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The Response of the Anglican Church of Kenya in the Fight Against Hiv/Aids: an Assessment of the All Saints Diocese, Nairobi, Kenya
I \ THE RESPONSE OF THE ANGLICAN CHURCH OF KENYA IN THE FIGHT AGAINST HIV/AIDS: AN ASSESSMENT OF THE ALL SAINTS DIOCESE, NAIROBI, KENYA A project paper submitted in partial fulfillment of the requirements for the award of a Master of Arts Degree in Rural Sociology and Community Development, Department of Sociology, University of Nairobi. September 2004 II DECLARATION I hereby certify that this is my original work and has not been submitted in any other University for award of a degree. NEMA CHARITY MALANGO ALUKU Candidate Signature: Date: SUPERVISORS: DR. PAUL N. MBATIA Signature: Date: ? / 2-/ o r PROF. PRESTON CHITERE Signature: Date: Ill DEDICATION This Project paper is dedicated to my husband, Philip and our little girl Rebecca for their encouragement and support during my studies and for enduring the long hours of my absence as I undertook this project. IV ACKNOWLEDGEMENT First, I would like to thank the University of Nairobi administration for giving me admission to pursue a Master of Arts course in the department of sociology during the 2001/02 in take. I would also like to thank the staff in the department of sociology who taught me and gave me a lot of enlightenment while I was taking my course work. In particular I wish to thank Dr. Paul N. Mbatia and Prof. Preston Chitere my supervisors for their intellectual and academic support and guidance during the course of the study. I am also compelled to register my appreciation for the initiative and valuable support of the Council of Anglican Provinces of Africa - CAPA for the logistical support during the study period. -
Not English, but Anglican’
Cambridge University Press 978-0-521-00866-2 - A History of Global Anglicanism Kevin Ward Excerpt More information chapter 1 Introduction: ‘not English, but Anglican’ The Anglican communion describes itself as a ‘fellowship’ or ‘commu- nion’ of autonomous Christian churches, united by a common history, confessing a common faith and (traditionally) a common liturgy. There are thirty-eight distinct and independent Anglican churches or ‘pro- vinces’, existing in a particular country or spread over a number of countries. Provinces vary in size from the big churches such as the Church of England (26 million baptised members), the Church of Nigeria (17.5 million), the Church of Uganda (8 million) and the Episcopal Church of Sudan (5 million) to the tiny communities of the Southern Cone of America (22,490), Mexico (21,000), the Anglican Church of Korea (14,558) and the Episcopal Church in Jerusalem and the Middle East 1 (10,000). This book is an attempt to write a history of the Anglican communion from its inception as a worldwide faith, at the time of the Reformation, to the present day. While it does not ignore the contribution of the Church of England or of those of British extraction who have established Anglican churches in other parts of the world, its emphasis is on the activity of the indigenous peoples of Asia and Africa, Oceania and America in creating and shaping the Anglican communion. In the British Isles, attention is paid to Welsh, Irish and Scottish contributions, not least because they played a disproportionate part in the establishment of Anglican churches in other parts of the world, both as colonists and as missionaries. -
Parenthood Programs in the Anglican Church and Their
PARENTHOOD PROGRAMS IN THE ANGLICAN CHURCH AND THEIR INFLUENCE AMONG AGIKUYU CHRISTIANS IN MURANG’A SOUTH DIOCESE, MURANG’A COUNTY, KENYA. JOSEPH MUTURI WANYOIKE REG: C82/21934/2010 A THESIS SUBMITTED TO THE SCHOOL OF HUMANITIES AND SOCIAL SCIENCES IN FULFILLMENT OF THE REQUIREMENTS FOR THE AWARD OF THE DEGREE OF DOCTOR OF PHILOSOPHY IN RELIGIOUS STUDIES OF KENYATTA UNIVERSITY SEPTEMBER 2020 ii DECLARATION This thesis is my original work and has not been presented for a degree in any other university. Signature …………………………….… Date …………………… Joseph Muturi Wanyoike - C82/21934/2010 Department of Philosophy and Religious Studies Kenyatta University This thesis has been submitted with our approval as University Supervisors. Signature …………………………….… Date …………………… Dr. Josephine W. Gitome - Senior Lecturer Department of Philosophy and Religious Studies Kenyatta University Signature …………………………….… Date …………………… Dr. Cyprian M. Kavivya - Lecturer Department of Philosophy and Religious Studies Kenyatta University iii DEDICATION This work is dedicated to my parents, Rev. Eliud Wanyoike and Zipporah Wangui who gave me the foundation which has enabled me to be who I am; my wife, Margaret Muthoni, who has supported me all through; my children, Eliud Wanyoike, Agnes Mueni, Gibson Karugu and Zipporah Wangui, who gave me moral support and do appreciate my work; to my grandchildren; Margaret M. Wanyoike, Joseph Muturi and Margaret Muthoni. They all give me joy and satisfaction of life. May this work inspire them to be Godly and responsible. iv ACKNOWLEDGEMENT I acknowledge the Almighty God for His grace, providence, protection, and faithfulness; my supervisors, Dr. Josephine W. Gitome and Dr. Cyprian M. Kavivya, for their patience, guidance and encouragement; without them, this work would not have been possible. -
How Many Anglicans Are There in the Anglican Church in North America?
