Southwestern Seminary Trustees

Total Page:16

File Type:pdf, Size:1020Kb

Southwestern Seminary Trustees Southwestern Baptist Theological Seminary Fort Worth, Texas Commencement Fall 2020 Friday, December 4, 2020 10 o’clock in the morning MacGorman Chapel Fort Worth, Texas The Southwestern Heritage Benajah Harvey Carroll led Texas Baptists to establish The Southwestern Baptist Theological Seminary in Waco, officially chartered on March 14, 1908, after having begun initially as part of Baylor University in 1905. At that time, Carroll was the most influential leader in the Southern Baptist Convention. His vision for the new seminary was so compelling that seminary trustees elected him as first president. The former longtime pastor of Waco’s First Baptist Church, Carroll knew that Southern Baptists desperately needed a denominational seminary situated in the Southwest. Carroll had strongly supported The Southern Baptist Theological Seminary in Louisville, Kentucky, but the expansive population growth of the American Southwest placed urgent demands for Gospel labor that a seminary a thousand miles distant could not provide. Throughout the Southwest, God was saving sinners through Gospel witness. A great host of pastors was needed to build up churches to be sound in doctrine, love, and zeal. These pastors needed training, and most would not leave the Southwest. A new Baptist seminary was needed. Carroll persuaded Baylor to give up its own new theological seminary to make possible the establishment of Southwestern Seminary. Carroll had largely created Baylor’s seminary, serving as its dean, raising its funds, and building its excellent faculty and curriculum. Carroll recognized, however, that a theological school bound to a university could not accomplish the task as successfully as a freestanding seminary under direct denominational control. Such seminaries, he believed, were absolutely essential for effectively accomplishing Christ’s Great Commission. Carroll knew also that a seminary was needed in the Southwest as a bulwark against error. Without a faithful denominational seminary, the churches were vulnerable especially to growing errors regarding the inspiration, truth, and power of the Scriptures. He believed that the liberal theology in northern seminaries was a “floodtide of error” that was descending upon southern churches with “fearful force” and “awful consequence.” A Baptist seminary, firmly established upon the unchanging orthodoxy of the Bible, might stand in the gap as a “mighty barrier” and produce effective ministers of the Gospel who would go forth to wage war against evil with the spiritual weapons of the Gospel of free grace. The spread of error would devastate Christ’s vineyard. Southwestern Seminary would stand against all such false teaching. From the start, Carroll’s vision therefore included a commitment to orthodoxy. All faculty pledged their agreement with the New Hampshire Confession and, after 1925, with the Baptist Faith and Message. Southwestern Seminary’s faculty must heartily affirm the entire truth of the Bible and are held accountable to it through confessional commitment to Baptist convictions. Southwestern Seminary was necessary also to preserve the Bible’s teaching concerning the church and its divine commission. Carroll believed that Christ established his church and commissioned it with grave responsibilities of sound teaching, evangelistic zeal, spiritual worship, opposition to error, and stewardship of regenerate membership and the ordinances. Only a seminary established upon the scriptural pattern of truth could answer the church’s need for a ministry equipped to fulfill Christ’s commission. Carroll, therefore, led Texas Baptists to establish the seminary under the control of the churches through trustees elected by the Baptist General Convention of Texas. The seminary soon welcomed trustees from other state conventions, and in 1925 control of Southwestern Seminary officially passed to the Southern Baptist Convention. Southwestern Seminary moved from Waco to Fort Worth in 1910. The city government, the Baptists of the city, and many generous non-Baptists gave sacrificially to purchase a large tract of land and establish its campus at a place that would become known as “Seminary Hill.” Named in honor of its new hometown’s generous support, Fort Worth Hall was built in 1910 and housed the seminary’s classrooms, library, offices, chapel, and dormitory. It