Prime Selections of Historical Jewish Antiques Selections Ofprime Historical Jewish

Total Page:16

File Type:pdf, Size:1020Kb

Prime Selections of Historical Jewish Antiques Selections Ofprime Historical Jewish prime selections of historical jewish historical prime of selections antiques tuesday, january212020 6 6 גנזים GENAZYM extraplus.co.il THE AUCTION tuesday, january 21 2020 המכירה תתקיים ביום שלישי כ"ד טבת תש"פ AT 7:00 PM (JERUSALEM TIME) Pick your bidding options הצעות מחיר ניתן להגיש במגוון דרכים: באולם התצוגה - By location בטלפון - By phone Absentee bids Beit Tovei Ha'ir and telephone bid requests 36 Malchei Israel St., Jerusalem US: 845-5019990 Gallery floor -1, Dvir hall בית טובי העיר, מלכי ישראל 36 ירושלים Israel: 072-2572211 Online Bidding is available now at www.genazym.com Display Time - תצוגה יום שני Monday יום שלישי Tuesday כ"ג טבת /// 1:00PM - 10:00PM /// 1.20.20 כ"ד טבת /// 11:00AM - 2:00PM /// 1.21.20 בית טובי העיר, מלכי ישראל 36 ירושלים על מחיר הפטיש יתווסף 22% דמי עמלה Auction House commision 22% For inquiries, absentee bids and live telephone bid requests please contact us at: Israel: Tel. 072-257-2211 | Fax. 02-6511567 USA: Tel. 845-5019990 | Fax. 845-5019980 Email: office@genazym.com www.genazym.com The Chazon Ish’s personal Shulchan Aruch שולחן ערוך של מרן החזון איש בו למד והגה בתקופת ווילנא - עם הגהות בכתב יד קדשו כתב יד מפואר. ליקוטי הרר"י מרוז'ין. ברדיטשוב תרל"ה [1875] פריט LOT 62 פריט Lot 153 PRIME SELECTIONS OF HISTORICAL JEWISH ANTIQUES New at Genazym! תוכן החתם סופר ותקופתו................................................. 1-17 ספרי יסוד קבלה.................................................... 117-121 שושלת טייטלבוים ורבנו סאטמאר........................... 8-27 כתבי מהרח"ו - כתבי יד........................................ 122-124 ?Want to get a closer look דפוסי סלאוויטא-זיטומיר......................................... 28-35 חכמי הספרדים...................................................... 128-130 שושלת טשרנוביל.................................................... 36-40 שושלת אבוחצירא ................................................ 131-134 .Now you can experience the items in a new perspective שושלת אפטא/בעלזא.............................................. 41-44 כתבי יד מצוירים על קלף וכתבי יד מיוחדים...... 134-137 ספרי חסידות –דפוסים ראשונים............................. 45-52 ספרים נדירים....................................... 139-143 / 193-199 .Scan the QR code on selected pages for enhanced view of items גדולי רבני ליטא.......................................................... 53-71 שושלת קומרנא / זידיטשוב................................. 144-148 אמריקה...................................................................... 66-72 שושלת רוז'ין.......................................................... 149-154 This is a new experiment that we hope will advance .the product familiarity and consumer confidence רבני אשכנז................................................................. 73-76 שושלת ראפשיץ / צאנז....................................... 155-159 .Genazym appreciates your feedback on the efficiency of this new attempt ספרי הגר"א................................................................ 77-80 גדולי וגאוני גאליציה.............................................. 160-165 ארץ ישראל ................................................................ 81-83 רבני ואדמור"י פולין............................................... 166-180 רבני ואדמו"רי הונגריה............................................. 84-106 שושלת חב"ד......................................................... 182-186 ספרי יסוד............................................................... 107-116 צדיקי הדורות האחרונים....................................... 187-195 Scan to view & bid full catalogue online סרקו את הקוד לקטלוג אונליין GENAZYM #6 מפתח אוטוגראפים מפתח ספרים רבי יצחק עמאר............................................................................................................. 129 הגה"צ נפתלי הירצקא העניג אב"ד שארמאש............ 193 אגרת בדפוס מרבני חברון לשליחות החיד"א: ליוורנו ספר חסידים: באזל שמ"א ]1581[ ........................ 199 א ח הרה"ק רבי יקותיאל יהודה טייטלבוים אב"ד סיגט נתיבות שלום......................................................................................................................... 189 תקל"ה ]1775[ ......................................................... 126 פעמון ורמון: אמשטרדם תס"ח ]1708[................. 