Spirit Man Jinn
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A Study of Kufic Script in Islamic Calligraphy and Its Relevance To
University of Wollongong Research Online University of Wollongong Thesis Collection University of Wollongong Thesis Collections 1999 A study of Kufic script in Islamic calligraphy and its relevance to Turkish graphic art using Latin fonts in the late twentieth century Enis Timuçin Tan University of Wollongong Recommended Citation Tan, Enis Timuçin, A study of Kufic crs ipt in Islamic calligraphy and its relevance to Turkish graphic art using Latin fonts in the late twentieth century, Doctor of Philosophy thesis, Faculty of Creative Arts, University of Wollongong, 1999. http://ro.uow.edu.au/ theses/1749 Research Online is the open access institutional repository for the University of Wollongong. For further information contact Manager Repository Services: [email protected]. A Study ofKufic script in Islamic calligraphy and its relevance to Turkish graphic art using Latin fonts in the late twentieth century. DOCTORATE OF PHILOSOPHY from UNIVERSITY OF WOLLONGONG by ENiS TIMUgiN TAN, GRAD DIP, MCA FACULTY OF CREATIVE ARTS 1999 CERTIFICATION I certify that this work has not been submitted for a degree to any university or institution and, to the best of my knowledge and belief, contains no material previously published or written by any other person, expect where due reference has been made in the text. Enis Timucin Tan December 1999 ACKNOWLEDGEMENTS I acknowledge with appreciation Dr. Diana Wood Conroy, who acted not only as my supervisor, but was also a good friend to me. I acknowledge all staff of the Faculty of Creative Arts, specially Olena Cullen, Liz Jeneid and Associate Professor Stephen Ingham for the variety of help they have given to me. -
"Islam", No El "Islamismo"
AH M ED H U L USI ^ 2 EL ISLAM AHMED HULUSI ^ ISLAM 3 AH M ED H U L USI ^ INDICE PREFACIO ------------------------------------------------------------- 6 LAS REALIDADES DEL ISLAM ----------------------------------- 10 ¿HAY "APREMIO" EN EL ISLAM? ------------------------------ 14 ¿SI HAY...? Y... ¿SI NO HAY...? --------------------------------- 20 ¡QUÉ IGUALDAD! ------------------------------------------------- 24 ¿PORQUE SE NOS PROPONEN LAS ‘IBADAS?-------------- 28 4 NO HAY DIOS. !HAY ALLAH¡------------------------------------ 32 ¿SE PUEDE LLAMAR DIOS A ALLAH? ------------------------- 36 PENSAMIENTO CANCERÍGENO SOBRE DIOS -------------- 40 ¿QUIEN ESTA AUTORIZADO CON EL NOMBRE DE ALLAH O DEL ISLAM? ------------------------------------------------------ 44 YO ESTOY A FAVOR DEL CALIFATO --------------------------- 48 LIBERARSE DE LAS ENVOLTURAS DEL PASADO Y ALCANZAR LA ESENCIA ------------------------------------------ 52 COMPRENDED EL "ISLAM", NO EL "ISLAMISMO" -------- 58 DIFERENCIA ENTRE "EL ISLAMISMO" Y EL "DIN AL- ISLAM" --------------------------------------------------------------- 62 EL ISLAMISMO MATERIALISTA -------------------------------- 66 YO SOY UN FUNDAMENTALISTA ----------------------------- 72 ¿QUÉ HA LEÍDO MUHAMMAD? ------------------------------ 76 ^ ISLAM "LEER" EL SISTEMA ----------------------------------------------- 80 EL DIN DEL ISLAM EXPLICA EL SISTEMA ------------------- 84 ZAKAT (LA CONTRIBUCIÓN) ------------------------------------ 88 EL CEREBRO Y EL DZIKR ----------------------------------------- 94 DUA': -
The Human Enigma
THE HUMAN ENIGMA AHMED HULUSI www.ahmedhulusi.org/en/ As with all my works, this book is not copyrighted. As long as it remains faithful to the original, it may be freely printed, reproduced, published and translated. For the knowledge of ALLAH, there is no recompense. Copyright © 2021 Ahmed Hulusi All rights reserved. ISBN-13: 9798456919014 THE HUMAN ENIGMA AHMED HULUSI www.ahmedhulusi.org/en/ Translated by ALIYA ATALAY I dedicate this book to all my enlightened brothers and sisters around the world who have reached the Reality and are experiencing the One. Ahmed HULUSI Inquisition is half of knowledge. Muhammad (saw) “Say: My Rabb, increase my knowledge.” Quran 20:114 “Do you still not reflect?” Quran 6:50 To Hadhrat Ali (r.a.): “...Be close to Allah with your