remains the oldest building in continual operation on any of the six Southern Baptist seminary campuses. Carroll’s vision included a commitment to making theological education accessible to all those whom God called to serve the church, including those who were unable to attend college. Carroll developed, therefore, a curriculum that included studying the Bible in English as well as studying it in Greek and Hebrew. From the beginning, Southwestern Seminary has offered a wide program of training to equip not only pastors, 2 evangelists, and missionaries, but also both men and women who are called to serve in a wide variety of ministries and roles. The seminary began a program of studies for women in 1910 and soon built a women’s dormitory later named Barnard Hall. In 1915, two departments were created in addition to the School of Theology—the Department of Religious Education, led by J.M. Price, and the Department of Gospel Music, led by I.E. Reynolds. In 1921, both departments became full-fledged schools. The School of Gospel Music became the School of Sacred Music in 1926, and in 1957 it was renamed the School of Church Music. In 2019, it became the School of Church Music and Worship. The School of Religious Education became the School of Educational Ministries in 1997. Renamed in 2009 in honor of former dean Jack D. Terry Jr., it is now the Jack D. Terry School of Educational Ministries. In 2005, seminary trustees established the seminary’s fourth graduate school, the Roy J. Fish School of Evangelism and Missions, as well as the seminary’s undergraduate school, the L.R. Scarborough College. From its inception, Southwestern Seminary has sought to combine the highest standards of research and scholarship with vigorous training in the practical areas of ministry including missions, evangelism, discipleship, preaching, and worship. Southwestern Seminary alumni from 1908 to the present day have gained wide reputation for effectiveness and faithfulness as preachers, missionaries, church staff ministers, and denominational servants. God has blessed B.H. Carroll’s vision and sacrifices in extraordinary ways, and has raised up a remarkable lineage of able successors, starting with Lee Rutland Scarborough, a zealous evangelist, renowned preacher, and trusted denominational leader. Carroll’s mantle now rests upon Adam W. Greenway, the seminary’s ninth president, elected by the seminary’s trustees on February 27, 2019, and who now leads the seminary to expand and extend its remarkable record of service upon its founding vision, trusting completely in the truth of God’s Word and the power of the Gospel. 3 THE ORDER OF SERVICE PRESIDENT ADAM W. GREENwaY, PRESIDING Prelude Veni, Emmanuel Sueda Luttrell Arr. Robert Powell Organist *The Opening Hymn O Come, All Ye Faithful Joseph R. Crider Dean, School of Church Music and Worship Oh, come, all ye faithful, joyful and triumphant, Oh, come ye, oh, come ye, to Bethlehem. Come and behold Him, born the King of angels; Refrain: Oh, come, let us adore Him, oh, come, let us adore Him, Oh, come, let us adore Him, Christ the Lord. Sing, choirs of angels, sing in exultation; O sing, all ye bright hosts of heav’n above! Glory to God, all glory in the highest; (Refrain) Yea, Lord, we greet Thee, born this happy morning; Jesus, to Thee be all glory giv’n; Word of the Father, now in flesh appearing; (Refrain) *Invocation Chris S. Osborne Professor of Preaching and Pastoral Ministry Welcome and Recognition of Special Guests Adam W. Greenway President of the Seminary *Congregational Hymn Hark! The Herald Angels Sing Joseph R. Crider Hark! The herald angels sing, “Glory to the newborn King; Peace on earth, and mercy mild, God and sinners reconciled!” Joyful, all ye nations rise, Join the triumph of the skies; With th’angelic host proclaim, “Christ is born in Bethlehem!” Refrain: Hark! the herald angels sing, “Glory to the newborn King!” *Congregation standing 4 Christ, by highest Heav’n adored; Christ the everlasting Lord; Late in time, behold Him come, Offspring of a virgin’s womb. Veiled in flesh the Godhead see; Hail th’incarnate Deity, Pleased as man with men to dwell, Jesus our Emmanuel. (Refrain) Hail, the heav’n-born Prince of Peace! Hail the Sun of Righteousness! Light and life to all He brings, Ris’n with healing in His wings. Mild He lays His glory by, Born that man no more may die; Born to raise the sons of earth, Born to give them second