Anabaptist Origins, Community and Ritual by Henry Suderman a Thesis
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University of Alberta Manufacturing Places: Anabaptist Origins, Community and Ritual by Henry Suderman A thesis submitted to the Faculty of Graduate Studies and Research in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Religious Studies ©Henry Suderman Spring 2012 Edmonton, Alberta Permission is hereby granted to the University of Alberta Libraries to reproduce single copies of this thesis and to lend or sell such copies for private, scholarly or scientific research purposes only. Where the thesis is converted to, or otherwise made available in digital form, the University of Alberta will advise potential users of the thesis of these terms. The author reserves all other publication and other rights in association with the copyright in the thesis and, except as herein before provided, neither the thesis nor any substantial portion thereof may be printed or otherwise reproduced in any material form whatsoever without the author's prior written permission. Abstract Traditional analyses of Anabaptist action continue to be problematized by substantial theological, social, economic, ethical, and political disparities defining the early decades of sixteenth-century Anabaptist movements. This dissertation is offered as a ―reconciliation,‖ as an attempt to address and explain these considerable disparities through the application of a spatial interpretation to early Anabaptist history. Spatial concerns were present in all early Anabaptist groups and a spatial focus provides an analytic suitable for the investigation of cultural conflict. Data and its analysis are ordered to form a coherent whole in the manner of a network or web and not, as is more common in historical discourse, as a straight line. Methodological issues and theoretical concerns constitute the centre, subject matter, and parameters of this work. This project is designed to provide the theoretical and methodological tools required for the investigative matrix it builds. Place is constructed in terms of its social and political investments, its relation to the exercise and contestation of power, and its relation to the development and maintenance of social order. Power is conceived spatially and not temporally in this project, and places are interpreted as sites for the exercise and negotiation of power. It establishes a focus that reflects the work of Michel Foucault in which power is regulatory, disciplinary, and spatially determined. Anabaptists emerged as a direct and decisive reaction to sixteenth-century sacred places, the values with which they were imbued, and the power they exercised. The power medieval churches exercised was not (contra Anabaptist rhetoric) primarily or simply negative, oppressive, restricting or exclusionary. It was also i positive, constructing reality, producing rituals of truth, creating places.1 Medieval churches were heavily invested pre-eminent socio-political places that exercised substantial cultural power, shaping all facets of medieval socio-political life. Anabaptists emerged as prime contesters of the power and authority of the medieval church, the claims it made, the social order it perpetuated, the relations it established, and the ritual program through which it maintained its privileged position. They developed alternative models, structures, and principles for the exercise of power. The Anabaptist Kingdom of Münster provided an opportunity for imagining freedom from the dominant discourses of power and violence through the Münsterite development and utilization of the plenitude of ―aesthetic space.‖ Hutterite Bruderhöfe were designed as Heiligkeitsgemeinde and constituted a substantial challenge to the existing social order. They were designed, constructed, propagated, and maintained as an ideal place for producing ideal human beings. The spatial interpretation encouraged in this project operates as a broad form in the re-description of sixteenth-century Anabaptist history and Anabaptist origins by giving priority to Anabaptist socio-political attitudes, actions, and interests without reducing Anabaptists to those forces. Such a study holds the possibility of contributing to our understanding of the relation of place to group identity formation, the exercise of socio-political power through place(s), and the role of ritualization in the contestation, construction, and maintenance of culturally significant places during the sixteenth-century. 1 Michel Foucault, Power/Knowledge: Selected Interviews & Other Writings 1972-1977, Colin Gordon (ed.) and Colin Gordon, Leo Marshall, John Mepham, and Kate Soper (trans.) (New York: Pantheon Books, 1980), 58-59. ii Abbreviations ÄCHB A. J. F. Zieglschmid, Die älteste Chronik der Hutterischen Brüder: Ein Sprachdenkmal aus frühneuhochdeutscher Zeit. Ithaca: Cayuga Press, 1943. AFM Heinrich Detmer, ed., Hermann von Kerrsenbroch Anabaptistici Furoris Monasterium Inclitam Westphaliae Metropolim Evertentis Historica Narratio. 