123 רבי אבא חייא הירש אב"ד סערעד........................................................... 8 חזון איש - הגהות על שולחן ערוך...................................................... 62 )בן העצי חיים(....................................................................................................................... 21 הנשר הגדול רבי נתן אדלר..................................................................................... 4 אדרת אליהו: קאפוסט תקע"ח ]1818[.................... 79 פתח עינים בהוצאת הרה"ק מליסקא...................... 89 האדמו"ר הקדוש רבי אברהם בורנשטיין מסוכטשוב חזון איש - מכתב............................................................................................................... 61 הרה"ק רבי יקותיאל יהודה טייטלבוים אב"ד סיגט רבי נתן לעווין אב"ד רישא............................................................................. 161 חובת הלבבות בלאדינו: ויניציאה תע"ג ]1713[ .... 136 צורת האילן-ראה פעמון ורמון....................................... .......................................................................................................................................... בעל אבני נזר..........................................................................................................................171 הרה"ק רבי חיים אלעזר שפירא ממונקאטש בעל )ייטב לב( 19 רבי נתן עמרם שד"ר חברון........................................................................... 128 חזה ציון לבעל משנת חסידים: ליוורנו תק"ב ]1742[. 125 קרוב"ץ - מחזור לנשים ביידיש: פראג שפ"ט ]1629[ 137 רבי אברהם גרשון גולדברגר בעל נחלת גרשוני ............... 90 מנחת אלעזר.............................................................................................................................. 85 רבי ישכר בער אב"ד טשענסחוב בעל פתחי חפץ ה' להאור החיים הקדוש - עותק מיוחד........ 127 ראש הגבעה: ווילנא תק"פ ]1820[ ......................... 80 רבי חיים בערגער ראב"ד מישקאלץ בעל ברכות שערים.......................................................................................................................................177 טעמי המצוות לרקאנטי: באזל שמ"א ]1581[ ..... 199 האדמו"ר רבי אברהם יהושע העשיל ממכנובקא...... 40 ע תיקון סופרים: אמשטרדם ת"פ ]1720[................. 141 חיים .............................................................................................................................................192 הרה"ק רבי אברהם ישכר הכהן מרדומסק בעל 'חסד רבי ישעיה זילברשטיין אב"ד וואיטצען בעל מעשי רבי עזרא הכהן פריעד אב"ד טיסא בערצעל )בן בעל מדרש תנחומא-בומברג: ויניציאה ש"ה ]1545[ ... 196 תנ"ך מפואר: באזל רפ"ו ]1526[ ............................ 142 הרה"ק רבי חיים בצלאל פאנעט מדעש.................................... 15 למלך........................................................................................................................................................ 93 מה נשתנה - הגדה מצויירת: פראג תע"ג ]1713[ 143 לאברהם'....................................................................................................................................... 166 פני מבין(........................................................................................................................................... 96 תרי"ג מצוות לרבינו יהונתן אייבשיץ: פראג תקכ"ה האדמו"ר המלאך חיים דובער הכהן לעווין........................ 187 הרה"ק ישעיה ממאקרוב...................................................................................... 39 סידור מיניאטורי נדיר: אמשטרדם תצ"ט ]1739[ . 140 ]1765[ ...................................................................... 197 רבי אברהם ישעיהו קרליץ-ראה חזון איש....................................... רבי עמרם בלוי........................................................................................................................ 24 רבינו חיים ויטאל............................................................................................................ 122 הגה"צ ישעיה קלינמאן מסאטמאר.................................................... 26 הגאון הקדוש רבי אברהם שאג ................................................................ 17 עצי חיים........................................................................................................................................... 20 הגה"צ חיים מאיר ברוין בעל תולדות חיים........................ 193 רבי ישראל אבוחצירא )בבא סאלי(................................................ 131 הרה"ק רבי אהרן מבעלזא )חותמו(.................................................. 