DOCSLIB.ORG

Initiation, Human and Solar

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Initiation, Human and Solar I N I TI A TI O N H MA N A N D SOL R , U A C opyright 1922 by A lic B il e a e . A . y Initiatio n, H uman and So lar by LI E A B A I LE Y A C . Author of Letters on Occult Medi tation” “ The Consciousness of the Atom First Edition Lucifer Publishing Co . 135 Broadway, New York City. Dedi cated With reverence and gratitude the Master K . H . FO R E WO R D . The subj ect of Initiation is one that has a great fas ~ cination for thinkers of all schools of thought, and even those who remain sceptical and critical would like to be i l eve that this ultimate attainment were possible . To those who do not believe that such a goal is possible this book is offered for what it may be worth as a formulation of an interesting hypothesis . To those who anticipate n o such a consummatio of all their endeavours, this b ok is t endered in the hope that it may prove an inspiration and a help . Among occidental thinkers at this time there is a wide diversity of view upon this mo mentous subject . There are those who think that it is not o f sufficient immediate to importance engross their attention, and that if the aver age man adheres to the path of duty and high - minded at tention to the business in hand, he will duly arrive at his destination . This is undoubtedly true, yet as capacity for increased service, and the development of powers to be used in the helping of the race are the reward of the man who is willing to make the increased efi ort and to pay the price which initiation demands, perhaps this book may spur some on to attainm ent who might otherwise have drifted slowly towards their goal . They will then become f o . givers , and not the recipients help There are those again who consider that the teachi ng given out in various bo oks hitherto concerning initiation, is erroneous . Initiation has been made out to be fairly easy of attainment, and to call for no such rectitude of character as might have been anticipated . The following chapters may serve to show that the criticism is not un ffi merited . Initiation is profoundly di cult of attainment, and calls for a strenuous discipline of the entire lower f - f - nature, and a life of sel e facing and self abnegating de v i n ot o . At the same time, it must be remembered that the in earlier teaching is right in essence, though belittled in r r t tion t e p e a . ar e es e Again, there some who are inter ted, yet who f el the possibilities involved are too far advanced for them, and that they need not occupy themselves with them at this stage of their evolution . This book seeks to make it apparent that here and now the average man may begin to build that character and to lay those foundations of knowledge which are necessary before even the Path of Due Discipleship can be trodden . preparation may now —if be made, and men and women everywhere may they choose fit themselves for the condition of discipleship and tread the Probationary Path . Hundreds in the East and in the West are pressing o nwards towards this goal, and in the unity of the one ideal, in their common aspiration and endeavour, they will the meet before one Portal . They will then recognize them selves as brothers , severed by tongue and apparent di vers ity of belief, but fundamentally holding to the same one truth and serving the same God . l A ice A . Bailey. 1 22 New York, 9 . The nature and significance of certain of the present a nd l subsequent writings of Mrs . Bai ey make needful a ' l c ear definition of the responsibility for their publication . It is the belief of the publishers that there are many w readers of today and of times to come who, by contact ith t hese books , will be led to perceive their inspiration and i h gh authority, and to find therein a guide for their feet and an incentive for steadfast endeavor . the Therefore, undersigned have undertaken to pub ’ lish all of Mrs . Bailey s works , and in nearly every instance t o make them available to the public without r estriction . They jointly assume full responsibility for such publica t ion . Foster Bailey. ufi ern Ernest S . S . 