birth. (Refrain) *The Scripture Reading 1 John 4:7–21 Lilly H. Park Associate Professor of Biblical Counseling Musical Offering Away in a Manger Ben Caston, Tenor Arr. Robert Powell R. Allen Lott, Piano The President’s Address Adam W. Greenway *Congregational Hymn O Church, Arise Joseph R. Crider O church arise and put your armor on Hear the call of Christ our captain For now the weak can say that they are strong In the strength that God has given With shield of faith and belt of truth We’ll stand against the devil’s lies An army bold whose battle cry is “Love” Reaching out to those in darkness Our call to war, to love the captive soul But to rage against the captor And with the sword that makes the wounded whole We will fight with faith and valor When faced with trials on
Recommended publications
  • The Origin, Theology, Transmission, and Recurrent Impact of Landmarkism in the Southern Baptist Convention (1850-2012)
    THE ORIGIN, THEOLOGY, TRANSMISSION, AND RECURRENT IMPACT OF LANDMARKISM IN THE SOUTHERN BAPTIST CONVENTION (1850-2012) by JAMES HOYLE MAPLES submitted in accordance with the requirements for the degree of DOCTOR OF THEOLOGY in the subject CHURCH HISTORY at the UNIVERSITY OF SOUTH AFRICA Supervisor: PROF M. H. MOGASHOA March 2014 © University of South Africa ABSTRACT OF GRADUATE STUDENT RESEARCH DOCTORAL PROJECT UNIVERSITY OF SOUTH AFRICA Title: THE ORIGIN, THEOLOGY, TRANSMISSION, AND RECURRENT IMPACT OF LANDMARKISM IN THE SOUTHERN BAPTIST CONVENTION (1850-2012) Name of researcher: James Hoyle Maples Promoter: M. H. Mogashoa, Ph.D. Date Completed: March 2014 Landmarkism was a sectarian view of Baptist church history and practice. It arose in the mid-eighteenth century and was a dominant force in the first half-century of the life of the Southern Baptist Convention, America’s largest Protestant denomination. J. R. Graves was its chief architect, promoter, and apologist. He initiated or helped propagate controversies which shaped Southern Baptist life and practice. His influence spread Landmarkism throughout the Southern Baptist Convention through religious periodicals, books, and educational materials. Key Landmark figures in the seminaries and churches also promoted these views. After over fifty years of significant impact the influence of Landmarkism seemed to diminish eventually fading from sight. Many observers of Southern Baptist life relegated it to a movement of historical interest but no current impact. In an effort to examine this assumption, research was conducted which explored certain theological positions of Graves, other Landmarkers, and sects claimed as the true church by the promoters of Baptist church succession.
    [Show full text]
  • In One Sacred Effort – Elements of an American Baptist Missiology
    In One Sacred Effort Elements of an American Baptist Missiology by Reid S. Trulson © Reid S. Trulson Revised February, 2017 1 American Baptist International Ministries was formed over two centuries ago by Baptists in the United States who believed that God was calling them to work together “in one sacred effort” to make disciples of all nations. Organized in 1814, it is the oldest Baptist international mission agency in North America and the second oldest in the world, following the Baptist Missionary Society formed in England in 1792 to send William and Dorothy Carey to India. International Ministries currently serves more than 1,800 short- term and long-term missionaries annually, bringing U.S. and Puerto Rico churches together with partners in 74 countries in ministries that tell the good news of Jesus Christ while meeting human needs. This is a review of the missiology exemplified by American Baptist International Ministries that has both emerged from and helped to shape American Baptist life. 2 American Baptists are better understood as a movement than an institution. Whether religious or secular, movements tend to be diverse, multi-directional and innovative. To retain their character and remain true to their core purpose beyond their first generation, movements must be able to do two seemingly opposite things. They must adopt dependable procedures while adapting to changing contexts. If they lose the balance between organization and innovation, most movements tend to become rigidly institutionalized or to break apart. Baptists have experienced both. For four centuries the American Baptist movement has borne its witness within the mosaic of Christianity.