41 רבי חיים משה הלוי מליסא אב"ד פראשקא................... 177 רבי ישראל איצק אהרן לנדסברג אב"ד גרוסווארדיין.... 7 ספרי יסוד - דפוסים ראשונים רבי אהרן קוטלר................................................................................................................... 67 פ הרה"ק רבי חיים צבי טייטלבוים )עצי חיים(........................ 20 הרה"ק רבי ישראל מטשורטקוב......................................................... 149 ביאור הגר"א על שו"ע או"ח: שקלוב תקס"ג ]1803[. 78 נצח ישראל למהר"ל מפראג: פראג שנ"ט ]1599[ 198 בעל אור שמח......................................................................................................................... 56 פאס-פנקס בית הדין עם חתימות רבני ודייני ............ רבי ישראל שלמה קליין אב"ד סעליש )בן הגה"צ רבי חיים צוקר אב"ד ברגסאס נכד הקול אריה 105 ........................................................................................................................ בן איש חי: ירושלים תרנ"ח ]1898[.......................
Recommended publications
  • Anti-Semitism: a History
    ANTI-SEMITISM: A HISTORY 1 www.counterextremism.com | @FightExtremism ANTI-SEMITISM: A HISTORY Key Points Historic anti-Semitism has primarily been a response to exaggerated fears of Jewish power and influence manipulating key events. Anti-Semitic passages and decrees in early Christianity and Islam informed centuries of Jewish persecution. Historic professional, societal, and political restrictions on Jews helped give rise to some of the most enduring conspiracies about Jewish influence. 2 Table of Contents Religion and Anti-Semitism .................................................................................................... 5 The Origins and Inspirations of Christian Anti-Semitism ................................................. 6 The Origins and Inspirations of Islamic Anti-Semitism .................................................. 11 Anti-Semitism Throughout History ...................................................................................... 17 First Century through Eleventh Century: Rome and the Rise of Christianity ................. 18 Sixth Century through Eighth Century: The Khazars and the Birth of an Enduring Conspiracy Theory AttacKing Jewish Identity ................................................................. 19 Tenth Century through Twelfth Century: Continued Conquests and the Crusades ...... 20 Twelfth Century: Proliferation of the Blood Libel, Increasing Restrictions, the Talmud on Trial ..............................................................................................................................
    [Show full text]
  • Americans and the Holocaust Teacher Guide Interpreting News of World Events 1933–1938
    AMERICANS AND THE HOLOCAUST TEACHER GUIDE INTERPRETING NEWS OF WORLD EVENTS 1933–1938 ushmm.org/americans AMERICANS AND THE HOLOCAUST INTERPRETING NEWS OF WORLD EVENTS 1933–1938 OVERVIEW By examining news coverage around three key events related to the early warning signs of the Holocaust, students will learn that information about the Nazi persecution of European Jews was available to the public. They will also consider the question of what other issues or events were competing for Americans’ attention and concern at the same time. Despite the many issues that were on their minds during the period 1933–1938, some Americans took actions to help persecuted Jews abroad, with varying degrees of effectiveness. This lesson explores the following questions: n How did Americans learn about the Nazi persecution of Jews in Europe in the context of other international, national, and local news stories? How did they make sense of these events? HISTORY KEY QUESTIONS EXPLORED 1. What information about the Nazi persecution of Jews was being reported in the news media throughout the United States? 2. What else was being covered in the news and competing for the public’s attention during this period? 3. How did Americans respond to this knowledge? What impact did these actions have? 4. How might competing issues have influenced the willingness of the American public to respond to the early persecution of Jews in Europe? HISTORY LEARNING OBJECTIVES 1. Students will learn that information about the persecution of European Jews was available in newspapers throughout the United States. 2. Students will understand that competing concerns influenced the willingness of the American people to respond to this persecution.
