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Collector's Checklist for Roman Imperial Coinage
Liberty Coin Service Collector’s Checklist for Roman Imperial Coinage (49 BC - AD 518) The Twelve Caesars - The Julio-Claudians and the Flavians (49 BC - AD 96) Purchase Emperor Denomination Grade Date Price Julius Caesar (49-44 BC) Augustus (31 BC-AD 14) Tiberius (AD 14 - AD 37) Caligula (AD 37 - AD 41) Claudius (AD 41 - AD 54) Tiberius Nero (AD 54 - AD 68) Galba (AD 68 - AD 69) Otho (AD 69) Nero Vitellius (AD 69) Vespasian (AD 69 - AD 79) Otho Titus (AD 79 - AD 81) Domitian (AD 81 - AD 96) The Nerva-Antonine Dynasty (AD 96 - AD 192) Nerva (AD 96-AD 98) Trajan (AD 98-AD 117) Hadrian (AD 117 - AD 138) Antoninus Pius (AD 138 - AD 161) Marcus Aurelius (AD 161 - AD 180) Hadrian Lucius Verus (AD 161 - AD 169) Commodus (AD 177 - AD 192) Marcus Aurelius Years of Transition (AD 193 - AD 195) Pertinax (AD 193) Didius Julianus (AD 193) Pescennius Niger (AD 193) Clodius Albinus (AD 193- AD 195) The Severans (AD 193 - AD 235) Clodius Albinus Septimus Severus (AD 193 - AD 211) Caracalla (AD 198 - AD 217) Purchase Emperor Denomination Grade Date Price Geta (AD 209 - AD 212) Macrinus (AD 217 - AD 218) Diadumedian as Caesar (AD 217 - AD 218) Elagabalus (AD 218 - AD 222) Severus Alexander (AD 222 - AD 235) Severus The Military Emperors (AD 235 - AD 284) Alexander Maximinus (AD 235 - AD 238) Maximus Caesar (AD 235 - AD 238) Balbinus (AD 238) Maximinus Pupienus (AD 238) Gordian I (AD 238) Gordian II (AD 238) Gordian III (AD 238 - AD 244) Philip I (AD 244 - AD 249) Philip II (AD 247 - AD 249) Gordian III Trajan Decius (AD 249 - AD 251) Herennius Etruscus -
Classical Perspectives at the End of Antiquity
Classical Perspectives at the End of Antiquity: Author: Jakob Froelich Persistent link: http://hdl.handle.net/2345/bc-ir:107418 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2017 Copyright is held by the author, with all rights reserved, unless otherwise noted. Classical Perspectives at the End of Antiquity Jakob Froelich Advisor: Mark Thatcher Boston College Department of Classical Studies April 2017 Truly, when [Constantius] came to the forum of Trajan, a unique construction under the heavens, as we deem, likewise deemed a marvel by the gods, he was stopped and was transfixed, as he wrapped his mind around the giant structures, which are not describable nor will they be achieved again by mortals.1 This quote from Ammianus’ long description of Constantius II’s adventus to Rome in 357 CE is the culmination of the emperor’s tour of Rome during a triumphal procession. He passes through the city and sees “[the] glories of the Eternal City,”2 before finally reaching Trajan’s Forum. Constantius is struck with awe when he sees Rome for the first time–in much the same way a tourist might today when walking through Rome. Rome loomed large in the Roman consciousness with the city’s 1000-year history and the monuments, which populated the urban space and, in many ways, physically embodies that history. This status was so ingrained that even in the fourth century when the city had lost much of its significance, “[Constantius] was eager to see Rome.”3 Ammianus deems Constantius’ awe to be appropriate as he describes the forum as a “unique construction;” however, he ends this statement with a pronouncement that men will not attain an accomplishment of that caliber again. -
A Probable Hoard of Late Roman Bronze Coins from Gravesend
http://kentarchaeology.org.uk/research/archaeologia-cantiana/ Kent Archaeological Society is a registered charity number 223382 © 2017 Kent Archaeological Society A PROBABLE HOARD OF LATE ROMAN BRONZE COINS FROM GRAVESEND1 RICHARD J. BRICKSTOCK, B.A., M.Phil A small collection of sixty late Roman bronze coins, now held at Durham University, has come to light in a container labelled 'Gravesend, Watling Street find — about 1880 or 1890.' No further information is available regarding their provenance. A number of coin hoards are recorded as being found along the line of Watling Street, in the area south of Gravesend, but none seems to bear any relation to the group here described. I was advised by Mr Sydney Harker2 that since a Gravesend antiquarian was very active in the late nineteenth century, it seems unlikely that the find of a hoard would have escaped his notice. He suggested that this group may be part of a reputedly-large collection of the owner of the Watercress beds and Pleasure gardens at Springhead in the latter part of the nineteenth century, how dispersed without trace. However, despite, or perhaps because of, the absence of coins of the House of Valentinian, the group's composition is not untypical of a hoard perhaps deposited around A.D. 400: it is predominantly Theodosian, with a few earlier coins of similar module (range 11.5 mm. to 18 mm. diameter). The latest coin types are VICTORIA AVGGG and SALVS REIPVBLICAE, issued from A.D. 388 onwards, and a number are issues of Arcadius and Honorius of A.D. 395-402, the latest Roman bronze types to reach Britain. -
