The Anglican Cycle of Prayer from Aba to Zululand
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A Short History of the Western Rite Vicariate
A Short History of the Western Rite Vicariate Benjamin Joseph Andersen, B.Phil, M.Div. HE Western Rite Vicariate of the Antiochian Orthodox Christian Archdiocese of North America was founded in 1958 by Metropolitan Antony Bashir (1896–1966) with the Right Reverend Alex- T ander Turner (1906–1971), and the Very Reverend Paul W. S. Schneirla. The Western Rite Vicariate (WRV) oversees parishes and missions within the Archdiocese that worship according to traditional West- ern Christian liturgical forms, derived either from the Latin-speaking Churches of the first millenium, or from certain later (post-schismatic) usages which are not contrary to the Orthodox Faith. The purpose of the WRV, as originally conceived in 1958, is threefold. First, the WRV serves an ecumeni- cal purpose. The ideal of true ecumenism, according to an Orthodox understanding, promotes “all efforts for the reunion of Christendom, without departing from the ancient foundation of our One Orthodox Church.”1 Second, the WRV serves a missionary and evangelistic purpose. There are a great many non-Orthodox Christians who are “attracted by our Orthodox Faith, but could not find a congenial home in the spiritual world of Eastern Christendom.”2 Third, the WRV exists to be witness to Orthodox Christians themselves to the universality of the Or- thodox Catholic Faith – a Faith which is not narrowly Byzantine, Hellenistic, or Slavic (as is sometimes assumed by non-Orthodox and Orthodox alike) but is the fulness of the Gospel of Jesus Christ for all men, in all places, at all times. In the words of Father Paul Schneirla, “the Western Rite restores the nor- mal cultural balance in the Church. -
Worldwide Communion: Episcopal and Anglican Lesson # 23 of 27
Worldwide Communion: Episcopal and Anglican Lesson # 23 of 27 Scripture/Memory Verse [Be] eager to maintain the unity of the Spirit in the bond of peace: There is one body and one Spirit just as you were called to the one hope that belongs to your call; one Lord, one Faith, one baptism, one God and Father of us all. Ephesians 4: 3 – 6 Lesson Goals & Objectives Goal: The students will gain an understanding and appreciation for the fact that we belong to a church that is larger than our own parish: we are part of The Episcopal Church (in America) which is also part of the worldwide Anglican Communion. Objectives: The students will become familiar with the meanings of the terms, Episcopal, Anglican, Communion (as referring to the larger church), ethos, standing committee, presiding bishop and general convention. The students will understand the meaning of the “Four Instruments of Unity:” The Archbishop of Canterbury; the Meeting of Primates; the Lambeth Conference of Bishops; and, the Anglican Consultative Council. The students will encounter the various levels of structure and governance in which we live as Episcopalians and Anglicans. The students will learn of and appreciate an outline of our history in the context of Anglicanism. The students will see themselves as part of a worldwide communion of fellowship and mission as Christians together with others from throughout the globe. The students will read and discuss the “Chicago-Lambeth Quadrilateral” (BCP pages 876 – 877) in order to appreciate the essentials of an Anglican identity. Introduction & Teacher Background This lesson can be as exciting to the students as you are willing to make it. -
CRUCIS Magazine of St
CRUCIS Magazine of St. Salvador’s Scottish Episcopal Church Dundee May 2016 “Far be it from me to glory except in the cross of Christ, by which the world has been crucified to me and I to the world.” Galatians 6:14 In the Beginning… what challenges were left? Monastic life was the response by the Spirit in the I recently received a nice postcard from one Church. of our members visiting Pluscarden Abbey near Forres. It got me thinking about the There is something austere at the core of calling of some Christians to the Religious Christianity. It is the call to respond to Our Life. Lord’s invitation to leave everything be- hind, take up the cross, and follow Him. He- We seldom think about monks and nuns, do roic holiness is an authentic part of the we? Monasteries and convents are often in Christian vocation. The Religious Life is a “out of the way” places. And what goes on reminder to us of this. in them is largely unknown and often mys- terious to most people. We may be attracted As with all ministries in the Church, certain to the perceived tranquillity of the life, but callings exist for the good of all. They em- rebel at the thought of its discipline. We phasise to an intense degree something may fear boredom. The Religious Life may about the life in Christ that all of us share to fascinate and yet at the same time repel us. a lesser extent. All of us are Priests, but Hardly anyone we know may have actually some are called to the Sacred Ministry to tested their vocation to it, or know anything exemplify that aspect of Christian living. -
Anglican Diocese of Grahamstown
Anglican Church of Southern Africa Diocese of Grahamstown The Bishop of Grahamstown The Rt Reverend Ebenezer St Mark Ntlali P O Box 181 • Grahamstown • South Africa • 6140 • email: [email protected] Tel. Home (+27) (0)46-622 2500 Office (+27) (0)46-636 1996 • Fax (+27) (0)46-622 5231 Ad Clerum January to March 2019 No. 01/2019 Dear brothers and sisters in Christ BISHOPSBOURNE Lenten greetings from us +Ebenezer, Mama Noncedo and Bishopsbourne family. Thank you for your prayers, love, generosity, hospitality, laughter, smiles and for being there for God the Holy Trinity and for us. Be assured that we are with you in spirit during this Lenten period. FINANCE MANAGER Mr Nceba January left us at the end of December 2018. We were joined by the Revd Sindi Xintolo who retired from her fulltime job recently who is not serving us as Diocesan Finance Manager in the interregnum and we are grateful to God. ORDINATIONS Thank you very much for your prayers for the priestly ordination service that went very well in the Cathedral on Saturday, 16 March 2019. The following were ordained as priests:- Adonis, Ronald Ferdinand St Mark, Cambridge Bam, Siyabulela Lexwell SS John & Chad Booi, Bongani St Mary, Phumlani Botile, Vusumzi Alfred St Andrew, Mdantsane Cintso, Mongezi Templeton Benjamin St John, Fort Beaufort Dongwana, Lunga Daniel Cathedral, Grahamstown Gitywa, Nokuzola Cynthia SS John & Chad Kabaale, Alice Janet St Mark, Cambridge Mangxiti, Mandisa St Luke Nxarhuni Maqubela, Gcobani Lennox St Francis, Mdantsane Matini, Siphokazi Faith SS John & Chad Mbenya, Bassie Patrick St Francis, Mdantsane Mkiva, Mnikeli Solomon St Bartholomew, Alice Mnyabiso, Vuyani Horatious Bernard Mizeki, Scenery Park Nongauza, Francisca Busisiwe St Martin, Gonubie Ntame, Yoliswa Patricia St Luke, Nxarhuni Nyosi, Phumelele Macford St Andrew, Mdantsane Pongoma, Mbongeni Competence St Barnabas, Tsholomnqa Sebetshu-Qalinto, Nothini Florence St Luke, Nxarhuni 1 Continue to uphold them and their families in your prayers as they start their new spiritual journey. -
Date/Feast Day Anglican Prayer Cycle Indigenous Prayer Cycle Diocesan Prayer Cycle Parish Cycle
THE CHURCH OF THE REDEEMER CYCLE OF PRAYER JULY 2021 Date/Feast Day Anglican Prayer Cycle Indigenous Prayer Cycle Diocesan Prayer Cycle Parish Cycle Thursday The Diocese of Colombo – Extra Pray for Innocent Children The Anglican Church of Canada Grant Jahnke in his efforts for 2021 July 1 Provincial to the Archbishop of Victims of Aggression - Archbishop Linda Nicholls, Creation Matters’ Season of Canada Day Canterbury Primate Creation Dominion Day (The Church of Ceylon) Friday-2 The Diocese of Colorado – The For the mothers and grandmothers Good Shepherd, Stayner Alison Colvin and Henry Krol Episcopal Church who suffered through the absence for their efforts for Refugee (VI (6) Province) of their children away at Settlement Committee residential schools. Saturday-3 The Diocese of Connecticut – The For the souls of all the children St. Thomas, Shanty Bay For those who are writing the Episcopal Church who died while away from home Prayers of the People for Sunday (I (1) Province) at residential schools. worship Sunday-4 The Anglican Church of Papua St. Mary's Ponoka, Diocese of Nottawasaga Deanery Ann Cope in her work as Sixth Sunday after New Guinea Edmonton & St. Michael and All Redeemer Liturgy Animator Pentecost Angels, Diocese of Edmonton Fifth Sunday after Anglican Church of Canada Trinity (ACC) The Rt. Rev. David Proper 14 Greenwood, Bishop, and the clergy and people of the Diocese Independence Day of Athabasca (USA) Evangelical Lutheran Church in Canada (ELCIC) The congregations of the southern area of the Saskatchewan Synod Monday-5 The Diocese of Connor – The St. Paul's Church, Sour Springs, All Saints, Collingwood Karen Chandler, our Director of Church of Ireland Diocese of Edmonton Parish Operations (Armagh Province) Tuesday-6 The Diocese of Cork, Cloyne & St. -
Volume 89 Number 1 March 2020 V Olume 89 Number 1 March 2020
Volume 89 Volume Number 1 March 2020 Volume 89 Number 1 March 2020 Historical Society of the Episcopal Church Benefactors ($500 or more) President Dr. F. W. Gerbracht, Jr. Wantagh, NY Robyn M. Neville, St. Mark’s School, Fort Lauderdale, Florida William H. Gleason Wheat Ridge, CO 1st Vice President The Rev. Dr. Thomas P. Mulvey, Jr. Hingham, MA J. Michael Utzinger, Hampden-Sydney College Mr. Matthew P. Payne Appleton, WI 2nd Vice President The Rev. Dr. Warren C. Platt New York, NY Robert W. Prichard, Virginia Theological Seminary The Rev. Dr. Robert W. Prichard Alexandria, VA Secretary Pamela Cochran, Loyola University Maryland The Rev. Dr. Gardiner H. Shattuck, Jr. Warwick, RI Treasurer Mrs. Susan L. Stonesifer Silver Spring, MD Bob Panfil, Diocese of Virginia Director of Operations Matthew P. Payne, Diocese of Fond du Lac Patrons ($250-$499) [email protected] Mr. Herschel “Vince” Anderson Tempe, AZ Anglican and Episcopal History The Rev. Cn. Robert G. Carroon, PhD Hartford, CT Dr. Mary S. Donovan Highlands Ranch, CO Editor-in-Chief The Rev. Cn. Nancy R. Holland San Diego, CA Edward L. Bond, Natchez, Mississippi The John F. Woolverton Editor of Anglican and Episcopal History Ms. Edna Johnston Richmond, VA [email protected] The Rev. Stephen A. Little Santa Rosa, CA Church Review Editor Richard Mahfood Bay Harbor, FL J. Barrington Bates, Prof. Frederick V. Mills, Sr. La Grange, GA Diocese of Newark [email protected] The Rev. Robert G. Trache Fort Lauderdale, FL Book Review Editor The Rev. Dr. Brian K. Wilbert Cleveland, OH Sheryl A. Kujawa-Holbrook, Claremont School of Theology [email protected] Anglican and Episcopal History (ISSN 0896-8039) is published quarterly (March, June, September, and Sustaining ($100-$499) December) by the Historical Society of the Episcopal Church, PO Box 1301, Appleton, WI 54912-1301 Christopher H. -
Three Ordained to Priesthood at the Cathedral Eeti Mayafthu Er Lsay
Official Publication of the Diocese of Algoma ( Volume 32 APRIL,1985 Number 4 Three Ordained to Priesthood at the Cathedral On Sunday, February 17th, Reverend Nigel Shaw they a large congregation were the Reverend Canon gathered at St. Luke's W. R. Stadnyk and Marlene Cathedral in Sault Ste. Lay, of Holy Trinity, Sault Marie for the ordination to Ste. Marie; while the the Priesthood of the Reverend Michael Wright Reverend Clifford Dee, the was presented by Canon J . Reverend Nigel Shaw and R. Neal, Diocese of Ontario, the Reverend Michael and Canon R. B. De Blois Wright. Wright, father of the ordi nand, and Mrs. Elaine The service began with a Wright, St. Luke's majestic procession of Cathedral. Choirs, Clergy and Lay Peo The Litanist was Dr. David ple of the Diocese. For this Gould. After being vested memorable occasion, the according to the order of celebrant was the Right Priests and receiving a Bi Reverend L. E. Peterson, ble, chalice and paten from Bishop of Algoma . the Bishop, the new Priests The Old Testament Lesson with the Dean concelebrated was read by Henry Gaines, the Eucharist with the Lay Reader from Holy Trini Bishop as chief c~lebrant. ty, and the Epistle was read Following the service by John de P . Wright, members of the congrega Chancellor of the Diocese, tion were able to greet the while the Gospel was read new Priests at a reception by the Reverend Muriel held in the Parish Hall. The Right Reverend Hornby. Refreshments were provid The Reverend Michael Wl'ight The Revel'end Clifford Dee L. -
Challenges of Islamic Da'wah in Bangladesh: the Christian
IIUC STUDIES ISSN 1813-7733 Vol. – 4, December 2007 Published in April 2008 (p 87-108) Challenges of Islamic Da‘wah in Bangladesh: The Christian Missions and Their Evangelization Dr. Md. Yousuf Ali∗ Abu Sadat Nurullah∗∗ Abstract: Although Bangladesh is the second largest Muslim populated country in the world, there are several challenges of Islamic da‘wah here. The Christian mission, taking the opportunity of people’s poverty and distress, is evangelizing them through financial assistance and other means. The rapidly increasing number of conversion to Christianity among the tribal population is alarming. The missionary activities are spreading around the country, chiefly in the intellectual arena, in educational institutions, and in other aspects of life. The influence of it on the culture, education, religion and lifestyle of people results into converting people to the Christian ideology. Particularly the young generations are inclining towards this lucrative dogma of the new age. Media, both print and electronic, are propagating and claiming the banning of the da‘wah movement. In these situation, the Islamic da‘wah movements require to explore and implement new methodology to face the enormous challenges to prevent Bangladesh from becoming a Christian country in future. Keywords: Islamic da‘wah, Christian mission, and evangelization. Introduction: Bangladesh has the fourth largest concentration of Muslim populations in the world with a population of about 140 billion, of which 88 percent are Muslims. However, majority of the population (74 percent according to 2001 census) reside in rural area with lower economic condition and lowest standards of living. In fact, about half of the ∗ Assistant Professor, Faculty of Islamic Revealed Knowledge and Human Sciences, IIUM, Malaysia ∗∗ Student Department of Sociology and Anthropology, International Islamic University Malaysia IIUC Studies, Vol. -
Curriculum Vitae
CURRICULUM VITAE THE RT. REV. CHRISTOPHER A. HARPER ORDINATION As Deacon on February 6, 2005, St. Thomas’ Church, Huron Str. Toronto, Ont., Diocese of Saskatchewan As Priest on October 16, 2005, St. Alban’s Cathedral, Prince Albert, Diocese of Saskatchewan As Bishop onNovember 17, 2018, St. John the Evangelist Cathedral, Saskatoon, Saskatchewan FORMAL POST-SECONDARY EDUCATION Wycliffe College, Toronto, Ontario UofT /TST Masters of Divinity 2002-2005 James Settee College, Diocese of Saskatchewan 1996-2001 Certificate of Indigenous Anglican Theology Southern Alberta Institute of Technology 1995-2002 EMT-A(Advanced) Saskatchewan Institute of Technology 1984 Emergency Medical Technician CHURCH APPOINTMENTS Lay Reader, Lay Minister in Charge - Diocese of Saskatchewan 1996-2005 For the Mission of Fort Pitt and Onion Lake, Saskatchewan President of Lay Reader Association, Diocese of Saskatchewan 1997-2002 Internship as Student Mission of Fort Pitt and Onion Lake, Saskatchewan Summer of 2003 & 2004 Internship as Student Sept-May 2003-04, 2004-05 St. Thomas’ Anglican Church, Huron Str. Toronto. Ont. Deacon May 05-Oct.05 For the Mission of Fort Pitt and Onion Lake, Saskatchewan Deacon THE RT. REV. CHRISTOPHER A. HARPER PAGE 2 For the Parish of Birch Hills/Kinistino/ Muskoday, Saskatchewan Oct.01-20, 2005 Priest/ Rector / Warden of Lay Readers Diocese of Saskatchewan For the Parish of Birch Hills/Kinistino/Muskoday, Saskatchewan Oct.2005 – Sept. 16/ 2012 The Parish has three full time points; St. Mary’s, Birch Hills/ St. James, Muskoday First Nation/ St. Georges Anglican and Zion Lutheran, Kinistino Sask. It encompasses 6 part-time summer churches and 10 communities/ towns. Within Kinistino parish I served as a Lutheran Pastor every other month with the blessing and commission of ELCIC Saskatchewan Synod under Bishop Cindy Halmarson. -
A Report on the Developments in Women's Ministry in 2018
A Report on the Developments in Women’s Ministry in 2018 WATCH Women and the Church A Report on the Developments in Women’s Ministry 2018 In 2019 it will be: • 50 years since women were first licensed as Lay Readers • 25 years since women in the Church of England were first ordained priests • 5 years since legislation was passed to enable women to be appointed bishops In 2018 • The Rt Rev Sarah Mullaly was translated from the See of Crediton to become Bishop of London (May 12) and the Very Rev Viv Faull was consecrated on July 3rd, and installed as Bishop of Bristol on Oct 20th. Now 4 diocesan bishops (out of a total of 44) are women. In December 2018 it was announced that Rt Rev Libby Lane has been appointed the (diocesan) Bishop of Derby. • Women were appointed to four more suffragan sees during 2018, so at the end of 2018 12 suffragan sees were filled by women (from a total of 69 sees). • The appointment of two more women to suffragan sees in 2019 has been announced. Ordained ministry is not the only way that anyone, male or female, serves the church. Most of those who offer ministries of many kinds are not counted in any way. However, WATCH considers that it is valuable to get an overview of those who have particular responsibilities in diocese and the national church, and this year we would like to draw attention to The Church Commissioners. This group is rarely noticed publicly, but the skills and decisions of its members are vital to the funding of nearly all that the Church of England is able to do. -
The Commitment to Indigenous Self-Determination in the Anglican Church of Canada, 1967–2020
The Elusive Goal: The Commitment to Indigenous Self-Determination in the Anglican Church of Canada, 1967–2020 ALAN L. HAYES In1967 the Anglican Church of Canada (ACC) committed itself to support Indigenous peoples whowere callingonthe Cana- dian governmenttorecognize theirright to self-determination, andin1995 it resolved to move to recognizeIndigenous self- determination within thechurch itself. Nevertheless,inthe ACC, as in the countryatlarge, Indigenousself-determination hasremained an elusivegoal. To saysoisnot to deny theprogress that theACC has made in developingIndigenous leadership, governance, ministry, and advocacy. But with afew partial excep- tions, IndigenousAnglicansremain under the oversight of aset- tler-dominated churchwith its Eurocentric constitution, canons, policies, budgets, liturgical norms, assumptions, andadmin- istrativeprocedures.1 Whyhas the goalofIndigenous self- determinationprovensoelusive? Iintend to argue herethat colonialassumptions andstructures haveproven tenacious,and that, although Indigenous self-determination is consistent with historical patternsofChristian mission andorganization, the 1 The terms‘‘settler’’and ‘‘Indigenous’’are both problematic, but the nature of this discussion requires,atleast provisionally,abinaryterminology,and these terms are currently widelyused. The Rev.Canon Dr.AlanL.Hayes is BishopsFrederickand Heber Wilkinson Professor of the historyofChristianity at Wycliffe College and the Toronto SchoolofTheology at theUniversity of Toronto. Anglicanand EpiscopalHistory Volume 89, -
The Response of the Anglican Church of Kenya in the Fight Against Hiv/Aids: an Assessment of the All Saints Diocese, Nairobi, Kenya
I \ THE RESPONSE OF THE ANGLICAN CHURCH OF KENYA IN THE FIGHT AGAINST HIV/AIDS: AN ASSESSMENT OF THE ALL SAINTS DIOCESE, NAIROBI, KENYA A project paper submitted in partial fulfillment of the requirements for the award of a Master of Arts Degree in Rural Sociology and Community Development, Department of Sociology, University of Nairobi. September 2004 II DECLARATION I hereby certify that this is my original work and has not been submitted in any other University for award of a degree. NEMA CHARITY MALANGO ALUKU Candidate Signature: Date: SUPERVISORS: DR. PAUL N. MBATIA Signature: Date: ? / 2-/ o r PROF. PRESTON CHITERE Signature: Date: Ill DEDICATION This Project paper is dedicated to my husband, Philip and our little girl Rebecca for their encouragement and support during my studies and for enduring the long hours of my absence as I undertook this project. IV ACKNOWLEDGEMENT First, I would like to thank the University of Nairobi administration for giving me admission to pursue a Master of Arts course in the department of sociology during the 2001/02 in take. I would also like to thank the staff in the department of sociology who taught me and gave me a lot of enlightenment while I was taking my course work. In particular I wish to thank Dr. Paul N. Mbatia and Prof. Preston Chitere my supervisors for their intellectual and academic support and guidance during the course of the study. I am also compelled to register my appreciation for the initiative and valuable support of the Council of Anglican Provinces of Africa - CAPA for the logistical support during the study period.