    [Show full text]
  • Rav Yisroel Abuchatzeira, Baba Sali Zt”L
    Issue (# 14) A Tzaddik, or righteous person makes everyone else appear righteous before Hashem by advocating for them and finding their merits. (Kedushas Levi, Parshas Noach; Sefer Bereishis 7:1) Parshas Bo Kedushas Ha'Levi'im THE TEFILLIN OF THE MASTER OF THE WORLD You shall say it is a pesach offering to Hashem, who passed over the houses of the children of Israel... (Shemos 12:27) The holy Berditchever asks the following question in Kedushas Levi: Why is it that we call the yom tov that the Torah designated as “Chag HaMatzos,” the Festival of Unleavened Bread, by the name Pesach? Where does the Torah indicate that we might call this yom tov by the name Pesach? Any time the Torah mentions this yom tov, it is called “Chag HaMatzos.” He answered by explaining that it is written elsewhere, “Ani l’dodi v’dodi li — I am my Beloved’s and my Beloved is mine” (Shir HaShirim 6:3). This teaches that we relate the praises of HaKadosh Baruch Hu, and He in turn praises us. So, too, we don tefillin, which contain the praises of HaKadosh Baruch Hu, and HaKadosh Baruch Hu dons His “tefillin,” in which the praise of Klal Yisrael is written. This will help us understand what is written in the Tanna D’Vei Eliyahu [regarding the praises of Klal Yisrael]. The Midrash there says, “It is a mitzvah to speak the praises of Yisrael, and Hashem Yisbarach gets great nachas and pleasure from this praise.” It seems to me, says the Kedushas Levi, that for this reason it says that it is forbidden to break one’s concentration on one’s tefillin while wearing them, that it is a mitzvah for a man to continuously be occupied with the mitzvah of tefillin.
    [Show full text]
  • A Fresh Perspective on the History of Hasidic Judaism
    eSharp Issue 20: New Horizons A Fresh Perspective on the History of Hasidic Judaism Eva van Loenen (University of Southampton) Introduction In this article, I shall examine the history of Hasidic Judaism, a mystical,1 ultra-orthodox2 branch of Judaism, which values joyfully worshipping God’s presence in nature as highly as the strict observance of the laws of Torah3 and Talmud.4 In spite of being understudied, the history of Hasidic Judaism has divided historians until today. Indeed, Hasidic Jewish history is not one monolithic, clear-cut, straightforward chronicle. Rather, each scholar has created his own narrative and each one is as different as its author. While a brief introduction such as this cannot enter into all the myriad divergences and similarities between these stories, what I will attempt to do here is to incorporate and compare an array of different views in order to summarise the history of Hasidism and provide a more objective analysis, which has not yet been undertaken. Furthermore, my historical introduction in Hasidic Judaism will exemplify how mystical branches of mainstream religions might develop and shed light on an under-researched division of Judaism. The main focus of 1 Mystical movements strive for a personal experience of God or of his presence and values intuitive, spiritual insight or revelationary knowledge. The knowledge gained is generally ‘esoteric’ (‘within’ or hidden), leading to the term ‘esotericism’ as opposed to exoteric, based on the external reality which can be attested by anyone. 2 Ultra-orthodox Jews adhere most strictly to Jewish law as the holy word of God, delivered perfectly and completely to Moses on Mount Sinai.
