Feminist Theology in Third World Perspective
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Islamic Feminism, a Public Lecture By
SUDANWORKINGPAPER Islamic Feminism, a public lecture by Liv Tønnessen, Regional Institute of Gender, Rights, Peace & Diversity, Ahfad University for Women, Sudan SWP 2014: 1 Islamic Feminism Public lecture by Liv Tønnessen, Ahfad University for Women, Sudan SVP 2014 : 1 CMI SWP ISLAMIC FEMINISM 2014: 1 In the words of Pakistani-American Asma Barlas, “I came to the realization that women and men are equal as a result not of reading feminist texts, but of reading the Quran.”1 This position has come to be known as Islamic feminism. The term has been heatedly debated and both feminists and Muslims have rejected it as two fundamentally incompatible ideas. Secular feminists reject it because they argue religion generally and Islam in particular is oppressive to women2 and many Muslim women reject it because they feel ‘feminism’ is a secular invention imposed on them from outside, from the West. Islamic feminism is indeed highly contested, but it has also been widely embraced by both activists and scholars. As Margot Badran’s article from 2002 asks, What's in a name? What's behind a name? What is Islamic feminism?3 I will in a humble way attempt to address these questions in this talk. Let me first start by saying that this is a research paper on Islamic feminism. I am not a Muslim, but I find myself fascinated and genuinely interested in the question of women and Islam. I do not under any circumstances start my engagement with the topic from a position which neither reduces Islam to be monolithic and anti-women nor a position which states that secularism is the only route to women’s empowerment. -
Inclusive Language Inside the Christian Community
Inclusive Language Inside the Christian Community Senior Thesis By Hope Ariel Brown Department of Women Studies University of Washington June 2004 Advisor: Kathleen D. Noble, Ph.D For my mom, Charlotte Joy Lindberg with love and gratitude 2 Acknowledgements I have crossed paths with numerous individuals during the course of this project, all of whom I would like to recognize with joy and appreciation. First and foremost I must thank my inspiration for this project: my mom. This thesis would not have been created without countless discussions with my mom, whose vast knowledge, spiritual energy, love and devotion allowed me to write to the best of my potential. Thank you to each of the women interviewed: Sally Balmer, Sister Claudette Conrad, Mary-Evelyn Long, Deborah Sunoo, and Caryl Menkhus. I would also like to recognize my advisor Kate Noble, whose calm manner and encouraging words allowed me to organize my thoughts with both clarity and wild energy. Thank you to Angela Ginorio for guiding my first creative efforts, Kevin Mihata for a quick introduction to content analysis and qualitative methods, Prairie for her brilliant editing skills and emotional support, Kima for being herself and for centering me, Jannelle for taking me on walks, Peter for his love, all friends and family who listened with attentive and supportive ears, and that Divine energy, which pulses its way through all written words. 3 Table of Contents I. Introduction…………………………………………….5 II. Literature Review………………………………………9 III. Research Questions……………………………………18 IV. Methods………………………………………………..20 V. Results…………………………………………………22 VI. Discussion……………………………………………..46 VII. Limitations…………………………………………….49 VIII. Conclusion…………………………………………….50 IX. -
Sister Hildegard a Presentation Given at the Christian-Buddhist Retreat Rupertsberger Gewölbe in Bingen on April 4, 2014
