about Mickve Israel and American Jewish history. JEFFERSON AND THE JEWS -- PART II by Rabbi Saul J. Rubin Mordecai Manuel Noah (From a painting in the possession of L. Napoleon Levy) In Part I it was mentioned that Jefferson wrote letters to two congregations… ours and Shearith Israel in New York (in 1818, two years before the letter to Mickve Israel). The New York document was addressed to Mordecai Manuel Noah who delivered the dedicatory sermon. M. M. Noah had strong connections to Savannah Jewry. His great-grandfather was Dr. Samuel Ribero Nunez, savior of the Georgia Colony. In my opinion the Jefferson letter to Noah lacks the beauty and power of the Savannah document. Here are some quotes: "Your sect has furnished remarkable proof of the universal spirit of religious intolerance, inherent in every sect, disclaimed while feeble and practiced by all in power. Our laws have provided the antidote to this, protecting our religious, as they do our civil rights by putting all on equal footing." "But more is to be done. Nothing would be so likely as to effect this as your sect in particular paying more careful attention to education and placing its members on the benches of science as preparatory to their doing the same at the board of government". The words in italics are almost identical to those in the Savannah letter: "(He) hopes they will be seem taking their seats on the benches of science as preparatory to doing the same at the board of government." M. -
Of the Heart Ten Biblical Lessons on the Power of Prayer
RABBI YECHIEL ECKSTEIN WORK OF THE HEART TEN BIBLICAL LESSONS ON THE POWER OF PRAYER H , I “” or secret “recipe” to prayer? Why does Judaism de ne prayer as “the work of the heart”? ese and more questions about prayer are explored through Rabbi Yechiel Eckstein’s ten insightful lessons that can be gleaned from the prayers of biblical men and women, such as Isaac, Jacob, Miriam, Hannah, and King Solomon. As Rabbi Eckstein writes, “Prayer is both mysterious and simple, both beyond the natural and yet the most natural act of all.” rough this study, discover what we can learn from the Jewish perspective on prayer, how we can be inspired by the rich liturgy of traditional Jewish prayers, and how we can harness the power of prayer in our own lives. RABBI YECHIEL ECKSTEIN In 1983, Rabbi Eckstein founded the International Fellowship of Christians and Jews ( e Fellowship), devoting his life to building bridges of understand- ing between Christians and Jews and developing broad support for the state WORK of Israel. He is an internationally respected Bible teacher and acknowledged as the world’s leading Jewish authority on evangelical Christians. Since its OF THE founding, e Fellowship has raised over $1.3 billion for its philanthropic work, blessing Jews in need around the world. Rabbi Eckstein is the author of 10 highly acclaimed books, including How Firm a Foundation: A Gift of Jewish Wisdom for Christians and Jews, and e One Year® Holy Land Moments Devotional. His newest book, Passover — An Inspirational Guide was released in March 2015, and an authorized e Bridge Builder: e Life and Continuing Legacy of Rabbi HEART biography titled Yechiel Eckstein, written by respected author and journalist Zev Chafets, was TEN BIBLICAL LESSONS ON THE released in August of the same year. -
Jay Geller Associate Professor of Modern Jewish Culture Vanderbilt
Geller, Jay Curriculum Vitae—1 Jay Geller Associate Professor of Modern Jewish Culture Vanderbilt Divinity School/Jewish Studies Program Vanderbilt University Nashville, TN 37240 (615) 343-3968 Affiliated Senior Research Fellow Woolf Institute Wesley House, Jesus Lane Cambridge CB5 8BJ, UK [email protected]; [email protected] Educational History: Ph.D. 1980-85 Duke University (Religion) Dissertation: "Contact with Persistent Others: The Representation of Woman in Friedrich Schlegel, G. W. F. Hegel, and Karl Gutzkow." Advisor: Charles H. Long M.A. 1977-80 Duke University (Religion) B.A. 1971-75 Wesleyan University (Religion) Books and Edited Volumes: Bestiarium Judaicum: (Un)Natural Histories of the Jews (New York: Fordham University Press, under contract; expected submission 31 May 2015) The Other Jewish Question: Identifying the Jew and Making Sense of Modernity (New York: Fordham University Press, 2011 http://fordham.universitypressscholarship.com/view/10.5422/fordham/9780823233 618.001.0001/upso-9780823233618) On Freud’s Jewish Body: Mitigating Circumcisions (New York: Fordham University Press, 2007) Postmemories of the Holocaust, editor, special issue of American Imago 59,3 (Fall 2002) Reading Freud's Reading, co-editor with Sander Gilman, Jutta Birmele, and Valerie Greenberg (New York: NYU Press, 1994) Current Research: “Bestiarium Judaicum: (Un)Natural Histories of the Jews” explores how Jewish identifications also drew upon the millennia-old tradition of natural history—the observation, description, categorization, and exhibition of animal life—to generate an entire menagerie of Jewish creatures: apes, mice, rats, vermin, vipers, vultures—and lizards. This project maps and analyzes these efforts (e.g., by Heine, Kafka, Salten) at promoting or subverting—and often both—the bestialization of the Jew in the Central European cultural imagination. -
Commentary… of State John Kerry
בס״ד Corker, former UN עש״ק פרשת ויצא 9 Kislev 5777 ISRAEL NEWS Ambassador John December 9, 2016 Bolton, former Issue number 1123 A collection of the week’s news from Israel ambassador to China Jon Huntsman, From the Bet El Twinning / Israel Action Committee of Exxon Mobile CEO Rex Tillerson, Jerusalem 3:56 Beth Avraham Yoseph of Toronto Congregation Democratic Sen. Joe Manchin and Toronto 4:22 retired Navy Adm. James Stavridis. But let’s face it: Even Bozo the Clown would be better than Secretary Commentary… of State John Kerry. To be fair to Kerry, he was following the foreign policy spelled out by Legitimize Settlement by Law By Haim Shine Obama four years earlier: that America was about to embark on a new Fifty years after the liberation of Judea and Samaria, the time has come path, reaching out to enemies who would suddenly transform into friends to legally legitimize our return to those parts of our historic homeland. The when faced with a more gentle and multicultural America – one that 1967 Six-Day War was forced upon us, and when it ended we were “leads from behind.” privileged to see the dream of the generations of Jews who had prayed, Nevertheless, it was Kerry who did most of the shuttling, hoped for and believed in the return to Zion come true. We didn't take over predominantly to the Middle East, alternating between his many trips to someone else's land; we returned to the land of our forefathers that had been Europe to grovel before his Iranian counterpart, and visits to Israel, where conquered illegally, and from which we were sent out into a 2,000-year he expressed severe displeasure with Prime Minister Benjamin Netanyahu exile of slaughter and annihilation.