    [Show full text]
  • Stamford Hill.Pdf
    This is an Accepted Manuscript of an article published by Taylor & Francis in Housing Studies on Volume 33, 2018. Schelling-Type Micro-Segregation in a Hassidic Enclave of Stamford-Hill Corresponding Author: Dr Shlomit Flint Ashery Email shlomit.flint@ucl.ac.uk Abstract This study examines how non-economic inter- and intra-group relationships are reflected in residential pattern, uses a mixed methods approach designed to overcome the principal weaknesses of existing data sources for understanding micro residential dynamics. Micro-macro qualitative and quantitative analysis of the infrastructure of residential dynamics offers a holistic understanding of urban spaces organised according to cultural codes. The case study, the Haredi community, is composed of sects, and residential preferences of the Haredi sect members are highly affected by the need to live among "friends" – other members of the same sect. Based on the independent residential records at the resolution of a single family and apartment that cover the period of 20 years the study examine residential dynamics in the Hassidic area of Stamford-Hill, reveal and analyse powerful Schelling-like mechanisms of residential segregation at the apartment, building and the near neighbourhood level. Taken together, these mechanisms are candidates for explaining the dynamics of residential segregation in the area during 1995-2015. Keywords Hassidic, Stamford-Hill, Segregation, Residential, London Acknowledgments This research was carried out under a Marie Curie Fellowship PIEF-GA-2012-328820 while based at Centre for Advanced Spatial Analysis (CASA) University College London (UCL). 1 1. Introduction The dynamics of social and ethnoreligious segregation, which form part of our urban landscape, are a central theme of housing studies.
    [Show full text]
  • (° Evved 3 3 4 9
    Return of Organization Exempt From Income Tax OMB No 1545-0047 Form 990 Under section 501(c), 527, or 4947(a)(1) of the Internal Revenue Code (except black lung 2010 benefit trust or private foundation ) Department of the Treasury Open to Public organization may have to use a copy of this return to satisfy state reporting requirements Internal Revenue Service ► The Inspection A For the 2010 calendar year, or tax year beginning and ending B checlk if C Name of organization D Employer identification number applicable chan BET YISRAEL Nam acChanaannge Doin g Business As 95-4752695 =rewan Number and street (or P.O. box if mail is not delivered to street address) Room/su ite E Telephone number =aBd'" 13347 VENTURA BLVD. 818.385.3200 C:]eturnded r City or town, state or country, and ZIP + 4 G Gross receipts $ 314253 , ==1'°a- SHERMAN OAKS , CA 91423-3912 H(a) Is this a group return pending F Name and address of principal officer. for affiliates? Yes IKI No 1 13347 VENTURA BLVD . SHERMAN OAKS , CA H(b) Are all affiliates included? =Yes =No I Tax-exempt status- ® 501 ( c )( 3 ) =501 (c )( 1 ( insert no. ) El 4947(a )( 1 ) or El 527 If "No," attach a list. (see Instructions) J Website: Op, N A H(c) Grou p exem ption number ► K Form of organization: ® Corporation 0 Trust = Association 0 Other ► L Year of formation: 19 9 O M State of le al domicile: C2 Part I Summary y 1 Briefly describe the organization's mission or most significant activities.
    [Show full text]
  • Rabbi Stephen S. Wise, Ph.D. and the Rise of Social Jewish Progressivism in Portland, Or, 1900-1906
    Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 1-1-2010 A Rabbi in the Progressive Era: Rabbi Stephen S. Wise, Ph.D. and the Rise of Social Jewish Progressivism in Portland, Or, 1900-1906 Mordechai Ben Massart Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Let us know how access to this document benefits ou.y Recommended Citation Massart, Mordechai Ben, "A Rabbi in the Progressive Era: Rabbi Stephen S. Wise, Ph.D. and the Rise of Social Jewish Progressivism in Portland, Or, 1900-1906" (2010). Dissertations and Theses. Paper 729. https://doi.org/10.15760/etd.729 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: pdxscholar@pdx.edu. A Rabbi in the Progressive Era: Rabbi Stephen S. Wise, Ph.D. and the Rise of Social Jewish Progressivism in Portland, Or, 1900-1906 by Mordechai Ben Massart A thesis in partial fulfillment of the requirements for the degree of Master of Arts in History Thesis Committee: David A. Horowitz Ken Ruoff Friedrich Schuler Michael Weingrad Portland State University 2010 ABSTRACT Rabbi Stephen S. Wise presents an excellent subject for the study of Jewish social progressivism in Portland in the early years of the twentieth-century. While Wise demonstrated a commitment to social justice before, during, and after his Portland years, it is during his ministry at congregation Beth Israel that he developed a full-fledged social program that was unique and remarkable by reaching out not only within his congregation but more importantly, by engaging the Christian community of Portland in interfaith activities.