Chung Hyun Kyung Sister Hildegard A Presentation given at the Christian-Buddhist Retreat Rupertsberger Gewölbe in Bingen on April 4, 2014 Thank you very much for coming. In honor of Hildegard von Bingen, who is a great woman mystic in human history to me, let us start our gathering in silence. And you focus on your breath. So you sit comfortably with your back straight. Meditation is very simple. It has three components: you stop and you breath and you look deeply into yourself. Wherever you are when you do that, this is a meditation. So let us begin. - Meditation bell. Two minutes of meditation in silence – Thank you. I will begin with one poem. This is by Jalaluddin Rumi , an Islamic Sufi mystic (1207-1273). I want this poem as a gift to you and our sister Hildegard von Bingen (1098-1179) Come to the orchard in the spring. There is candle, flower and wine. If you don’t come, these do not matter. If you come, these do not matter. Orchard at the Hildegard-Forum in Bingen, April 2014 - Foto A.Esser Thank you coming. This is a very beautiful spring evening. You must have a lot of other interesting places to go tonight. But you chose to be here. Thank you for that choice. According to Buddhist tradition, even if you just touch the sleeves of each other, it has been prepared for millions of years. And if we really get together and stand two and a half hours together in this beautiful spring night, many years of Karma is accumulated that we are here together. -
Feminist Spirituality
Santa Clara University Scholar Commons Jesuit School of Theology 1996 Feminist Spirituality: Christian Alternative or Alternative to Christianity? Sandra Marie Schneiders Jesuit School of Theology/Graduate Theological Union, [email protected] Follow this and additional works at: https://scholarcommons.scu.edu/jst Part of the Religion Commons Recommended Citation Schneiders, Sandra Marie “Feminist Spirituality: Christian Alternative or Alternative to Christianity?” In Women’s Spirituality: Resources for Christian Development, 2nd ed. Edited by Joann Wolski Conn, 30-67. New York/Mahwah, NJ: Paulist Press, 1996. Reprinted with permission. This Book Chapter is brought to you for free and open access by Scholar Commons. It has been accepted for inclusion in Jesuit School of Theology by an authorized administrator of Scholar Commons. For more information, please contact [email protected]. Feminist Spirituality: Christian Alternative or Alternative to Christianity? Sandra M. Schneiders Let us consider the issue of fe minism in relatio n to Christi an spirituality, i.e . to the area of lived experi ence of the fa ith. It must be noted , however, that the term "spiritua lity" is no lo nger an exclusively Christian , no r even an exclusively reli gious, term . Not surprisingly, therefore , fe minist spirituality is not necessaril y a C hristi an o r even a religio us pheno meno n. In fact , however, as we shall see, fe minist spirituality whether Christi an or not tends to be deeply re ligious. Consequently, o ur first task is to define spirituality and specify the meaning of C hristi an spirituality so that we can then raise the questi o n of how fe minism is related to spirituality and fin all y how feminist spirituality is related to Chris tian spirituality. -
Asian Feminist Theology
WMST 712: Interdisciplinary Seminar in Women’s and Gender Studies Instructor: Virginia Burrus Name: Hyun Hui Kim Asian Feminist Theology I. Introduction In the field of theological studies, feminist theologies emerging from Asia— the so-called Asian Feminist Theologies—seem to be controversial even in name, because the term, “feminist,” connotes their as having been promoted by middle- class European and American women (Kwok Pui-lan, 2005:7). Unlike female theologians from other parts of the world who name their theologies differently from (white) feminist Theology—womanist theology (by African-American women), mujerista theology (by Hispanic women in the United States)— etc., women theologians from Asia do not categorize their theologies in any way other than Asian feminist theology. It is more appropriate to say they are unable to rather than ‘do- not,’ because there is no language or concept in common they can share when standing in multiracial, multilingual, multicultural, and multi-religious contexts. Asian feminist theology arose in reaction to liberation theologies in various regions, and began to be fostered in response to political and economic predicaments caused by the interference of North American and European institutions and corporations under the name of “progress,” when Asian countries began to achieve independence after World War II. In the beginning, Asian feminist theology grew out of the broad linkage of the term, “the third world,” manifesting the essential quality of justice against formidable oppression. 1 While the Ecumenical Association of Third World Theologians (EATWOT), founded in Dar-es Salaam, Tanzania in 1976, was consciously aware of questions of race and culture, third- world women challenged and resisted the lack of attention to gender in third -world theologies by male theologians who longed for women to be where they should be. -