This Remarkable Collection of Genuine Coins
This remarkable collection of genuine coins traces the history of the Empire from the late second through the fourth centuries, a period of tumult and uncertainty, when emperors came and went, almost none of them dying of natural causes. The Roman Empire was the greatest the world had ever known. Its dominions stretched from Britain to Persia, from the Maghreb to Northern Europe, and encompassed every inch of shoreline along the great Mediterranean Sea. While Rome endured for centuries, establishing a system of colonization and administration that is still copied today, the Empire was always on the brink of collapse. Indeed, the definitive history of Rome, Edward Gibbon’s The History of the Decline and Fall of the Roman Empire, covers the period from 98 through 1590 CE. In other words, Rome’s decline and fall lasted for almost 15 centuries! This remarkable collection of genuine bronze coins traces the history of the Empire from the late second through the fourth centuries, a period of tumult and uncertainty, when emperors came and went, almost none of them dying of natural causes. Indeed, the entire history of the Roman Empire is revealed in its coinage. Coins were the newspapers of their day, used not only to exchange for goods and services, but to share information. The portraits, legends, and reverse iconographies describe the adoration of the emperors and their heirs and families, and communicate imperial agendas in the realms of politics, religion, domestic life and the military. All of this history is handed down to us on these ancient coins. 1. -
The Date of the Destruction of the Sanctuary of Poseidon on the Isthmus of Corinth
THE DATE OF THE DESTRUCTION OF THE SANCTUARY OF POSEIDON ON THE ISTHMUS OF CORINTH (PLATES 61, 62) T HE deposit of coins here published was found in the spring campaign of 1971 at the Sanctuary of Poseidon on the Isthmus. Coins and five pieces of small sculpture in marble lay together within a small area in the fill at the southernmost of two corners made by joining walls of rubble construction in one of the buildings which occupy the field immediately east of the temple of Poseidon (grid S17, P1. 62).' We give here the complete account of the hoard promised elsewhere.2 Ninety-seven coins were recovered (IC 71-11 through 107), all bronze and all of small module (3 or 4). The seventy-six best preserved are these. ' Coins and sculpture were reported in AeXr. 26, XpOVLKa, 1971. Three sherds representing two vessels were found with the deposit. We thought that neither vase had been the container of the coins. 2 Clement, "The Date of the Hexamilion," Studies in Memory of Basil Laourdas, Thes- saloniki, 1975, pp. 98-101. Idem, "Alaric and the Fortifications of Greece," Ancient Macedonia (Second International Conference, August 19-24, 1973: Thessaloniki, Institute for Balkan Studies, forthcoming). The coin inventory for the 1971 campaign was written by Beaton during the course of the campaign. The coins of this hoard were studied in Kyras Vrysi by Clement in the summers of 1971 and 1974 and a draft of the present catalogue written. The whole material was put into essentially its final form by both collaborators working together in Los Angeles in the winter of 1974-1975. -
Adrianople: Before and After
Adrianople: Before and After Corry Atkinson East Carolina University Faculty Mentor: Wade Dudley East Carolina University ABSTRACT The Battle of Adrianople in 378, fought between the Roman Empire and the Goths, is often overlooked in the feld of Roman history. The purpose of this paper is to argue that the Battle of Adrianople is more important to Roman history than conventionally thought, and that it marked a major turning point for the Roman Empire. Throughout this paper I will argue that the Gothic victory at Adrianople caused a domino effect which led to the collapse of the Western Roman Empire. Using primary sources I show that many of the events that occurred after the battle, and played a role in the collapse of the Western Empire, can be linked together as aftereffects of the Roman defeat at Adrianople. he Gothic victory over the Romans at Adrianople led the Eastern Empire to abandon TAdrianople in 378 brought with it vast the West. Without the help of the East, the changes to the Roman world. The battle economically weaker Western Empire was in had a domino effect on both halves of the no condition to properly defend itself. Thus Empire, but the West suffered the most in 476 the Western Roman Empire fnally severe consequences. The Western Roman disintegrated, and by 493 Italy and Spain had Empire would never recover from the emerged as independent Gothic kingdoms. East’s defeat in 378. The political fallout The major barbarian groups of the fourth that followed Emperor Valens death at century consisted of Germanic confedera- Adrianople created hostilities between East tions who lived close to Roman borders, ei- and West that never dissipated. -
