Writings from the Early Notebooks Edited by Raymond Geuss and Alexander Nehamas Frontmatter More Information
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Nietzsche and Aestheticism
University of Chicago Law School Chicago Unbound Journal Articles Faculty Scholarship 1992 Nietzsche and Aestheticism Brian Leiter Follow this and additional works at: https://chicagounbound.uchicago.edu/journal_articles Part of the Law Commons Recommended Citation Brian Leiter, "Nietzsche and Aestheticism," 30 Journal of the History of Philosophy 275 (1992). This Article is brought to you for free and open access by the Faculty Scholarship at Chicago Unbound. It has been accepted for inclusion in Journal Articles by an authorized administrator of Chicago Unbound. For more information, please contact [email protected]. Notes and Discussions Nietzsche and Aestheticism 1o Alexander Nehamas's Nietzsche: L~fe as Literature' has enjoyed an enthusiastic reception since its publication in 1985 . Reviewed in a wide array of scholarly journals and even in the popular press, the book has won praise nearly everywhere and has already earned for Nehamas--at least in the intellectual community at large--the reputation as the preeminent American Nietzsche scholar. At least two features of the book may help explain this phenomenon. First, Nehamas's Nietzsche is an imaginative synthesis of several important currents in recent Nietzsche commentary, reflecting the influence of writers like Jacques Der- rida, Sarah Kofman, Paul De Man, and Richard Rorty. These authors figure, often by name, throughout Nehamas's book; and it is perhaps Nehamas's most important achievement to have offered a reading of Nietzsche that incorporates the insights of these writers while surpassing them all in the philosophical ingenuity with which this style of interpreting Nietzsche is developed. The high profile that many of these thinkers now enjoy on the intellectual landscape accounts in part for the reception accorded the "Nietzsche" they so deeply influenced. -
Geuss-On-Rorty.Pdf
Richard Rorty at Princeton: Personal Recollections RAYMOND GEUSS When i arrived in Princeton during the 1970s my addiction to tea was already long-standing and very well entrenched, but I was so concerned about the quality of the water in town that I used to buy large containers of allegedly “pure” water at Davidson’s—the local supermarket, which seems now to have gone out of business. I didn’t, of course, have a car, and given the amount of tea I consumed, the trans- port of adequate supplies of water was a highly labor-inten- sive and inconvenient matter. Dick and Mary Rorty must have noticed me lugging canisters of water home, because, with characteristic generosity, they developed the habit of call- ing around at my rooms in 120 Prospect, often on Sunday mornings, offering to take me by car to fill my water bottles at a hugely primitive and highly suspicious-looking outdoor water tap on the side of a pumphouse which was operated by the Elizabethtown Water Company on a piece of waste land near the Institute Woods. This pumphouse with its copiously dripping tap was like something out of Tarkhovski’s film about Russia after a nuclear accident, Stalker, and the sur- rounding area was a place so sinister one half expected to be attacked by packs of dogs in the final stages of radiation sick- ness or by troops of feral children who had been left by their parents to fend for themselves while the parents went off to the library to finish their dissertations. -
False Variety: Plato's Fear of the Mass Media
ISSN: 2519-1268 Issue 4 (Autumn 2017), pp. 9-29 DOI: 10.6667/interface.4.2017.33 False Variety: Plato’s Fear of the Mass Media hua-κuei ho Chinese Culture University Abstract Plato’s criticisms of poetry in the Republic X have been compared by Alexander Nehamas to modern élitist criticisms of television in the 1970s and 80s. In his “Plato and the Mass Media” (1988), Nehamas explained that the poetry attacked by Plato —either Homer’s epics or the celebrated tragedies performed in theatres— was in the form of “popular entertainment” in the cultural context of Athens in the fifth century B.C. The aim of my paper is not to endorse the élitist attitude toward popular entertainment. What I wish to argue is that the variety shown by media does not entail our free choices among the various items. One significant feature of the mass media revealed by Nehamas is that the mimesis (representation/imitation) in it is “transparent.” The “transparent mimesis” is the representation which mirrors things simply according to how they appear to the audience. Due to the transparency, the work of popular entertainment “requires little or no interpretation.” In this paper, I will explore the concept of the “transparent mimesis” in Plato and compare it with some views in contemporary aesthetics. On freedom, I will compare it with Adorno. As for the variety shown in the transparent mimesis, I will challenge the idea that Greek art is “realistic”, by consulting the studies of aesthetics by Gombrich, Wollheim, and Halliwell. Mimesis resembles not simply real things, but things which appear to certain fixed points of views. -
Nietzsche and the Pathologies of Meaning
