Leeds Thesis Template
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Chronic Pain, Bad-Differences, and Disability Variantism Thomas Nadelhoffer This Is a Preprint Draft
Chronic Pain, Bad-Differences, and Disability Variantism Thomas Nadelhoffer This is a preprint draft. How can we combat an epidemic so clandestine that no one (except its victims) really notices it? We hardly know how to mobilize public opinion when denied access to the lurid rhetoric of crisis. A dilemma so quiet, we are tempted to assume, cannot be a serious problem. It is easy to entertain this thought until one day chronic pain hits you with its invisible fist, like a knife in the back that the doctors cannot find. Suddenly nothing looks the same. It is as if the world has abruptly and completely changed, turned sinister, even evil, but no one knows except you. --Morris (1991, p. 67) Researchers have seldom invited patients with chronic pain to describe their lived experiences…The essence of participants’ experiences was unremitting torment by a force or monster that cannot be tamed. The body was altered and recalcitrant, the life world was shrunken, and the pain set up a barrier that separated them from other people. Time seemed to stop; the future was unfathomable. --Thomas & Johnson (2000, p. 683) Introduction There is an ongoing debate in philosophy about the nature of disability. One of the key points of contention is the evaluative relationship between disability and well-being. Some philosophers believe that disabilities constitute a “bad-difference,” to borrow a term from Elizabeth Barnes, while others think that disabilities constitute a “mere-difference” (2016, p. 54). On this latter disability-neutral view, while disabilities may invariably create certain hurdles and barriers, being disabled needn’t be bad in itself (far less bad on the balance). -
Ynergy ¥ Fall 1997 Vol
V B YYYNNNEEERRRGGGYYY W M SSSYYNNEERRGGYY a process of becoming, of creating and transforming VIRGINIA BAPTIST WOMEN IN MINISTRY VOL. 6, NO. 2 Elizabeth Barnes speaker for VBWIM dinner Virginia Baptist Women in Ministry met for dinner at the Roanoke Civic Center on November 11 at 5 p.m., following the afternoon session of the Baptist General Association of Virginia. Dr. Elizabeth Barnes, professor of theology and ethics at Baptist Theological Seminary at Richmond, spoke. Elizabeth Barnes is a long- time supporter of women in minis- try and is a friend and mentor to many women across the state as well as in North Carolina, where INSIDE she taught for a number of years. Barnes is a graduate of Meredith Ex Cathedra … 2 College and Southeastern Baptist Theological Seminary, and received Family Systems … 3 her Ph.D. from Duke University. Anne Davis … 5 She has written several books, her Saints and Heroes … 7 newest one to be released later this Elizabeth Barnes year. Her topic for the dinner Editorial … 8 meeting was drawn from her book, speaker. Guests enjoyed the fellow- News Briefs … 8 The Story of Discipleship: Christ, ship around the table. Humanity, and Church in Narrative The Last Word … 9 While there was not time for Perspective, published in 1995. extended business, Ellen Calendar … 11 Members of Virginia Baptist Gwathmey, convener of the Women in the News … 12 Women in Ministry as well as VBWIM steering committee, gave friends and supporters met for information about the upcoming dinner to celebrate our shared spring VBWIM workshop and pilgrimage, to renew friendships, announced plans for regional and to have our minds and commit- networking groups for women in ments challenged by our eminent ministry around the state. -
Nihilist Perdurantism: a New Ontology of Material Objects
University of Kentucky UKnowledge Theses and Dissertations--Philosophy Philosophy 2017 NIHILIST PERDURANTISM: A NEW ONTOLOGY OF MATERIAL OBJECTS Brian Matthew Carlson University of Kentucky, [email protected] Author ORCID Identifier: https://orcid.org/0000-0002-9625-2266 Digital Object Identifier: https://doi.org/10.13023/ETD.2017.268 Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Carlson, Brian Matthew, "NIHILIST PERDURANTISM: A NEW ONTOLOGY OF MATERIAL OBJECTS" (2017). Theses and Dissertations--Philosophy. 17. https://uknowledge.uky.edu/philosophy_etds/17 This Doctoral Dissertation is brought to you for free and open access by the Philosophy at UKnowledge. It has been accepted for inclusion in Theses and Dissertations--Philosophy by an authorized administrator of UKnowledge. For more information, please contact [email protected]. STUDENT AGREEMENT: I represent that my thesis or dissertation and abstract are my original work. Proper attribution has been given to all outside sources. I understand that I am solely responsible for obtaining any needed copyright permissions. I have obtained needed written permission statement(s) from the owner(s) of each third-party copyrighted matter to be included in my work, allowing electronic distribution (if such use is not permitted by the fair use doctrine) which will be submitted to UKnowledge as Additional File. I hereby grant to The University of Kentucky and its agents the irrevocable, non-exclusive, and royalty-free license to archive and make accessible my work in whole or in part in all forms of media, now or hereafter known. -