    [Show full text]
  • 2020 Yearbook
    2020 YEARBOOK STANDING TOGETHER BY STAYING CONNECTED DIRECTORY GENERAL COUNCIL MINUTES STATISTICS NETWORKING THE BAPTIST FAMILY TO IMPACT THE WORLD FOR CHRIST Dear Brothers and Sisters, The Baptist World Alliance mission statement is “Networking the Baptist family to impact the world for Christ.” Core to this endeavor are ongoing efforts to strengthen relationships and ministry partnerships within the BWA family. Annually, since the late 1920s, the BWA has produced a Yearbook that is today shared with the conventions, unions, associations, and Baptist leaders actively involved in the BWA’s multifaceted ministry “to impact the world for Christ.” Across four sections, the Yearbook details the BWA organizational leadership and member bodies, provides the official account of the proceedings of BWA General Council meetings and the annual statistics of Baptists around the world, publishes financial statements and contribution reports as part of a commitment to financial integrity and transparency, and concludes with a directory of BWA Baptist leaders currently serving on BWA committees and commissions. The Yearbook is provided with the conviction that we are biblically called to encounter one another in loving fellowship and joyful collaboration. While asking for the responsible utilization of included information, it is expected that the Yearbook will enhance ministry partnerships. It is also hoped that the Yearbook will challenge us to pray more concretely for one another and to make direct contact that expresses solidarity with any BWA Baptist experiencing sorrow, hardship, or joy of any kind. May the Lord continue to richly bless you and BWA Baptists around the world. Thank you for your partnership in the mission of God.
    [Show full text]
  • William Carey: Did You Know? Little-Known Or Remarkable Facts About William Carey
    Issue 36: William Carey: 19th c. Missionary to India William Carey: Did You Know? Little-known or remarkable facts about William Carey Dr. R.E. Hedland is missionary lecturer for the Conservative Baptist Fellowship Mission Society in Mylapore, India. He is the author of The Mission of the Church in the World (Baker, 1991). William Carey translated the complete Bible into 6 languages, and portions into 29 others, yet he never attended the equivalent of high school or college. His work was so impressive, that in 1807, Brown University conferred a Doctor of Divinity degree on him. William Carey is often called the Father of Modern Protestant Missions. But the first European Protestant missionaries to Asia arrived almost a century before he did. By the time Carey established his mission community, there were thousands of Christians in a Pietist-led settlement in southern India. William Carey’s ministry sparked a new era in missions. One historian notes that his work is “a turning-point; it marks the entry of the English-speaking world on a large scale into the missionary enterprise—and it has been the English-speaking world which has provided four-fifths of the [Protestant] missionaries from the days of Carey until the present time.” Due to an illness, Carey lost most of his hair in his early twenties. He wore a wig for about ten more years in England, but on his way to India, he reportedly threw his wig in the ocean and never wore one again. This famous phrase is the best-known saying of William Carey, yet Carey never said it this way.
    [Show full text]
  • Sermons Life Sketch
    Sermons and Life Sketch of B.H. Carroll, D.D. Compiled by Rev. J. B. Cranfill Waco, Texas American Baptist Publication Society 1701 Chestnut Street, Philadelphia, Pa. A Baptist Historical Resource Published by the Center for Theological Research at www.BaptistTheology.org ©2006 Transcription by Madison Grace Permissions: The purpose of this material is to serve the churches. Please feel free to distribute as widely as possible. We ask that you maintain the integrity of the document and the author’s wording by not making any alterations and by properly citing any secondary use of this transcription. The Center for Theological Research Southwestern Baptist Theological Seminary Fort Worth, Texas Malcolm B. Yarnell, III, Director Life Sketch of B. H. Carroll J. B. Cranfill LIFE SKETCH OF B. H. CARROLL J. B. CRANFILL THERE are not many genuinely great men. To be gifted is a great endowment; but gifts are not graces. Some of the most gifted of men have possessed none of the elements of real greatness. It is only when depth of intellect and breadth of attainment are combined with greatness of heart and gentleness of spirit that there is real greatness. Dr. B. H. Carroll is, in the highest, broadest, and best sense of the term, a genuinely great man. In his gifts he towers a very giant among his fellows, while in the breadth of learning and research he ranks with the profoundest scholars of the time. But crowning all is his great heart-power, his gentleness and humility, and his consideration for the feelings of others.