Nietzsche and the Pathologies of Meaning Jeremy James Forster Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2016 © 2016 Jeremy James Forster All rights reserved ABSTRACT NIETZSCHE AND THE PATHOLOGIES OF MEANING Jeremy Forster My dissertation details what Nietzsche sees as a normative and philosophical crisis that arises in modern society. This crisis involves a growing sense of malaise that leads to large-scale questions about whether life in the modern world can be seen as meaningful and good. I claim that confronting this problem is a central concern throughout Nietzsche’s philosophical career, but that his understanding of this problem and its solution shifts throughout different phases of his thinking. Part of what is unique to Nietzsche’s treatment of this problem is his understanding that attempts to imbue existence with meaning are self-undermining, becoming pathological and only further entrenching the problem. Nietzsche’s solution to this problem ultimately resides in treating meaning as a spiritual need that can only be fulfilled through a creative interpretive process. CONTENTS Introduction 1 Chapter I: The Birth of Tragedy and the Problem of Meaning 30 Part I: Background 33 Part II: Meaningfulness in Artistic Cultures 45 Part III: Meaningfulness in Tragic Cultures 59 Part IV: Meaningfulness in Socratic Cultures 70 Conclusion: The Solution to Socratism 78 Chapter II: Meaning, Science, and the “Perceptions of Science -
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View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Cork Open Research Archive UCC Library and UCC researchers have made this item openly available. Please let us know how this has helped you. Thanks! Title Towards a comparative process thought: from Nietzsche to ancient Chinese philosophy Author(s) Burke, Ruud Thomas Publication date 2019 Original citation Burke, R. T. 2019. Towards a comparative process thought: from Nietzsche to ancient Chinese philosophy. PhD Thesis, University College Cork. Type of publication Doctoral thesis Rights © 2019, Ruud Thomas Burke. http://creativecommons.org/licenses/by-nc-nd/3.0/ Embargo information Not applicable Item downloaded http://hdl.handle.net/10468/7783 from Downloaded on 2019-04-30T23:22:44Z Towards a Comparative Process Thought: From Nietzsche to Ancient Chinese Philosophy Thesis presented by Ruud Thomas Burke, BA, MA For the degree of Doctor of Philosophy Supervisors: Dr. Jason Dockstader, Dr. Gerald Cipriani Head of Department of Philosophy: Prof. Don Ross Department of Philosophy Faculty of Arts National University of Ireland, Cork February 2019 1 Abstract The objective of this research project is to develop a preliminary examination of an heuristic process ontology derived from an east-west comparative methodology. It attempts to trace the similarities and discontinuities of an ontological perspective in Friedrich Nietzsche‘s philosophy and several different strands of thought in Warring States era Chinese philosophical thought, focusing on Daoism in particular. The project traces the conclusions of these comparisons from a basic theoretical ontology to a socio-practical consideration. It concludes that in theorizing process both perspectives do not rely on traditional dichotomies that are seen in Western philosophical thought, they see the world as non-deterministic and utilize correlative thinking. -
Alexander Nehamas, the Art of Living
Alexander Nehamas, The art of living: Socratic reflections from Plato to Foucault (Sather Classical Lectures volume 61) University of California Press, Berkeley and Los Angeles, 1998. pp. xi + 283. ISBN 0-520-21173-1 John Cottingham, Philosophy and the Good Life: reason and the passions in Greek, Cartesian and psychoanalytic ethics. Cambridge University Press, Cambridge, 1998. pp xiii + 230. ISBN 0-521-47310-1 hardback; 0-521-47890-1 paperback. Jonathan Lear, Open minded: working out the logic of the soul. Harvard University Press, Cambridge MA, 1998. ISBN 0-674-45533-9 The history of Philosophy is spangled with occasional figures who are so fascinating and so irritating that the subject can never let them go: Socrates, Descartes, Nietzsche, Freud, Wittgenstein, Foucault to name but a few. The continuous love-hate relationship that philosophers feel or have felt for these figures is something that perhaps we ought to be able to explain. Indeed, could it not be that what makes us so annoyed or so fascinated is our inability to put our finger on precisely what it is that attracts or repels us about the character in question? Neither Descartes, nor Wittgenstein nor Freud figures in Alexander Nehamas' choice of Socratic disciples—his later chapters select Montaigne, Nietzsche and Foucault for attention—whereas Plato, Aristotle and Freud gain more attention in the explorations of John Cottingham, and Wittgenstein as well as Freud figure prominently in the book by Jonathan Lear: Cottingham and Lear share neither the Socratic focus of Nehamas nor his desire to unpack what accounts for our fascination; but there remains a certain coherence to this otherwise unrelated set of books all of which happened to be published in 1998. -
Nietzsche's “Gay” Science