|||GET||| Eco Nihilism the Philosophicalcb 1St Edition
ECO NIHILISM THE PHILOSOPHICALCB 1ST EDITION DOWNLOAD FREE Wendy Lynne Lee | 9780739176887 | | | | | Eco-Nihilism: The Philosophical Geopolitics of the Climate Change Apocalypse Brian G. Stud East Eur Thought. The pay Eco Nihilism The Philosophicalcb 1st edition not bad but NOT what it Because miseries vastly outnumber pleasures, happiness is impossible, the philosopher argues, and subsequently advocates suicide. We simply don't care. The Buddha's response was that he only teaches the cessation of suffering. Gardiner - - Ethics 3 Not long ago, a Eco Nihilism The Philosophicalcb 1st edition leader of the B. Davis writes, for example: [40]. Nihilism Nihilism is the belief that all values are baseless and that nothing can be known or communicated. Edit this record. If our lives are needless then the only directive we have is to figure out how to find happiness in our momentary blip of consciousness. It has been over a century now since Nietzsche explored nihilism and its implications for civilization. Normative ethics. The Sociological Imagination ; Bell, Daniel. Translated by Graham Parkes; with Setsuko Aihara. Facebook Twitter. Derridean deconstructionists argue that this approach rather frees texts, individuals or organizations from a restrictive truth, and that deconstruction opens up the possibility of other ways of being. This epistemological cul-de-sac, Rorty concludes, leads inevitably to nihilism. This article is about the philosophical viewpoint. Lyotard argues that, rather than Eco Nihilism The Philosophicalcb 1st edition on an objective truth or method to prove their claims, philosophers legitimize their truths by reference to a story about the world that can't be separated from the age and system the stories belong to—referred to by Lyotard as meta-narratives. -
How (Not) to Argue Against Vague Object
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Universität München: Elektronischen Publikationen Metaphysica 2016; 17(2): 195–205 Ali Abasnezhad* How (Not) To Argue Against Vague Object DOI 10.1515/mp-2016-0015 Abstract: In a series of papers, Elizabeth Barnes and Robert Williams have developed a theory of metaphysical vagueness in which they argue for legiti- macy of vague object and indeterminate identity. In his recent paper, Ken Akiba raises two objections against Barnes-Williams theory, concluding that it is ill-conceived and wrong-headed. In one objection, he argues that the theory implies indeterminate identity between referentially determinate objects to which λ-abstraction is applicable, and hence Evans’ argument ultimately goes through. In the other, he objects that Barnes-Williams theory also fails to block Salmon’s argument. This paper discusses the two objections. It argues that there are legitimate reasons for rejecting both, and hence to revive Barnes-Williams theory. Furthermore, it is shown that the objections, while unsuccessful, are helpful in revealing the limitations of Barnes-Williams theory. Keywords: metaphysical vagueness, vague object, indeterminate identity, Evans’, argument, Salmon’s argument 1 Introduction In a series of papers,1 Elizabeth Barnes and Robert Williams2 have developed a theory of metaphysical indeterminacy for a nonrepresentational understanding of vagueness. According to this theory, metaphysical vagueness is explained as referential indeterminacy with metaphysical source. In particular, an object, O,is vague iff “O” is referentially indeterminate and the source of indeterminacy is the world itself, not representational or epistemic.3 An example could be helpful in illustrating the idea. -
Metaphysical Vagueness Without Vague Objects
Metaphysical Vagueness Without Vague Objects Abstract Elizabeth Barnes and Robert Williams have developed a theory of metaphysical indeterminacy, via which they defend the theoretical legitimacy of vague objects. In this paper, we argue that while the Barnes-Williams theory supplies a viable account of genuine metaphysical vagueness, it cannot underwrite an account of genuinely vague objects. First we clarify the distinction between these two key theses. Then we argue that the Barnes-Williams theory of metaphysical vagueness not only fails to deliver genuinely vague objects, it in fact provides grounds for rejecting them. 1. Introduction In a series of papers,1 Elizabeth Barnes and Robert Williams have developed a theory of metaphysical indeterminacy, which they present as offering—among other things—a defence of the theoretical legitimacy2 of vague objects. On this account, vague objects such as Mount Kilimanjaro are metaphysically indeterminate in that the source of their vagueness is worldly (not 1 See Barnes 2009, 2010a, 2010b, 2013 and 2014; Barnes and Williams 2009 and 2011a; and Williams 2006, 2008a, and 2008b. 2 Serious doubts about this date back at least to Dummett 1975, where it is claimed that ‘the notion that things might actually be vague, as well as vaguely described, is not properly intelligible’ (p. 314). 1 representational or epistemic), and vagueness is a species of indeterminacy.3 Barnes and Williams clarify that a commitment to metaphysical indeterminacy is not per se a commitment to vague objects.4 However, a defence of the legitimacy of vague objects appears to be among the intended applications of their theory.5 In this paper, we argue that while the Barnes-Williams theory is a viable account of genuine metaphysical vagueness, i.e. -