2 vols. Münster: Theissing Buchhandlung, 1899-1900. AUD. ―Auslegung des anderen Unterschieds Danielis,‖ in Günther Franz (ed.) Band XXXIII, Thomas Müntzer Schriften und Briefe: Kritische Gesamtausgabe. Gütersloh: Gütersloher Verlagshaus Gerd Mohn, 1968), 241-263. BDA Carl Adolf Cornelius, ed., Die Geschichtsquellen des Bistums Münster. Vol. 2. Heinrich Gresbeck, Berichte der Augenzeugen über das Münsterische Wiedertäuferreich. Münster: Theissing Buchhandlung, 1853. CADN ―An den Christlichen Adel deutscher Nation: von des Christlichen standes besserung.‖ D. Martin Luthers Werke: Kritische Gesamtausgabe, 6. Band. Weimar: Hermann Böhlaus Nachfolger, 1888; reprinted in Graz: Akademische Druck und Verlagsanstalt, 1966. CWMS Leonard Verduin (trans.) and J. C. Wenger (ed.) The Complete Writings of Menno Simons c. 1496-1561. Scottdale: PA; Kitchenr: ON: Herald Press, 1956. DAN Documenta Anabaptistica Neerlandica. 7 vols. Leiden: E. J. Brill FBZT Adolf Laube, Annerose Schneider, and Ulmann Weiss (eds.) Flugschriften vom Bauernkrieg zum Täuferreich (1526-1536). Vol. 2. Berlin: Akademie Verlag, 1992. JH Hans Fischer, Jakob Huter: Leben, Froemmigketi, Briefe, Newton, KS: Mennonite Publication Office, 1956. SBR Robert Stupperich, ed. Die Schriften der Münsterischen Täufer und ihrer Gegner. Vol. I. Die Schriften Bernhard Rothmanns. Münster: Aschendorff Verlagsbuchhandlung, 1970. iii QZGWT/QZGT/QZGT Schweiz Quellen zur Geschichte der Widertäufer/ Täufer. 20 volumes. iv Table of Contents Abstract ..................................................................................................................................... i Abbreviations ......................................................................................................................... iii Table of Contents .................................................................................................................... v Introduction ............................................................................................................................. 1 An Anabaptist Narrative, Ritual and Place .......................................................................... 1 Anabaptist Ritualization, Place, and Social Exigencies ..................................................... 13 Thesis, Thesis Questions, and Place ................................................................................... 15 Sources, Method, and Place ............................................................................................... 18 Anabaptist Origins, Method and Place ............................................................................... 23 Chapter Structure and Argument Development .................................................................. 28 1. Historiography, Anabaptist History, Theology, Ritual, and Place ............................... 33 1.1 The Practice of History ................................................................................................. 36 1.2 Anabaptist Historiography Past and Present ............................................................... 43 1.3 The Possibility of Place ................................................................................................ 52 1.4 Place and Ritual in Scholarship ................................................................................... 54 1.5 The Sacred, the Medieval Landscape and Anabaptists ................................................ 67 2. Anabaptist Origins and the Reform of Place .................................................................. 74 2.1 Anabaptist Beginnings and the Peasants‘ War ............................................................. 76 2.2 Luther, Müntzer and the Anabaptists: Common Elements ........................................... 80 2.3 Martin Luther‘s Open Letter......................................................................................... 83 2.4 Thomas Müntzer‘s Sermon to the Princes .................................................................... 95 2.5 Conclusion .................................................................................................................. 103 3. Medieval Church Architecture: Representation and Power ....................................... 106 3.1 The Task of Architecture ............................................................................................. 106 3.2 Medieval Church Architecture and Praxis ................................................................. 114 3.3 Medieval Church Architecture and Power ................................................................