Fordham University Masthead Logo DigitalResearch@Fordham Articles and Chapters in Academic Book Philosophy Collections 2006 Nietzsche’s “Gay” Science Babette Babich Fordham University, [email protected] Follow this and additional works at: https://fordham.bepress.com/phil_babich Part of the Classical Literature and Philology Commons, Continental Philosophy Commons, Esthetics Commons, German Language and Literature Commons, Medieval History Commons, Musicology Commons, Other French and Francophone Language and Literature Commons, Philosophy of Science Commons, and the Rhetoric and Composition Commons Recommended Citation Babich, Babette, "Nietzsche’s “Gay” Science" (2006). Articles and Chapters in Academic Book Collections. 18. https://fordham.bepress.com/phil_babich/18 This Article is brought to you for free and open access by the Philosophy at DigitalResearch@Fordham. It has been accepted for inclusion in Articles and Chapters in Academic Book Collections by an authorized administrator of DigitalResearch@Fordham. For more information, please contact [email protected]. A Companion to Nietzsche Edited by Keith Ansell Pearson Copyright © 2006nietzsche by Blackwell’s “gay Publishing” science Ltd 6 Nietzsche’s “Gay” Science BABETTE E. BABICH Nietzsche’s conception of a gay science is alluringly seductive, comic, and light – and accordingly many readers have celebrated it as the art of laughter. And, to be sure, the first edition of The Gay Science began with a teasing series of light, joking rhymes.1 Taking this teasing further, the 1887 title page replaces the 1882 epigraph from Emerson with a gently unserious rhyme, adding a fifth book and finishing it off with an additional cycle of songs – Songs of Prince Vogelfrei2 – invoking at once the knightly as well as the chastely3 erotic character of the troubadour (and recurring in the arch allusions of Nietzsche’s Ecce Homo). -
Walter Kaufmann
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. Introduction walter kaufmann was born in Freiburg in Breisgau, Germany, on July 1, 1921, and died in Princeton, New Jersey, on September 4, 1980, far too young, at fifty‑nine, for someone of his vitality.1 His colleague, the Princeton histo‑ rian Carl Schorske, remained lucid until his death in 2015, after having cel‑ ebrated his one‑hundredth birthday.2 Arthur Szathmary, who together with Walter Kaufmann joined Princeton’s Department of Philosophy in 1947, died in 2013 at ninety‑seven; and Joseph Frank, emeritus professor of compara‑ tive literature at Princeton, with whom Walter debated an understanding of Dostoevsky’s Notes from Underground, passed away in 2013 at ninety‑four, some months after publishing his last book.3 It is hard to imagine Kaufmann’s sudden death at that age arising from an ordinary illness, and in fact the cir‑ cumstances fit a conception of tragedy—if not his own. According to Walter’s brother, Felix Kaufmann, Walter, while on one of his Faustian journeys of exploration to West Africa, swallowed a parasite that attacked his heart. In the months following, Walter died of a burst aorta in his Princeton home. His death does not fit his own conception of tragedy, for his bookThe Faith of a Heretic contains the extraordinary sentences: When I die, I do not want them to say: Think of all he still might have done. -
Deep Contextualism and Radical Criticism: the Argument for a Division of Labor
1 Deep Contextualism and Radical Criticism: The Argument for a Division of Labor Mathias Thaler [email protected] Abstract: Raymond Geuss has recently argued for a “realist” re‐orientation of political theory. This argument is based on a devastating critique of what he calls the “ethics first”‐approach, that is, an approach to politics that is essentially derived from, and thus tributary to, ethics. Geuss’s own account of realist political theory urges us to engage in two distinct activities: (1) embracing some form of deep contextualism and (2) exploiting the potential for radical criticism. This paper argues that these imperatives cannot be fully synthesized because they impose completely different requirements on the philosopher: the former forces the philosopher to immerse herself into the analysis of the real world so as to tailor her normative judgments to the particularities of the situation under scrutiny, while the latter might actually be served better if the principles of justice remained untainted by any considerations of the real world. To illustrate this claim about the structural incompatibility, I will start by unfolding a continuum of various positions in the debate about the relationship between deep contextualism and radical criticism. This continuum has at one extreme Michael Walzer’s notion of “immanent criticism”, and on the other extreme we can find G. A. Cohen’s suggestion that principles of justice should remain “fact‐insensitive”. The final part of this paper suggests that we best conceive of deep contextualism and radical criticism not as mutually exclusive, but rather as reciprocally complimentary. This idea is encapsulated in the notion that we need a division of labor between idealizing and realist approaches to politics. -
9781469658254 WEB.Pdf