1 22 N ew York, 9 . TABLE OF CONTENTS . r Chapte I . I ntr o netor R em r k d y a s . Dogmatism and the Intuition . Three basic facts to be recognised . Five points to remember . Chapter II . niti tio n n I a d efi ed . Four words defined . Aspects of Initiation . ff Place and e ect of Initiation . — A t - one ment , the result of Initiation . III . w or k th H i r r of e e a chy. - To develop self consciousness in all beings . To develop consciousness in the three lower king doms . T mi o trans t the will of the Planetary Logos . To set an example to humanity . IV . un in th H i r r ch fo d g of e e a y. Its appearance on the planet . ff The immediate e ect . The opening of the Door of Initiation . V . hr ar tm nts o the H ier r h t ee d ep e f a c y. The work of the Manu . The work of the World Teacher, the Christ . The work of the Lord of Civilisation, M hach han a o . Chapter VI . r The Lodge of Maste s . Their divisions . Certain Masters and Their work . The present work. Chapter VII . The Pr obationary Pa th. Preparation for Initiation . Methods of teaching . Masters and disciples . Chapter VIII . D i l i isc p esh p . A disciple described . The work to be done . Group relationships . Chapter IX . i i i n The Path of I n t at o . The first two Initiations . c The suc eeding two Initiations . The final Initiations . Chapter X . Th niv r lit ni ia i e U e sa y of I t t on . o Initiati n on the various planets . Initiation and the devas . Cosmic influences and solar Initiations. Chapter XI . The Par tici ants in th M steries p e y . n Planetary Existe ces . The Departmental Heads . o The L dge of Masters . The Initiate . Chapter XII . Th T R v l ti n e w o e e a o s . “ ” The revelation of the Presence . The revelation of the Vision . Chapter XIII . Th R d ni i ti e o s of I t a on . th e The purpose of Rods of Power. The effect of their ap plication to 1 ’ . The initiate s bodies . 2 i . e o c The g body. 3 . The centres . Chapter XIV . The A dministration o th f e O ath. The work of the Lodge during Initiation . Two types of oaths . The Oath of Initiation . Chapter XV . i in h The G v g of t e Word . The Solar Words . th The use of e Words . Chapter XVI . “ The impar ting of the S ecr ets - The seven fold Secret . The three solar Mysteries . Their sequential revelation . Chapter XVII . v r i i niti ti n The Di e s t es of I a o . Major and Minor Initiations . The day of opportunity. Chapter XVIII . The S even Pa ths . Three cosmic Paths . Four systemic Paths . Chapter XIX . R ules for A pplicants . An Esoteric Catechism . Glossary . The constitution of man, as considered in the follow in 3 - g pages, is basically fold, as follows I . The Monad or ur S irit th F th r in H v n , p e p , e a e ea e . This aspect reflects the t hree aspects of the Godhead 1 . Will or Power . The Father . 2 - . Love wisdom The Son . 3 . Active Intelligence The Holy Spirit . ni and is only contacted at the final i tiations , when man is nearing the end of his journey and is perfected . The Monad reflects itself again in Th E o i r l I n ivi li e H he S or d d ua t . g , g e f, y This aspect is potentially 1 . Spiritual Will Atma 2 h . Intuition Budd i, - i Love wisdom, the Christ pr nciple . 3 . Higher or abstract Mind . Higher Manas . The Ego begins to make its power felt in advanced un men, and increasingly on the Probationary Path til by the third initiation the control oi the lower self be by the higher is perfected, and the highest aspect n n gi s to make its e ergy felt . The Ego reflects itself in The Per sonalit or low er sel h sical lane man . III . y, f, p y p This aspect is also three-fold : 1 . A mental body lower manas . 2 A n . emotional body astral body . ‘ 3 . d ense h ic l . A physical body the p ys a and the etheric body . The aim of evolution is therefore to bring man to the realisation of the E goic aspect and to bring the lower na ture under its control . THE LORD BUDDH A HAS SAID that we must not believe in a thing said merely because it is said ; nor traditions because they have been handed down from antiquity ; nor rumors, as such ; nor writings a e by sages, because s ges wrote them : nor fancies that w may suspect to have been inspired in us by a Deva (that is , in presumed spiritual inspiration ) nor from inferences d rawn from some haphazard assumption we may have made ;nor because of what seems an analogical necessity ; nor on the mere authority of our teachers or masters .