    [Show full text]
  • Chassidus on the Eh're Chassidus on the Parsha +
    LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) RE ’EH _ CHASSIDUS ON THE PARSHA + Dvar Torah The Merit of Charity Compound forms of verbs usually indicate thoroughness. Yet when the Torah tells us (14:22), “You shall fully tithe ( aser te’aser ) all the produce of your field,” our Sages derive another concept. “ Aser bishvil shetis’asher ,” they say. “Tithe in order that you shall become wealthy.” Why is this so? When the charity a person gives, explains Rav Levi Yitzchak, comes up to Heaven, its provenance is scrutinized. Why was this particular amount giv en to charity? Then the relationship to the full amount of the harvest is discovered. There is a ration of ten to one, and the amount given is one tenth of the total. In this way the entire harvest participates in the mitzvah but only in a secondary role. Therefore, if the charity was given with a full heart, the person giving the charity merits that the quality of his donation is elevated. The following year, the entire harvest is elevated from a secondary role to a primary role in the giving of the charit y. The amount of the previous year’s harvest then becomes only one tenth of the new harvest, and the giver becomes wealthy. n Story Unfortunately, there were all too many poor people who circulated among the towns and 1 Re ’eh / MeOros.HaTzaddikim@gmail.com villages begging for assistance in staving off starvation.
    [Show full text]
  • Was the Chasam Sofer Inconsistent? a Review Essay
    239 Setting the Record Straight: Was the Chasam Sofer Inconsistent? A Review Essay By: NOSSON DOVID RABINOWICH In this essay we will discuss claims made in two recent articles, published by two leading scholars, to the effect that the Chasam Sofer was inconsistent and contradicted himself. I will attempt to show that those supposed “contradictions and inconsistencies” are either simply nonexistent or can be properly explained by careful and deliberate analysis of the actual sources and the issues involved. While my respect for Rabbi Moshe Sofer, the late “Chasam Sofer,” of blessed memory, is not merely that reserved for a great rabbi and outstanding scholar, I have endeavored to maintain a balanced and critical approach throughout. Nevertheless I feel it appropriate to note that from my perspective, Rabbi Sofer was a holy rabbi, a saint if you wish, whose towering scholarship in so many areas of Jewish studies was unmatched by his peers or by any rabbi from any subsequent generation. I do not hesitate to apply to him this popular saying: “From R. Moshe [Ben-Maimon; Maimonidies] until [R.] Moshe [Sofer] there was no one of the stature of R. Moshe [Sofer].”1 1 As the halakhic authority of his generation, he was probably more prolific than any other rabbi going back six hundred years, since the leading halakhic authority of the Golden Age in Spain, Rabbi Shlomo ben Aderet. Of R. Sofer’s peers, only Rabbi Yosef Shaul Nathanson, She-elot Sho’el U’Maishiv, was known to have written more responsa. ______________________________________________________ Nosson Dovid Rabinowich is the Mara d'Asra of Beis Medrash Ahavas Torah, a prolific author, and teacher.
    [Show full text]
  • Chassidus on the Chassidus on the Parsha +
    LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) VA’ES CHA NAN _ CHASSIDUS ON THE PARSHA + Dvar Torah Deciphered Messages The Torah tells us ( Shemos 19:19) that when the Jewish people gathered at Mount Sinai to receive the Torah , “Moshe spoke and Hashem answered him with a voice.” The Gemora (Berochos 45a) der ives from this pasuk the principle that that an interpreter should not speak more loudly than the reader whose words he is translating. Tosafos immediately ask the obvious question: from that pasuk we see actually see the opposite: that the reader should n ot speak more loudly than the interpreter. We know, says Rav Levi Yitzchok, that Moshe’s nevua (prophecy) was different from that of the other nevi’im (prophets) in that “the Shechina was speaking through Moshe’s throat”. This means that the interpretation of the nevuos of the other nevi’im is not dependent on the comprehension of the people who hear it. The nevua arrives in this world in the mind of the novi and passes through the filter of his perspectives. The resulting message is the essence of the nevua. When Moshe prophesied, however, it was as if the Shechina spoke from his throat directly to all the people on their particular level of understanding. Consequently, his nevuos were directly accessible to all people. In this sense then, Moshe was the rea der of the nevua , and Hashem was the interpreter.