Literary Paternity, Literary Friendship From 1949 to 2004, UNC Press and the UNC Department of Germanic & Slavic Languages and Literatures published the UNC Studies in the Germanic Languages and Literatures series. Monographs, anthologies, and critical editions in the series covered an array of topics including medieval and modern literature, theater, linguistics, philology, onomastics, and the history of ideas. Through the generous support of the National Endowment for the Humanities and the Andrew W. Mellon Foundation, books in the series have been reissued in new paperback and open access digital editions. For a complete list of books visit www.uncpress.org. Literary Paternity, Literary Friendship Essays in Honor of Stanley Corngold edited by gerhard richter UNC Studies in the Germanic Languages and Literatures Number 125 Copyright © 2002 This work is licensed under a Creative Commons cc by-nc-nd license. To view a copy of the license, visit http://creativecommons. org/licenses. Suggested citation: Richter, Gerhard. Literary Paternity, Liter- ary Friendship: Essays in Honor of Stanley Corngold. Chapel Hill: University of North Carolina Press, 2002. doi: https://doi.org/ 10.5149/9780807861417_Richter Library of Congress Cataloging-in-Publication Data Names: Richter, Gerhard, editor. Title: Literary paternity, literary friendship : essays in honor of Stanley Corngold / edited by Gerhard Richter. Other titles: University of North Carolina studies in the Germanic languages and literatures ; no. 125. Description: Chapel Hill : University of North Carolina Press, [2002] Series: University of North Carolina studies in the Germanic languages and literatures | Includes bibliographical references. Identifiers: lccn 2001057825 | isbn 978-1-4696-5824-7 (pbk: alk. paper) | isbn 978-1-4696-5825-4 (ebook) Subjects: German literature — History and criticism. -
Kant, Nietzsche and the Idealization of Friendship Into Nihilism 1
KANT, NIETZSCHE AND THE IDEALIZATION OF FRIENDSHIP INTO NIHILISM 1 Paul van Tongeren* [email protected] RESUMO A amizade ainda é possível em condições niilistas? Kant e Nietzsche são fases importantes na história da idealização de amizade, o que inevitavelmente conduz ao problema do niilismo. O próprio Nietzsche afirma que, por um lado, apenas algo como a amizade pode nos salvar em nossa condição niilista mas que, por outro, precisamente a amizade foi desmascarada e se tornou impossível baseada nas mesmas condições. Parece que estamos presos no paradoxo niilista de não nos ser permitido acreditar na possibilidade do que não podemos prescindir. A imaginação literária, desde o século XIX, parece nos tornar ainda mais céticos. Talvez Beckett forneça uma ilustração de uma maneira que se adapta bem à afirmação de Nietzsche de que apenas “os mais moderados, aqueles que não necessitam de quaisquer artigos extremos de fé”, serão capazes de lidar com o niilismo. Palavras-chave Amizade, niilismo, Kant, Nietzsche. ABSTRACT Is friendship still possible under nihilistic conditions? Kant and Nietzsche are important stages in the history of the idealization of friendship, which leads inevitably to the problem of nihilism. Nietzsche himself claims on the one hand that only something like friendship can save * Professor at the Radboud Universiteit Nijmegen (NL) and at the KU Leuven (B). Artigo recebido em 12/07/2013 e aprovado em 10/11/2013. 1 Slightly different versions of this text have been published in Dutch as ‘Vriendschap en nihilisme’ in: Tijdschrift voor Filosofie 75(2013), 5-23 as well as in English, as “Friendship and Nihilism”. -
Heidegger on Ontotheology: Technology and the Politics of Education Iain D
Cambridge University Press 052161659X - Heidegger on Ontotheology: Technology and the Politics of Education Iain D. Thomson Frontmatter More information Heidegger on Ontotheology Technology and the Politics of Education Heidegger is now widely recognized as one of the most influential philosophers of the twentieth century, yet much of his later phi- losophy remains shrouded in confusion and controversy. Restoring Heidegger’s understanding of metaphysics as “ontotheology” to its rightful place at the center of his later thought, this book explains the depth and significance of his controversial critique of technology, his appalling misadventure with Nazism, his prescient critique of the university, and his important philosophical suggestions for the future of higher education. It will be required reading for those seeking to understand the relationship between Heidegger’s philosophy and National Socialism as well as the continuing relevance of his work. Iain D. Thomson is assistant professor of philosophy at the University of New Mexico, where he received the Gunter Starkey Award for Teaching Excellence. His articles on Heidegger have been pub- lished in Inquiry, Journal of the History of Philosophy, the International Journal of Philosophical Studies, and the Journal of the British Society for Phenomenology. © Cambridge University Press www.cambridge.org Cambridge University Press 052161659X - Heidegger on Ontotheology: Technology and the Politics of Education Iain D. Thomson Frontmatter More information Heidegger on Ontotheology Technology and the Politics of Education IAIN D. THOMSON University of New Mexico © Cambridge University Press www.cambridge.org Cambridge University Press 052161659X - Heidegger on Ontotheology: Technology and the Politics of Education Iain D. Thomson Frontmatter More information cambridge university press Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, S˜aoPaulo Cambridge University Press 40 West 20th Street, New York, ny 10011-4211, usa www.cambridge.org Information on this title: www.cambridge.org/9780521851152 C Iain D.