Load more

Recommended publications
  • Hayek's the Constitution of Liberty
    Hayek’s The Constitution of Liberty Hayek’s The Constitution of Liberty An Account of Its Argument EUGENE F. MILLER The Institute of Economic Affairs contenTs The author 11 First published in Great Britain in 2010 by Foreword by Steven D. Ealy 12 The Institute of Economic Affairs 2 Lord North Street Summary 17 Westminster Editorial note 22 London sw1p 3lb Author’s preface 23 in association with Profile Books Ltd The mission of the Institute of Economic Affairs is to improve public 1 Hayek’s Introduction 29 understanding of the fundamental institutions of a free society, by analysing Civilisation 31 and expounding the role of markets in solving economic and social problems. Political philosophy 32 Copyright © The Institute of Economic Affairs 2010 The ideal 34 The moral right of the author has been asserted. All rights reserved. Without limiting the rights under copyright reserved above, no part of this publication may be reproduced, stored or introduced into a PART I: THE VALUE OF FREEDOM 37 retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise), without the prior written permission of both the copyright owner and the publisher of this book. 2 Individual freedom, coercion and progress A CIP catalogue record for this book is available from the British Library. (Chapters 1–5 and 9) 39 isbn 978 0 255 36637 3 Individual freedom and responsibility 39 The individual and society 42 Many IEA publications are translated into languages other than English or are reprinted. Permission to translate or to reprint should be sought from the Limiting state coercion 44 Director General at the address above.
    [Show full text]
  • The Theosophical Seal by Arthur M. Coon the Theosophical Seal a Study for the Student and Non-Student
    The Theosophical Seal by Arthur M. Coon The Theosophical Seal A Study for the Student and Non-Student by Arthur M. Coon This book is dedicated to all searchers for wisdom Published in the 1800's Page 1 The Theosophical Seal by Arthur M. Coon INTRODUCTION PREFACE BOOK -1- A DIVINE LANGUAGE ALPHA AND OMEGA UNITY BECOMES DUALITY THREE: THE SACRED NUMBER THE SQUARE AND THE NUMBER FOUR THE CROSS BOOK 2-THE TAU THE PHILOSOPHIC CROSS THE MYSTIC CROSS VICTORY THE PATH BOOK -3- THE SWASTIKA ANTIQUITY THE WHIRLING CROSS CREATIVE FIRE BOOK -4- THE SERPENT MYTH AND SACRED SCRIPTURE SYMBOL OF EVIL SATAN, LUCIFER AND THE DEVIL SYMBOL OF THE DIVINE HEALER SYMBOL OF WISDOM THE SERPENT SWALLOWING ITS TAIL BOOK 5 - THE INTERLACED TRIANGLES THE PATTERN THE NUMBER THREE THE MYSTERY OF THE TRIANGLE THE HINDU TRIMURTI Page 2 The Theosophical Seal by Arthur M. Coon THE THREEFOLD UNIVERSE THE HOLY TRINITY THE WORK OF THE TRINITY THE DIVINE IMAGE " AS ABOVE, SO BELOW " KING SOLOMON'S SEAL SIXES AND SEVENS BOOK 6 - THE SACRED WORD THE SACRED WORD ACKNOWLEDGEMENT Page 3 The Theosophical Seal by Arthur M. Coon INTRODUCTION I am happy to introduce this present volume, the contents of which originally appeared as a series of articles in The American Theosophist magazine. Mr. Arthur Coon's careful analysis of the Theosophical Seal is highly recommend to the many readers who will find here a rich store of information concerning the meaning of the various components of the seal Symbology is one of the ancient keys unlocking the mysteries of man and Nature.