How many Anglicans are there in the Anglican Church in North America? On every Sunday morning, some 81,311 people worship at the 693 congregations of the Anglican Church in North America. These people and parishes are already outside of The Episcopal Church and The Anglican Church in Canada. The large majority are temporarily under the oversight of six separate Anglican provinces. The Anglican Church in North America will unify the parishes and membership of a number of jurisdictions: • The Anglican Mission in the Americas (Rwanda) reports an average Sunday attendance of 21,600 in 180 congregations (40 of which are churches in formation called “networks”). • The Convocation of Anglicans in North America (Nigeria) has 69 congregations with a average Sunday attendance of 9,828. • The Reformed Episcopal Church has 150 parishes and an average Sunday attendance of 13,000. • There are 51 parishes under the temporary oversight of Uganda with an average Sunday attendance of 7,000. • There are 55 parishes in The United States under the temporary oversight of the provinces of Kenya and the Southern Cone with an average Sunday attendance of 10,000. • Four entire dioceses separating from The Episcopal Church, with a combined 163 parishes and an average Sunday attendance of 16,483 (The Episcopal Church congregations and members having been excluded from this count) are temporarily dioceses of the province of the Southern Cone. • The Anglican Network in Canada (Southern Cone) is composed of 24 congregations with an average Sunday attendance of 3,400. • One congregation is under the temporary oversight of West Africa. -
The Constitution of the Anglican Consultative Council
THE COMPANIES ACT 2006 COMPANY LIMITED BY GUARANTEE Articles of Association of The Anglican Consultative Council ......................................................................................................................... Company Name 1. The company’s name is The Anglican Consultative Council (and in this document it is called “the Council”) Interpretation 2.1 In these Articles: Address means a postal address or, for the purposes of electronic communication, a fax number, an e-mail or postal address or telephone number for receiving text messages in each case registered with the Council Articles means the Articles of Association of the Council Council means the company intended to be regulated by these articles and shall include the meeting of the Council in Plenary Session Clear Days in relation to the period of a notice means a period including: • the day when the notice is given or deemed to be given; and • the day for which it is given or on which it is to take effect Commission means the Charity Commission for England and Wales Companies Acts means the Companies Acts (as defined in section 2 of the Companies Acts 2006) insofar as they apply to the Council Document includes, unless otherwise specified, any document sent or supplied in electronic form Electronic form has the meaning given in section 1168 of the Companies Act 2006 Memorandum means the Council’s memorandum of association Member(s) means (1) the persons nominated from time to time by the Member-Churches and listed in paragraphs 1 , 2 and 3 of the 1 Schedule -
A Glorious and Salutiferous Œconomy...?
A Glorious and Salutiferous Œconomy...? An ecclesiological enquiry into metropolitical authority and provincial polity in the Anglican Communion Alexander John Ross Emmanuel College A dissertation submitted for the degree of Doctor of Philosophy Divinity Faculty University of Cambridge April 2018 This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the Faculty of Divinity Degree Committee. 2 Alexander John Ross A Glorious and Salutiferous Œconomy…? An ecclesiological enquiry into metropolitical authority and provincial polity in the Anglican Communion. Abstract For at least the past two decades, international Anglicanism has been gripped by a crisis of identity: what is to be the dynamic between autonomy and interdependence? Where is authority to be located? How might the local relate to the international? How are the variously diverse national churches to be held together ‘in communion’? These questions have prompted an explosion of interest in Anglican ecclesiology within both the church and academy, with particular emphasis exploring the nature of episcopacy, synodical government, liturgy and belief, and common principles of canon law. -
Mission Commissions MISAG II
Mission - Commissions - MISAG II The Mission Issues and Strategy Advisory Group II The Terms of Reference from ACC-7 (Singapore) a. to review mission issues with special reference to the theology of the mission of the Church in a pluralist society; b. to explore and develop strategies of evangelism and development to help the member Churches of the Communion in their task of mission; c. to review the ecumenical dimension of mission and to find ways and means for collaboration with other Christian bodies in mission; d. to continue to review the Partners in Mission process; e. to respond to the requests of member Churches of the Communion through the Standing Committee and to the Standing Committee's own requests for assistance in identification of needs and opportunities in evangelism and development; f. to review the effectiveness of the Mission Audit as recommended by ACC-6 and to report to ACC-8; g. to submit progress reports to the Standing Committee and to report to ACC-8. Membership of MISAG II The Rt Revd Maxwell S C Anikwena Bishop of Awka, Nigeria The Revd Dr John S Barton Director of World Mission, Anglican Church of Canada Mr John Clark Partnership Secretary, Board of Mission of the Church of England General Synod (from 1990) The Revd Canon Colin Craston Chairman of ACC. Team Rector of St Paul with Emmanuel, Bolton, Manchester, UK Mrs Nicole Fischer-Duchable WCC Commission for World Mission and Evangelism The Rt Revd William (Bill) J Flagg General Secretary of South American Missionary Society UK Mrs Judith M Gillespie Former Executive for World Mission, Episcopal Church, USA The Rt Revd Armando R Guerra Bishop of Guatemala. -
120110Cycles of Prayer
2012 Cycles of Prayer Diocese of Bethlehem January 1: St. Andrew’s, Alden: The Rev. John Leo, Supply January 8: Church of the Mediator, Allentown: The Rev. Canon Maria W.E. Tjeltveit, Rector January 15: Grace, Allentown: The Rev. Elizabeth Hoffman Reed, Priest-in-Charge; and The Rev. Rodney Conn, Deacon January 22: St. Andrew’s, Allentown/Bethlehem: The Rev. T. Scott Allen, Rector January 29: St. John’s, Ashland; Christ, Frackville; North Parish, Frackville and Holy Apostles’, St. Clair: The Rev. Bruce Baker, Supply February 5: Trinity, Athens: The Rev. Trula Hollywood, Rector St. Stephen’s, Whitehall: The Rev. Frank St. Amour, III, Rector February 12: Nativity, Bethlehem: The Very Rev. Anthony Pompa, Dean and Rector; The Rev. Canon Mariclair Partee, Assistant Priest; and The Ven. Richard I. Cluett, Archdeacon in Residence Holy Cross, Wilkes-Barre: The Rev. Timothy Alleman, Rector and The Rev. John Leo, Associate Priest February 19: Trinity, Bethlehem: The Rev. Laura M. Howell, Rector; The Rev. Elizabeth MacMillan Miller, Deacon and Soup Kitchen Coordinator; The Rev. Canon Clifford B. Carr, Assistant Priest; The Rev. Canon Gwendolyn-Jane Romeril, Assistant Priest; and The Rev. Dr. Richard Ditterline, Assistant Priest St. Clement and St. Peter’s, Wilkes-Barre February 26: Trinity, Carbondale and Christ, Forest City: The Rev. Don Schiable, Rector St. Stephen’s Pro-Cathedral: The Rev. Daniel Gunn, Rector and The Rev. Brian Pavlac, Assistant Priest March 4: Epiphany, Clarks Summit: The Rev. Craig Sweeney, Rector The Stewardship Commission March 11: Prince of Peace, Dallas and Trinity, West Pittston: The Rev. John Major, Rector March 18: St. -
1994-02-Ibmr.Pdf
Vol. 18, No.2 nternatlona• April 1994 etln• Culture and Religion and Missionary Expertise t was a chance remark offered by a distinguished church Missions and missionaries play an important partin helping I historian: "I appreciate the INTERNATIONAL BULLETIN. Today us understand one another in global context, even as they help it is clearly the missiologists who are leading the way in helping the peoples of the world find one another in the reconciling love us understand cultureand religion." This observationfinds fresh of Jesus Christ. evidence in our current issue. "Forty-five Years of Turmoil: Malawi Christian Churches, 1949-1994," by Andrew Ross, illuminates the religious and cul tural dynamics that have producedoneof Africa's mostvigorous On Page movements for self-government. Of course, not all missionaries 50 Is Ecumenical Apologetics Sufficient? A in Malawi would have been capable of providing in-depth Response to Lesslie Newbigin's "Ecumenical cultural insight. But in any case, missionary and church opinion Amnesia" was not consulted at midcenturywhenthe decision was madeby Konrad Raiser the British government to incorporate Malawi in a white-con trolled federation. The resulting turmoil illustrated the destruc 51 Reply to Konrad Raiser tive powerof miscued appraisals of the Malawiancharacter. Had Lesslie Newbigin the political powers been as informed and as sensitive as some of 53 Forty-five Years of Turmoil: Malawi Christian the senior Scots Presbyterian missionaries to intertribal dynam Churches, 1949-1994 ics and to the cross-tribal solidarity that had been produced by Andrew C. Ross three generations of evangelism and education, perhaps the 60 The Parliaments of the World's Religions: 1893 futile attempt to impose a white-dominated federation might and 1993 have been avoided. -
2020 Lambeth Awards Citation Compendium Mrs Jocelyn
1 2020 Lambeth Awards Citation Compendium Mrs Jocelyn Armstrong – The Hubert Walter Award for Reconciliation and Interfaith Cooperation For her outstanding contribution to interfaith relations in New Zealand. Jocelyn Armstrong is recognised within the Anglican Church of Aotearoa New Zealand, ecumenically, across the inter-faith community and by the New Zealand government as making a pioneering contribution to interfaith dialogue and education in Aotearoa New Zealand. As a theologian, educationalist and activist, Jocelyn has been instrumental in the establishment of the Religious Diversity Trust, whose goal is to foster appreciation, understanding and deeper relationships among the religious, spiritual and secular communities in Aotearoa New Zealand, seeking to ensure that New Zealand is an inclusive and safe society, marked by understanding and respect. Jocelyn has been active in both religious diversity education and in advocating for research that ensures accurate information is available about New Zealand’s religious communities and the issues that affect them and society as a whole. She has consistently argued that when sound and accurate knowledge feeds into wide public discussion, then quality policy-making can be achieved for a society. A teacher by profession, Jocelyn has also written the textbook ‘Discovering Diversity’ for the New Zealand State School Social Studies curriculum. It has widely been acknowledged that, following the terrorist shootings at Mosques in Christchurch New Zealand on 15 March 2019, the work pioneered by Jocelyn and others has to be built on as a matter of urgency. Jocelyn Armstrong has provided outstanding leadership in the ecumenical and the interfaith movements at national, regional (Asia) and international levels. -
Mission Strategy and Church in the Kikuyu Conference of 1913 Colin Reed
Denominationalism or Protestantism? Mission Strategy and Church in the Kikuyu Conference of 1913 Colin Reed century ago, in 1913, a conference held in Kikuyu, attracted people from rural areas. Furthermore, European settle- A Kenya, sought to shape the future of Protestant missions ment on farms in the central highlands offered opportunities for there and thus the future of the growing church. The primary employment and drew people from their tribal “reserves.” The question was whether the young church in this African country, newly built railway made new mobility possible. Many people founded by the missionary agencies, should replicate the historic found themselves employed in an area with a denomination denominational churches of the West, or whether there should different from the one in which they had been nurtured. The be a united Protestant church with no organic connections to federation agreement of 1913 was designed to allow Christians outside bodies. Inadvertently, however, the conference opened to participate in church life wherever they lived. a debate within the Anglican Church about its own nature and In their reports of the Kikuyu Conference, the CMS rep- relationship with other churches. resentatives were anxious to point out that they had never The Kikuyu Conference of 1913 gave rise to discussion in intended “an immediate union either of missionary societies church newspapers from India to the United States, yet it has now or of native Churches,” knowing that such a plan would be fallen into relative obscurity.1 Stephen -
Eualuation of Lambeth 98
September/October 1998 Volume 17, Numbers \ TR THE BI-MONTHLY MAGAZINE OF THE SOCIETY FOR THE PRESERVATION OF THE BOOK OF COMMON PRAYER Eualuation of Lambeth 98 THE LIVING PAST FOR THE PRESENT AND INTO T CONTENT C5 3. Reflections from the Editor's Desk: Lambeth '98 in Retrospect. 4. Archbishop Carey's personal evaluation of Lambeth '98. 5. The Opening Gala in Canterbury Cathedral: Graham Eglington reports. 6. Spong, Diversity and Common Belief: William Murchison reflects. 7. Luncheon for Bishops: the Joint Prayer Book Societies at the Chaucer Hotel. 8-9. The Anglican Communion - a map and guide. 10. The Sexuality Debate: Biblical Morality is embraced. 11. Scripture and the Reception of the Ordination of Women: common sense prevails. 12. Crossing Diocesan Boundaries: Bishop John of Rwanda. 13. Restoring the Anglican Way to America: a proposal. 14. "The Common Prayer" and "Common Worship" are not the same! 15. What's happened down under? A report by Fr. David Robarts from Australia. 16. Pentecost 1999 and the Common Prayer. What is the Prayer Book Society? First of all, what it is not: 1. It is not a historical society — though it does take history seriously. 2. It is not merely a preservation society — though it does seek to preserve what is good. \S 3. It is not merely a traditionalist society — though it does receive holy tradition gratefully. 4. It is not a reactionary society, existing only by opposing modem trends. 5. It is not a synod or council, organized as a church within the Church. In the second place, what it is: 1.