Feminist Theology
Feminist Theology JANA OPOCENSKA Feminist theology is a very broad subject. I would like to put before you what I consider essential: 1. An attempt to characterize feminist theology 2. Reflection on patriarchy 3. Feminist approach to the Bible 4. Feminist emphasis on mutuality and connectedness 1. Some Characteristics of Feminist Theology We understand already from the name itself that women are the point. At present many believing (Christian) women have stopped repeating what has already been created and expressed in theology. They are starting to articulate their faith again. a) Feminist theology originated in the heart which has been . touched. It comes from the inner being of a person who has been· painfully affected by injustice. As any other theology of liberation, this theology also stems from the experience of being wounded. It grows out of destruction occurring in the lives of women-out of economic, political, social, physical, psychical and inte11ectual damage. And it makes this damage visible. It originates among the women who realize their situation and together work towards a change by breaking through the conventions and forms of dominating theology and its arrangement with power. It is evident that the destruction is not limited to a certain geographical region. After the United States, feminist theology spread rapidly in Western Europe, especially in Germany and the Netherlands. It crosses over frontiers of countries, denominations, races and classes. It is a global matter. An Mrican feminist theology of liberation exists as weB as an Asian and Latin American one. The essence of things is often better described through a negative delimitation. -
Karl Barth's Reception in Korea
KARL BARTH'S RECEPTION IN KOREA: FOCUSING ON ECCLESIOLOGY IN RELATION TO KOREAN CHRISTIAN THOUGHT YOUNG-GWAN KIM FACULTY OFRELIGIOUS STUDIES, McGILL UNIVERSITY, MONTREAL DECEMBER 2001 A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES AND RESEARCH IN PARTIAL FULFILMENT OF THE REQUIREMENTS OF THE DEGREE OF DOCTOR OF PHILOSOPHY COPYRIGHT BY YOUNG-GWAN KIM DECEMBER 2001 COPY NO. 1 National Library Bibliothèque nationale 1+1 of Canada du Canada Acquisitions and Acquisitions et Bibliographie Services services bibliographiques 395 Wellington Street 395, rue Wellington OttawaON K1A0N4 Ottawa ON K1A ON4 canada canada Your file Vol... r6Mrenœ Our file Notre rëférenœ The author bas granted a non L'auteur a accordé une licence non exclusive licence allowing the exclusive permettant à la National Library ofCanada to Bibliothèque nationale du Canada de reproduce, loan, distribute or sell reproduire, prêter, distribuer ou copies ofthis thesis in microform, vendre des copies de cette thèse sous paper or electronic formats. la forme de microfiche/film, de reproduction sur papier ou sur format électronique. The author retains ownership ofthe L'auteur conserve la propriété du copyright in this thesis. Neither the droit d'auteur qui protège cette thèse. thesis nor substantial extracts from it Ni la thèse ni des extraits substantiels may be printed or otherwise de celle-ci ne doivent être imprimés reproduced without the author's ou autrement reproduits sans son penmSSlOn. autorisation. 0-612-78706-0 Canada TABLE OFCONTENTS ABSTRACT -------- - --- - - - - - - - ---- - - - --- - - ----- - ----- - --- - - - 111 ACKNOWLEDGEMENTS - - - - --- - - - -- - - ----- - ------------------ VIl LIST OFABBREVIATIONS - - - ---- - -------------------- - --- - - --- IX GLOSSARY -- - ----------------------------------------- - --- X INTRODUCTION: THE RECEPTION OF KARL BARTH'S THEOLOGY IN KOREA - - - - - - - 1 Chapter 1. AN ACCOUNT OFTHE HISTORY AND DEVELOPMENT OF CHRISTIANITY IN KOREA AND THE ROLE OF CONFOCIANISM IN ITS RAPID GROWTH ------------ - ---- - - - - - - ----- - 8 A. -