    [Show full text]
  • Sanat Kumara John Nash [Published in the Beacon, March 2002, Pp
    Sanat Kumara John Nash [Published in The Beacon, March 2002, pp. 13-20.] Sanat Kumara, Lord of the World, Ancient of Days, Fountainhead of the Will, the Great Sacrifice, the One Initiator, Melchizedek, the King. These titles refer to the great Individuality who rules the world, presides over the Council of Shamballa, heads the Planetary Hierarchy, and wields the Rod of Initiation for the three major initiations. Sanat Kumara, in the Tibetan’s words, is “He to Whom Christ referred when He said, ‘I and My Father are One.’”1 The name “Sanat Kumara” is Sanskrit for “Eternal Youth,” or more poetically “Youth of Endless Summers,” providing two more titles. But who, precisely, is Sanat Kumara, what is His mission on Earth, and what is His relationship to the Planetary Logos? The present study attempts to shed light on the identity and role of One who is clearly of the utmost significance for the planet and all of us. So great is this significance that such a study must be approached with both reverence and caution. The Planetary Logos The seven planetary Logoi in our solar system are great Lives identified variously as the Heavenly Men, Silent Watchers, Planetary Spirits, Seven Spirits before the Throne, Elohim, or Dhyan-Chohans. All the planetary Logoi passed through the human kingdom in previous cycles and, after attaining adeptship, chose the third of seven paths of the Way of the Higher Evolution, which “leads to the higher levels of the cosmic mental plane.”2 The life of a planetary Logos is expressed through a planetary scheme consisting of seven chains, each of which in turn consists of seven globes, for a total of 49 globes.
    [Show full text]
  • Lemurian-Scrolls.Pdf
    W REVIEWS & COMMENTS W Sri Sri Swami Satchidananda, people on the planet. The time is now! Thank you Founder of Satchidananda so much for the wonderful information in your Ashram and Light of Truth book! It has also opened up many new doorways Universal Shrine (LOTUS); for me. renowned yoga master and visionary; Yogaville, Virginia K.L. Seshagiri Rao, Ph.D., Professor Emeritus, Lemurian Scrolls is a fascinating work. I am sure University of Virginia; Editor of the quarterly the readers will find many new ideas concern- journal World Faiths ing ancient mysteries revealed in this text, along Encounter; Chief Editor with a deeper understanding of their impor- of the forthcoming tance for the coming millenium. Encyclopedia of Hinduism Sivaya Subramuniyaswami, a widely recog- Patricia-Rochelle Diegel, nized spiritual preceptor of our times, un- Ph.D, well known teacher, veils in his Lemurian Scrolls esoteric wisdom intuitive healer and concerning the divine origin and goal of life consultant on past lives, for the benefit of spiritual aspirants around the human aura and numerology; Las Vegas, the globe. Having transformed the lives of Nevada many of his disciples, it can now serve as a source of moral and spiritual guidance for I have just read the Lemurian Scrolls and I am the improvement and fulfillment of the indi- amazed and pleased and totally in tune with vidual and community life on a wider scale. the material. I’ve spent thirty plus years doing past life consultation (approximately 50,000 to Ram Swarup, intellectual date). Plus I’ve taught classes, seminars and re- architect of Hindu treats.
    [Show full text]
  • Armenian Traditional Black Youths: the Earliest Sources1
    Armenian Traditional Black Youths: the 1 Earliest Sources Armen Petrosyan Institute of Archaeology and Ethnography, Yerevan, Armenia [email protected] In this article it is argued that the traditional figure of the Armenian folklore “black youth” is derived from the members of the war-band of the thunder god, mythological counterparts of the archaic war-bands of youths. The blackness of the youths is associated with igneous initiatory rituals. The best parallels of the Armenian heroes are found in Greece, India, and especially in Ossetia and other Caucasian traditions, where the Indo-European (particularly Alanian-Ossetian) influence is significant. In several medieval Armenian songs young heroes are referred to as t‘ux manuks ‘black youths,’ t‘ux ktriçs ‘black braves,’ or simply t‘uxs ‘blacks’ (see Mnatsakanyan 1976, which remains the best and comprehensive work on these figures, and Harutyunyan and Kalantaryan 2001, where several articles pertaining to this theme are published). Also, T‘ux manuk is the appellation of numerous ruined pilgrimage sanctuaries. A. Mnatsakanyan, the first investigator of these traditional figures, considered them in connection with the fratries of youths, whose remnants survived until medieval times (Mnatsakanyan 1976: 193 ff.).2 The study of the t‘ux manuks should be based on revelation of their specific characteristics and comparison with similar figures of other traditions. In this respect, the study of the T‘ux manuk sanctuaries and their legends 1This article represents an abridged and updated version of Petrosyan 2001. 2In Armenian folklore the figures of similar names – t‘uxs (‘blacks’) and alek manuks (‘good youths’) – figure as evil spirits (Alishan 1895: 205, 217).