    [Show full text]
  • ENCYCLOPEDIA of CHRISTIAN EDUCATION Only
    Only Copy ENCYCLOPEDIA OF CHRISTIAN EDUCATION Contributor Only Copy Contributor ENCYCLOPEDIA OF CHRISTIAN EDUCATION Edited by Only George Thomas Kurian and Mark A. Lamport Copy Contributor ROWMAN & LITTLEFIELD Lanham • Boulder • New York • London Only Copy Published by Rowman & Littlefield A wholly owned subsidiary of The Rowman & Littlefield Publishing Group, Inc. 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706 www.rowman.com Unit A, Whitacre Mews, 26-34 Stannary Street, London SE11 4AB Copyright © 2015 by George Thomas Kurian and Mark A. Lamport All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without written permission from the publisher, except by a reviewer who may quote passages in a review. British Library Cataloguing in Publication Information Available Library of Congress Cataloging-in-Publication Data Encyclopedia of Christian education / edited by George Thomas Kurian, Mark A. Lamport. pages cm Includes bibliographical references and index. ISBN 978-0-8108-8492-2 (cloth : alk. paper) — ISBN 978-0-8108-8493-9 (ebook) 1. Christian education—Encyclopedias. I. Kurian, George Thomas, editor. II. Lamport, Mark A., editor. BV1471.3.E53 2015 268.03—dc23 Contributor 2014021410 ™ The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI/NISO Z39.48-1992. Printed in the United States of America Contents Only Editors, Prologue and Foreword Contributors, Editorial Advisory Board, and Editorial Consultants ix Prologue by J. I. Packer xiii Foreword by Stanley Hauerwas xv Foreword by Richard J.
    [Show full text]
  • Student Life
    THE CATALOG OF LUTHER RICE COLLEGE AND SEMINARY 2019 - 2020 Luther Rice College and Seminary 1-770-484-1204 3038 Evans Mill Road 1-800-442-1577 Lithonia, Georgia 30038 Fax: 1-770-484-1155 Web Site: www.LutherRice.edu An application form is found at the back of this catalog. Information on the application process is found on page 9. You may also apply online at www.LutherRice.edu. NOTE Luther Rice College and Seminary has been incorporated in the State of Florida as a private, independent, non-profit 501 (c) (3) since June 13, 1962. Luther Rice is registered as a corporation with the State of Georgia. Luther Rice is registered as a degree-granting institution by Georgia Nonpublic Postsecondary Education Commission (GNPEC). Luther Rice College and Seminary is required to complete and submit the Annual Membership Renewal under the provisions of the Georgia Nonpublic Postsecondary Act, O.C.G.A. 20-3-250.3 (a) (10). Current information, including the calendar, admissions, program and degree requirements, tuition and fees, policies and procedures, and course offerings, is contained in this catalog. The policy of Luther Rice is to give appropriate advance notice of change, whenever possible, to permit adjustment. However, the Board of Trustees and the Administration reserve the right to modify, revoke, or add policies or procedures at any time. If students drop out of Luther Rice or become inactive and later return, they fall under the jurisdiction of the policies and procedures of the catalog in effect at the time of their return. Finally, failure to read the catalog does not exempt students from the stated regulations and requirements.