intellect!..” (Hadith) Be not of the creatures who live with their eyes, but of the wise ones who evaluate with insight! Ahmed HULUSI This book has been penned for those who reflect. Ahmed HULUSI TRANSLATOR’S PREFACE The Human Enigma is probably the most comprehensive book, in all aspects, on the mysterious and profound make- up of man and his perpetual journey. From the formation of the brain and the illusory ‘compositional’ identity, to the zodiacal signs and their effects on mankind, from fate and purpose, to the stages and conditions of Doomsday and the infinite afterlife, from the science behind the pillars of Islam and the recommended practices, to the Absolute Oneness and Unity of existence, nothing is left unexplained. Given the biggest cause of religious misunderstanding and divergence is the failure to correctly decode the metaphoric and symbolic language used in religious scriptures, Ahmed Hulusi sheds invaluable light to this ambiguity with the lamp of science, bringing immense clarity to the confused intellectual, leaving no questions unanswered. -
Stories of the Prophets
Stories of the Prophets Written by Al-Imam ibn Kathir Translated by Muhammad Mustapha Geme’ah, Al-Azhar Stories of the Prophets Al-Imam ibn Kathir Contents 1. Prophet Adam 2. Prophet Idris (Enoch) 3. Prophet Nuh (Noah) 4. Prophet Hud 5. Prophet Salih 6. Prophet Ibrahim (Abraham) 7. Prophet Isma'il (Ishmael) 8. Prophet Ishaq (Isaac) 9. Prophet Yaqub (Jacob) 10. Prophet Lot (Lot) 11. Prophet Shuaib 12. Prophet Yusuf (Joseph) 13. Prophet Ayoub (Job) 14 . Prophet Dhul-Kifl 15. Prophet Yunus (Jonah) 16. Prophet Musa (Moses) & Harun (Aaron) 17. Prophet Hizqeel (Ezekiel) 18. Prophet Elyas (Elisha) 19. Prophet Shammil (Samuel) 20. Prophet Dawud (David) 21. Prophet Sulaiman (Soloman) 22. Prophet Shia (Isaiah) 23. Prophet Aramaya (Jeremiah) 24. Prophet Daniel 25. Prophet Uzair (Ezra) 26. Prophet Zakariyah (Zechariah) 27. Prophet Yahya (John) 28. Prophet Isa (Jesus) 29. Prophet Muhammad Prophet Adam Informing the Angels About Adam Allah the Almighty revealed: "Remember when your Lord said to the angels: 'Verily, I am going to place mankind generations after generations on earth.' They said: 'Will You place therein those who will make mischief therein and shed blood, while we glorify You with praises and thanks (exalted be You above all that they associate with You as partners) and sanctify You.' Allah said: 'I know that which you do not know.' Allah taught Adam all the names of everything, then He showed them to the angels and said: "Tell Me the names of these if you are truthful." They (angels) said: "Glory be to You, we have no knowledge except what You have taught us. -
Know Yourself
ABOUT THE COVER The black background color of the front cover represents darkness and ignorance, while the white color of the letters represent light and knowledge. The logo is a Kufi caligraphy that writes the Word of Unity: “La ilaha illallah; Muhammad Rasulullah” which means, “There is no concept such as ‘god’, there is only that which is denoted by the name Allah, and Muhammad (SAW) is the Rasul of this understanding.” The placement of the calligraphy, being on top and above everything else on the page, is a symbolic representation of the predominant importance this understanding holds in the author’s life. The green light, reflecting from the window of the Word of Unity, opens up from the darkness into luminosity to illustrate the light of Allah’s Rasul. This light is embodied in the book’s title through the author’s pen and concretized as the color white, to depict the enlightenment the author aims to attain in this field. As the knowledge of Allah’s Rasul disseminates, those who are able to evaluate this knowledge attain enlightenment, which is represented by the white background color of the back cover. As with all my works, this book also is not copyrighted. As long as it remains faithful to the original, it may be freely printed, reproduced, published and translated. For the knowledge of ALLAH, there is no recompense. AHMED HULÛSİ KNOW YOURSELF AHMED HULUSI www.ahmedhulusi.org Translated by ALI CUNEYT TARI KNOW YOURSELF AHMED HULUSI www.ahmedhulusi.org ISBN: PUBLISHER:KITSAN KİTSAN KİTAP BASIM YAYIN DAĞITIM LTD. -