    [Show full text]
  • Vol137no04 Jan2016
    Text of Resolutions passed by the General Council of the Theosophical Society Freedom of Thought As the Theosophical Society has spread far and wide over the world, and as members of all religions have become members of it without surrendering the special dogmas, teachings and beliefs of their re- spective faiths, it is thought desirable to emphasize the fact that there is no doctrine, no opinion, by whomsoever taught or held, that is in any way binding on any member of the Society, none which any member is not free to accept or reject. Approval of its three Objects is the sole condition of membership. No teacher, or writer, from H. P. Blavatsky onwards, has any authority to impose his or her teachings or opinions on members. Every member has an equal right to follow any school of thought, but has no right to force the choice on any other. Neither a candidate for any office nor any voter can be rendered ineligible to stand or to vote, because of any opinion held, or because of membership in any school of thought. Opinions or beliefs neither bestow privileges nor inflict penalties. The Members of the General Council earnestly request every member of the Theosophical Society to maintain, defend and act upon these fundamental principles of the Society, and also fearlessly to exercise the right of liberty of thought and of expression thereof, within the limits of courtesy and consideration for others. Freedom of the Society The Theosophical Society, while cooperating with all other bodies whose aims and activities make such cooperation possible, is and must remain an organization entirely independent of them, not committed to any objects save its own, and intent on developing its own work on the broadest and most inclusive lines, so as to move towards its own goal as indicated in and by the pursuit of those objects and that Divine Wisdom which in the abstract is implicit in the title ‘The Theosophical Society’.
    [Show full text]
  • Racial and Ethnic Evolution in Rudolf Steiner's Anthroposophy Peter Staudenmaier Marquette University, [email protected]
    Marquette University e-Publications@Marquette History Faculty Research and Publications History Department 2-1-2008 Race and Redemption: Racial and Ethnic Evolution in Rudolf Steiner's Anthroposophy Peter Staudenmaier Marquette University, [email protected] Published version. Nova Religio, Vol. 11, No. 3 (February 2008): 4-36. DOI. © 2008 by University of California Press. Copying and permissions notice: Authorization to copy this content beyond fair use (as specified in Sections 107 and 108 of the U. S. Copyright Law) for internal or personal use, or the internal or personal use of specific clients, is granted by the Regents of the University of California/on the University of California Press for libraries and other users, provided that they are registered with and pay the specified fee via Rightslink® on JSTOR (http://www.jstor.org/r/ucal) or directly with the Copyright Clearance Center, http://www.copyright.com. Used with permission. NR1103_02 qxd 11/15/07 6:10 PM Page 4 Race and Redemption Racial and Ethnic Evolution in Rudolf Steiner’s Anthroposophy Peter Staudenmaier ABSTRACT: With its origins in modern Theosophy, Rudolf Steiner’s Anthroposophy is built around a racial view of human nature arranged in a hierarchical framework. This article examines the details of the Anthroposophical theory of cosmic and individual redemption and draws out the characteristic assumptions about racial and ethnic difference that underlie it. Particular attention is given to textual sources unavailable in English, which reveal the specific features of Steiner’s account of “race evolution” and “soul evolution.” Placing Steiner’s worldview in its historical and ideological context, the article highlights the contours of racial thinking within a prominent alternative spiritual movement and delineates the central role of a racially configured conception of evolution within Anthroposophy past and present.