Common Sense in Favor of Mereological Nihilism? (PDF)
Common Sense in Favor of Mereological Nihilism? Michael Hanson University of Minnesota, Duluth 2013 Montana State University International Undergraduate Philosophy Conference Montana State University, Bozeman September 6-7, 2013 Abstract: Mereological nihilism, a theory in compositional metaphysics, has long suffered the objection that in virtue of its sheer anti-intuitive nature, it ought not to be believed. This essay seeks to address this objection. To this end this essay will provide a brief account of the nihilist position, an example of the objection that is prototypical, and an original attempt to meet this objection by providing a reasonable example of “common sense” that contains intuitions directed at mereological nihilism. In contemporary metaphysics it is believed that common sense, or “folk” intuitions, speak unilaterally against the position of mereological nihilism, and equipped with this belief the critics of mereological nihilism have argued the point that in virtue of this supposed overwhelming anti- intuitive charge, the nihilist position of composition ought not to be taken seriously. In this essay I seek to erode the charge that “folk” belief speaks unilaterally against nihilism. To that end I will provide a brief summary of mereological nihilism, a typical example of the too anti-intuitive objection, and an original, reasonable, example of common sense lending itself to the nihilist position. To understand the nihilist position I find that the following example is most instructive. Consider a statue made of clay; how many objects would you say are present? There is of course the statue, but is there not also the quantity of clay which existed prior to being molded and would continue to exist if some vandal were to smash the statue? It seems like in the case of the statue there are two objects sharing the same space. -
A Philosophical Profile of Elizabeth Barnes
Journal of Cognition and Neuroethics Philosophical Profiles Elizabeth Barnes Professor of Philosophy at the University of Virginia IN BRIEF Elizabeth Barnes is Professor of Philosophy in the Corcoran Department of Philosophy at the University of Virginia. She is author of The Minority Body: A Theory of Disability (Oxford University Press, 2016) and editor of Current Controversies in Metaphysics (Routledge, 2016). As those titles might reveal, Professor Barnes is interested both in the traditional, core analytic tradition of metaphysics and in social theory, and is particularly interested in areas of intersection between them. In this interview, we focus exclusively on The Minority Body wherein she defends the concept of disability against the charge that it is empty while at the same time arguing that one should not think of impairment and disability as distinct notions. She opens herself up to criticism on both sides, asserting both that disability is a socially constructed notion and that there is something essentially physical about being disabled. She also asserts both that disability in itself is neutral (neither bad nor good) and that it can be bad for individuals. In her spare time, Professor Barnes is enjoying being a crone and the company of neurotic rescue dogs, and is admirably tolerant of her running-obsessed sister. DETAILS Simon Cushing conducted the following interview with Elizabeth Barnes on 10 August 2018. CITATION Barnes, Elizabeth. 2018. “Interview by Simon Cushing.” Journal of Cognition and Neuroethics (Philosophical Profiles): 1–32. Elizabeth Barnes a philosophical profile SC: So, I’m going to start with a question I ask everybody which is- When did you realize that you were destined for philosophy? EB: I don’t think I’ve had that realization yet! All right - when did you realize that this was something that you could devote a significant chunk of your life to? I think, for me, that was a realization that I had in stages. -
Michael Traynor Phd Thesis
MODAL ARGUMENTS, POSSIBLE EVIDENCE AND CONTINGENT METAPHYSICS Michael Thomas Traynor A Thesis Submitted for the Degree of PhD at the University of St Andrews 2017 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/15595 This item is protected by original copyright Modal Arguments, Possible Evidence and Contingent Metaphysics. Michael Thomas Traynor This thesis is submitted in partial fulfilment for the degree of PhD at the University of St Andrews Date of submission: 23/09/2016 1 Abstract. The present work explores various ways in which contingent evidence can impact metaphysics, while advocating that, just as a scientific realist allows for ampliative inferences to the unobservable, ampliative inferences from possible evidence can warrant possibility claims that lie beyond the reach of sensorial imagination. In slogan form: possible evidence is a guide to possibility. Drawing on Shoemaker’s (1969) argument for the possibility of time without change, I advocate the following principle: If there is a possible world at which the observable facts make it objectively reasonable to conclude that p, then we should conclude that p is possibly true. This provides a route to contingentism in metaphysics, for, if one considers that there are worlds in which the observable facts make it objectively reasonable to conclude that p, and worlds in which the observable facts make it objectively reasonable to conclude that not-p, then my principle tells us that we should conclude that possibly-p and possibly not-p, i.e. -