    [Show full text]
  • 40 Luther Rice: Dreamer and Doer
    Luther Rice: Dreamer and Doer John Mark Terry John Mark Terry is the A. P. and Introduction had a violent temper and a fondness for Faye Stone Professor of Christian Mis- Luther Rice and Adoniram Judson. Writ- alcohol. Though a member of the Congre- sions and Evangelism at The Southern ers always link their names. They write of gational Church in the town of North- Baptist Theological Seminary. He joined their call to mission and their appointment borough, Massachusetts, he was not active. Southern Seminary in 1993 after as the first American foreign missionaries. Sarah Rice was a lively, intelligent extensive experience on the mission field Baptist authors wax eloquent about their woman who took great interest in her and in theological education. Dr. Terry conversion to Baptist beliefs. They tell how church as well as her family. She was care- is the author of four books, including Luther Rice came home to America to raise ful to teach her children the Scriptures, and Evangelism: A Concise History and support, and then give the rest of their required young Luther to memorize por- Church Evangelism. attention to Judson’s sacrificial service in tions of the Westminster Catechism. Burma. They ignore Luther Rice for the As a child Luther was a quick learner more sensational career of Judson. and diligent student. He was an obedient Perhaps their emphasis is natural, but child with an amiable temperament. It it seems hardly correct. It could well be that seems that he was a confident youth. When Rice made the greater contribution to Bap- he was sixteen, without consulting his par- tist missions.
    [Show full text]
  • Highlighting the History of Christianity in India • the Changing of Diversified India
    Highlighting the History of Christianity in India • The Changing of Diversified India B R I N G I N G T H E T R U T H H O M E FrontLineJanuary/February 2007 • $3.95 Fundamental Baptist Fellowship International 87th Annual Fellowship Hosted by Burge Terrace Baptist Church Indianapolis, Indiana June 12-14, 2007 Featured Speakers: Clarence Sexton Gary Hirth Sam Harbin Kevin Bauder Rick Arrowwood Morris Gleiser Workshop Sessions Include: Strengthen Your Pulpit Preparation (Dave Burggraff) Creative Ideas for Local Church Evangelism (Todd Curtis) Assimilating New Members (Sam Horn) Burge Terrace Baptist Church Administrative Leadership (Kevin Schaal) 9345 Brookville Rd. Effective Preaching (Sam Harbin) Indianapolis, IN 46239 Current Theological Issues (Kevin Bauder) (317) 862-6109 Special Ladies’ Workshop Sessions www.burgeterrace.org (Holly Stratton and Faith Taylor) Additional conference information at www.fbfiannualfellowship.org JANUARY/FEBRUARYContents 2007 FRONTLINE MAGAZINE VOLUME 17 • NUMBER 1 6 Highlighting the History of Christianity 9 The Changing of in India Diversified India Departments Mike Redick Dave Sproul Although India received Only a small fraction 4 Mail Bag the first foreign missionar- of 1% of India’s huge ies from Europe, England, population is born- 5 On the Front Line and the United States, it is again believers. What a What We Can Learn still one of the least-reached great harvest field! from India countries in the world. John C. Vaughn 20 On the Home Front 12 Maintaining Fundamentalism in the 25 Wit & Wisdom Second Generation David Atkinson Edwin Chelli and Johanon Chelli 26 Ladies’ Circle With a population of 1.2 bil- The Love We Seek lion and growing, there is a Kim Melton great need for the gospel to be preached in India.