    [Show full text]
  • The Jeu D'adam: MS Tours 927 and the Provenance of the Play
    Western Michigan University ScholarWorks at WMU Early Drama, Art, and Music Medieval Institute Publications 11-30-2017 The Jeu d'Adam: MS Tours 927 and the Provenance of the Play Christophe Chaguinian Follow this and additional works at: https://scholarworks.wmich.edu/mip_edam Part of the Dramatic Literature, Criticism and Theory Commons, and the Medieval Studies Commons Recommended Citation Chaguinian, Christophe, "The Jeu d'Adam: MS Tours 927 and the Provenance of the Play" (2017). Early Drama, Art, and Music. 2. https://scholarworks.wmich.edu/mip_edam/2 This Edited Collection is brought to you for free and open access by the Medieval Institute Publications at ScholarWorks at WMU. It has been accepted for inclusion in Early Drama, Art, and Music by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. The Jeu d’Adam EARLY DRAMA, ART, AND MUSIC Series Editors David Bevington University of Chicago Robert Clark Kansas State University Jesse Hurlbut Independent Scholar Alexandra Johnston University of Toronto Veronique B. Plesch Colby College ME Medieval Institute Publications is a program of The Medieval Institute, College of Arts and Sciences The Jeu d’Adam MS Tours 927 and the Provenance of the Play Edited by Christophe Chaguinian Early Drama, Art, and Music MedievaL INSTITUTE PUBLICATIONS Western Michigan University Kalamazoo Copyright © 2017 by the Board of Trustees of Western Michigan University Library of Congress Cataloging-in-Publication Data Names: Chaguinian, Christophe, editor. Title: The Jeu d’Adam : MS Tours 927 and the provenance of the play / edited by Christophe Chaguinian. Description: Kalamazoo : Medieval Institute Publications, Western Michigan University, [2017] | Series: Early drama, art, and music monograph series | Includes bibliographical references.
    [Show full text]
  • Alice Bailey & Djwhal Khultelepathy and the Etheric Vehicletable Of
    Alice Bailey & Djwhal Khul Telepathy and the Etheric Vehicle Table of Contents Teaching on Telepathy I. The Field of Telepathic Interplay II. Telepathic Work III. Three Types of Telepathy Instinctual Telepathy Mental Telepathy Intuitional Telepathy IV. Three Types of Energy Involved V. The Growth of Telepathic Rapport VI. Group Telepathic Work VII. The Science of Impression VIII. The Supreme Science of Contact IX. Expanding Areas of Conscious Interaction X. Sequential Revelation of Relationships XI. Results of Contact and Receptivity XII. Relation of the Human to the Hierarchical Center XIII. Telepathic Sensitivity - A Normal Unfoldment XIV. Higher Aspects of Relationship XV. Inter-Planetary and Extra-Planetary Relationships Teaching on the Etheric Vehicle I. The Nature of the Etheric Body II. The Basis of Non-Separateness III. Planetary and Human Centers IV. The Centers and the Personality The Point at the Center The Related Energies The Sphere of Radiation The Central Triangle of Energies V. The Nature of Space VI. The Planetary Life - A Center in the Solar System TEACHING ON TELEPATHY I. The Field of Telepathic Interplay One of the characteristics, distinguishing the group of world servers and knowers, is that the outer organization which holds them integrated is practically non-existent. They are held together by an inner structure of thought and by a telepathic medium of interrelation. The Great Ones, Whom we all seek to serve, are thus linked, and can - at the slightest need and with the least expenditure of force - get en rapport with each other. They are all tuned to a particular vibration. In the new groups are collected together people who are very diverse in their nature, who are found upon differing rays, who are of different nationalities, and who are each of them the product of widely varying environments and heredity.