Know Yourself
AHMED HUL USI ^ 2 KNOW YOURSELF AHMED HULUSI ^ KNOW YOURSELF “Say: ‘I believe in ALLAH and then remain firm on the straight path.” Hz. MOHAMMED (a.s.) 3 HAVING AN ENQUIRING MIND IS HALF WAY TO ACQUIRING KNOWLEDGE. Hz. MOHAMMED (a.s.) Whether you think you know the reality of yourself or you know ALLAH, say ALLAH and then leave all the rest! If you wish, you may continue to spend your whole life with gossiping instead! AHMED HULUSI AHMED HUL USI ^ CONTENTS TRANSLATOR’S PREFACE ---------------------------------------- 8 EDITOR’S NOTE -------------------------------------------------- 14 INTRODUCTION ------------------------------------------------- 16 WERE OUR 'SOULS' CREATED BEFORE OUR BIOLOGICAL BODIES? ----------------------------------------------------------- 22 COMPREHENDING THE SUPREME SIGNIFICANCE OF THE INITIAL LETTER 'B' IS THE FOREMOST ISSUE -------------- 28 4 FUNDAMENTAL PRINCIPLES ---------------------------------- 34 THE IMPORTANCE OF LIVING IN THE PRESENT MOMENT ---------------------------------------------------------------------- 40 MANKIND IS ASLEEP; ONLY WHEN THEY DIE, DO THEY WAKE UP! -------------------------------------------------------- 44 EXTINCTION OF THE SELF IN ALLAH IS IMPOSSIBLE! ---- 72 THE SPIRITUAL PATH DEVIATING HUMANITY FROM THE TRUTH IS NOTHING MORE THAN A RELIGIOUS ORGANISATION ------------------------------------------------- 74 UNLESS IMAGINATIVE FACULTIES ARE ABANDONED, UNITY CAN NEVER BE ATTAINED ---------------------------- 78 SUFISM IS THE PURSUIT OF SELF-CONSCIOUS PEOPLE 80 THE KEY TO KNOWING -
A Remedy for Illnesses, Evil Eye, Magic and Jinn from the Qur'ān And
A Remedy for Illnesses, Evil Eye, Magic and Jinn from the Qur’ān and Sunnah UWT.ORG RUQYAH IN THE QUR’ĀN & SUNNAH ‘Ruqyah’ is the practice of treating illnesses through Qur’ānic āyāt and invocations as It provides a cure for evil eye, magic and .ﷺ prescribed by the Messenger of Allah physical ailments. The Qur’ān offers perfect solace to a believer - both spirtually and physically. Ruqyah says: “And say: The truth ﷻ should therefore play an essential role in our lives. Allah has come, and falsehood has vanished. Surely falsehood is ever bound to vanish by its very nature. And We send down in the Qur’ān that which is a cure and a mercy for the believers.” (17:81-2) As well providing a cure, Ruqyah is an excellent way for the believers to build their Indeed seeking treatment through the .ﷻ Imān and reaffirm their tawhīd for Allah .ﷻ Qur’ān demonstrates complete belief in the Book of Allah said: “Make good use of the two cures: honey and the ﷺ The Messenger of Allah Qur’ān.” (Ibn Mājah) was ill, Jibrīl ؑ performed Ruqyah ﷺ Ā’ishah said: “When the Messenger of Allah‘ on him.” (Muslim) entered upon ﷺ In another hadith, ‘Ā’ishah informs us that the Messenger of Allah her and found a woman treating her with Ruqyah (through other than the words of :Ibn Hibbān) She also said) ”.ﷻ said: “Treat her with the book of Allah ﷺ He .(ﷻ Allah used to command me to perform Ruqyah from the evil ﷺ The Messenger of Allah“ eye.” (Muslim) saw a girl whose face had changed colour in the ﷺ Once the Messenger of Allah said: “Seek Ruqyah for her, because she has ﷺ house of Umm Salamah , so he been affected by the evil eye.” (Bukhārī) would become sick, he ﷺ Ā’ishah narrated that whenever the Messenger of Allah‘ would recite [the last 3 Sūrahs of the Qur’ān] and then blow over his body. -
Dogmatic Approaches of Qur'ān Translators
Dogmatic Approaches of Qur’ān Translators: Linguistic and Theological Issues Somia Qudah-Refai Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Modern Languages and Cultures University of Leeds May 2014 Intellectual Property and Publication Statements The candidate confirms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement University of Leeds Somia Qudah-Refai ii ‘Lord, inspire me to be thankful for the blessings You have granted me and my parents, and to do good deeds that please You; admit me by Your grace into the ranks of Your righteous servants’ (Qur’ān, 27:19). This work is dedicated to my beloved parents, Dr. Abdul-Hameed and Mrs. Nedal