AWTS: Beverly Wildung Harrison Papers, 1927-2013
The Archives of Women in Theological Scholarship The Burke Library, Columbia University Libraries, at Union Theological Seminary Finding Aid for Beverly Wildung Harrison Papers, 1927 – 2013 Finding Aid revision and completion by Tracy Riggle Young, 2014 Processing by: Patricia E. LaRosa, 2007 Summary Information Creator: Beverly Wildung Harrison 1932 -2012 Title: Beverly Wildung Harrison Papers, 1927-2013 Inclusive dates: 1927-2013 Bulk dates: 1970-2000 Abstract: Beverly Harrison was the first Caroline Williams Beaird Professor of Christian Ethics at Union Theological Seminary. Contents include lectures, notes, course materials and correspondence related to teaching; research notes and manuscripts on the topics of feminism and womanism, sexual and economic ethics, liberalism and church and society. Included are materials from participation in the American Academy of Religion and Society of Christian Ethics; personal correspondence with former students, colleagues and family members; materials related to her retirement in Redbud Spring, North Carolina, photographs and memorabilia. Size: 80 boxes, 10 OS boxes, 9 Records Cartons, 54.5 linear feet Storage: Onsite storage Repository: The Burke Library 3041 Broadway New York, NY 10027 Email: [email protected] AWTS: Beverly Wildung Harrison Papers, 1951-2013 2 Administrative Information Provenance: Beverly Wildung Harrison donated her papers to the Archives of Women in Theological Scholarship in June 2001. Transfers of papers during her retirement and following her death in December 2012 were arranged by Carter Heyward and friends. In January 2014 a donation of papers was made by Harrison’s former student, Marvin Ellison, who earned his PhD from UTS in 1981. These papers have been added to this collection as a separate sequence. -
Mysticism and Gender
MYSTICISM AND GENDER LENE SJØRUP This paper was first published as an article in the Journal of Feminist Studies in Religion Fall 1997 Volume 13 Number 2 pp. 45-69. It is reproduced here with the permission of the editor of the journal and the author. Abstract Lene Sjørup considers the somewhat problematic construct of women's religious experiences, more specifically, the mystical experience within women's lives. Mindful of womanist, mujerista, and Asian feminist theologies challenges to white feminists that feminist theology is often white and ethnocentric, she uses a qualitative sociological approach. Sjørup begins with the hypothesis that the interviewees' religious experiences would tend toward mystical experiences that she understands to be ineffable, noetic, transient, and passive. This is not intended to limit the possibility for other forms of mystical experience, however. Sjørup draws on the work of Charlene Spretnak, Carol Christ, and Hallie Iglehart lo help provide methodological and theoretical foundations for her study. She also explores the differences in the religious experiences of men and women and uses object relations theory as a way to understand how research on mysticism has been influenced by gender-specific attitudes. Finally, Sjørup questions the efficacy of continuing to follow traditional theological paradigms to understand the mystical and how it functions in the lives of women and men. From 1982 to 1985, I conducted qualitative interviews with ten north American and Danish women about their religious experiences. Among the interviewees were Hallie Iglehart, Carol P Christ, Charlene Spretnak, and Michelle de Beixedon, as well as six Danish women. 1 The interviews were analysed and the results compared with accounts from the Alister Hardy Research Centre in Oxford, where more than five thousand accounts from women and men about their religious experiences are gathered. -
Goddess and God in the World