    [Show full text]
  • The Library of Rudolf Steiner: the Books in English Paull, John
    www.ssoar.info The Library of Rudolf Steiner: The Books in English Paull, John Veröffentlichungsversion / Published Version Zeitschriftenartikel / journal article Empfohlene Zitierung / Suggested Citation: Paull, J. (2018). The Library of Rudolf Steiner: The Books in English. Journal of Social and Development Sciences, 9(3), 21-46. https://nbn-resolving.org/urn:nbn:de:0168-ssoar-59648-1 Nutzungsbedingungen: Terms of use: Dieser Text wird unter einer CC BY Lizenz (Namensnennung) zur This document is made available under a CC BY Licence Verfügung gestellt. Nähere Auskünfte zu den CC-Lizenzen finden (Attribution). For more Information see: Sie hier: https://creativecommons.org/licenses/by/4.0 https://creativecommons.org/licenses/by/4.0/deed.de Journal of Social and Development Sciences (ISSN 2221-1152) Vol. 9, No. 3, pp. 21-46, September 2018 The Library of Rudolf Steiner: The Books in English John Paull School of Technology, Environments and Design, University of Tasmania, Hobart, Australia [email protected], [email protected] Abstract: The New Age philosopher, Rudolf Steiner (1861-1925), was the most prolific and arguably the most influential philosopher of his era. He assembled a substantial library, of approximately 9,000 items, which has been preserved intact since his death. Most of Rudolf Steiner’s books are in German, his native language however there are books in other languages, including English, French, Italian, Swedish, Sanskrit and Latin. There are more books in English than in any other foreign language. Steiner esteemed English as “a universal world language”. The present paper identifies 327 books in English in Rudolf Steiner’s personal library.
    [Show full text]
  • The Theosophical Society's Ongoing Problem of Emotion and Control
    Taming the Astral Body: The Theosophical Society’s Ongoing Problem of Emotion and Control John L. Crow Florida State University Abstract In New York City in 1875, a group interested in Spiritualism and occult science founded what would become the Theosophical Society. Primarily the creation of Henry Steel Olcott and Helena Petrovna Blavatsky, the Theosophical Society went through a number of early incarnations. One original version promised to teach occult powers. After Blavatsky found that she could not honor earlier promises to teach occultism, she shifted the focus of the Society to one that promoted Universal Brotherhood instead, highlighting notions of the body and demanding the control of emotion as a means to rebuff demands for training. With this refocusing, Blavatsky reestablished control of the Society and asserted herself as the central channel of esoteric knowledge. Thus, by shifting the focus from the attainment of occult powers to the more ambiguous “spiritual enlightenment,” Blavatsky erected an elaborate, centralized system of delayed spiritual gratification, a system contingent upon the individual’s adoption of specific morals and values, while simultaneously maintaining control of the human body on all its levels: spiritual, social, physical, mental, and especially emotional. Introduction During a meeting of the Theosophical Society in New York City on October 18, 1876, the co-founder and legal counsel for the newly established organization, William Quan Judge (1851– 96), gave a lecture about his personal experiences in the study of Theosophy. He spoke about his recent experiences of astrally traveling and implanting his thoughts and ideas into the minds of others. He did this through focusing his will and commanding his “double,” or astral body, to go to these places and influence others.
    [Show full text]
  • Prayers Meditations and Dynamic Decrees for Personal and World
    Gardiner, Montana FOREWORD “Thou shalt decree a thing and it shall be established unto thee!” Every moment each man or woman creates his own future. Life, which is a God-given gift, continually acts to ful- fill man’s spoken or unspoken desires. Human thoughts and feelings are decrees in themselves and do produce with cer- tainty and justice after their kind—whether joy or sorrow. Although they live in a sea of wisdom, most men create in ignorance; their lives are therefore a mixture of both good and bad, a chaotic outpicturing of the so-called wheel of fortune. Believing honest men and women want to rise above self-imposed bondage and would shed unhappy human quali- ties of thought and feeling—long endured but not cured— I AM offering these decrees to the world, in the sunlight of divine Love and Light. Their constant and faithful use will plant the ever-fertile ground of human consciousness with seeds of grace and sprouts of mercy. These in turn will yield the harvest of a new life, a personal harvest of harmony and abundance, quickly fulfilled at your call through individual growth and the expansion of God’s sacred fire. Like the balm of Gilead, these decrees will anoint the weary souls of earth’s children and bind human hearts to - gether with the ascended hosts, making the human and the divine one family which can and will establish forever peace and victory in the Light of God which never fails. As you daily follow the ritual of invocation and decree, accept my blessing personally given from the Retreat of God’s Will here in Darjeeling, on behalf of the Great White Brotherhood—from heart, head, and hand! I AM El Morya Vondir! Copyright © 1962 Summit Publications, Inc.
    [Show full text]