    [Show full text]
  • Baptists in America LIVE Streaming Many Baptists Have Preferred to Be Baptized in “Living Waters” Flowing in a River Or Stream On/ El S
    CHRISTIAN HISTORY Issue 126 Baptists in America Did you know? you Did AND CLI FOUNDING SCHOOLS,JOININGTHEAR Baptists “churchingthe MB “se-Baptist” (self-Baptist). “There is good warrant for (self-Baptist). “se-Baptist” manyfession Their shortened but of that Faith,” to described his group as “Christians Baptized on Pro so baptized he himself Smyth and his in followers 1609. dam convinced him baptism, the of need believer’s for established Anglican Mennonites Church). in Amster wanted(“Separatists” be to independent England’s of can became priest, aSeparatist in pastor Holland BaptistEarly founder John Smyth, originally an Angli SELF-SERVE BAPTISM ING TREES M selves,” M Y, - - - followers eventuallyfollowers did join the Mennonite Church. him as aMennonite. They refused, though his some of issue and asked the local Mennonite church baptize to rethought later He baptism the themselves.” put upon two men singly“For are church; no two so may men a manchurching himself,” Smyth wrote his about act. would later later would cated because his of Baptist beliefs. Ironically Brown Dunster had been fired and in his 1654 house confis In fact HarvardLeague Henry president College today. nial schools,which mostof are members the of Ivy Baptists often were barred from attending other colo Baptist oldest college1764—the in the United States. helped graduates found to Its Brown University in still it exists Bristol, England,founded at in today. 1679; The first Baptist college, Bristol Baptist was College, IVY-COVERED WALLSOFSEPARATION LIVE “E discharged
    [Show full text]
  • Copyright © 2015 Evan Daniel Burns All Rights Reserved. the Southern
    Copyright © 2015 Evan Daniel Burns All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. “A SUPREME DESIRE TO PLEASE HIM”: THE SPIRITUALITY OF ADONIRAM JUDSON A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy by Evan Daniel Burns May 2015 APPROVAL SHEET “A SUPREME DESIRE TO PLEASE HIM”: THE SPIRITUALITY OF ADONIRAM JUDSON Evan Daniel Burns Read and Approved by: __________________________________________ Michael A. G. Haykin (Chair) __________________________________________ M. David Sills __________________________________________ Gregory A. Wills Date______________________________ To Kristie, a devoted missionary wife cut from the same rock as the three Mrs. Judsons; and to my father and mother, whose holy ambitions and warm affection trained up a missionary. TABLE OF CONTENTS Page LIST OF ABBREVIATIONS ............................................................................................ ix PREFACE ........................................................................................................................... x Chapter 1. INTRODUCTION .................................................................................................1 Status Quaestionis ...............................................................................................5
    [Show full text]
  • A Handbook of Councils and Churches Profiles of Ecumenical Relationships
    A HANDBOOK OF COUNCILS AND CHURCHES PROFILES OF ECUMENICAL RELATIONSHIPS World Council of Churches Table of Contents Foreword . vii Introduction . ix Part I Global World Council of Churches. 3 Member churches of the World Council of Churches (list). 6 Member churches by church family. 14 Member churches by region . 14 Global Christian Forum. 15 Christian World Communions . 17 Churches, Christian World Communions and Groupings of Churches . 20 Anglican churches . 20 Anglican consultative council . 21 Member churches and provinces of the Anglican Communion 22 Baptist churches . 23 Baptist World Alliance. 23 Member churches of the Baptist World Alliance . 24 The Catholic Church. 29 Disciples of Christ / Churches of Christ. 32 Disciples Ecumenical Consultative Council . 33 Member churches of the Disciples Ecumenical Consultative Council . 34 World Convention of Churches of Christ. 33 Evangelical churches. 34 World Evangelical Alliance . 35 National member fellowships of the World Evangelical Alliance 36 Friends (Quakers) . 39 Friends World Committee for Consultation . 40 Member yearly meetings of the Friends World Committee for Consultation . 40 Holiness churches . 41 Member churches of the Christian Holiness Partnership . 43 Lutheran churches . 43 Lutheran World Federation . 44 Member churches of the Lutheran World Federation. 45 International Lutheran Council . 45 Member churches of the International Lutheran Council. 48 Mennonite churches. 49 Mennonite World Conference . 50 Member churches of the Mennonite World Conference . 50 IV A HANDBOOK OF CHURCHES AND COUNCILS Methodist churches . 53 World Methodist Council . 53 Member churches of the World Methodist Coouncil . 54 Moravian churches . 56 Moravian Unity Board . 56 Member churches of the Moravian Unity Board . 57 Old-Catholic churches . 57 International Old-Catholic Bishops’ Conference .
    [Show full text]