Contents Introduction: Goddess and God in Our Lives xi Part I. Embodied Theologies 1. For the Beauty of the Earth 3 Carol P. Christ 2. Stirrings 33 Judith Plaskow 3. God in the History of Theology 61 Carol P. Christ and Judith Plaskow 4. From God to Goddess 75 Carol P. Christ 5. Finding a God I Can Believe In 107 Judith Plaskow 6. Feminist Theology at the Center 131 Carol P. Christ and Judith Plaskow 7. Answering My Question 147 Carol P. Christ 8. Wrestling with God and Evil 171 Judith Plaskow Part II. Theological Conversations 9. How Do We Think of Divine Power? 193 (Responding to Judith’s Chapters in Part 1) Carol P. Christ 10. Constructing Theological Narratives 217 (Responding to Carol’s Chapters in Part 1) Judith Plaskow 11. If Goddess Is Not Love 241 (Responding to Judith’s Chapter 10) Carol P. Christ 12. Evil Once Again 265 (Responding to Carol ’s Chapter 9) Judith Plaskow 13. Embodied Theology and the 287 Flourishing of Life Carol P. Christ and Judith Plaskow List of Publications: Carol P. Christ 303 List of Publications: Judith Plaskow 317 Index 329 GODDESS AND GOD IN THE WORLD Sunday school lack a vocabulary for intelligent discussion of religion. Without new theological language, we are likely to be hesitant, reluctant, or unable to speak about the divinity we struggle with, reject, call upon in times of need, or experience in daily life. Yet ideas about the sacred are one of the ways we orient ourselves in the world, express the values we consider most important, and envision the kind of world we would like to bring into being. -
Feminist Ecclesiology: a Trinitarian Framework for Transforming the Church's Institutional and Spiritual Life
LMU/LLS Theses and Dissertations Summer 2019 Feminist Ecclesiology: A Trinitarian Framework for Transforming the Church's Institutional and Spiritual LIfe Stacy Geere Loyola Marymount University, [email protected] Follow this and additional works at: https://digitalcommons.lmu.edu/etd Part of the Religion Commons Recommended Citation Geere, Stacy, "Feminist Ecclesiology: A Trinitarian Framework for Transforming the Church's Institutional and Spiritual LIfe" (2019). LMU/LLS Theses and Dissertations. 807. https://digitalcommons.lmu.edu/etd/807 This Thesis is brought to you for free and open access by Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in LMU/LLS Theses and Dissertations by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact [email protected]. Feminist Ecclesiology: A Trinitarian Framework for Transforming the Church’s Institutional and Spiritual Life by Stacy T. Geere A thesis presented to the Faculty of the Department of Theological Studies Loyola Marymount University In partial fulfillment of the Requirements for the Degree Master of Arts in Theology May 7, 2019 Table of Contents Introduction 2 Chapter 1 – Ecclesiology as a Reflection of Women’s Theological Identity 7 1.1 A Feminist Reconsideration of Ecclesiology 8 1.2 Classical Theological Anthropology 12 1.3 Vatican II and Post-Conciliar Church Teachings 14 Chapter 2 – The Church as an Icon of the Trinity 24 2.1 Collapsing -
Pastoral Theology and Care of Korean Military Wives
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 11-1-2008 Resisting and Transforming: Pastoral Theology and Care of Korean Military Wives Bocheol Chang University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the Religious Thought, Theology and Philosophy of Religion Commons, and the Social Psychology Commons Recommended Citation Chang, Bocheol, "Resisting and Transforming: Pastoral Theology and Care of Korean Military Wives" (2008). Electronic Theses and Dissertations. 119. https://digitalcommons.du.edu/etd/119 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. RESISTING AND TRANSFORMING: PASTORAL THEOLOGY AND CARE OF KOREAN MILITARY WIVES ____________ A Dissertation Presented to The Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program University of Denver ___________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy ___________ by Bocheol Chang November 2008 Advisor: Dr. Carrie Doehring Author: Bocheol Chang Title: RESISTING AND TRANSFORMING: PASTORAL THEOLOGY AND CARE OF KOREAN MILITARY WIVES Advisor: Dr. Carrie Doehring Degree Date: November 2008 ABSTRACT Korean military wives have been symbolized as “dirty,” “nothing,” and “evil” by Koreans, Korean Americans, and their American families. They also experience same level of oppression and discrimination within Korean American congregations. In Korea, the women suffered poverty, sexual violence, and Confucian gender discrimination.