Al-Qudah, for their endless love and everlasting prayers. You contributed to my life far more than what I will ever be able to thank you for, to you I say: Jazakum Allah Khairan iii Acknowledgements All praise is to God for enabling me to fulfil the requirements of this study. My sincere gratitude goes to my initial supervisor Prof. Hussein Abdul-Raof and my current supervisor Prof. James Dickins. Prof. Abdul-Raof provided me with guidance and advice when I was establishing the research project and continued to do so during his time in the University of Leeds. I would not have been able to finish this work without the valuable advice, guidance, assistance and encouragement of Prof. -
Downloaded from Brill.Com10/03/2021 04:13:21AM Via Free Access from Space to Place 57
CHAPTER 3 From Space to Place The Quranic Infernalization of the Jinn Simon O’Meara The aim of this paper is to outline how autochthonous spirits and demons of central Arabia were infernalized by the Quran as a part of the Islamization of the region. The method to achieve this is ostensibly straightforward, namely, compare and contrast the nature of the region’s supernatural beings before and after the coming of Islam. However, as is well known, almost all the knowl- edge concerning the pre-Islamic period comes from Muslim authors;1 the authenticity and date of so-called “pre-Islamic” Arabic poetry are not beyond doubt;2 and even situating the Prophet’s career in central Arabia, as Islamic tradition asserts, is nowadays a scholarly decision, not an inevitability.3 In view of these difficulties, this paper proposes to consider only the representation of the autochthonous supernatural entities of central Arabia before and after the advent of Islam, without asking if this representation is a true record of any historical reality. In other words, in what follows the question of the historicity of this representation is postponed. For the most part, the Quran serves as the principal source of this represen- tation, because not only does it describe the allegedly degenerate world into which the Prophet was born, namely, the world of the pre-Islamic period; but it also sets forth a corrected version of that world, namely, the world of the prophetically-led Islamic period. As indicated by its title, the paper’s underly- ing argument is that the Islamization of central Arabia was coterminous with a reconfigured hierarchy of the spiritual entities believed to exist there, the lowest rank of which were the spirits and demons, the jinn, who were put in, or became associated with, hell.4 1 A growing body of scholarship is slowly altering this situation, as succinctly discussed in Von Sivers, Origins 1–14. -
Angels and Jinn, Page 1
C.T.R. Hewer GCSE Islam: Transcript, Beliefs, Angels and Jinn, page 1 Transcript: Beliefs, Angels and Jinn Angels and Jinn Angels are spirit beings ‘created of light’. They can take on different forms, appearing and disappearing. They do not eat, drink or reproduce [Q. 19:64, 35:1].1 They don’t have free will, which means that they are always completely muslim, and so this makes them ideally suited to carrying out the tasks set for them by God [Q. 66:6].2 One of their most important tasks is to act as messengers from God’s world to the created world. Because they do not have the capacity to disobey God, they are able to deliver God’s messages in a complete and unadulterated form. We do not know how many angels there are in total, but there are Hadith that state that they are more than any other kind of creature. Some of them are identified in the Qur'an and Islamic tradition, e.g. Jibril, the carrier of messages; Mika'il, who guards places of worship; Israfil, who will sound the trumpet on the Day of Resurrection; Izra'il, the bringer of death; Ridzwan, the guardian of Heaven; Malik, the guardian of Hell; and Munkar and Nakir, who interrogate the souls in the grave. In addition to these named angels, according to the Qur'an, there are two which accompany each of us through life (Kiraman and Katibin) [Q. 6:61, 50:17-18].3 One records all our good deeds; the other all the bad things we do. -
Key Words for Today's Lesson – Can You Match Them?
This task will help you answer the Describe the importance of Angels following Learning objective: Key Words for today’s lesson – can you match them? Angels Arabic name for Gabriel, the archangel who brought God’s message to the prophets including Muhammad Do Now! Day of Judgement Spiritual beings believed to act as messengers of God Jibril Arabic name for Michael, the archangel of Mercy who rewards good deeds and provides nourishment to people Mika’il A time when the world will end and every soul will be judged by God, and either rewarded or punished This task will help you answer the Describe the importance of Angels following Learning objective: Key Words for today’s lesson – can you match them? Angels Arabic name for Gabriel, the archangel who brought God’s message to the prophets including Muhammad Day of Judgement Spiritual beings believed to act as messengers of God Jibril Arabic name for Michael, the archangel of Mercy who rewards good deeds and provides nourishment to people Mika’il A time when the world will end and every soul will be judged by God, and either rewarded or punished Begin Islam – Term 3, 2017 L1 The six articles of L2 The Five Roots of L3 The Oneness of faith in Sunni Islam Usul ad-Din in Shi’a God (Tawhid) Islam L6 Predestination (al- Qadr) & Human L4 The Nature of God L5 Angels Freedom L7 Life After Death L8 Prophethood L9 The Qur’an (Akhirah) (Risalah) L12 Assessment L10 Other Holy Books L11 The Imamate in Preparation Shi'a Islam L14 The Five L13 Assessment L14 The Five Pillars of Sunni Islam & the Ten Pillars of Sunni Obligatory Acts of Islam & the Ten Shi’a Islam’ Obligatory Acts Half Term Title: Muslim Belief In Angels 27 May 2021 1-3 Grade: to describe Muslim beliefs about the nature and role of angels 4-6 Grade: to explain Muslim beliefs about angels 7-9 Grade: to retell Muslim stories about angels (esp. -
INTRODUCTION by Ahmed Hulusi
1 VOICE OF SYSTEM INTRODUCTION By Ahmed Hulusi My dear friends… This book is composed of a series of writings originally published on our Internet web site as a weekly column under the heading "The System Calls". In this book we present the articles in a topical sequence rather than chronological. My convictions, that I have acquired as a result of my years-long investigations have provided me with a viewing of the Deen of Islam and RasulAllah Mohammed Mustafa aleyhessalaam from a completely new perspective, by the grace (lutf) of Allah. I realized that many of problems of our day could be solved within that perspective. If we can share that point of view with good intentions and genuineness, we will see that many of problems born out of misunderstanding and misinterpretation can be eliminated, hence we will come to face with a completely different and a new understanding of the Deen-i Islam and the Koran. As there is a huge gap between the concepts of "god" and "ALLAH", there is equally great difference that exists between the concepts of "PROPHET" and "RASUL". This is one of the most important topics you are going to find in this book. Besides, you will be greeted by a great number of points of fact in this book, which are quite different from what has been said about them before. One, for instance, is the concept of READING the Koran with its "SOUL" or "SPIRIT". Many of the discussions you will find in this book involve my personal interpretations that have not been touched on before! Perhaps it is the precise purpose of my existence! Of course, you do not have to share these interpretations.