    [Show full text]
  • מכירה מס' 19 שני כו' תמוז התשע"ח 09/07/2018
    מכירה מס' 19 שני כו' תמוז התשע"ח 09/07/2018 1 פריט: Item: 019 פריט Item 002 פריט Item 019 פריט Item 110 פריט: Item: 002 פריט: Item: 110 פריט Item 008 פריטפריט: ItemItem: 171711 פריט: Item: 121 פריט Item 121 פריט: פריטIItemtem: 17017 0 פריט: פריט IteItemm: 220000 פריטפריט : ItemItem: 141488 פריפריט ט: ItemItem: 149149 פריט: פריט IteItemm: 224646 פריט: Item: 261 פריט: Item: 344 2 בס"ד מכירה מס' 19 יודאיקה. כתבי יד. ספרי קודש. מכתבים. מכתבי רבנים חפצי יודאיקה. אמנות. פרטי ארץ ישראל. כרזות וניירת תתקיים אי"ה ביום שני כו' תמוז התשע"ח 09.07.2018, בשעה 18:00 המכירה והתצוגה המקדימה בבית מורשת רח' המלך ג'ורג' 43 ירושלים בימים: ב-ה 02-05.07.2018 א 07.07.2018 בין השעות 12:00-20:00 נשמח לראותכם ניתן לראות תמונות נוספות באתר מורשת www.moreshet-auctions.com טל: 02-5029020 פקס: 02-5029021 moreshet.auctions@gmail.com אסף: 054-3053055 ניסים: 052-8861994 ניתן להשתתף בזמן המכירה אונליין דרך אתר בידספיריט )ההרשמה מראש חובה( https://moreshet.bidspirit.com בס"ד תמוז התשע"ח אל החברים היקרים והאהובים בשבח והודיה לה' יתברך על כל הטוב אשר גמלנו, הננו מתכבדים להציג בפניכם את קטלוג מכירה מס' 19. בקטלוג שלפניכם ספרים חשובים ונדירים מאוספים פרטיים: כתב יד, ספר שאר ישוב בכתב יד רבי שמואל שמלקא מקראקא. אוטוגרף - שנת ה'ת"ק | 1740. תגלית היסטורית. )פריט מס' 150(. מכתב השדרו"ת מרבני חברון לאיש האלוקים המלומד בניסים רבי עמרם בן דיוואן זיע"א. תקל"ג | 1773. מסמך היסטורי חשוב. )פריט מס' 171(. קמע על קלף כפי שנהג לחלק הצדיק הנשגב האדמו"ר רבי ישעי'לה קרעסטירער זי"ע - נדיר.
    [Show full text]
  • Lelov: Cultural Memory and a Jewish Town in Poland. Investigating the Identity and History of an Ultra - Orthodox Society
    Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Item Type Thesis Authors Morawska, Lucja Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 03/10/2021 19:09:39 Link to Item http://hdl.handle.net/10454/7827 University of Bradford eThesis This thesis is hosted in Bradford Scholars – The University of Bradford Open Access repository. Visit the repository for full metadata or to contact the repository team © University of Bradford. This work is licenced for reuse under a Creative Commons Licence. Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Lucja MORAWSKA Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Social and International Studies University of Bradford 2012 i Lucja Morawska Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Key words: Chasidism, Jewish History in Eastern Europe, Biederman family, Chasidic pilgrimage, Poland, Lelov Abstract. Lelov, an otherwise quiet village about fifty miles south of Cracow (Poland), is where Rebbe Dovid (David) Biederman founder of the Lelov ultra-orthodox (Chasidic) Jewish group, - is buried.
    [Show full text]