REDATING AUSONIUS' MOSELLE 1 Traditional Dating of Ausonius' Most Famous and Perhaps Most Important Poem Rests on Several Passages in the Poem Itself: 1
REDATING AUSONIUS' MOSELLE 1 Traditional dating of Ausonius' most famous and perhaps most important poem rests on several passages in the poem itself: 1. The opening of Moselle (1-22) recounts Ausonius1 movements as he was journeying from Bingen to Trier. It is usually assumed that this journey had been undertaken in conjunction with a military campaign in which Ausonius and his pupil, Gratian, participated or which, more precisely, they observed around the year 368.1 2. Verses 409-11 refer to an office which has been often interpreted as a consulate, and to an eminent personality identified by most as Sextus Petronius Probus who became consul in 371.2 3. Verses 420-25 refer to a Roman military victory of a father and his son, usually taken to have been that of Solicinium in 368 in which the presence of Valentinian and Gratian is attested by Ammi- anus.3 4. Towards the end of the poem (450) Ausonius mentions the emperor and his sons. Since Valentinian's second son was only born on July 2, 371, this line would have been written in that year or, at the earliest, in late 370. By scholarly consensus, then, Ausonius composed Moselle in 370/3714 Yet, these references are not as decisive as the case so far made suggests, and in what follows I propose to re-examine them with a view to identifying afresh Moselle1 s date or dates of composition and publication. *To avoid cross references to the different numbering systems adopted by the editors of the complete works of Ausonius, I normally give the full title of the work in question. -
AUGUSTUS Augustus Was the First Emperor of Rome
Primary History Resource: The Romans - Roman Emperors BC 27 AUGUSTUS Augustus was the first Emperor of Rome. His name was Octavian before he became emperor, and changed it to Augustus in 27 BC. He came out on top after years of civil war that followed the death of Julius Caesar. Augustus was not a very lovable person, but he was clever and a good law-maker. He set up a mail service and built roads. The empire got bigger. Augustus had a month named after him (August); before him, the Romans called this month Sextilis. When Augustus died in AD 14, his stepson Tiberius became emperor. There was no going back to a republic. AD 14-37 TIBERIUS AD 37-41 GAIUS 'CALIGULA' AD 41-54 CLAUDIUS Claudius was Tiberius' nephew. When the emperor’s bodyguard, the Praetorian Guard, murdered the mad emperor Caligula, the guards made Claudius emperor. They thought he was a fool, but he turned out to be an emperor who ruled well. It was Claudius who ordered the invasion of Britain in AD 43. AD 54-68 NERO Nero was the adopted son of Claudius. Some historians think his mother Agrippina poisoned Claudius (her second husband) so that Nero could become emperor. Nero wanted to be an actor and a poet. He appeared on stage, which many people thought was very undignified for an emperor. Nero was also blamed for a fire that burned down much of Rome in A.D. 64. In the end he killed himself. AD 68-69 GALBA AD 69 YEAR OF THE 4 EMPERORS GALBA, OTHO, VITELLIUS, SABINUS AD 69-79 VESPASIAN AD 79-81 TITUS AD 81-96 DOMITIAN S AUGUSTULUS (W) Primary History bbc.co.uk/schools/primaryhistory BBC©2009 Primary History Resource: The Romans - Roman Emperors AD 96-98 NERVA AD 97-117 TRAJAN Trajan came from Spain and was the first non-Roman to be emperor. -
Valentinian and the Bishops: Ammianus 30.9.5 in Context
VALENTINIAN AND THE BISHOPS: AMMIANUS 30.9.5 IN CONTEXT David Hunt Abstract: This paper tries to provide a context for understanding Ammi- anus’ noted commendation of Valentinian’s religious toleration. It sur- veys the evidence for Valentinian’s religious policy in general, and in relation to Christianity; it details his dealings with bishops, concluding that (contrary to the tradition found in the church historians) he shared with Valens the intention not to disturb the homoean doctrinal settle- ment of 359/60; where he was drawn into episcopal matters, it was in the interests of preserving public order in major cities of the empire. Ammianus’ favourable judgement of Valentinian’s laissez-faire approach to religion was aimed at appealing to pagan traditionalists in his Roman audience at a time of increasing intransigence from the Christian regime of Theodosius. The teenage ruler Valentinian II, holding court at Milan in the mid- 380s, found it hard to escape the looming presence of his dead father, the first Valentinian: the latter’s example was always conveniently to hand for those who would urge the youthful emperor to better courses of action. So it was with the conduct of religion. In voicing the cele- brated petition for the restoration of the altar of Victory in the Roman senate-house, the prefect Symmachus in 384 imagined the senior Valen- tinian ‘from the starry citadel’ casting a reproachful eye down towards his imperial successor at the denial of religious practices which he him- self as emperor had openly preserved; while -