Schukraft-Dissertation-2017
Copyright by Jason Donald Schukraft 2017 The Dissertation Committee for Jason Donald Schukraft Certifies that this is the approved version of the following dissertation: Carving Intuition at Its Joints Committee: Cory Juhl, Supervisor Ernest David Sosa Joshua Dever Miriam Schoenfield Herman Cappelen Carving Intuition at Its Joints by Jason Donald Schukraft, B.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2017 Dedication To Katie Carving Intuition at Its Joints Jason Donald Schukraft, Ph.D. The University of Texas at Austin, 2017 Supervisor: Cory Juhl Metaphilosophy is the philosophical study of philosophy itself. Metaphilosophers attempt to articulate and evaluate the aim(s) of philosophy, the value(s) of philosophy, and the method(s) of philosophy. One striking feature of contemporary metaphilosophy is the attention it devotes to the investigation of philosophical intuitions. There is a tacit presumption in this literature, shared by both proponents and critics of appeals to intuition, that philosophical intuitions constitute something like a natural kind. Intuitions may not issue from a single faculty, and the intuitions themselves may concern a heterogeneous collection of propositions, but nonetheless—so this line of thinking goes— there is something unifying about philosophical intuitions that justifies treating them monolithically. This treatment, I argue, is a mistake. To determine the merit of philosophical appeals to intuition, we need some way to gauge the reliability or justificatory power of such appeals. But attempting to measure the reliability or justificatory power of intuitions immediately generates a dilemma. -
Mereological Idealism∗
Mereological Idealism∗ Kenneth L. Pearce Valparaiso University November 24, 2015 As Democritus used to say, [composite objects] exist by convention, not by nature. Leibniz to De Volder, 20 June 17031 One of the central questions of mereology { the theory of parts and wholes { is what Peter van Inwagen has dubbed the `Special Composition Question': \in what circumstances do things add up to or compose something? When does unity arise out of plurality?" (van Inwagen 1990, 31). Van Inwagen distin- guishes between `moderate' answers to this question, which say that composi- tion occurs sometimes, and `extreme' answers which say that composition occurs always (mereological universalism) or never (mereological nihilism). Common- sense clearly takes a moderate approach, but philosophers have found serious difficulties with moderate answers to the Special Composition Question, and especially with those answers that seek to approximate commonsense. In this paper, I defend a classical solution to this problem: \it is the mind that maketh each thing to be one" (Berkeley[1744] 1948{1957, x356).2 Accord- ing to this view, which I call `mereological idealism,' it is when a plurality is unified in thought under a concept that a unified whole comes to exist. After explaining the view in more detail, I show how it escapes three standard argu- ments against commonsense answers to the Special Composition Question.3 ∗This is a pre-publication draft circulated by the author for comment. The final version is expected to appear in Idealism: New Essays in Metaphysics, ed. Tyron Goldschmidt and Kenneth L. Pearce (Oxford University Press). 1. Lodge 2013, 264-265, translation modified. -
Schaffer's Priority Monism and the Problem of Junky
SCHAFFER’S PRIORITY MONISM AND THE PROBLEM OF JUNKY POSSIBLE WORLDS A thesis submitted To Kent State University in partial Fulfillment of the requirements for the Degree of Master of Arts by Cole Singletary May, 2015 © Copyright All rights reserved Except for previously published materials Thesis written by Cole Singletary B.A., Valdosta State University, 2013 M.A., Kent State University, 2015 Approved by Deborah Smith, Masters Advisor Deborah Barnbaum, Department Chair, Department of Philosophy James L. Blank, Dean, College of Arts and Sciences TABLE OF CONTENTS ACKNOWLEDGMENTS............................................................................................................................iv INTRODUCTORY SECTION.....................................................................................................................1 CHAPTER 1: GROUNDING METAPHYSICS AND ACTUAL CONCRETE OBJECTS Section 1.1: The Quine-Carnap Debate............................ ...............................................................5 Section 1.2: Some Basics on Grounding…………………….........................................................11 Section 1.3: Priority Monism and Actual Concrete Objects...........................................................17 CHAPTER 2: SOME ARGUMENTS FOR PRIOTITY MONISM Section 2.1: Priority Monism, the Cosmos, and Parsimony...........................................................21 Section 2.2: An Argument from Internal Relatedness....................................................................24 Section 2.3: