Comparative Civilizations Review Volume 77 Article 5 Number 77 Fall 2017 11-8-2017 The nI trigue of Paradigmatic Similarity: Leibniz and China Yu Liu
[email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/ccr Part of the Comparative Literature Commons, History Commons, International and Area Studies Commons, Political Science Commons, and the Sociology Commons Recommended Citation Liu, Yu (2017) "The nI trigue of Paradigmatic Similarity: Leibniz and China," Comparative Civilizations Review: Vol. 77 : No. 77 , Article 5. Available at: https://scholarsarchive.byu.edu/ccr/vol77/iss77/5 This Article is brought to you for free and open access by the All Journals at BYU ScholarsArchive. It has been accepted for inclusion in Comparative Civilizations Review by an authorized editor of BYU ScholarsArchive. For more information, please contact
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[email protected]. Liu: The Intrigue of Paradigmatic Similarity: Leibniz and China Comparative Civilizations Review 19 The Intrigue of Paradigmatic Similarity: Leibniz and China Yu Liu In a long letter written in the last year of his life, Gottfried Wilhelm Leibniz (1646- 1716) notably defended the philosophical and religious conviction of China from some Catholic missionaries. “[Far] from being blameworthy,” he proclaimed, the Chinese “merit praise for their idea of things being created by their natural propensity and by a pre-established harmony.”1 Because of his apparent endorsement of Chinese belief in terms of his well-known credo, Leibniz