Large-Scale Backsliding in the Roman Empire 300'S to 500'S A.D
Large-Scale Backsliding In The Roman Empire 300’s To 500’s A.D. Sometime after Emperor Constantine officially recognized Christianity as a legal religion in the Western Roman Empire and in the Eastern Roman Empire in 324A.D. when Constantine become master of the East as well, there was a large-scale backsliding in many or most of the churches in the Roman Empire. This great deterioration in the moral standards and practices in the churches continued in the 400’s and 500’s A.D. Very low standards in the ‘Christianized’ Roman Empire in the 360’s and 370’s In a section entitled “The Vices of Roman Society” (A.D. 369-72) in his writing, “The Later Roman Empire,” the ancient Roman historian Ammianus Marcellinus (330-approx 391 A.D.) wrote about , “…the prevailing gluttony and gross immorality …” 1 of the times. Note that this occurred in the 360’s and 370’s A.D. when the Roman Empire was supposedly ‘Christianized’ to some extent and had been ruled since 324 A.D. by emperors who claimed to be Christians. These were Emperor Constantine I, Constantine II, Constans, Constantius, Jovian, Valentinian I, Valens, Gratian and Valentinian II. The only pagan emperor ruling the Western and/or Eastern Roman Empire from 324 to 379 A.D. was Julian (reigned 360-363 A.D.). Brown records that even after the conversion of the Roman Emperor Constantine in 312 A.D. and the following supposed ‘Christianization’ of the Roman Empire, sports girls were permitted to perform nude in public. This shows how paganized were the morals of many Romans even during this period. -
The Political Face of Late Roman Empresses: Christian Symbols on Coins from the Late Fourth and Early Fifth Centuries Lesley A
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2006 The Political Face of Late Roman Empresses: Christian Symbols on Coins from the Late Fourth and Early Fifth Centuries Lesley A. Langa Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY COLLEGE OF VISUAL ARTS, THEATER, AND DANCE THE POLITICAL FACE OF LATE ROMAN EMPRESSES: CHRISTIAN SYMBOLS ON COINS FROM THE LATE FOURTH AND EARLY FIFTH CENTURIES By LESLEY A. LANGA A Thesis submitted to the Department of Art History in partial fulfillment of the requirements for the degree of Master of Art Degree Awarded: Fall Semester, 2006 Copyright © 2006 Lesley A. Langa All Rights Reserved The members of the Committee approve the thesis of Lesley Langa defended on October 31, 2006. _________________________ Paula Gerson Professor Co-Directing Thesis _________________________ Lynn Jones Professor Co-Directing Thesis _________________________ David Stone Committee Member Approved: _________________________ Richard Emmerson, Chair, Department of Art History _________________________ Sally McRorie, Dean, College of Visual Arts, Theater, and Dance The Office of Graduate Studies has verified and approved the above names committee members. ii ACKNOWLEDGEMENTS First and foremost, I would like to thank my thesis committee for their individual contributions to this project. Drs. Stone and Gerson provided integral insight and voices of reason in the formation of this thesis from its infancy. In particular, I do not think that I would have come to the Thesis Forum with the beginnings of an idea without the consistent time and support Dr. -
Was Theodosius I a Usurper?
KLIO 78 1996 198-211 HAGITH SLVAN (Johannesburg/Lawrence) Was Theodosius I A Usurper? The emperor Valens perished in the battle of Adrianople in August 378. Shortly there- after, his nephew, the western emperor Gratian, recalled the Spaniard Theodosius from exile and appointed him to a military command. On January 19, 379, in Sirmium, Gra- tian proclaimed Theodosius emperor to succeed his deceased uncle. So, with slight varia- tions, goes the sequence commonly accepted by all modern scholars.1 Yet, the threads of this deceptively smooth sequence have never been unravelled nor does a careful examination of the ancient sources lend itself to the scholarly consensus just outlined. Questions abound. Valens' defeat plunged the empire into a crisis but no less than five months passed before a successor was appointed. When Julian and Jovian died unexpectedly in 363 and 364 respectively, a successor was found and proclaimed a few days later. Nor were their successors first appointed to a military command and only later elevated to the imperial throne. Moreover, if an experienced military commander had to be found in the post-Adrianople emergency, why go all the way to Spain to recall Theodosius, rather than rely on a more seasoned man nearer to the scene? Why, in addition, was it necessary to proclaim a third emperor if a suitable regent could be found? Finally, what was the role of the army, so conspicuously, if inexplicably, absent from all modern accounts, in the proceedings? As a point of departure, the account of Theodoret, substantially accepted and often repeated, can serve to highlight these problems.